''De Officiis'' (''On Duties'', ''On Obligations'', or ''On Moral Responsibilities'') is a 44 BC treatise by
Marcus Tullius Cicero divided into three books, in which Cicero expounds his conception of the best way to live, behave, and observe moral obligations. The posthumously published work discusses what is honorable (Book I), what is to one's advantage (Book II), and what to do when the honorable and private gain apparently conflict (Book III). For the first two books Cicero was dependent on the Stoic philosopher
Panaetius, but wrote more independently for the third book.
Background
''De Officiis'' was written in October–November 44 BC, in under four weeks. This was Cicero's last year alive, and he was 62 years of age. Cicero was at this time still active in politics, trying to stop revolutionary forces from taking control of the
Roman Republic
The Roman Republic ( ) was the era of Ancient Rome, classical Roman civilisation beginning with Overthrow of the Roman monarchy, the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establis ...
. Despite his efforts, the republican system failed to revive even upon the
assassination of Caesar, and Cicero was himself assassinated shortly thereafter.
Writing
''De Officiis'' is written in the form of a letter to his son
Cicero Minor, who studied philosophy in
Athens
Athens ( ) is the Capital city, capital and List of cities and towns in Greece, largest city of Greece. A significant coastal urban area in the Mediterranean, Athens is also the capital of the Attica (region), Attica region and is the southe ...
. Judging from its form, it is nonetheless likely that Cicero wrote with a broader audience in mind. The essay was published posthumously.
Although Cicero was influenced by the
Academic
An academy (Attic Greek: Ἀκαδήμεια; Koine Greek Ἀκαδημία) is an institution of tertiary education. The name traces back to Plato's school of philosophy, founded approximately 386 BC at Akademia, a sanctuary of Athena, the go ...
,
Peripatetic, and
Stoic schools of Greek philosophy, this work shows the influence of the Stoic philosopher
Panaetius.
[Cicero, Miller]
''On Duty''
iii. 23 Panaetius was a Greek philosopher who had resided in Rome around eighty years previously.
He wrote a book ''On Duties'' () in which he divided his subject into three parts but had left the work unfinished at the third stage.
Although Cicero draws from many other sources, for his first two books he follows the steps of Panaetius fairly closely.
The third book is more independent,
and Cicero disclaims having been indebted to any preceding writers on the subject.
Michael Grant tells us that "Cicero himself seems to have regarded this treatise as his spiritual testament and masterpiece."
Cicero urged his son Marcus to follow nature and wisdom, as well as politics, and warned against pleasure and indolence. Cicero's essay relies heavily on
anecdotes, much more than his other works, and is written in a more leisurely and less formal style than his other writings, perhaps because he wrote it hastily. Like the
satires of
Juvenal, Cicero's ''De Officiis'' refers frequently to current events of his time.
Contents
''De Officiis'' discusses what is
honorable (Book I), what is expedient or to one's advantage (Book II), and what to do when the honorable and expedient conflict (Book III). Cicero says they are the same and that they only appear to be in conflict. In Book III, Cicero expresses his own ideas.
Book I
The first book treats of what is honorable in itself.
He shows in what true manner our duties are founded in honor and virtue.
The four constituent parts of virtue are truth, justice, fortitude, and decorum, and our duties are founded in the right perception of these.
Book II
The second book enlarges on those duties which relate to private advantage and the improvement of life.
The book focuses on political advancement, and the means employed for the attainment of wealth and power.
The honorable means of gaining popularity include generosity, courtesy, and eloquence.
Book III
The third book discusses the choice to be made when there is an apparent conflict between virtue and expediency.
True virtue can never be put in competition with private advantage.
Thus nothing should be accounted useful or profitable if not strictly virtuous, and there ought to be no separation of the principles of virtue and expediency.
Cicero proposes some rules for cases of doubt, where seeming utility comes into competition with virtue.
He examines in what situations one may seek private gain with honour.
