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The Copper Scroll ( 3Q15) is one of the
Dead Sea Scrolls The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the ...
found in Cave 3 near Khirbet Qumran, but differs significantly from the others. Whereas the other scrolls are written on
parchment Parchment is a writing material made from specially prepared untanned skins of animals—primarily sheep, calves, and goats. It has been used as a writing medium for over two millennia. Vellum is a finer quality parchment made from the skins ...
or
papyrus Papyrus ( ) is a material similar to thick paper that was used in ancient times as a writing surface. It was made from the pith of the papyrus plant, '' Cyperus papyrus'', a wetland sedge. ''Papyrus'' (plural: ''papyri'') can also refer to ...
, this scroll is written on
metal A metal (from ancient Greek, Greek μέταλλον ''métallon'', "mine, quarry, metal") is a material that, when freshly prepared, polished, or fractured, shows a lustrous appearance, and conducts electrical resistivity and conductivity, e ...
:
copper Copper is a chemical element with the symbol Cu (from la, cuprum) and atomic number 29. It is a soft, malleable, and ductile metal with very high thermal and electrical conductivity. A freshly exposed surface of pure copper has a pink ...
mixed with about 1 percent tin. The so-called 'scrolls' of copper were, in reality, two separated sections of what was originally a single scroll about in length. Unlike the others, it is not a
literary Literature is any collection of written work, but it is also used more narrowly for writings specifically considered to be an art form, especially prose fiction, drama, and poetry. In recent centuries, the definition has expanded to includ ...
work, but a list of 64 places where various items of
gold Gold is a chemical element with the symbol Au (from la, aurum) and atomic number 79. This makes it one of the higher atomic number elements that occur naturally. It is a bright, slightly orange-yellow, dense, soft, malleable, and ductile ...
and
silver Silver is a chemical element with the symbol Ag (from the Latin ', derived from the Proto-Indo-European ''h₂erǵ'': "shiny" or "white") and atomic number 47. A soft, white, lustrous transition metal, it exhibits the highest electrical ...
were buried or hidden. It differs from the other scrolls in its
Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
(closer to the language of the
Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Tor ...
than to the literary Hebrew of the other scrolls, though
4QMMT 4QMMT, also known as MMT, or the Halakhic Letter, is a reconstructed text from manuscripts that were part of the Dead Sea Scrolls discovered at Qumran in the Judean desert. The manuscripts that were used to reconstruct 4QMMT were found in Cave 4 a ...
shares some language characteristics), its
orthography An orthography is a set of conventions for writing a language, including norms of spelling, hyphenation, capitalization, word breaks, emphasis, and punctuation. Most transnational languages in the modern period have a writing system, and ...
,
palaeography Palaeography ( UK) or paleography ( US; ultimately from grc-gre, , ''palaiós'', "old", and , ''gráphein'', "to write") is the study of historic writing systems and the deciphering and dating of historical manuscripts, including the analysi ...
(forms of letters) and date (, possibly overlapping the latest of the other Qumran manuscripts). Since 2013, the Copper Scroll has been on display at the newly opened
Jordan Museum The Jordan Museum is located in Ras Al-Ein district of Amman, Jordan. Built in 2014, the museum is the largest museum in Jordan and hosts the country's most important archaeological findings. Its two main permanent exhibitions are the Dead Sea S ...
in
Amman Amman (; ar, عَمَّان, ' ; Ammonite: 𐤓𐤁𐤕 𐤏𐤌𐤍 ''Rabat ʻAmān'') is the capital and largest city of Jordan, and the country's economic, political, and cultural center. With a population of 4,061,150 as of 2021, Amman is ...
after being moved from its previous home, the
Jordan Archaeological Museum The Jordan Archaeological Museum is located in the Citadel of Amman, Jordan. Built in 1951, it presents artifacts from archaeological sites in Jordan, dating from prehistoric times to the 15th century. The collections are arranged in chronological ...
on Amman's Citadel Hill. A new facsimile of the Copper Scroll by Facsimile Editions of London was announced as being in production in 2014.


History

While most of the Dead Sea Scrolls were found by
Bedouin The Bedouin, Beduin, or Bedu (; , singular ) are nomadic Arabs, Arab tribes who have historically inhabited the desert regions in the Arabian Peninsula, North Africa, the Levant, and Mesopotamia. The Bedouin originated in the Syrian Desert ...
s, the Copper Scroll was discovered by an archaeologist. The scroll, on two rolls of copper, was found on March 14, 1952 at the back of Cave 3 at Qumran. It was the last of 15 scrolls discovered in the cave, and is thus referred to as 3Q15. The
corroded Corroded is a heavy metal band from Ånge, Sweden. The band is best known for their song ''Time And Again'', which was the theme song for the Swedish 2009 ''Survivor'' television series on TV4. The band's second album ''Exit to Transfer'', re ...
metal could not be unrolled by conventional means and so the Jordanian government sent it to Manchester University's College of Technology in
England England is a country that is part of the United Kingdom. It shares land borders with Wales to its west and Scotland to its north. The Irish Sea lies northwest and the Celtic Sea to the southwest. It is separated from continental Europe ...
on the recommendation of English archaeologist and Dead Sea Scrolls scholar John Marco Allegro for it to be cut into sections, allowing the text to be read. He arranged for the university's Professor H. Wright Baker to cut the sheets into 23 strips in 1955 and 1956. It then became clear that the rolls were part of the same document. Allegro, who had supervised the opening of the scroll, transcribed its contents immediately. The first editor assigned for the transcribed text was Józef Milik. He initially believed that the scroll was a product of the Essenes but noted that it was likely not an official work of theirs. At first, he believed that it was not an actual historical account; he believed it was that of folklore. Later however, Milik's view changed. Since there was no indication that the scroll was a product of the Essenes from the Qumran community, he changed his identification of the scroll. He now believes that the scroll was separate from the community, although it was found at Qumran in Cave 3, it was found further back in the cave, away from the other scrolls. As a result, he suggested the Copper Scroll was a separate deposit, separated by a "lapse in time." Although the text was assigned to Milik, in 1957 the Jordanian Director of Antiquities approached Allegro to publish the text. After a second approach by a new director of Jordanian Antiquities, Allegro, who had waited for signs of Milik of moving to publish, took up the second request and published an edition with translation and hand-drawn transcriptions from the original copper segments in 1960. Milik published his official edition in 1962, also with hand-drawn transcriptions, though the accompanying black-and-white photographs were "virtually illegible". The scroll was re-photographed in 1988 with greater precision. From 1994 to 1996, extensive conservation efforts by Electricité de France (EDF) included evaluation of corrosion, photography, x-rays, cleaning, making a facsimile and a drawing of the letters. Emile Puech's edition had the benefit of these results.


