Echtra Cormaic
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''Echtra Cormaic'' or ''Echtra Cormaic i Tir Tairngiri'' (''Cormac's Adventure in the Land of Promise'') is a tale in
Irish mythology Irish mythology is the body of myths indigenous to the island of Ireland. It was originally Oral tradition, passed down orally in the Prehistoric Ireland, prehistoric era. In the History of Ireland (795–1169), early medieval era, myths were ...
which recounts the journey of the
high-king was a Japanese people, Japanese girl group associated with Hello! Project. The group was created to promote Morning Musume's production of Rodgers and Hammerstein's Cinderella (Rodgers and Hammerstein musical), ''Cinderella'', titled . Their so ...
Cormac mac Airt Cormac mac Airt, also known as Cormac ua Cuinn (grandson of Conn) or Cormac Ulfada (long beard), was, according to medieval Irish legend and historical tradition, a High King of Ireland. He is probably the most famous of the ancient High Kings ...
to the Land of Promise resided by the sea-god
Manannán mac Lir or , also known as ('son of the Sea'), is a Water deity, sea god, warrior, and king of the Tír na nÓg, otherworld in Irish mythology, Gaelic (Irish, Manx, and Scottish) mythology who is one of the . He is seen as a ruler and guardian of t ...
.


Texts

The tale bears the full manuscript title "(''Scel na Fir Flatha,'') ''Echtra Cormaic i Tir Tairngiri ocus Ceart Claidib Cormaic'' in the text edited by Whitley Stokes, translated as "The Tale of the Ordeals, Cormac’s Adventure in the Land of Promise, and the Decision as to Cormac’s Sword". This edition uses the
Book of Ballymote The ''Book of Ballymote'' (, RIA MS 23 P 12, 275 foll.), was written in 1390 or 1391 in or near the town of Ballymote, now in County Sligo, but then in the tuath of Corann. According to David Sellar who was the Lord Lyon King of Arms in ...
as base text, with readings from the
Yellow Book of Lecan The Yellow Book of Lecan (YBL; Irish language, Irish: ''Leabhar Buidhe Leacáin''), or TCD MS 1318 (''olim'' H 2.16), is a History of Ireland (1169–1536), late medieval Irish manuscript. It contains much of the Ulster Cycle of Irish mythology ...
. The two texts exhibit only minor differences, and are together classed as the first recension, whose composition 1150–1200 on linguistic evidence, based on some earlier exemplar which is thought to have existed. A second recension of the ''Echtra'' is found in the Book of Fermoy, edited and translated by Vernam Hall. Eugene O'Curry also translated an excerpt from it. The story is also known as ''Fagháil Chraoibhe Cormaic'', and has been edited by Standish H. O'Grady, and translated as "How Cormac mac Airt Got his Branch". ed. ''Faghail Craoibhe Chormaic mhic Airt'', tr. "How Cormac mac Airt Got his Branch" pp. 212–229 This belongs in the third recension, in late Middle Irish. The manuscript used by O'Grady is unknown, but there are altogether 9 other paper MSS. in existence, none earlier than 1699. O'Grady's translation was condensed and reprinted in one of
Joseph Jacobs Joseph Jacobs (29 August 1854 – 30 January 1916) was an Australian-born folklorist, literary critic and historian who became a notable collector and publisher of English folklore. Born in Sydney to a Jewish family, his work went on to popula ...
's anthologies. The chapter "His Three Calls to Cormac" is a retelling of the narrative by Lady Augusta Gregory in her book, ''
Gods and Fighting Men Isabella Augusta, Lady Gregory (; 15 March 1852 – 22 May 1932) was an Anglo-Irish dramatist, folklorist and theatre manager. With William Butler Yeats and Edward Martyn, she co-founded the Irish Literary Theatre and the Abbey Theatre, and wrot ...
''.


Summary

High King
Cormac mac Airt Cormac mac Airt, also known as Cormac ua Cuinn (grandson of Conn) or Cormac Ulfada (long beard), was, according to medieval Irish legend and historical tradition, a High King of Ireland. He is probably the most famous of the ancient High Kings ...
meets a mysterious stranger at the
Hill of Tara The Hill of Tara ( or ) is a hill and ancient ceremonial and burial site near Skryne in County Meath, Ireland. Tradition identifies the hill as the inauguration place and seat of the High Kings of Ireland; it also appears in Irish mythology. ...
who bears a magical
Silver Branch The Silver Branch or Silver Bough () is a symbol found in Irish mythology and literature. Featured in the Irish poem The Voyage of Bran and the narrative '' Cormac's Adventure in the Land of Promise'', it represents entry into the Celtic Otherw ...
with three
golden apple The golden apple is an element that appears in various legends that depict a hero (for example Hercules or Făt-Frumos) retrieving the golden apples hidden or stolen by an antagonist. Gold apples also appear on the Silver Branch of the Otherwor ...
s, which sends anyone to sleep if they hear its magic music. He takes the branch in exchange for three wishes of the stranger in exchange for three wishes to be redeemed at a later point in time. A year later, the stranger asks Cormac first for his daughter, then his son, and then his wife Eithne. Enraged, Cormac pursues the stranger across the countryside until he is lost in a magical fog. When the fog subsides, Cormac finds himself in a castle ruled by another stranger, who serves Cormac a pig which cannot be roasted until a true story is told for each of its quarters. Cormac relates how his wife and children were taken from him, allowing the pig to be fully roasted. When the meat is served, Cormac complains that he only dines in the company of fifty men; at this point the host recites a magical lullaby which puts Cormac to sleep. When Cormac awakes, he finds himself in the company of fifty warriors, his wife, and his children. The host reveals himself to
Manannán mac Lir or , also known as ('son of the Sea'), is a Water deity, sea god, warrior, and king of the Tír na nÓg, otherworld in Irish mythology, Gaelic (Irish, Manx, and Scottish) mythology who is one of the . He is seen as a ruler and guardian of t ...
, god of the sea and the true form of the stranger with the Silver Branch, who placed these trials for Cormac so that he may travel to his kingdom Tir na nÓg. He allows Cormac to return to Ireland with his family, the Silver Branch, and a magical cup which breaks if it detects a lie and reforms if it hears the truth, but warns Cormac that the treasures may only be his for his lifetime. After Cormac's death, the two artefacts are never again seen in Ireland.


References

;Citations ;Bibliography * * * , pp. 185–202 (text); 203–221 (translation); 222–229 (notes) {{refend


External links

* http://www.sacred-texts.com/neu/celt/gafm/index.htm * http://www.manannan.net/library/Lady%20Gregory/His%20Three%20Calls%20to%20Cormac.htm * http://www.luminarium.org/mythology/ireland/index.html Celtic mythology Early Irish literature Irish mythology Cycles of the Kings Golden apples