He takes his examples from Roman history, such as the case of
Marcus Atilius Regulus who was released by the
Carthaginians to negotiate a peace, advised the
Roman Senate
The Roman Senate () was the highest and constituting assembly of ancient Rome and its aristocracy. With different powers throughout its existence it lasted from the first days of the city of Rome (traditionally founded in 753 BC) as the Sena ...
to reject the proposals, and fulfilled his oath by returning to
Carthage
Carthage was an ancient city in Northern Africa, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the classic ...
.
Themes
''De Officiis'' has been characterized as an attempt to define ideals of public behavior. It criticizes the recently overthrown dictator
Julius Caesar
Gaius Julius Caesar (12 or 13 July 100 BC – 15 March 44 BC) was a Roman general and statesman. A member of the First Triumvirate, Caesar led the Roman armies in the Gallic Wars before defeating his political rival Pompey in Caesar's civil wa ...
in several places, and his dictatorship as a whole. Cicero claims that the absence of political rights corrupts moral virtues. Cicero also speaks of a
natural law
Natural law (, ) is a Philosophy, philosophical and legal theory that posits the existence of a set of inherent laws derived from nature and universal moral principles, which are discoverable through reason. In ethics, natural law theory asserts ...
that is said to govern both humans
and
gods alike.
[Cicero, Miller]
''On Duty''
Book III. v. 23
Legacy
The legacy of ''De Officiis'' is profound. Although not a
Christian work, in 390
St. Ambrose declared it legitimate for the
Church to use (along with everything else Cicero, and the equally popular Roman philosopher
Seneca, had written). It became a
moral authority during the
Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the 5th to the late 15th centuries, similarly to the post-classical period of global history. It began with the fall of the Western Roman Empire and ...
. Of the
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical peri ...
,
St. Augustine,
St. Jerome and even more so
St. Thomas Aquinas, are known to have been familiar with it. Illustrating its importance, some 700 handwritten copies remain extant in libraries around the world dating back to before the
invention of the printing press. Though this does not surpass the Latin grammarian
Priscian's 900 extant handwritten copies, it places ''De Officiis'' far above many classical works. Following the invention of the
printing press
A printing press is a mechanical device for applying pressure to an inked surface resting upon a printing, print medium (such as paper or cloth), thereby transferring the ink. It marked a dramatic improvement on earlier printing methods in whi ...
, ''De Officiis'' was the third book to be printed—third only to the
Gutenberg Bible
The Gutenberg Bible, also known as the 42-line Bible, the Mazarin Bible or the B42, was the earliest major book printed in Europe using mass-produced metal movable type. It marked the start of the "Printing Revolution, Gutenberg Revolution" an ...
and
Donatus's ''Ars Minor'', which was the first printed book.
Petrarch, the father of humanism and a leader in the revival of Classical learning, championed Cicero. Several of his works build upon the precepts of ''De Officiis''.
[ Prince Peter, Duke of Coimbra, member of the Order of the Garter, translated the treatise to Portuguese in 1437, signal of the wide spread of the work in medieval courts. The Catholic humanist Erasmus published his own edition in Paris in 1501. His enthusiasm for this moral treatise is expressed in many works.][ The German humanist Philip Melanchthon established ''De Officiis'' in Lutheran humanist schools.][
]
T. W. Baldwin said that "in Shakespeare's day ''De Officiis'' was the pinnacle of moral philosophy". Sir Thomas Elyot, in his popular '' Governour'' (1531), lists three essential texts for bringing up young gentlemen: Plato
Plato ( ; Greek language, Greek: , ; born BC, died 348/347 BC) was an ancient Greek philosopher of the Classical Greece, Classical period who is considered a foundational thinker in Western philosophy and an innovator of the writte ...
's works, Aristotle's ''Ethics'', and ''De Officiis''.