Dating

Scholarly estimates of the probable date range of the Copper Scroll vary. Frank Moore Cross proposed the period of 25–75 CE on palaeographical grounds, while William F. Albright suggested 70–135 CE. Manfred Lehmann put forward a similar date range to Albright, arguing that the treasure was principally the money accumulated between the
First Jewish–Roman War The First Jewish–Roman War (66–73 CE), sometimes called the Great Jewish Revolt ( he, המרד הגדול '), or The Jewish War, was the first of three major rebellions by the Jews against the Roman Empire, fought in Roman-controlled ...
and the
Bar Kokhba revolt The Bar Kokhba revolt ( he, , links=yes, ''Mereḏ Bar Kōḵḇāʾ‎''), or the 'Jewish Expedition' as the Romans named it ( la, Expeditio Judaica), was a rebellion by the Jews of the Roman province of Judea, led by Simon bar Kokhba, ag ...
, while the temple lay in ruins. P. Kyle McCarter Jr., Albert M. Wolters, David Wilmot and Judah Lefkovits all agree that the scroll originated around 70 CE. Contrarily, Emile Puech argues that the Copper Scroll could not have been deposited behind 40 jars after they were already in place, so the scroll "predates 68 CE." Józef Milik proposed that the scroll was written around 100 CE. If this dating is correct, it would mean that the scroll did not come from the Qumran community because the settlement had been destroyed by the Romans decades earlier.


Language and writing style

The style of writing is unusual, different from the other scrolls. It is written in a style similar to Mishnaic
Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
. While Hebrew is a well-known language, the majority of ancient Hebrew text in which the language is studied is generally biblical in nature, which the Copper Scroll is not. As a result, "most of the vocabulary is simply not found in the Bible or anything else we have from ancient times." The
orthography An orthography is a set of conventions for writing a language, including norms of spelling, hyphenation, capitalization, word breaks, emphasis, and punctuation. Most transnational languages in the modern period have a writing system, and ...
is unusual, the script having features resulting from being written on copper with hammer and chisel. There is also the anomaly that seven of the location names are followed by a group of two or three Greek letters. Also, the "clauses" within the scroll mark intriguing parallels to that of Greek inventories, from the Greek temple of Apollo. This similarity to the Greek inventories, would suggest that scroll is in fact an authentic "temple inventory." Some scholars believe that the difficulty in deciphering the text is perhaps due to it having been copied from another original document by an illiterate scribe who did not speak the language in which the scroll was written, or at least was not well familiar. As Milik puts it, the scribe "uses the forms and ligature of the cursive script along with formal letters, and often confuses graphically several letters of the formal hand." As a result, it has made translation and understanding of the text difficult.


Contents

The text is an inventory of 64 locations; 63 of which are treasures of gold and silver, which have been estimated in the tons. For example, one single location described on the copper scroll describes 900 talents (868,000 troy ounces) of buried gold. Tithing vessels are also listed among the entries, along with other vessels, and three locations featured scrolls. One entry apparently mentions priestly vestments. The final listing points to a duplicate document with additional details. That other document has not been found. The following English translation of the opening lines of the first column of the Copper Scroll shows the basic structure of each of the entries in the scroll. The structure is 1) general location, 2) specific location, often with distance to dig, and 3) what to find. :1:1 In the ruin that is in the valley of Acor, under :1:2 the steps, with the entrance at the East, :1:3 a distance of forty cubits: a strongbox of silver and its vessels :1:4 with a weight of seventeen talents. There is a minority view that the Cave of Letters might have contained one of the listed treasures, and, if so, artifacts from this location may have been recovered. Although the scroll was made of alloyed copper in order to last, the locations are written as if the reader would have an intimate knowledge of obscure references. For example, consider column two, verses 1–3, "In the salt pit that is under the steps: forty-one talents of silver. In the cave of the old washer's chamber, on the third terrace: sixty-five ingots of gold." As noted above, the listed treasure has been estimated in the tons. There are those who understand the text to be enumerating the vast treasure that was 'stashed,' where the Romans could not find it. Others still suggest that the listed treasure is that which Bar Kokhba hid during the Second Revolt. Although it is difficult to estimate the exact amount, "it was estimated in 1960 that the total would top $1,000,000 U.S."


