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The ''Dēnkard'' or ''Dēnkart'' (
Middle Persian Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle P ...
: 𐭣𐭩𐭭𐭪𐭠𐭫𐭲 "Acts of Religion") is a 10th-century compendium of
Zoroastrian Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheisti ...
beliefs and customs during the time. The Denkard is to a great extent considered an "Encyclopedia of Mazdaism" and is a valuable source of information on the religion especially during its
Middle Persian Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle P ...
iteration. The ''Denkard'' is not considered a
sacred text Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual pra ...
by a majority of Zoroastrians, but is still considered worthy of study.


Name

The name traditionally given to the compendium reflects a phrase from the colophons, which speaks of the ''kart''/''kard'', from
Avestan Avestan (), or historically Zend, is an umbrella term for two Old Iranian languages: Old Avestan (spoken in the 2nd millennium BCE) and Younger Avestan (spoken in the 1st millennium BCE). They are known only from their conjoined use as the scrip ...
''karda'' meaning "acts" (also in the sense of "chapters"), and ''dēn'', from Avestan '' daena'', literally "insight" or "revelation," but more commonly translated as "religion." Accordingly, ''dēn-kart'' means "religious acts" or "acts of religion." The ambiguity of ''-kart'' or ''-kard'' in the title reflects the orthography of Pahlavi writing, in which the letter may sometimes denote /d/.


Date and authorship

The individual chapters vary in age, style and authorship. Authorship of the first three books is attributed by the colophons to 9th-century priest Adurfarnbag-i Farrokhzadan, as identified in the last chapter of book 3. Of these three books, only a larger portion of the third has survived. The historian
Jean de Menasce Jean de Menasce (1902–1973) was a French Catholic priest, of the Dominican Order, as well as an author and academic. He came from Jewish Egyptian and French parentage. Over his lifetime he mastered fifteen languages, including Hebrew, Syr ...
proposes that this survival was the result of transmission through other persons. The first three books were edited and in fact partially reconstructed, circa 1020, by a certain Ādurbād Ēmēdān of
Baghdad Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon ...
, who is also the author of the remaining six books. The manuscript 'B' (ms. 'B 55', B for Bombay) that is the basis for most surviving copies and translations is dated 1659. Only fragments survive of any other copies. The ''Denkard'' is roughly contemporary with the main texts of the Bundahishn.


Structure and content

The ''Denkard'' originally contained nine books or volumes, called ''nasks'', and the first two and part of the third have not survived. However, the ''Denkard'' itself contains summaries of nasks from other compilations, such as
Chihrdad Čihrdād nask is one of the lost ''nask''s (books) of the Avesta and survives only as a summary preserved in '' Dēnkard'' 8.13. In the summary, the text is said to have been a history of mankind from the beginning down to the revelation of Zoro ...
from the
Avesta The Avesta () is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language. The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the lit ...
, which are otherwise lost. The natural divisions of the books are as follows: Books 3-5 are devoted to rational
apologetics Apologetics (from Greek , "speaking in defense") is the religious discipline of defending religious doctrines through systematic argumentation and discourse. Early Christian writers (c. 120–220) who defended their beliefs against critics an ...
, book 4 to moral wisdom, and books 7–9 to exegetical
theology Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing th ...
.


Book 3

Book 3, with 420 chapters, represents almost half of the surviving texts.
Jean de Menasce Jean de Menasce (1902–1973) was a French Catholic priest, of the Dominican Order, as well as an author and academic. He came from Jewish Egyptian and French parentage. Over his lifetime he mastered fifteen languages, including Hebrew, Syr ...
observes that there must have been several different authors at work, as the style and language of the collection is not uniform. The authors are however united in their polemic against the "bad religions", which they do not fail to identify by name (the prudent avoidance of any mention of
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God (or '' Allah'') as it was revealed to Muhammad, the ...
being an exception). The majority of the chapters in book 3 are short, of two or three pages apiece. The topics covered in detail, though rare, frequently also identify issues for which the Zoroastrians of the period were severely criticized, such as marriage to next-of-kin (chapter 80). Although on first sight there appears to be no systematic organization of the texts in book 3, the chapter that deals with the principles of Zoroastrian
cosmogony Cosmogony is any model concerning the origin of the cosmos or the universe. Overview Scientific theories In astronomy, cosmogony refers to the study of the origin of particular astrophysical objects or systems, and is most commonly used ...
(Ch. 123) is the central theme around which the other chapters are topically arranged. The last chapter of book 3 mentions two legends: one in which
Alexander Alexander is a male given name. The most prominent bearer of the name is Alexander the Great, the king of the Ancient Greek kingdom of Macedonia who created one of the largest empires in ancient history. Variants listed here are Aleksandar, Al ...
destroys a copy of the
Avesta The Avesta () is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language. The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the lit ...
, and another in which the
Greeks The Greeks or Hellenes (; el, Έλληνες, ''Éllines'' ) are an ethnic group and nation indigenous to the Eastern Mediterranean and the Black Sea regions, namely Greece, Cyprus, Albania, Italy, Turkey, Egypt, and, to a lesser extent, ot ...
translate the Avesta into their own language.


