Idra

The Idra, which means ''threshing floor'' in Aramaic, is a Kabbalistic work included in printings of the Zohar, and was probably written and appended to the main body of the Zohar at a later date. Contemporary scholars believe the ''Idra'' dates to the third generation of Zoharic literature, which produced also the Tikunei haZohar, the Ra'aya Meheimna, and other Zoharic material. The main body of the Zohar, or guf ha-zohar, dates to the second generation of Zoharic material.

There are actually two texts in Zoharic literature called ''Idra'': the first being the ''Idra Rabba'', or "greater ''Idra''", and the second being the ''Idra Zuta'', or "lesser ''Idra''", with these two texts being intimately connected to each other.

The story of the ''Idroth'' is as follows:

* Idra Rabba (''Zohar'' 3:127b-145a): R. Shimon bar Yohai convenes with nine other scholars, and they gather in the sacred אִדְרָא, or threshing field, where they thresh out secrets. Each scholar expounds various configurations of the partsufim, and three of them die in ecstasy while doing so.
* Idra Zuta (''Zohar'' 3:287b-296d): Years later, at RASHB"I's deathbed, the seven still-living scholars come to his deathbed, along with the whole heavenly host. He alone explains the configurations of the partsufim, so this work is more unified. RASHB"I wavers between this world and the next. He directed his students to celebrate his passing that day as a Yom Hillula (wedding), as it would Messianically unite the immanent and transcendent Divine Lights of Creation. The Idra Zuta is considered the deepest teachings of the Zohar.

In the standard printed edition of the Zohar, the ''Idra Rabba'' is printed in ''Naso'', and the ''Idra Zuta'' is printed in ''Ha'azinu''.

Lurianic systemisation of the Partzufim

16th century Lurianic Kabbalah systemised the Zoharic Partzufim in its recasting of the whole Kabbalistic scheme. On one occasion, as recorded by Chaim Vital, Isaac Luria convened his students in the traditional location of the Idra Rabba Assembly near Meron, placing each one in the designated location of their former incarnations as the students of RASHB"I. In so doing, he identified himself with Shimon Bar Yohai.Fine 2003, pp
300
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See also

*Zohar
*Partzufim
*Yom Hillula

References

Bibliography

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* {{cite book , title=Physician of the Soul, Healer of the Cosmos: ''Isaac Luria and His Kabbalistic Fellowship'', last=Fine , first=Lawrence , editor1-first=Aron, editor1-last=Rodrigue, editor2-first=Steven J , editor2-last=Zipperstein , year=2003 , publisher=Stanford University Press , location=Stanford, CA , isbn=0-8047-4826-8 , pages=480 , url=https://books.google.com/books?id=B2o8vqvrQOcC , access-date=2010-08-16 , ref=FINE_2003

Kabbalah texts
Aramaic words and phrases