Translation


Selected excerpts

According to
Eusebius Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Chris ...
' , "Achor" – perhaps being a reference to an ancient town - is located to the north of
Jericho Jericho ( ; ar, أريحا ; he, יְרִיחוֹ ) is a Palestinian city in the West Bank. It is located in the Jordan Valley, with the Jordan River to the east and Jerusalem to the west. It is the administrative seat of the Jericho ...
. However, in relation to the "Valley of Achor", Eusebius' view is rejected by most historical geographers, who place the "Valley of Achor" to the south of Jericho, either at the modern el-Buqei'ah, or at Wâdi en-Nu'eimeh. Elsewhere, Eusebius places Emekachor (the Valley of Achor) near Galgal. The "ruin in the valley of Achor" could be one of a number of sites: the ancient Beth-ḥagla, or what is also known as the "threshing floor of the Aṭad", the most famous of all the ruins associated with the nation of Israel and being about two miles from the Jordan River, or else the ancient Beth Arabah, and which John Marco Allegro proposed to be identified with 'Ain Gharabah, while Robertson Smith proposed that it be identified with the modern 'Ain al-Feshkha, or else Khirbet es-Sŭmrah, or Khirbet Qumrân. The Hebrew word , translated here as "brick tiles", is used also in the
Babylonian Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the cent ...
() 16b and 3b. The Hebrew word for "talents" is () which, depending on its place and time of usage, can have different units of weight. Amongst Jews in the early 2nd century CE, the was synonymous with the word , a unit of weight that exceeds all others, divided equally into 100 parts. According to
Epiphanius of Salamis Epiphanius of Salamis ( grc-gre, Ἐπιφάνιος; c. 310–320 – 403) was the bishop of Salamis, Cyprus, at the end of the 4th century. He is considered a saint and a Church Father by both the Eastern Orthodox and Catholic Churches. He ...
, the (), a
Latin Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through ...
loanword used in Hebrew classical sources for the biblical talent (), is said to have been a weight corresponding to 100 Roman .) ( he, קינטרא, links=no); if it be turned into the Greek language, it denotes a talent." The Hebrew word used for "chest" is , a word found in
Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Tor ...
15:1, ibid. 18:1, 6:5, and explained by
Hai Gaon Hai ben Sherira (Hebrew: האי/י בר שרירא) better known as Hai Gaon (Hebrew: האי/י גאון, חאיי גאון), was a medieval Jewish theologian, rabbi and scholar who served as Gaon of the Talmudic academy of Pumbedita during the ...
in Mishnah 22:8 as meaning "an rnamentalchest or trunk." There were several monuments of renown during the waning years of the Second Temple: that of Queen Helena, that of Yoḥanan the High Priest, both of which were in Jerusalem, or else outside the walls of the ancient Old City, etc. The Hebrew word used for "burial monument" is (), which same word appears in
Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Tor ...
2:5; 7:1, and 5:1, and which Talmudic exegete Hai Gaon explained as meaning "the building built over the grave; the same marker being a ." The Hebrew word for "ingots" is (), its only equivalent found in Mishnah 11:3, and in Ezekiel 27:19, and which has the general meaning of "gold in its rawest form; an unshaped mass." Since no location is mentioned, most scholars think that this is a continuation of the previous section. The Hebrew word is taken from the Greek word , meaning, "peristyle," a row of columns surrounding a space within a building. The word variantly read as ( arc, חלא, meaning "sand") or (, meaning "small hole in the slab of stone that is laid over the mouth of a cistern"), is - in the latter case - a word found in 3b and 16a. The Hebrew word, as explained by
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
in his
Judeo-Arabic Judeo-Arabic dialects (, ; ; ) are ethnolects formerly spoken by Jews throughout the Arabic-speaking world. Under the ISO 639 international standard for language codes, Judeo-Arabic is classified as a macrolanguage under the code jrb, enco ...
Commentary of the Mishnah ( 11:2), connotes in Arabic, – meaning, the round stone slab laid upon the cistern's mouth with a hole in the middle of the stone. Since no specific location is mentioned, this section is thought to be a continuation of the previous two sections. Allegro surmised that this place may have been Khirbet Qumrân, where archaeologists have uncovered a watchtower, a water aqueduct, a conduit, and a very noticeable earthquake fissure which runs right through a large reservoir, besides also two courtyards, one of which containing a cistern. The place-name Kuḥlith is mentioned in the Babylonian Talmud 66a, being one of the towns in "the wilderness" that was conquered by Alexander Jannaeus (Yannai), whose military exploits are mentioned by
Josephus Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for '' The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly ...
in his ''
Antiquities of the Jews ''Antiquities of the Jews'' ( la, Antiquitates Iudaicae; el, Ἰουδαϊκὴ ἀρχαιολογία, ''Ioudaikē archaiologia'') is a 20-volume historiographical work, written in Greek, by historian Flavius Josephus in the 13th year of the ...
