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Ecumenical meetings and documents on Mary, involving ecumenical commissions and working groups, have reviewed the status of
Mariology Mariology is the theological study of Mary, the mother of Jesus. Mariology seeks to relate doctrine or dogma about Mary to other doctrines of the faith, such as those concerning Jesus and notions about redemption, intercession and grace. Chri ...
in the
Eastern Orthodox Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or " canonical ...
,
Lutheran Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and Protestant Reformers, reformer whose efforts to reform the theology and practice of the Cathol ...
, Anglican, and
Roman Catholic Roman or Romans most often refers to: *Rome, the capital city of Italy * Ancient Rome, Roman civilization from 8th century BC to 5th century AD * Roman people, the people of ancient Rome *'' Epistle to the Romans'', shortened to ''Romans'', a let ...
Churches.


Ecumenical meetings with Eastern Orthodoxy


Marian views

The Roman Catholic and
Eastern Orthodox Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or " canonical ...
churches believe in Mary having a continuing role within the church and in the life of all Christians. The focus is upon Mary as a living person – that is, currently, in heaven – who can hear prayers uttered on Earth and intercede in the heavenly realms to her Son,
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou ...
, on behalf of humanity.


Ecumenical dialogue

Mariology Mariology is the theological study of Mary, the mother of Jesus. Mariology seeks to relate doctrine or dogma about Mary to other doctrines of the faith, such as those concerning Jesus and notions about redemption, intercession and grace. Chri ...
is not at the centre of Catholic–Orthodox ecumenical discussions. Catholics and Orthodox, while very close to one another in the faith, have difficulties in understanding each other culturally and mentally. In the East, there is a highly developed culture, but one with neither the Western separation between Church and State nor the modern Enlightenment in its background, and one perhaps marked most of all by the persecution of Christians under Communism.Walter Kasper 2005 Positive results dialogues have been reciprocal visits and regular correspondence between the Pope and the Patriarchs, frequent contacts at the local church level and – importantly for the strongly monastic Oriental Churches – at the level of the monasteries. Several meetings between Popes and Patriarchs took place since the Vatican Council. In their ''Common Declaration of
Pope John Paul II Pope John Paul II ( la, Ioannes Paulus II; it, Giovanni Paolo II; pl, Jan Paweł II; born Karol Józef Wojtyła ; 18 May 19202 April 2005) was the head of the Catholic Church and sovereign of the Vatican City State from 1978 until his ...
and the Ecumenical Patriarch His Holiness
Bartholomew I Bartholomew I ( el, Βαρθολομαῖος Αʹ, , tr, I. Bartholomeos; born 29 February 1940) is the 270th archbishop of Constantinople and Ecumenical Patriarch, since 2 November 1991. In accordance with his title, he is regarded as the ''pr ...
(July 1, 2004)'', they agree that in the search for full communion, it would have been unrealistic not to expect obstacles of various kinds. They identify doctrine, but mainly the conditioning by a troubled history. New problems emerged from the radical changes in the East. The dialogue was made more and not less difficult after the fall of communism. The Joint International Commission for Theological Dialogue between the Catholic Church and all the Orthodox Churches produced three between 1980 and 1990, which show a deep community in the understanding of faith, church and sacraments. Mariology and Marian issues were not even addressed in any of the joint documents, because mariological differences are seen as minor. The only seriously debated theological issue, besides the "
Filioque ( ; ) is a Latin term ("and from the Son") added to the original Niceno-Constantinopolitan Creed (commonly known as the Nicene Creed), and which has been the subject of great controversy between Eastern and Western Christianity. It is a term ...
"-clause in the Creed, which is still a motive of separation for most Orthodox, is the question of Roman primacy, the role of the pontiff. As far as relations between the Church of Rome and the Church of Constantinople are concerned,
Pope Benedict XVI Pope Benedict XVI ( la, Benedictus XVI; it, Benedetto XVI; german: link=no, Benedikt XVI.; born Joseph Aloisius Ratzinger, , on 16 April 1927) is a retired prelate of the Catholic church who served as the head of the Church and the soverei ...
and Patriarch Bartholomew agreed in 2007, that the memory of the ancient anathemas for centuries had a negative effect on relations between the Churches, So far, no mariological commissions have been formed, according to one Orthodox specialist, because there are really no major differences in mariology itself. The last two dogmas are rejected because they were issues "by the Western Patriarch" but not because of content.


