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David Benatar (born 8 December 1966) is a South African
philosopher A philosopher is a person who practices or investigates philosophy. The term ''philosopher'' comes from the grc, φιλόσοφος, , translit=philosophos, meaning 'lover of wisdom'. The coining of the term has been attributed to the Greek th ...
,
academic An academy (Attic Greek: Ἀκαδήμεια; Koine Greek Ἀκαδημία) is an institution of secondary or tertiary higher learning (and generally also research or honorary membership). The name traces back to Plato's school of philosophy, ...
and author. He is best known for his advocacy of
antinatalism Antinatalism or anti-natalism is the view that procreation is wrong. Antinatalists argue that humans should abstain from procreation because it is morally wrong. In scholarly and literary writings, various ethical arguments have been put forth ...
in his book '' Better Never to Have Been: The Harm of Coming into Existence'', in which he argues that coming into existence is a serious harm, regardless of the feelings of the existing being once brought into existence, and that, as a consequence, it is always morally wrong to create more sentient beings.


Early life and education

Benatar is the son of Solomon Benatar, a global-health expert who founded the Bioethics Centre at the University of Cape Town. Not much is known about Benatar's personal life as he deliberately guards his privacy. He has held antinatalist views since his childhood.


Academic career

Benatar is professor of philosophy and director of the Bioethics Centre at the
University of Cape Town The University of Cape Town (UCT) ( af, Universiteit van Kaapstad, xh, Yunibesithi ya yaseKapa) is a public research university in Cape Town, South Africa. Established in 1829 as the South African College, it was granted full university statu ...
in
Cape Town Cape Town ( af, Kaapstad; , xh, iKapa) is one of South Africa's three capital cities, serving as the seat of the Parliament of South Africa. It is the legislative capital of the country, the oldest city in the country, and the second largest ...
, South Africa. He is a member of the editorial board of the '' Journal of Controversial Ideas''.


Philosophical work


Pain

Benatar argues from the premise that pain is, in itself, a bad thing. His work has often been associated with contemporary philosophies of
nihilism Nihilism (; ) is a philosophy, or family of views within philosophy, that rejects generally accepted or fundamental aspects of human existence, such as objective truth, knowledge, morality, values, or meaning. The term was popularized by I ...
and
pessimism Pessimism is a negative mental attitude in which an undesirable outcome is anticipated from a given situation. Pessimists tend to focus on the negatives of life in general. A common question asked to test for pessimism is " Is the glass half emp ...
. Benatar has stated his lack of approval toward the benevolent world-exploder view.


Asymmetry between pain and pleasure

Benatar argues there is crucial asymmetry between the good and the bad things, such as pleasure and pain, which means it would be better for humans not to have been born: # The presence of pain is bad. # The presence of pleasure is good. # The absence of pain is good, even if that good is not enjoyed by anyone. # The absence of pleasure is not bad unless there is somebody for whom this absence is a deprivation.


Implications for procreation

Benatar argues that bringing someone into existence generates both good and bad experiences, pain and pleasure, whereas not doing so generates neither pain nor pleasure. The absence of pain is good, the absence of pleasure is not bad. Therefore, the ethical choice is weighed in favor of non-procreation. Benatar raises four other related asymmetries that he considers quite plausible: # We have a moral obligation not to create unhappy people and we have no moral obligation to create happy people. The reason why we think there is a moral obligation not to create unhappy people is that the presence of this suffering would be bad (for the sufferers) and the absence of the suffering is good (even though there is nobody to enjoy the absence of suffering). By contrast, the reason we think there is no moral obligation to create happy people is that although their pleasure would be good for them, the absence of pleasure when they do not come into existence will not be bad, because there will be no one who will be deprived of this good. # It is strange to mention the interests of a potential child as a reason why we decide to create them, and it is not strange to mention the interests of a potential child as a reason why we decide not to create them. That the child may be happy is not a morally important reason to create them. By contrast, that the child may be unhappy is an important moral reason not to create them. If it were the case that the absence of pleasure is bad even if someone does not exist to experience its absence, then we would have a significant moral reason to create a child and to create as many children as possible. And if it were not the case that the absence of pain is good even if someone does not exist to experience this good, then we would not have a significant moral reason not to create a child. # Someday we can regret for the sake of a person whose existence was conditional on our decision, that we created them – a person can be unhappy and the presence of their pain would be a bad thing. But we will never feel regret for the sake of a person whose existence was conditional on our decision, that we did not create them – a person will not be deprived of happiness, because he or she will never exist, and the absence of happiness will not be bad, because there will be no one who will be deprived of this good. #We feel sadness by the fact that somewhere people come into existence and suffer, and we feel no sadness by the fact that somewhere people did not come into existence in a place where there are happy people. When we know that somewhere people came into existence and suffer, we feel compassion. The fact that on some deserted island or planet people did not come into existence and suffer is good. This is because the absence of pain is good even when there is not someone who is experiencing this good. On the other hand, we do not feel sadness by the fact that on some deserted island or planet people did not come into existence and are not happy. This is because the absence of pleasure is bad only when someone exists to be deprived of this good.