'' (13.13.3–13.15.5). Its identification remains unknown, although Israeli archaeologist Boaz Zissu suggests that it is to be sought after in the Desert of Samaria. Libation vessels, (, , has the connotation of empty libation vessels that were once used to contain either vintage wine or olive oil, and given either to the priests or used in the Temple service, but which same produce was inadvertently mixed with common produce, and which rendered the whole unfit for the priests' consumption. The vessels themselves, however, remained in a state of ritual cleanness (Cf. Maimonides, ''Commentary on the Mishnah'', 3:2; 3:4). The word () is a Greek loanword that found its way into the Hebrew language, derived from the Greek , and meaning simply an earthenware jar with handles. It is used in Mishnah 20:2, 5:5, 10:2, 4:4, ''et al''. As for the word , it has been suggested that the word is a corruption of , meaning "new vessels," just as it appears in Mishnah 2:1, and explained in 24a. If so, it is a loanword derived from the Greek . The word may variantly be explained as "covered with ash." Others read the same text as a corruption of , "ephods". Though inconclusive, the idea of covering over such vessels with ashes was perhaps to distinguish these vessels from the others, so that the priests will not inadvertently eat of such produce, similar to the marking of a Fourth-year vineyard with clods of earth during the Seventh Year, so as not to cause unsuspecting people to transgress by eating forbidden produce when, normally, during that same year, all fruits that are grown become ownerless property. In old Jewish parlance, as late as the Geonic period, the Hebrew word (, lit. "cave") signified a burial cave. Its linguistic use here, which is written in the
construct state In Afro-Asiatic languages, the first noun in a genitive phrase of a possessed noun followed by a possessor noun often takes on a special morphological form, which is termed the construct state (Latin ''status constructus''). For example, in Arabi ...
, i.e. "burial cave of…", points to that of a known place, Beit Ḥemdah (variant reading: Beit Hamara). The burial cave has yet to be identified. By "golden ingots" is meant "gold in its rawest form; an unshaped mass." The "Eastern Gate" may be referring to what is now called the Golden Gate, a gate leading into the Temple Mount enclosure (cf. Mishnah, 1:3), or it may be referring to the Eastern Gate, also known as the Nicanor Gate (and which some scholars hold to be the same as the "Corinthian gate" described by Josephus, and alluded to in his ''Antiquities of the Jews''), in the Inner Court of the Temple precincts (cf. Mishnah, 9:5). In either case, the cistern was located on the
Temple Mount The Temple Mount ( hbo, הַר הַבַּיִת, translit=Har haBayīt, label=Hebrew, lit=Mount of the House f the Holy}), also known as al-Ḥaram al-Sharīf (Arabic: الحرم الشريف, lit. 'The Noble Sanctuary'), al-Aqsa Mosque compou ...
, at a distance of 19 cubits from the gate (approximately 10 meters). The cistern may have been in disuse and was most-likely filled-in with stones and sealed. At present, there is no cistern shown at that distance from the Golden Gate on the maps listing the cisterns of the Temple Mount, (Reproduced from ''Ariel: A Journal for the Knowledge of the Land of Israel'', volumes 64-65). which suggests that the cistern may have been concealed from view by filling it in with earth and stones. In contrast, if the sense is to the Nicanor Gate (which has since been destroyed), the cistern would have been that which is now called Bir er-rummâneh ( ar, بئر الرمان, "the Pomegranate well"), being a large cistern situated on the southeast platform (nave) of the
Dome of the Rock The Dome of the Rock ( ar, قبة الصخرة, Qubbat aṣ-Ṣakhra) is an Islamic shrine located on the Temple Mount in the Old City of Jerusalem, a site also known to Muslims as the ''al-Haram al-Sharif'' or the Al-Aqsa Compound. Its initial ...
, measuring and having a depth of , based on its proximity to the place where the Inner Court and its Eastern Gate once stood. The cistern, one of many in the Temple Mount, is still used today for storing water, and which
Claude R. Conder Claude Reignier Conder (29 December 1848, Cheltenham – 16 February 1910, Cheltenham) was an English soldier, explorer and antiquarian. He was a great-great-grandson of Louis-François Roubiliac and grandson of editor and author Josiah Conder. ...
and
Conrad Schick Conrad Schick (1822–1901) was a German architect, archaeologist and Protestant missionary who settled in Jerusalem in the mid-nineteenth century.Perry & Yodim (2004) For many decades he was head of the "House of Industry" at the Christ Churc ...
connected with the "Water Gate" of the Inner Court mentioned in
Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Tor ...
1:4. Entrance to the cistern is from its far eastern side, where there is a flight of stairs descending in a southerly direction. By "channel" () is meant the conduit that directs water into the cistern. Both Charles Warren and Conder noted the presence of a channel below the present surface layer of the Temple Mount, and which leads to the cistern now known as Bir el Warakah, situated beneath the Al-Aqsa mosque, and which discovery suggests that the channel in question has been covered over by the current pavement. The end of the entry is marked by two Greek letters, (. The term "the two houses" used here is unclear; it can be surmised that it may have meant an exact place between the two most famous towns that begin with the name "Beit", Beit Arabah and Beit-ḥagla. Both ancient places are in the Valley of Achor. Alternatively, Bethabara may have been