Lutheranism


Lutheran Mariology

The Lutheran Churches, with respect to Lutheran Mariology, teach the doctrines of the Theotokos and the virgin birth, as summarized in the
Formula of Concord Formula of Concord (1577) (German, ''Konkordienformel''; Latin, ''Formula concordiae''; also the "''Bergic Book''" or the "''Bergen Book''") is an authoritative Lutheran statement of faith (called a confession, creed, or "symbol") that, in its tw ...
in the Solid Declaration, Article VIII.24: The
Smalcald Articles The Smalcald Articles or Schmalkald Articles (german: Schmalkaldische Artikel) are a summary of Lutheran doctrine, written by Martin Luther in 1537 for a meeting of the Schmalkaldic League in preparation for an intended ecumenical Council of the ...
, a
confession of faith A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) in a form which is structured by subjects which summarize its core tenets. The e ...
of the Lutheran Churches, affirm the doctrine of the perpetual virginity of Mary.
Martin Luther Martin Luther (; ; 10 November 1483 – 18 February 1546) was a German priest, theologian, author, hymnwriter, and professor, and Augustinian friar. He is the seminal figure of the Protestant Reformation and the namesake of Lutherani ...
, the founder of the Lutheran theological tradition, honoured Mary as “the most blessed Mother of God, the most blessed Virgin Mary, the Mother of Christ,” and “the Queen of Heaven.”


Ecumenical dialogue


Lutheran–Catholic dialogue

The Lutheran – Roman Catholic dialogue began in the 1960s and resulted in a number of covergering reports before the group discussed mariology. The first dialogues between the Lutheran and Catholic Churches dealt with The Status of the Nicene Creed as Dogma of the Church; One Baptism for the Remission of Sins; and, The Eucharist as Sacrifice). ''* Church as Koinonia: Its Structures and Ministries'' is the final report of the Tenth Round of the Lutheran-Roman Catholic Dialogue. * ''Justification by Faith through Grace'' was prepared by the Evangelical Lutheran Church in Canada and the Canadian Conference of Catholic Bishops * ''Joint Declaration on the Doctrine of Justification (JDDJ)'' - This official common statement by the Lutheran World Federation and the Catholic Church is the result of decades of dialogue on a key Lutheran view. * ''Condemnations of the 16th Century on Justification: Do They Still Apply Today?'' * Justification by Faith: Do the 16th Century Condemnations Still Apply? (Edited by Karl Lehmann, Michael Root, and William G. Rusch) - This text discusses the proposal between the Lutheran and Roman Catholic churches that the mutual condemnations made in the 16th century no longer apply today. * Unity of the Churches: An Actual Possibility - Eight theses exploring the achievements of ecumenical dialogues, particularly those between Lutherans and Catholics. Of particular interest: text deals with mutual recognition of the ordained ministry and the problem of teaching authority manifested in the "infallibility" of the papacy. * Lutheran-Catholic Quest for Visible Unity: A paper prepared by the Lutheran-Roman Catholic Coordinating Committee outlining hopes for full reconciliation. A summation of theological discussions and conclusions brought out by the dialogue. * The Common Statement on Justification by Faith: The common statement resulting from the US Lutheran-Roman Catholic dialogue VII; a fundamental consensus on the Gospel. Includes the history of the issue, reflection and interpretation, and perspectives for reconstruction. * Papal Primacy and the Universal Church: Lutherans and Catholics in Dialogue V - This dialogue centered on the major theological issue of the primacy of the pope. Presents background, meaning and future implications of the Common Statement on papal primacy as developed by the Lutheran-Catholic dialogue panel. * Teaching Authority and Infallibility in the Church: Lutherans and Catholics in Dialogue VI - Essays building on the foundations laid by dialogue V explore the biblical, historical, and theological background surrounding traditional assumptions and theological interpretations regarding
papal infallibility Papal infallibility is a dogma of the Catholic Church which states that, in virtue of the promise of Jesus to Peter, the Pope when he speaks '' ex cathedra'' is preserved from the possibility of error on doctrine "initially given to the apos ...
and the teaching authority of the church. * Scripture and Tradition: Lutherans and Catholics in Dialogue IX: Details the dialogue's journey through the issue of the authority and use of scripture and tradition through discussion of the major theological and historical differences between the two bodies.


