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''Existentialism Is a Humanism'' (french: L'existentialisme est un humanisme) is a 1946 work by the philosopher Jean-Paul Sartre, based on a lecture by the same name he gave at Club Maintenant in Paris, on 29 October 1945. In early translations, ''Existentialism and Humanism'' was the title used in the United Kingdom; the work was originally published in the United States as ''Existentialism'', and a later translation employs the original title.


Summary

Sartre asserts that the key defining concept of existentialism is that the existence of a person is prior to their essence or "
existence precedes essence The proposition that existence precedes essence (french: l'existence précède l'essence) is a central claim of existentialism, which reverses the traditional philosophical view that the essence (the nature) of a thing is more fundamental and im ...
". Thus, Sartre rejects what he calls "deterministic excuses" and claims that people must take responsibility for their behavior. Sartre defines
anguish Anguish (from the Latin ''angustia'' "distress") is "extreme unhappiness caused by physical or mental suffering." The feeling of anguish is typically preceded by a tragedy or event that has a profound meaning to the being in question. Anguish can ...
as the emotion that people feel once they realize that they are responsible not just for themselves, but for all humanity. Anguish leads people to realize that their actions guide humanity and allows them to make judgments about others based on their attitude towards freedom. Nevertheless, "It is not the will that gives value to the possibility. Valuation depends on me, that’s true, but not on my will. It depends on my project, that is to say, on how I perceive the world, how I experience it." Anguish is also associated with Sartre's notion of despair, which he defines as optimistic reliance on a set of possibilities that make action possible. Sartre claims that "In fashioning myself, I fashion Man.", saying that the individual's action will affect and shape mankind. The being-for-itself uses despair to embrace freedom and take meaningful action in full acceptance of whatever consequences may arise as a result. He also describes abandonment as the loneliness that atheists feel when they realize that there is no God to prescribe a way of life, no guidance for people on how to live; that we're abandoned in the sense of being alone in the universe and the arbiters of our own essence. "There is a contingency of human existence. It is a condemnation of their being. Their being is not determined, so it is up to everyone to create their own existence, for which they are then responsible. They cannot not be free, there is a form of necessity for freedom, which can never be given up." Sartre closes his work by emphasizing that existentialism, as it is a philosophy of action and one's defining oneself, is optimistic and liberating. "Sartre offers a description of human beings as a project and as a commitment."


Publication history

First published in French in 1946, ''Existentialism and Humanism'' was published in an English translation by Philip Mairet in 1948. In the United States, the work was originally published as ''Existentialism''. The work has also been published in German translation. An English translation by Carol Macomber, with an introduction by the sociologist Annie Cohen-Solal and notes and preface by Arlette Elkaïm-Sartre, was published under the title ''Existentialism Is a Humanism'' in 2007.