intended as one of the "houses". The word that is used for "pots" (, ) is the same word used in the Aramaic Targum for 'pots'. A description of the ancient aqueducts near Jericho is brought down in Conder's and Herbert Kitchener's '' Survey of Western Palestine'' (', vol. 3, pp. 206–207). According to them, the natives knew of no such aqueducts south of Rujm el-Mogheifir. According to Lurie, the largest riverine gulch near Jericho with an aqueduct was Wadi Qelt (Wadi el Kelt), and which ran in an eastward direction, passing near Khirbet Kâkûn, whence it went down southwards about towards the end of Wadi Sŭweid. Since the "head of the aqueduct" is mentioned, the sense here could imply the beginning of the aqueduct, which former takes its source from 'Ain Farah, 'Ain Qelt and 'Ain Fawâr and their surroundings, between Jerusalem and Jericho. Conversely, the reference may have been to one of two other aqueducts built during the Second Temple period (and subsequently refurbished) and which take their beginnings from a water source at 'Ain el Aûjah ("the crooked spring"), the one termed Ḳanât el Manîl ("the canal of el Manil") which bears east towards an outlet in the Jordan valley north of Jericho, and the other termed Ḳanât Far'ûn ("Pharaoh's canal"). Though inconclusive, the town of Sekhahka is thought by some scholars to be Khirbet Qumrân, which, too, had an aqueduct.Allegro (1960), pp. 68–74, 144–145 The riverine gulch () that was once called Ha-Kafa has yet to be identified with complete certainty. The town Sekhakha, mentioned first in Joshua 15:61 and belonging to the tribe of Judah, also remains unidentified, although the Israeli
Government Naming Committee Government Naming Committee ( he, ועדת השמות הממשלתית, sometimes referred as National Naming Committee or Government Names Committee) is a public committee appointed by the Government of Israel, which deals with the designation ...
has named a watercourse that rises from Khirbet es-Sumra and connects with Wadi Qumrân after its namesake. Scholars have suggested that Khirbet Qumrân is to be identified with the biblical Sekhakha. Although the text is partially defaced, scholars have reconstructed it. The Hebrew word (, most likely used here in its most common sense, lit. "cave") is called here the "Cave of the Column", being a column that was well-known. The Hebrew word for "column" () has not changed over the years, and is the same word used to describe a Gate of Jerusalem's Old City which stood in Roman times, although a newer Gate is now built above it with the same Arabic name, Bāb al-'Amoud (
Damascus Gate The Damascus Gate is one of the main Gates of the Old City of Jerusalem. It is located in the wall on the city's northwest side and connects to a highway leading out to Nablus, which in the Hebrew Bible was called Shechem or Sichem, and from t ...
), and which, according to Arabic legend/tradition, was called such in reference to a high black marble column, which was allegedly placed in the inner courtyard of the door in the Roman and Byzantine period. The 6th-century Madaba Map depicts in it artistic vignettes, showing what appears to be a black column directly within the one northern gate of the walled city. Both the old Roman Gate at Damascus Gate and
Zedekiah's Cave Zedekiah's Cave—also called Solomon's Quarries—is a underground meleke limestone quarry that runs the length of five city blocks under the Muslim Quarter of the Old City of Jerusalem. It was carved over a period of several thousand years ...
are on the north-west side of the city. Although inconclusive, the cave that is referenced here may have actually been Zedekiah's Cave (a misnomer, being merely a
meleke ''Meleke'' ( ar, ملكي, "royal", "kingly"; he, אבן ירושלמית), also transliterated ''melekeh'' or ''malaki'', is a lithologic type of white, coarsely-crystalline, thickly bedded-limestone found in the Judaean Mountains in Israel a ...
limestone Limestone ( calcium carbonate ) is a type of carbonate sedimentary rock which is the main source of the material lime. It is composed mostly of the minerals calcite and aragonite, which are different crystal forms of . Limestone forms w ...
quarry thought to have been used by
Herod the Great Herod I (; ; grc-gre, ; c. 72 – 4 or 1 BCE), also known as Herod the Great, was a Roman Jewish client king of Judea, referred to as the Herodian kingdom. He is known for his colossal building projects throughout Judea, including his renova ...
), and may have been called such because of its proximity to the black marble column. Others, however, date the erection of this black marble column in that gate to
Hadrian Hadrian (; la, Caesar Trâiānus Hadriānus ; 24 January 76 – 10 July 138) was Roman emperor from 117 to 138. He was born in Italica (close to modern Santiponce in Spain), a Roman ''municipium'' founded by Italic settlers in Hispania ...
, when he named the city Aelia Capitolina. Nevertheless, the same cave is also known to have pillars (columns) that project from some of the rock to support a ceiling. Today, Zedekiah's Cave lies between Damascus Gate and
Herod's Gate Herod's Gate ( ar, باب الزاهرة, Bab az-Zahra, ) is one of the seven open Gates of the Old City of Jerusalem. It connects the Muslim Quarter inside of the old city to the eponymic Palestinian neighbourhood of Bab az-Zahra, situated just ...