Mariological dialogue

''The One Mediator, the Saints, and Mary: Lutherans and Catholics in Dialogue VIII'' is the result of a 7-year dialogue surrounding the issues of Christ as the one mediator, the Saints, and Mary. The Common statement on Mary has an "Introduction" and two major sections: "Part One: Issues and Perspectives" and "Part Two: Biblical and Historical Foundations."


Mediatrix

The key issue for the Lutheran participant was the role of Mary as
Mediatrix Mediatrix is a title given to Mary, mother of Jesus in Christianity. It refers to the intercessory role of the Blessed Virgin Mary as a mediator in the salvific redemption by her son Jesus Christ and that he bestows graces through her. Mediatrix i ...
in the Catholic Church. The Marian
dogma Dogma is a belief or set of beliefs that is accepted by the members of a group without being questioned or doubted. It may be in the form of an official system of principles or doctrines of a religion, such as Roman Catholicism, Judaism, Isla ...
s of the
Immaculate Conception The Immaculate Conception is the belief that the Virgin Mary was free of original sin from the moment of her conception. It is one of the four Marian dogmas of the Catholic Church, meaning that it is held to be a divinely revealed truth w ...
and the
Assumption Assumption, in Christianity, refers to the Assumption of Mary, a belief in the taking up of the Virgin Mary into heaven. Assumption may also refer to: Places * Assumption, Alberta, Canada * Assumption, Illinois, United States ** Assumption Tow ...
, the Lutheran participants thought that these need not divide the two churches as long as the sole mediatorship of Christ is safeguarded and in a case of more unity, Lutherans would not be asked to accept these two dogmas. There was an impression that the Mariology of Vatican Two included a strong description of Mary's mediator role. ''
Lumen gentium ''Lumen gentium'', the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council. This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bisho ...
'' was quoted: "in a wholly singular way arycooperated by her obedience, faith, hope and burning charity in the work of the Savior in restoring supernatural life to souls." "Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation." While ''Lumen gentium'' also stated that "is so understood that it neither takes away anything from nor adds anything to the dignity and efficacy of Christ the one Mediator." some Lutheran participants questioned whether these quote reduce the sole role of Jesus Christ as saviour.


Anglicanism


Anglican mariology

Anglican Mariology has a long tradition and rich history. Anglican Marian piety is close to Roman Catholic devotion: ''Never think about Mary, without thinking about God, and never think about God without thinking about Mary.'' From a Roman Catholic perspective, the closeness of the Anglican and Roman Catholic mariologies is overshadowed by the fact that Marian teachings have no binding doctrinal implications on Churches in the Anglican Communion.


Ecumenical dialogue on Mariology

The Anglican-Roman Catholic International Commission (ARCIC) claims to have illuminated in a new way the place of Mary. The joint study led to the conclusion that it is impossible to be faithful to Scripture without giving due attention to the person of Mary.