Book 4

Book 4, the shortest (and most haphazardly organized) volume in the collection, deals primarily with the arts and sciences. Texts on those topics are interspersed by chapters explaining philosophical and theological concepts such as that of the
Amesha Spenta In Zoroastrianism, the Amesha Spenta ( ae, , Aməša Spəṇta—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persia ...
s, while other chapters deal with history and the religious contributions of
Achaemenid The Achaemenid Empire or Achaemenian Empire (; peo, wikt:𐎧𐏁𐏂𐎶, 𐎧𐏁𐏂, , ), also called the First Persian Empire, was an History of Iran#Classical antiquity, ancient Iranian empire founded by Cyrus the Great in 550 BC. Bas ...
and
Sassanid The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the History of Iran, last Iranian empire before the early Muslim conquests of the 7th-8th cen ...
monarchs. Book 4 also contains an enumeration of works from
Greece Greece,, or , romanized: ', officially the Hellenic Republic, is a country in Southeast Europe. It is situated on the southern tip of the Balkans, and is located at the crossroads of Europe, Asia, and Africa. Greece shares land borders wi ...
and
India India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the List of countries and dependencies by area, seventh-largest country by area, the List of countries and dependencies by population, second-most populous ...
, and "reveals foreign influence from the 3rd century onward." The last chapter of Book 4 ends with a chapter explaining the necessity for practicing good thoughts, words and deeds, and the influences these have on one's afterlife.


Book 5

Book 5 deals specifically with queries from adherents of other faiths. The first half of Book 5, titled the "Book of Daylamite," is addressed to a Muslim, Yaqub bin Khaled, who apparently requested information on Zoroastrianism. A large part of this section is summary of the history (from the Zoroastrian point of view) of the world up to the advent of
Zoroaster Zoroaster,; fa, زرتشت, Zartosht, label= Modern Persian; ku, زەردەشت, Zerdeşt also known as Zarathustra,, . Also known as Zarathushtra Spitama, or Ashu Zarathushtra is regarded as the spiritual founder of Zoroastrianism. He is ...
and the impact of his revelations. The history is then followed by a summary of the tenets of the faith. According to
Philippe Gignoux Philippe is a masculine sometimes feminin given name, cognate to Philip. It may refer to: * Philippe of Belgium (born 1960), King of the Belgians (2013–present) * Philippe (footballer) (born 2000), Brazilian footballer * Prince Philippe, Count ...
, the section "clearly
nationalist Nationalism is an idea and movement that holds that the nation should be congruent with the state. As a movement, nationalism tends to promote the interests of a particular nation (as in a group of people), Smith, Anthony. ''Nationalism: Th ...
and Persian in orientation, expressing the hope of a Mazdean restoration in the face of Islam and its Arab supporters." The second half of Book 5 is a series of 33 responses to questions posed by a certain Bōxt-Mārā, a
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι� ...
. Thirteen responses address objections raised by Boxt-Mara on issues of ritual purity. The bulk of the remaining material deals with
free will Free will is the capacity of agents to choose between different possible courses of action unimpeded. Free will is closely linked to the concepts of moral responsibility, praise, culpability, sin, and other judgements which apply only to ac ...
and the efficacy of good thoughts, words and deeds as a means to battle evil.