, or precisely, some to the left of Damascus Gate as one enters the Old City. The cave descends to a depth of below the Old City, opening into a large antechamber, which is divided further on between two primary passageways. The leftmost passageway when entering the cave is the entranceway that faces "north" and which opens into a small recess. The identification here remains highly speculative, as Conder and Kitchener in their ' also mention another place bearing the name Mŭghâret Umm el 'Amûd (Cave of the Pillars), along the south bank of Wadi Far'ah. The Hebrew word for "jar" is (), and which Hai Gaon explains as meaning: "like unto a cask or jar that is wide t its brim" Such jars were, most-likely, made of stone, since they were also used to contain the ashes of the Red Heifer and which vessels could not contract uncleanness. Line 27 speaks about a queen (), rather than a king (). It is uncertain which queen is here intended, but the most notable of queens amongst the Jewish people during the late Second Temple period, and who had a palace built in Jerusalem, in the middle of the residential area known as Acra, was Queen Helena of Adiabene. The historian Josephus mentions this queen and her palace, "the palace of queen Helena," in his work ''The Jewish War'' (6.6.3.). The Hebrew word used here for "palace" is (), literally meaning "dwelling place". Allegro incorrectly interpreted the word to mean "tomb," thinking it to be the queen's burial place. As for the precise number of talents, Allegro, in his revised edition, reads there 7½, instead of 27, because of the unusual shape of the last numerical character. The ancient site of Dok is generally accepted to be the fortress Dok or Duq, mentioned in the First Book of Maccabees, and which same name appears as Dagon in Josephus' ''Antiquities of the Jews'' (xiii, viii, 1), and in his book ''The Jewish War'' (i, ii, 3). Today, the site is more commonly known by its Arabic name, Jabal al-Quruntul, located about west of
Jericho Jericho ( ; ar, أريحا ; he, יְרִיחוֹ ) is a Palestinian city in the West Bank. It is located in the Jordan Valley, with the Jordan River to the east and Jerusalem to the west. It is the administrative seat of the Jericho ...
and rising to an elevation of above the level of the plain east of it. The site has been built and destroyed several times. In the year 340 CE, a Byzantine monastery named Duqa was built on the ruins of the old site, but it too was destroyed and has remained in ruins ever since. According to Lurie, a town by the same name has existed at the foothills of the mountain, built alongside a natural spring. Today, the site is known as Duyuk and is located roughly north of Jericho. The location of the Kuzeiba has yet to be positively identified, although there exists an ancient site by its name, now known as Khŭrbet Kûeizîba, a ruin that is described by Conder and Kitchener in ' ' (vol. 3), a place situated to the south of Beit Fajjar and north of Siaîr, almost in their middle. A natural spring called 'Ain Kûeizîba is located nearby on the north-east side of the ruin. The Kidron valley extends from Jerusalem to the Dead Sea, and its banks become more precipitous, in some places, as it progresses. The Hebrew word designating "heap of stones" is (singular) and happens to be same word used by Jonathan ben Uzziel in his Aramaic Targum of Jeremiah 51:37, (plural). The sense of "mouth of the ravine" () is generally understood to be the edge of a ravine. Beth-tamar has yet to be identified; although, in the days of Eusebius and
Jerome Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian priest, confessor, theologian, and historian; he is co ...
, there was still a place by the name of Beththamar in the vicinity of Gaba, and which name was originally associated with Baal-tamar of Judges 20:33. To this present day, towards the east of Gaba, there are still precipitous cliffs and a number of ancient sites (now ruins), one of which may have once borne the name Beth-tamar. Félix-Marie Abel thought to place Beth-tamar at Râs eṭ-Ṭawîl (grid position 172/137 PAL), a summit to the northeast of
Tell el-Ful Gibeah (; he, גִּבְעָה ''Gīḇəʿā''; he, גִּבְעַת, link=no ''Gīḇəʿaṯ'') is the name of three places mentioned in the Hebrew Bible, in the tribes of Benjamin, Judah, and Ephraim respectively. Gibeah of Benjamin is ...
. Others suggest that Beth-tamar is to be sought after around Jericho and Naaran, north of Jabal Kuruntul. It is to be noted that the old Aramaic Targum on Judges 20:33 translates Baal-tamar as "the plains of Jericho". The Hebrew word has been translated here as "labourer," based on the cognate Hebrew-Aramaic-Arabic languages and the Hebrew linguistic tradition of sometimes interchanging () with (), as in and in , 103a (see on 2 Chronicles 33:13; , sec. 30;
Jerusalem Talmud The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century ...
, 10:2). The word () in Aramaic/Syriac has the connotation of "a worker; a labourer; an artisan; a husbandman; a vine-dresser; a soldier." Lurie understood the same word as meaning "small", as in "the small dale".Lurie (1964), p. 111 The word for "things consecrated" is and has the general connotation of things dedicated to the Temple, for which there is a penalty of death for one who committed sacrilege on these objects. An unspecified consecrated object belongs to the priests of Aaron's lineage, while consecrated things given to the Temple's upkeep () are not the property of the priests. In the Land of Israel, dovecotes (columbariums) were usually constructed in wide, underground pits or caves with an air opening at the top, with geometric compartments for nesting pigeons built into the inner-walls and plastered over with lime. These were almost always built at a distance outside the city, in this case near the walled citadel or fort of Nabaḥ, a place that has yet to be identified. In