Mariological consensus

Developments in the Anglican and Catholic communities opened the way for a new re-reception of the place of Mary in the faith and life of the Church. Consensus was reached regarding the role of Mary: * The teaching that God has taken the Blessed Virgin Mary in the fullness of her person into his glory as consonant with Scripture, and only to be understood in the light of Scripture * That in view of her vocation to be the mother of the Holy One, Christ's redeeming work reached ‘back’ in Mary to the depths of her being and to her earliest beginnings * That the teaching about Mary in the two definitions of the Assumption and the Immaculate Conception, understood within the biblical pattern of the economy of hope and grace, can be said to be consonant with the teaching of the Scriptures and the ancient common traditions * That this agreement, when accepted by our two Communions, would place the questions about authority which arise from the two definitions of 1854 and 1950 in a new ecumenical context * That Mary has a continuing ministry which serves the ministry of Christ, our unique mediator, that Mary and the saints pray for the whole Church and that the practice of asking Mary and the saints to pray for us is not communion-dividing


Marian devotions

The growth of devotion to Mary in the medieval centuries, and the theological controversies associated with them included some excesses in late medieval devotion, and reactions against them by the Reformers, contributed to the breach of communion between us, following which attitudes toward Mary took divergent paths. The commission agreed, that doctrines and devotions which are contrary to Scripture cannot be said to be revealed by God nor to be the teaching of the Church. We agree that doctrine and devotion which focuses on Mary, including claims to ‘private revelations’, must be moderated by carefully expressed norms which ensure the unique and central place of Jesus Christ in the life of the Church, and that Christ alone, together with the Father and the Holy Spirit, is to be worshipped in the Church.(ARCIC) 79 The Commission did not to clear away all possible problems, but deepened a common understanding to the point where remaining diversities of devotional practice may be received as the varied work of the Spirit amongst all the people of God.(ARCIC) 80 Issues concerning doctrine and devotion to Mary need no longer be seen as communion-dividing, or an obstacle in a new stage of growing together. The Commission hopes, that, “in the one Spirit by which Mary was prepared and sanctified for her unique vocation, we may together participate with her and all the saints in the unending praise of God.


Joint Anglican – Roman Catholic document

On May 16, 2005, the Roman Catholic and Anglican churches issued a joint 43-page statement,
Mary: Grace and Hope in Christ
(also known as the Seattle Statement) on the role of the Virgin Mary in Christianity as a way to uphold ecumenical cooperation despite differences over other matters. The document was released in
Seattle, Washington Seattle ( ) is a seaport city on the West Coast of the United States. It is the seat of King County, Washington. With a 2020 population of 737,015, it is the largest city in both the state of Washington and the Pacific Northwest region ...
, by Alexander Brunett, the local Catholic Archbishop, and
Peter Carnley Peter Frederick Carnley (born 17 October 1937) is a retired Australian Anglican bishop and author. He was the Archbishop of Perth from 1981 to 2005 and Primate of the Anglican Church of Australia from 2000 until May 2005. He ordained the fir ...
, Anglican Archbishop of
Perth, Western Australia Perth is the capital and largest city of the Australian state of Western Australia. It is the fourth most populous city in Australia and Oceania, with a population of 2.1 million (80% of the state) living in Greater Perth in 2020. Perth i ...
, co-chairmen of the Anglican—Roman Catholic International Commission (ARCIC). The joint document is said to seek a common understanding to help both churches agree on the theological reasoning behind the Catholic dogmas, despite Anglicans not accepting the papal authority that underpins them. Carnley has reportedly said that Anglican concerns that dogmas about Mary are not provable by scripture would "disappear", with the document discussing that Anglicans would stop opposition to Roman Catholic teachings of the Immaculate Conception (defined in 1854) and the
Assumption of Mary The Assumption of Mary is one of the four Marian dogmas of the Catholic Church. Pope Pius XII defined it in 1950 in his apostolic constitution '' Munificentissimus Deus'' as follows: We proclaim and define it to be a dogma revealed by ...
(defined in 1950) as being "consonant" with the biblical teachings.