Humans' unreliable assessment of life's quality

Benatar raises the issue of whether humans inaccurately estimate the true quality of their lives, and has cited three psychological phenomena which he believes are responsible for this: # Tendency towards optimism: we have a positively distorted perspective of our lives in the past, present, and future. # Adaptation: we adapt to our circumstances, and if they worsen, our sense of well-being is lowered in anticipation of those harmful circumstances, according to our expectations, which are usually divorced from the reality of our circumstances. # Comparison: we judge our lives by comparing them to those of others, ignoring the negatives which affect everyone to focus on specific differences. And due to our optimism bias, we mostly compare ourselves to those worse off, to overestimate the value of our own well-being. He concludes:


Sexual discrimination against men and boys

Benatar's ''The Second Sexism: Discrimination Against Men and Boys'' (2012) examines various issues regarding
misandry Misandry () is the hatred of, contempt for, or prejudice against men. Men's rights activists and other masculinist groups have criticized modern laws concerning divorce, domestic violence, the draft, circumcision (known as genital mutilation ...
and the negative socially-imposed aspects of
male Male (symbol: ♂) is the sex of an organism that produces the gamete (sex cell) known as sperm, which fuses with the larger female gamete, or ovum, in the process of fertilization. A male organism cannot reproduce sexually without access to ...
identity. As a work within the men's liberation movement, it does not seek to attack or diminish the ideas of
feminism Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism incorporates the position that society prioritizes the male po ...
, but rather to shine light on the parallel existence of systemic and cultural discrimination against men and boys, and how it simultaneously contributes to the oppression of women. In a review of the book, philosopher
Simon Blackburn Simon Blackburn (born 12 July 1944) is an English academic philosopher known for his work in metaethics, where he defends quasi-realism, and in the philosophy of language; more recently, he has gained a large general audience from his effort ...
writes that "Benatar knows that such examples are likely to meet snorts of disbelief or derision, but he is careful to back up his claims with empirical data," and through this book, he shows that "if it is all too often tough being a woman, it is also sometimes tough being a man, and that any failure to recognise this risks distorting what should be everyone's goal, namely universal sympathy as well as social justice for all, regardless of gender." In another review, the philosopher Iddo Landau praises the work as "a very well-argued book that presents an unorthodox thesis and defends it ably," agreeing with Benatar that "in order to cope with the hitherto ignored second sexism, we should not only acknowledge it, but also dedicate much more empirical and philosophical research to this under-explored topic and, of course, try to change many attitudes, social norms, and laws".