Tosefta The Tosefta ( Jewish Babylonian Aramaic: תוספתא "supplement, addition") is a compilation of the Jewish oral law from the late 2nd century, the period of the Mishnah. Overview In many ways, the Tosefta acts as a supplement to the Mishnah ( ...
( 9:3), it is mentioned that, during the Second Temple period, fledglings of pigeons (presumably raised in dovecotes) were principally brought from the King's Mountain, meaning, from the mountainous regions of Judea and Samaria. Cisterns were large, bottle-shaped underground storage facilities usually carved out of the limestone and used to store water. The large riverine brook can be almost any large
gully A gully is a landform created by running water, mass movement, or commonly a combination of both eroding sharply into soil or other relatively erodible material, typically on a hillside or in river floodplains or terraces. Gullies resemble lar ...
or gorge () that drained the run-off winter rains into a lower region. The largest riverine brook nearest Jerusalem is Wadi Qelt, formerly known as Wadi Faran. The impression here is of a place that branches off from a larger brook, and where there are several irrigation channels that pass through it. Gustaf Dalman mentions several riverine brooks flowing, both, eastward and westward towards the Jordan River valley and irrigating large tracts of land along the Jordan valley. The nearest place to Jerusalem that meets this description is the area known as the King's Garden, on the southern extremity of the
City of David "City of David" is a biblical and religious epithet for the ancient city of Jerusalem. It may also refer to: * City of David (archaeological site) - an archaeological excavation associated with ancient Jerusalem * Jerusalem Walls National Park ...
, where is the confluence of the Kidron Valley with a dale known as the Tyropoeon. French scholar A. Neubauer, citing the Church Father Jerome, writes that from
Bethlehem Bethlehem (; ar, بيت لحم ; he, בֵּית לֶחֶם '' '') is a city in the central West Bank, Palestine, about south of Jerusalem. Its population is approximately 25,000,Amara, 1999p. 18.Brynen, 2000p. 202. and it is the capital ...
one could see Bethacharma, thought to be the Beit HaKerem of
Jeremiah Jeremiah, Modern:   , Tiberian: ; el, Ἰερεμίας, Ieremíās; meaning "Yah shall raise" (c. 650 – c. 570 BC), also called Jeremias or the "weeping prophet", was one of the major prophets of the Hebrew Bible. According to Jewis ...
, and what is widely thought to have been near to Tekoa. Conder and Kitchener, however, both from the Palestine Exploration Fund, surmised that the site of Beth-haccerem was probably to be identified with 'Ain Kârim. The Mishnah (compiled in 189 CE), often mentions Beit ha-kerem in relation to its valley, "the valley of Beit ha-kerem." Today, the ancient site's identification remains disputed. The Hebrew word () denotes the "lower millstone" used in a stationary olive press. Its usage is found throughout the Mishnah. "Dale of the Olive" (, , the word meaning "olive") being written here in defective scriptum. Other texts write instead of . Allegro was uncertain of its reading. Although there may have been several places by the name Gei Zayt in the 1st century CE, until the early 20th century, there still existed a place by this name in its Arabic form, "Khallat ez-Zeitūna," meaning, the "Dale of Olives," and it can only be surmised whether or not the Arabic name has preserved the original representation of the older Hebrew appellation, as there were likely other dales bearing the same name. "Khallat ez-Zeitūna" is shown on one of the old British Mandate maps of the region and is located on the extreme eastern end of the
Valley of Elah The Valley of Elah or Ella Valley ("the valley of the terebinth"; from the he, עמק האלה ''Emek HaElah''), called in ar, وادي السنط, Wadi es-Sunt, is a long, shallow valley in Israel and the West Bank best known as the place de ...
, where the western edge of the dale exits into the valley. Today, it is a narrow strip of farm land, flanked on both sides by hills, situated on the left-hand side of Moshav Aviezer as one enters the Moshav. Others read the text as "Dale of Provisions". The "black stones" are thought to be either
basalt Basalt (; ) is an aphanitic (fine-grained) extrusive igneous rock formed from the rapid cooling of low-viscosity lava rich in magnesium and iron (mafic lava) exposed at or very near the surface of a rocky planet or moon. More than 90 ...
stones, which were carried there from far off, or "stones of
bitumen Asphalt, also known as bitumen (, ), is a sticky, black, highly viscous liquid or semi-solid form of petroleum. It may be found in natural deposits or may be a refined product, and is classed as a pitch. Before the 20th century, the term a ...
." The words "subterranean shaft" () appear under their Hebrew name in the Mishnah ( 3:3 and 3:3) and
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
( 48b), and where one of which was built near the sacrificial altar on the Temple Mount in Jerusalem, down which flowed the blood and drink libations. The Hebrew word (meaning "their measures") is derived from the Aramaic word , being a translation of the Hebrew in Exodus 26:8, among other places.