Roman Catholicism


Notes


References

* ANGLICAN - ROMAN CATHOLIC INTERNATIONAL COMMISSION (ARCIC), 2004 * Karl Barth, ''Die kirchliche Dogmatik,'' Zollikon, Vol. I-IV, 1932–1955 * Eric Gritsch, in: H. George Anderson, J. Francis Stafford, Joseph A. Burgess (editors) ''The One Mediator, The Saints, and Mary, Lutherans and Catholics in Dialogue VII'' (Minneapolis: Augsburg Fortress, 1992) * Brown, Raymond E. et al. Mary in the New Testament (Fortress and Paulist, 1978) * Brown, Raymond E. The Virginal Conception and Bodily Resurrection of Jesus (Paulist, 1973) * Common Declaration of Pope John Paul II and the Ecumenical Patriarch His Holiness Bartholomew I (July 1, 2004) * Crichton, J. d. Our Lady in the Liturgy (Liturgical Press, 1997) * Cunnen, Sally, In Search of Mary: The Woman and the Symbol (Ballentine, 1996) * Gaventa, Beverly Roberts, Mary: Glimpses of the Mother of Jesus (Fortress, 1999) * Johnson, Elizabeth. Truly Our Sister: A Theology of Mary in the Communion of Saints (Continuum Paperback 2005) * J. Karmiris, A Synopsis of the Dogmatic Theology of the Orthodox Catholic Church, trans. Rev. G. Dimopoulos, Scranton (Christian Orthodox Edition), 1973 Cardinal Walter Kasper, Current Problems in Ecumenical Theology, Rome, 2005 * Cardinal Walter Kasper Homily in honour of the Mother of God of Karzan August 26, 2004 * Die Kirche Jesu Christi. Der reformatorische Beitrag zum ökumenischen Dialog über die kirchliche Einheit (Leuenberg Texts, 1), Frankfurt a. M. 1995, * Vl. Lossky, The Mystical Theology of the Eastern Church, London (J. Clarke), 1968. * Johnson, Maxwell E. The Virgin of Guadalupe: Theological Reflections of an Anglo- * Lutheran Liturgist (Rowman & Littlefield, 2002) * Levine, Amy-Jill, ed. A Feminist Companion to Mariology. (Pilgrim Press, 2005) * Limberis, Vasiliki, Divine Heiress: The Virgin Mary and the Creation of Christian Constantinople (Routledge, 1994) * J. Karmiris, A Synopsis of the Dogmatic Theology of the Orthodox Catholic Church, trans. Rev. G. Dimopoulos, Scranton (Christian Orthodox Edition), 1973. * J. Meyendorff, Byzantine Theology, New York (Fordham University Press), 1974. * Elliot Miller, Kenneth R. Samples ''The Cult of the Virgin: Catholic Mariology and the Apparitions of Mary'' (Cri Books) Baker Book House, 1992) * The Nature and the Purpose of the Church. A Stage on the Way to a Common Statement. Faith and Order Paper 181 (1998) * Orthodoxe Mariologie und die katholischen Mariendogmen in Herder Korrespondenz Orbis Catholicus, Freiburg im Br. 1950–1951, * Pelikan, Jaroslav. Mary Through the Centuries: Her Place in the History of Culture (Yale University Press, 1998) * The Porvoo Common Statement (1992) (The Council for Christian Unity of the General Synod of the Church of England. Occasional Paper 3); A Formula of Agreement, USA 1997. * Spretnak, Charlene, Missing Mary: The Queen of Heaven and Her Re-Emergence in the Modern Church (Palgrave, 2004) * James White, Mary Another Redeemer, Minneapolis Bethany House Publishers, 1998) * David Wright (editor), ''Chosen By God: Mary in Evangelical Perspective'' (London: Marshall Pickering, 1989 {{DEFAULTSORT:Ecumenical Meetings And Documents On Mary Anglican Mariology Catholic Church and ecumenism Christian ecumenism Protestant views on Mary Catholic Mariology ca:Mare de Deu es:Bienaventurada Virgen María eo:Dipatrino pl:Najświętsza Maryja Panna ru:Богородица zh:聖母瑪利亞