Reception

''Existentialism Is a Humanism'' has been "a popular starting-point in discussions of existentialist thought," and in the philosopher Thomas Baldwin's words, "Seized the imagination of a generation." However, Sartre himself later rejected some of the views he expressed in the work, and regretted its publication. Other philosophers have critiqued the lecture on various grounds: Martin Heidegger wrote in a letter to the philosopher and Germanist
Jean Beaufret Jean Beaufret (; 22 May 1907, in Auzances7 August 1982, in Paris) was a French philosopher and Germanist tremendously influential in the reception of Martin Heidegger's work in France. Life After graduating from the École Normale Supérieu ...
that while Sartre's statement that "existence precedes essence" reverses the metaphysical statement that essence precedes existence, "The reversal of a metaphysical statement remains a metaphysical statement." In Heidegger's view, Sartre "Stays with metaphysics in oblivion of the truth of Being.". Heidegger reportedly told
Hubert Dreyfus Hubert Lederer Dreyfus (; October 15, 1929 – April 22, 2017) was an American philosopher and professor of philosophy at the University of California, Berkeley. His main interests included phenomenology, existentialism and the philosophy of ...
that Sartre's work was "dreck."
Marjorie Grene Marjorie Glicksman Grene (December 13, 1910 – March 16, 2009) was an Americans, American philosopher. She wrote on existentialism and the philosophy of science, especially the philosophy of biology. She taught at the University of California, Da ...
found Sartre's discussion of "the problem of the relation between individuals" in ''Existentialism and Humanism'' to be weaker than the one he had previously offered in ''
Being and Nothingness ''Being and Nothingness: An Essay on Phenomenological Ontology'' (french: L'Être et le néant : Essai d'ontologie phénoménologique), sometimes published with the subtitle ''A Phenomenological Essay on Ontology'', is a 1943 book by the philosoph ...
'' (1943). Walter Kaufmann commented that the lecture "has been widely mistaken for the definitive statement of existentialism," but is rather "a brilliant lecture which bears the stamp of the moment." According to Kaufmann, Sartre makes factual errors, including misidentifying philosopher
Karl Jaspers Karl Theodor Jaspers (, ; 23 February 1883 – 26 February 1969) was a German-Swiss psychiatrist and philosopher who had a strong influence on modern theology, psychiatry, and philosophy. After being trained in and practicing psychiatry, Jaspers ...
as a Catholic, and presenting a definition of existentialism that is open to question. Thomas C. Anderson criticized Sartre for asserting without explanation that if a person seeks freedom from false, external authorities, then he or she must invariably allow this freedom for others.
Iris Murdoch Dame Jean Iris Murdoch ( ; 15 July 1919 – 8 February 1999) was an Irish and British novelist and philosopher. Murdoch is best known for her novels about good and evil, sexual relationships, morality, and the power of the unconscious. Her ...
found one of Sartre's discussions with a Marxist interesting, but otherwise considered ''Existentialism and Humanism'' to be "a rather bad little book."
Mary Warnock Helen Mary Warnock, Baroness Warnock, (née Wilson; 14 April 1924 – 20 March 2019) was an English philosopher of morality, education, and mind, and a writer on existentialism. She is best known for chairing an inquiry whose report formed th ...
believed Sartre was right to dismiss the work. The philosopher
Frederick Copleston Frederick Charles Copleston (10 April 1907 – 3 February 1994) was an English Roman Catholic Jesuit priest, philosopher, and historian of philosophy, best known for his influential multi-volume '' A History of Philosophy'' (1946–75). ...
stated that Sartre, like
Georg Wilhelm Friedrich Hegel Georg Wilhelm Friedrich Hegel (; ; 27 August 1770 – 14 November 1831) was a German philosopher. He is one of the most important figures in German idealism and one of the founding figures of modern Western philosophy. His influence extends a ...
and Edmund Husserl, interpreted the views of René Descartes as an anticipation of his own philosophical views. The neurobiologist
Steven Rose Steven Peter Russell Rose (born 4 July 1938) is an English neuroscientist, author, and social commentator. He is emeritus professor of biology and neurobiology at the Open University and Gresham College, London. Early life Born in London, U ...
described a statement in which Sartre maintained that man "will be what he makes of himself" as a "windily rhetorical paean to the dignity of universalistic man" and "more an exercise in political sloganeering than a sustainable philosophical position." He pointed to aging and disease as examples of factors that limit human freedom. The philosopher
Slavoj Žižek Slavoj Žižek (, ; ; born 21 March 1949) is a Slovenian philosopher, cultural theorist and public intellectual. He is international director of the Birkbeck Institute for the Humanities at the University of London, visiting professor at New ...
argued that there is a parallel between Sartre's views and claims made by the character Father Zosima in Fyodor Dostoyevsky's novel '' The Brothers Karamazov'' (1880): whereas Sartre believes that with total freedom comes total responsibility, for Father Zosima "each of us must make us responsible for all men's sins".


References


Bibliography

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External links


L'existentialisme est un Humanisme
(archive) Comments and French text of the lecture


A guide to understand Jean Paul Sartre's Existentialism is a Humanism, an article of Yoann Malinge
- iterary Encyclopedia
A student’s guide to Jean-Paul Sartre’s Existentialism and Humanism
- Philosophy Now {{DEFAULTSORT:Existentialisme Est Un Humanisme 1946 non-fiction books Books by Jean-Paul Sartre Existentialist books French non-fiction books Humanist literature