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Higher-order theories of consciousness postulate that
consciousness Consciousness, at its simplest, is sentience and awareness of internal and external existence. However, the lack of definitions has led to millennia of analyses, explanations and debates by philosophers, theologians, linguisticians, and scien ...
consists in
perceptions Perception () is the organization, identification, and interpretation of sensory information in order to represent and understand the presented information or environment. All perception involves signals that go through the nervous syste ...
or thoughts about first-order
mental states A mental state, or a mental property, is a state of mind of a person. Mental states comprise a diverse class, including perception, pain experience, belief, desire, intention, emotion, and memory. There is controversy concerning the exact definiti ...
. In particular,
phenomenal consciousness Consciousness, at its simplest, is sentience and awareness of internal and external existence. However, the lack of definitions has led to millennia of analyses, explanations and debates by philosophers, theologians, linguisticians, and scient ...
is thought to be higher-order representation of perceptual or quasi-perceptual contents, such as visual images. Higher-order theories are distinguished from other
cognitive Cognition refers to "the mental action or process of acquiring knowledge and understanding through thought, experience, and the senses". It encompasses all aspects of intellectual functions and processes such as: perception, attention, thought ...
/representational accounts of consciousness which suggest that merely first-order mentality of certain sorts constitutes consciousness.


Motivation

Higher-order theory can account for the distinction between unconscious and conscious brain processing. Both types of mental operations involve first-order manipulations, and according to higher-order theory, what makes cognition conscious is a higher-order observation of the first-order processing. In
neuroscience Neuroscience is the science, scientific study of the nervous system (the brain, spinal cord, and peripheral nervous system), its functions and disorders. It is a Multidisciplinary approach, multidisciplinary science that combines physiology, an ...
terms, higher-order theory is motivated by the distinction between first-order information in early sensory regions versus higher-order representations in prefrontal and parietal cortices.


Types


Higher-order perception theory

Also called inner-sense theory, this version of higher-order theory proposes that phenomenal consciousness consists not in immediate sensations but in higher-level sensing of those sensations. Or put another way: : A phenomenally conscious mental state is a state with analog/non-conceptual
intentional Intentions are mental states in which the agent commits themselves to a course of action. Having the plan to visit the zoo tomorrow is an example of an intention. The action plan is the ''content'' of the intention while the commitment is the ''a ...
content, which is in turn the target of a higher-order analog/non-conceptual intentional state, via the operations of a faculty of 'inner sense'. One motivation for this approach is that it accounts for phenomenal consciousness absent beliefs or behaviors associated with those experiences—so that, e.g., someone could feel pain without necessarily exhibiting functional reactions to pain.


Actualist higher-order thought theory

David Rosenthal is a foremost advocate of this view. It claims that a mental state is conscious when it's the subject of a higher-order thought (HOT). Phenomenal consciousness in particular corresponds to certain kinds of mental states (e.g., visual inputs) that are the subjects of HOTs. Rosenthal excludes the special case in which one learns about one's lower-order states by conscious deduction. For instance, if
psychoanalysis PsychoanalysisFrom Greek: + . is a set of theories and therapeutic techniques"What is psychoanalysis? Of course, one is supposed to answer that it is many things — a theory, a research method, a therapy, a body of knowledge. In what might ...
could reveal one's unconscious motives, this would not suddenly make them conscious.


Dispositionalist higher-order thought theory

The dispositionalist mirrors the actualist view except that the first-order mental state needn't actually be thought about—it only needs to be available to potentially be thought about. While actualist accounts would seem to require immense higher-order computation on all first-order percepts, dispositionalist accounts do not; they merely require ''availability'' of first-order information. Such availability could come from, e.g., global broadcasting as in the Global Workspace Theory.


Self-representational higher-order theories

Self-representational higher-order theories consider the higher-order state to be ''constitutive'' or ''internal'' to its first-order state. This may be either because # the first-order and higher-order states are identical, with the same state serving two different roles, or # the first-order and higher-order states are part of the same whole, and the whole complex is what becomes conscious. An example of the second, "part-whole" self-representational theory is Vincent Picciuto's "quotational theory of consciousness" in which consciousness consists of "mentally quoting" a first-order perception.


Higher-order statistical inference view

In this theory, higher-level processing determines that a first-order representation is reliable.


Radical plasticity thesis

Similar to a HOT view, this theory proposes that the brain "learns" when there exists a trustworthy lower-level representation.


Scientific perspectives

Higher-order theories originated in philosophy, but they have also gained some scientific defenders. Here are some examples of evidence supporting higher-order views: * Reporting of conscious experience seems in some studies to occur serially following unconscious processing rather than in parallel with it. * Unconscious processing is quite powerful on its own, so it's not obvious that task performance requires consciousness. Higher-order views agree with this, unlike, e.g., global-workspace views. * Impairments to the prefrontal cortex may impair subjective reports without affecting task performance. If the prefrontal cortex were mainly serving an attentional role, performance should degrade along with reportability. * Some interpretations of certain disorders of consciousness suggest that they operate by affecting the prefrontal cortex, where higher-order thoughts are assumed to take place. Edmund Rolls defends a higher-order account of consciousness. He argues that consciousness consists in higher-order thoughts allowing one to monitor and correct errors and "that the brain systems that are required for consciousness and language are similar."
Qualia In philosophy of mind, qualia ( or ; singular form: quale) are defined as individual instances of subjective, conscious experience. The term ''qualia'' derives from the Latin neuter plural form (''qualia'') of the Latin adjective '' quālis'' () ...
like pain become conscious when "they enter into a specialized linguistic symbol-manipulation system, which is part of a higher-order thought system" that helps with, inter alia, "flexible planning of actions."


Criticisms


Against inner-sense and actualist HOT views

Scott Sturgeon argues against inner-sense theory on the grounds that it could give rise to disorders in which, e.g., one has a first-order perception of red which mis-triggers a second-order sense of "looks orange". But we don't see any such disorders in
neurology Neurology (from el, νεῦρον (neûron), "string, nerve" and the suffix -logia, "study of") is the branch of medicine dealing with the diagnosis and treatment of all categories of conditions and disease involving the brain, the spinal ...
. More generally, inner-sense and actualist views face the "targetless higher-order representation problem" in which there might be, e.g., a higher-order experience/thought about perceiving red without a corresponding first-order redness percept. One reply is that this is no more a problem for higher-order theories than for other neuroscientific theories of consciousness, which also involve many layers of processing that could theoretically be inconsistent. Peter Carruthers points out that inner sense of or actualist HOTs about first-order percepts might greatly increase the computing power required to consciously process stimuli, for not only does one need to have a perception, but one then needs to have another (perhaps highly detailed) perception or thought about that perception.


Against any higher-order view

The "rock objection" notes that thinking about a rock doesn't cause the rock to "light up" with consciousness, so why does thinking about a first-order percept cause it to light up? Higher-order theorists reply that first-order states need to be mental states, which rocks are not.


References

{{philosophy of mind Philosophy of mind Consciousness studies Theory of mind Consciousness