''Existentialism Is a Humanism'' (french: L'existentialisme est un humanisme) is a 1946 work by the philosopher
Jean-Paul Sartre
Jean-Paul Charles Aymard Sartre (, ; ; 21 June 1905 – 15 April 1980) was one of the key figures in the philosophy of existentialist, existentialism (and Phenomenology (philosophy), phenomenology), a French playwright, novelist, screenwriter ...
, based on a lecture by the same name he gave at Club Maintenant in Paris, on 29 October 1945. In early translations, ''Existentialism and Humanism'' was the title used in the United Kingdom; the work was originally published in the United States as ''Existentialism'', and a later translation employs the original title.
Summary
Sartre asserts that the key defining concept of existentialism is that the
existence
Existence is the ability of an entity to interact with reality. In philosophy, it refers to the ontological property of being.
Etymology
The term ''existence'' comes from Old French ''existence'', from Medieval Latin ''existentia/exsistenti ...
of a person is prior to their
essence
Essence ( la, essentia) is a polysemic term, used in philosophy and theology as a designation for the property or set of properties that make an entity or substance what it fundamentally is, and which it has by necessity, and without which it ...
or "
existence precedes essence
The proposition that existence precedes essence (french: l'existence précède l'essence) is a central claim of existentialism, which reverses the traditional philosophical view that the essence (the nature) of a thing is more fundamental and im ...
".
Thus, Sartre rejects what he calls "deterministic excuses" and claims that people must take
responsibility for their behavior. Sartre defines
anguish
Anguish (from the Latin ''angustia'' "distress") is "extreme unhappiness caused by physical or mental suffering." The feeling of anguish is typically preceded by a tragedy or event that has a profound meaning to the being in question. Anguish can ...
as the emotion that people feel once they realize that they are responsible not just for themselves, but for all humanity. Anguish leads people to realize that their actions guide humanity and allows them to make judgments about others based on their attitude towards freedom. Nevertheless, "It is not the will that gives value to the possibility. Valuation depends on me, that’s true, but not on my will. It depends on my project, that is to say, on how I perceive the world, how I experience it." Anguish is also associated with Sartre's notion of
despair, which he defines as optimistic reliance on a set of possibilities that make action possible. Sartre claims that "In fashioning myself, I fashion Man.", saying that the individual's action will affect and shape mankind. The
being-for-itself uses despair to embrace freedom and take meaningful action in full acceptance of whatever consequences may arise as a result. He also describes
abandonment as the loneliness that atheists feel when they realize that there is no God to prescribe a way of life, no guidance for people on how to live; that we're abandoned in the sense of being alone in the universe and the arbiters of our own essence. "There is a contingency of human existence. It is a condemnation of their being. Their being is not determined, so it is up to everyone to create their own existence, for which they are then responsible. They cannot not be free, there is a form of necessity for freedom, which can never be given up." Sartre closes his work by emphasizing that existentialism, as it is a philosophy of action and one's defining oneself, is optimistic and liberating. "Sartre offers a description of human beings as a project and as a commitment."
Publication history
First published in French in 1946, ''Existentialism and Humanism'' was published in an English translation by Philip Mairet in 1948. In the United States, the work was originally published as ''Existentialism''. The work has also been published in German translation. An English translation by Carol Macomber, with an introduction by the sociologist
Annie Cohen-Solal and notes and preface by
Arlette Elkaïm-Sartre, was published under the title ''Existentialism Is a Humanism'' in 2007.
Reception
''Existentialism Is a Humanism'' has been "a popular starting-point in discussions of existentialist thought," and in the philosopher
Thomas Baldwin's words, "Seized the imagination of a generation." However, Sartre himself later rejected some of the views he expressed in the work, and regretted its publication. Other philosophers have critiqued the lecture on various grounds:
Martin Heidegger
Martin Heidegger (; ; 26 September 188926 May 1976) was a German philosopher who is best known for contributions to phenomenology, hermeneutics, and existentialism. He is among the most important and influential philosophers of the 20th centu ...
wrote in a letter to the philosopher and Germanist
Jean Beaufret that while Sartre's statement that "existence precedes essence" reverses the metaphysical statement that essence precedes existence, "The reversal of a metaphysical statement remains a metaphysical statement." In Heidegger's view, Sartre "Stays with metaphysics in oblivion of the truth of Being.". Heidegger reportedly told
Hubert Dreyfus that Sartre's work was "dreck."