Publications

Benatar is the author of a series of widely cited papers in
medical ethics Medical ethics is an applied branch of ethics which analyzes the practice of clinical medicine and related scientific research. Medical ethics is based on a set of values that professionals can refer to in the case of any confusion or conflict. T ...
, including "Between Prophylaxis and Child Abuse" ('' The American Journal of Bioethics'') and "A Pain in the Fetus: Toward Ending Confusion about Fetal Pain" (''
Bioethics Bioethics is both a field of study and professional practice, interested in ethical issues related to health (primarily focused on the human, but also increasingly includes animal ethics), including those emerging from advances in biology, me ...
''). His work has been published in such journals as ''
Ethics Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concer ...
'', '' Journal of Applied Philosophy'', '' Social Theory and Practice'', ''
American Philosophical Quarterly The ''American Philosophical Quarterly'' (APQ) is a peer-reviewed academic journal covering philosophy. It was established in 1964 by Nicholas Rescher and is published quarterly by University of Illinois Press under license with North American Phil ...
'', '' QJM: An International Journal of Medicine'', ''
Journal of Law and Religion The ''Journal of Law and Religion'' (''JLR'') is a triannual peer-reviewed academic journal edited by the Center for the Study of Law and Religion (Emory University School of Law) and published in collaboration with Cambridge University Press. I ...
'' and the ''
British Medical Journal ''The BMJ'' is a weekly peer-reviewed medical trade journal, published by the trade union the British Medical Association (BMA). ''The BMJ'' has editorial freedom from the BMA. It is one of the world's oldest general medical journals. Origi ...
''.


Cultural influence

Nic Pizzolatto, creator and writer of ''
True Detective ''True Detective'' is an American anthology crime drama television series created and written by Nic Pizzolatto. The series, broadcast by the premium cable network HBO in the United States, premiered on January 12, 2014. Each season of the ...
'', has cited Benatar's ''Better Never to Have Been'' as an influence on the TV series (along with
Ray Brassier Raymond Brassier (born 1965) is a British philosopher. He is member of the philosophy faculty at the American University of Beirut, Lebanon, known for his work in philosophical realism. He was formerly Research Fellow at the Centre for Resea ...
's ''Nihil Unbound'',
Thomas Ligotti Thomas Ligotti (born July 9, 1953) is an American horror writer. His writings are rooted in several literary genres – most prominently weird fiction – and have been described by critics as works of ''philosophical'' horror, often formed into ...
's ''The Conspiracy Against the Human Race'', Jim Crawford's ''Confessions of an Antinatalist,'' and
Eugene Thacker Eugene Thacker is an American philosopher, poet, and author. He is Professor of Media Studies at The New School in New York City. His writing is often associated with the philosophy of nihilism and pessimism. Thacker's books include ''In the Dus ...
's ''In the Dust of This Planet'').


Personal life

Benatar is
vegan Veganism is the practice of abstaining from the use of animal product—particularly in diet—and an associated philosophy that rejects the commodity status of animals. An individual who follows the diet or philosophy is known as a vegan. ...
, and has taken part in debates on veganism. He has argued that humans are "responsible for the suffering and deaths of billions of other humans and non-human animals. If that level of destruction were caused by another species we would rapidly recommend that new members of that species not be brought into existence." He has also argued that the outbreak of
zoonotic diseases A zoonosis (; plural zoonoses) or zoonotic disease is an infectious disease of humans caused by a pathogen (an infectious agent, such as a bacterium, virus, parasite or prion) that has jumped from a non-human (usually a vertebrate) to a ...
, such as the
COVID-19 pandemic The COVID-19 pandemic, also known as the coronavirus pandemic, is an ongoing global pandemic of coronavirus disease 2019 (COVID-19) caused by severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2). The novel virus was first identi ...
, is often the result of how humans mistreat animals. Benatar is an
atheist Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no ...
and has stated that he has no children of his own.


Bibliography

* * * * * *


As editor

* *''Ethics for Everyday''. New York:
McGraw-Hill McGraw Hill is an American educational publishing company and one of the "big three" educational publishers that publishes educational content, software, and services for pre-K through postgraduate education. The company also publishes refere ...
, 2002. *''Life, Death & Meaning: Key Philosophical Readings on the Big Questions'' (2004)


Notes


References

* * * * * * * *


External links


University of Cape Town – Benatar's faculty page
* * {{DEFAULTSORT:Benatar, David 1966 births Living people 20th-century South African philosophers 21st-century South African philosophers Anti-natalists Animal ethicists Bioethicists Critics of postmodernism Free speech activists Philosophers of pessimism South African atheists South African ethicists South African non-fiction writers University of Cape Town academics University of Cape Town alumni Veganism activists