In the 17th century it was a standard text at English schools (Westminster
Westminster is the main settlement of the City of Westminster in Central London, Central London, England. It extends from the River Thames to Oxford Street and has many famous landmarks, including the Palace of Westminster, Buckingham Palace, ...
and Eton) and universities (Cambridge and Oxford). It was extensively discussed by Hugo Grotius and Samuel von Pufendorf.[ Grotius drew heavily on ''De Officiis'' in his major work, '' On the Law of War and Peace''.][Cicero; Walsh: "On Obligations" pp. xliii–xliv] It influenced Robert Sanderson and John Locke
John Locke (; 29 August 1632 (Old Style and New Style dates, O.S.) – 28 October 1704 (Old Style and New Style dates, O.S.)) was an English philosopher and physician, widely regarded as one of the most influential of the Enlightenment thi ...
.[ John Marshall, "John Locke: Resistance, Religion, and Responsibility", Cambridge University Press, 1994, pp. 162, 164, 299]
In the 18th century, Voltaire said of ''De Officiis'' "No one will ever write anything more wise".[Voltaire, ''Cicero'', Philosophical Dictionary Part 2 Orig. Published 1764] Frederick the Great thought so highly of the book that he asked the scholar Christian Garve to do a new translation of it, even though there had been already two German translations since 1756. Garve's project resulted in 880 additional pages of commentary.
In 1885, the city of Perugia
Perugia ( , ; ; ) is the capital city of Umbria in central Italy, crossed by the River Tiber. The city is located about north of Rome and southeast of Florence. It covers a high hilltop and part of the valleys around the area. It has 162,467 ...
was shaken by the theft of an illuminated manuscript
An illuminated manuscript is a formally prepared manuscript, document where the text is decorated with flourishes such as marginalia, borders and Miniature (illuminated manuscript), miniature illustrations. Often used in the Roman Catholic Churc ...
of ''De Officiis'' from the city's Library Augusta. The chief librarian Adamo Rossi, a well-known scholar, was originally suspected but exonerated after a lengthy administrative and judicial investigation. The culprit in the theft was never found. Suspicion fell on a janitor who a few years later became well-to-do enough to build for himself a fine house. The former janitor's house was nicknamed "Villa Cicero" by residents of Perugia.
The 2002 George Mason Memorial in Washington, D.C., includes ''De Officiis'' as an element of the statue of a seated Mason.
''De Officiis'' continues to be one of the most popular of Cicero's works because of its style, and because of its depiction of Roman political life under the Republic.
Footnotes
Citations
References
*
*
*
Further reading
Why Cicero's ''De Officiis''?
By Ben R. Schneider Jr. Professor Emeritus of English at Lawrence University.
* Atkins, E. M.; Cicero, Marcus Tullius; Griffin, M. T., ''Cicero: On Duties'' (''Cambridge Texts in the History of Political Thought''), Cambridge University Press (1991)
* Cicero, Marcus Tullius; Grant, Michael, "Selected Works", Penguin Classics (1960)
* Cicero, Marcus Tullius; Miller, Walter, "On Duties", Loeb Classical Library No. 30 (1913)
* Cicero; Walsh, P. G., ''On Obligations'', Oxford University Press (2001)
* Dyck, Andrew R., ''A Commentary on Cicero, De Officiis'', Ann Arbor, The University of Michigan Press (1996)
* Griffin, Miriam T. and Margaret E. Atkins, ''Cicero. On Duties'', Cambridge University Press (1991)
* Nelson, N. E., ''Cicero's ''De Officiis'' in Christian Thought'', University of Michigan Studies in Language and Literature 10 (1933)
* Newton, Benjamin Patrick, ''Marcus Tullius Cicero: On Duties'' (''Agora Editions''), Cornell University Press (2016)
*
External links
*
*
''De Officiis'' in Latin and English
at the Perseus Project
''De Officiis'' – Latin with English translation by Walter Miller (1913)
– Loeb Classical Library edition, Internet Archive
''De Officiis''
English translation by Walter Miller (1913), LacusCurtius
*
*
''De Officiis'' online in Latin
at The Latin Library
''De Officiis''
– From th
Rare Book and Special Collections Division
at the Library of Congress
The Library of Congress (LOC) is a research library in Washington, D.C., serving as the library and research service for the United States Congress and the ''de facto'' national library of the United States. It also administers Copyright law o ...
{{Authority control
Philosophical works by Cicero
44 BC