Marjorie Grene found Sartre's discussion of "the problem of the relation between individuals" in ''Existentialism and Humanism'' to be weaker than the one he had previously offered in ''
Being and Nothingness
''Being and Nothingness: An Essay on Phenomenological Ontology'' (french: L'Être et le néant : Essai d'ontologie phénoménologique), sometimes published with the subtitle ''A Phenomenological Essay on Ontology'', is a 1943 book by the philosoph ...
'' (1943).
Walter Kaufmann commented that the lecture "has been widely mistaken for the definitive statement of existentialism," but is rather "a brilliant lecture which bears the stamp of the moment." According to Kaufmann, Sartre makes factual errors, including misidentifying philosopher
Karl Jaspers
Karl Theodor Jaspers (, ; 23 February 1883 – 26 February 1969) was a German-Swiss psychiatrist and philosopher who had a strong influence on modern theology, psychiatry, and philosophy. After being trained in and practicing psychiatry, Jaspe ...
as a Catholic, and presenting a definition of existentialism that is open to question. Thomas C. Anderson criticized Sartre for asserting without explanation that if a person seeks freedom from false, external authorities, then he or she must invariably allow this freedom for others.
Iris Murdoch
Dame Jean Iris Murdoch ( ; 15 July 1919 – 8 February 1999) was an Irish and British novelist and philosopher. Murdoch is best known for her novels about good and evil, sexual relationships, morality, and the power of the unconscious. He ...
found one of Sartre's discussions with a Marxist interesting, but otherwise considered ''Existentialism and Humanism'' to be "a rather bad little book."
Mary Warnock believed Sartre was right to dismiss the work.
The philosopher
Frederick Copleston stated that Sartre, like
Georg Wilhelm Friedrich Hegel
Georg Wilhelm Friedrich Hegel (; ; 27 August 1770 – 14 November 1831) was a German philosopher. He is one of the most important figures in German idealism and one of the founding figures of modern Western philosophy. His influence extends ...
and
Edmund Husserl
, thesis1_title = Beiträge zur Variationsrechnung (Contributions to the Calculus of Variations)
, thesis1_url = https://fedora.phaidra.univie.ac.at/fedora/get/o:58535/bdef:Book/view
, thesis1_year = 1883
, thesis2_title ...
, interpreted the views of
René Descartes
René Descartes ( or ; ; Latinized: Renatus Cartesius; 31 March 1596 – 11 February 1650) was a French philosopher, scientist, and mathematician, widely considered a seminal figure in the emergence of modern philosophy and science. Mathe ...
as an anticipation of his own philosophical views. The neurobiologist
Steven Rose described a statement in which Sartre maintained that man "will be what he makes of himself" as a "windily rhetorical paean to the dignity of universalistic man" and "more an exercise in political sloganeering than a sustainable philosophical position." He pointed to aging and disease as examples of factors that limit human freedom. The philosopher
Slavoj Žižek
Slavoj Žižek (, ; ; born 21 March 1949) is a Slovenian philosopher, cultural theorist and public intellectual. He is international director of the Birkbeck Institute for the Humanities at the University of London, visiting professor at New ...
argued that there is a parallel between Sartre's views and claims made by the character Father Zosima in
Fyodor Dostoyevsky
Fyodor Mikhailovich Dostoevsky (, ; rus, Фёдор Михайлович Достоевский, Fyódor Mikháylovich Dostoyévskiy, p=ˈfʲɵdər mʲɪˈxajləvʲɪdʑ dəstɐˈjefskʲɪj, a=ru-Dostoevsky.ogg, links=yes; 11 November 18219 ...
's novel ''
The Brothers Karamazov
''The Brothers Karamazov'' (russian: Братья Карамазовы, ''Brat'ya Karamazovy'', ), also translated as ''The Karamazov Brothers'', is the last novel by Russian author Fyodor Dostoevsky. Dostoevsky spent nearly two years writing '' ...
'' (1880): whereas Sartre believes that with total freedom comes total responsibility, for Father Zosima "each of us must make us responsible for all men's sins".
References
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External links
L'existentialisme est un Humanisme(archive) Comments and French text of the lecture
A guide to understand Jean Paul Sartre's Existentialism is a Humanism, an article of Yoann Malinge-
iterary EncyclopediaA student’s guide to Jean-Paul Sartre’s Existentialism and Humanism-
Philosophy Now
''Philosophy Now'' is a bimonthly philosophy magazine sold from news-stands and book stores in the United States, United Kingdom, Australia, and Canada; it is also available on digital devices, and online. It aims to appeal to the wider public, ...
{{DEFAULTSORT:Existentialisme Est Un Humanisme
1946 non-fiction books
Books by Jean-Paul Sartre
Existentialist books
French non-fiction books
Humanist literature