Book 6

Book 6 is a compilation of '' andarz'' (a literary genre, lit: "advice", "counsel"), anecdotes and aphorisms that embody a general truth or astute observation. Most of the compositions in book 6 are short
didactic Didacticism is a philosophy that emphasizes instructional and informative qualities in literature, art, and design. In art, design, architecture, and landscape, didacticism is an emerging conceptual approach that is driven by the urgent need t ...
sentences that deal with morality and personal ethics. Structurally, the book is divided into sections that are distinguished from one another by their introductory formulae. In the thematic divisions identified by Shaul Shaked, the first part is devoted to religious subjects, with a stress on devotion and piety. The second and third are related to ethical principles, with the third possibly revealing Aristotelian values. The fourth part may be roughly divided into sections with each addressing a particular human quality or activity. The fifth part includes a summary of twenty-five functions or conditions of human life, organized in five categories: destiny, action, custom, substance and inheritance. The fifth part also includes an enumeration of the names of authors that may have once been the last part of the book. In its extant form the book has a sixth part that, like the first part, addresses religious subjects.


Book 7

Book 7 deals the "legend of Zoroaster", but which extends beyond the life of the prophet. The legend of Zoroaster as it appears in the Denkard is differs slightly from similar legends (such as those presented in the contemporaneous "Selections of Zadspram" and the later '' Zardosht-nama'') in that it presents the story of the prophet as an analogy of the ''
Yasna Yasna (;"Yasna"
'' are as follows: # The span of human history beginning with Kayomars, in Zoroastrian tradition identified as the first king and the first man, and ending with the
Kayanid The Kayanians (Persian: دودمان کیانیان; also Kays, Kayanids, Kaianids, Kayani, or Kiani) are a legendary dynasty of Persian/Iranian tradition and folklore which supposedly ruled after the Pishdadians. Considered collectively, the Kay ...
dynasty. This section of book 7 is essentially the same as that summarized in the first part of book 5, but additionally presents Zoroaster as the manifest representation of ''khwarrah'' (Avestan: '' kavaēm kharēno'', " ivine oyalglory") that has accumulated during that time. # Zoroaster's parents and his conception. # Zoroaster's infancy and the vain attempts to kill him, through to Zoroaster's first communication with Ohrmuzd and the meeting with Good Thought, the
Amesha Spenta In Zoroastrianism, the Amesha Spenta ( ae, , Aməša Spəṇta—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persia ...
Bahman (Avestan: ''Vohu Manah''). # Zoroaster's revelation as received during his seven conversations with Ohrmuzd; the subsequent miracles against the
daeva A daeva (Avestan: 𐬛𐬀𐬉𐬎𐬎𐬀 ''daēuua'') is a Zoroastrian supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon, the ''daeva''s are "gods that are (to be) rejected". This ...
s; the revival of the horse of Vishtasp (Avestan: ''Vistaspa'') and the king's subsequent conversion; the vision of Zoroaster. # The life of Zoroaster from Vistasp's conversion up to Zoroaster's death, including his revelations on science and medicine. # The miracles that followed Zoroaster's death # The history of Persia until the Islamic conquest, with an emphasis on several historical or legendary figures. # Prophecies and predictions up to the end of the
millennium A millennium (plural millennia or millenniums) is a period of one thousand years, sometimes called a kiloannus, kiloannum (ka), or kiloyear (ky). Normally, the word is used specifically for periods of a thousand years that begin at the starting ...
of Zoroaster (that ends one thousand years after his birth), including the coming of the first savior and his son Ushetar. # The miracles of the thousand years of Ushetar until the coming of Ushetarmah. # The miracles of the thousand years of Ushetarmah until the coming of the Saoshyant. # The miracles of the fifty-seven years of the Saoshyant until the ''frashgird'', the final renovation of the world.


Book 8

Book 8 is a commentary on the various texts of the
Avesta The Avesta () is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language. The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the lit ...
, or rather, on the Sassanid archetype of the Avesta. Book 8 is of particular interest to scholars of Zoroastrianism because portions of the canon have been lost and the Denkard at least makes it possible to determine which portions are missing and what those portions might have contained. The Denkard also includes an enumeration of the divisions of the Avesta, and which once served as the basis for a speculation that only one quarter of the texts had survived. In the 20th century it was determined that the Denkard's divisions also took Sassanid-era translations and commentaries into account; these were however not considered to be a part of the Avesta.


Book 9

Book 9 is a commentary on the Gathic prayers of ''
Yasna Yasna (;"Yasna"
'' ahuna vairya'' (Y 27.13), the '' Ashem Vohu'' (Y 27.14), the '' yenghe hatam'' (Y 27.15) and the '' airyaman ishya'' (Y 54.1).


Bibliography


Further reading


The ''Dēnkard'' in English
* Kassock, Zeke, (2012), ''Facsimile Of The Complete Text Of The Pahlavi Dinkard: Volume I: Books III - V'', {{Zoroastrian literature Zoroastrian texts