Claims

The treasure of the scroll has been assumed to be treasure of the Jewish Temple, presumably the Second Temple, among other options. The theories of the origin of the treasure were broken down by Theodor H. Gaster: * First, the treasure could be that of the Qumran community. The difficulty here is that the community is assumed to be an
ascetic Asceticism (; from the el, ἄσκησις, áskesis, exercise', 'training) is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their p ...
brotherhood, with which vast treasures are difficult to reconcile. (Yet community, as opposed to individual, wealth for a future hoped-for temple is possible. Such is proposed by, among others,
André Dupont-Sommer André Dupont-Sommer (23 December 1900, Marnes-la-Coquette – 14 May 1983, Paris) was a French semitologist. He specialized in the history of Judaism around the beginning of the Common Era, and especially the Dead Sea Scrolls. He was a graduate of ...
, Stephen Goranson, and Emile Puech.) * Second, the treasure could be that of the Second Temple. However, Gaster cites Josephus as stating that the main treasure of the Temple was still in the building when it fell to the Romans, and also that other Qumranic texts appear to be too critical of the priesthood of the Temple for their authors to have been close enough to take away their treasures for safekeeping. (The Arch of Titus shows some Temple items taken to Rome.) * Third, the treasure could be that of the
First Temple Solomon's Temple, also known as the First Temple (, , ), was the Temple in Jerusalem between the 10th century BC and . According to the Hebrew Bible, it was commissioned by Solomon in the United Kingdom of Israel before being inherited by th ...
, destroyed by Nebuchadnezzar, King of
Babylon ''Bābili(m)'' * sux, 𒆍𒀭𒊏𒆠 * arc, 𐡁𐡁𐡋 ''Bāḇel'' * syc, ܒܒܠ ''Bāḇel'' * grc-gre, Βαβυλών ''Babylṓn'' * he, בָּבֶל ''Bāvel'' * peo, 𐎲𐎠𐎲𐎡𐎽𐎢 ''Bābiru'' * elx, 𒀸𒁀𒉿𒇷 ''Babi ...
, in 586 BCE. This would not seem to fit with the character of the other scrolls, unless perhaps the scroll was left in a cave during the
Babylonian Exile The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat ...
, possibly with a small community of caretakers who were precursors of the Dead Sea Scrolls community. (The scroll was written too late for this proposal.) * Fourth, Gaster's own favourite theory is that the treasure is a hoax. There are other options besides those listed by Gaster. For instance, Manfred Lehmann considered it Temple contributions collected after 70 CE. Scholars are divided as to what the actual contents are. However, metals such as copper and bronze were a common material for archival records. Along with this, "formal characteristics" establish a "line of evidence" that suggest this scroll is an authentic "administrative document of Herod's Temple in Jerusalem." As a result, this evidence has led a number of people to believe that the treasure really does exist. One such person is John Allegro, who in 1962 led an expedition. By following some of the places listed in the scroll, the team excavated some potential burial places for the treasure. However, the treasure hunters turned up empty handed, and any treasure is yet to be found. Even if none of the treasures comes to light, 3Q15, as a new, long ancient Hebrew text has significance; for instance, as comparative Semitic languages scholar
Jonas C. Greenfield Jonas Carl Greenfield (October 20, 1926 in New York City – March 13, 1995 in Jerusalem) was an American scholar of Semitic languages, who published in the fields of Semitic Epigraphy, Aramaic Studies and Qumran Studies, and a distinguished memb ...
noted, it has great significance for lexicography. It is more than plausible that the Romans discovered the treasure. Perhaps, when the temple of Herod was destroyed, the Romans went looking for any treasure and riches the temple may have had in its possession. The Romans might easily have acquired some or all of the treasure listed in the Copper Scroll by interrogating and torturing captives, which was normal practice. According to Josephus, the Romans had an active policy regarding the retrieval of hidden treasure. Another theory is that, after the Roman army left after the siege, Jewish people used the Copper Scroll to retrieve the valuables listed, and spent the valuables on rebuilding Jerusalem.British TV program: Channel 5, 21 April 2018, "The Dead Sea Treasure Map Mystery", 4/6


Media

* ''
A Long Way to Shiloh ''A Long Way to Shiloh'' is a thriller by Lionel Davidson, published in 1966 by Victor Gollancz Ltd and in the US (under the title ''The Menorah Men'') by Harper & Row . It was a Book Society Choice and won both the Crime Writers' Association's G ...
'' (known as ''The Menorah Men'' in the US) is a
thriller Thriller may refer to: * Thriller (genre), a broad genre of literature, film and television ** Thriller film, a film genre under the general thriller genre Comics * ''Thriller'' (DC Comics), a comic book series published 1983–84 by DC Comics i ...
by
Lionel Davidson Lionel Davidson FRSL (31 March 192221 October 2009) was an English novelist who wrote spy thrillers. Life and career Lionel Davidson was born in 1922 in Hull in Yorkshire, one of nine children of an immigrant Jewish tailor. He left school ea ...
, published in 1966, whose plot follows the finding and contents of a similar treasure scroll. * The denouement of
Edwin Black Edwin Black (born February 27, 1950) is an American historian and author, as well as a syndicated columnist, investigative journalist, and weekly talk show host on The Edwin Black Show. He specializes in human rights, the historical interplay b ...
's ''Format C:'' included using the Copper Scroll to find the Silver Scroll, giving the protagonists the information they needed to find and defeat the main threat of the book. * The Copper Scroll is the subject of a political thriller, '' The Copper Scroll'', by Joel C. Rosenberg, published in 2006. The book uses Rosenberg's theory that the treasures listed in the Copper Scroll (and the
Ark of the Covenant The Ark of the Covenant,; Ge'ez: also known as the Ark of the Testimony or the Ark of God, is an alleged artifact believed to be the most sacred relic of the Israelites, which is described as a wooden chest, covered in pure gold, with an ...
) will be found in the End Times to refurnish the Third Temple. * The Copper Scroll also features in Sean Young's
historical novel Historical fiction is a literary genre in which the plot takes place in a setting related to the past events, but is fictional. Although the term is commonly used as a synonym for historical fiction literature, it can also be applied to other t ...
, ''Violent Sands'', in which Barabbas is the sworn protector of the Copper Scroll and the treasure it points to. * The scroll—and a search for its treasures—was featured in a 2007 episode of the History Channel series ''
Digging for the Truth ''Digging for the Truth'' is a History Channel television series that ran from 2005 to 2007. The first three seasons of the show focused on host Josh Bernstein, who journeyed on various explorations of historical icons and mysteries. Bernstein is ...
''. The program gives a basic knowledge of the research of the Copper Scroll and all the major theories of its interpretation.


Gallery

File:The so-called Copper Dead Sea Scrolls at the Jordan Museum, from Qumran Cave 3, 1st century CE.jpg, Strips of the Copper Dead Sea Scroll at the Jordan Museum, from Qumran Cave 3, 1st century CE File:Strip 11, part of the Copper Dear Sea Scrolls, from Qumran Cave 3, Jordan Museum.jpg, Strip 11 of the Copper Dead Sea Scroll, from Qumran Cave 3, Jordan Museum File:Strip 13, part of the Copper Dear Sea Scrolls, from Qumran Cave 3, Jordan Museum.jpg, Strip 13 of the Copper Dead Sea Scroll, from Qumran Cave 3, Jordan Museum File:Strip 15, part of the Copper Dear Sea Scrolls, from Qumran Cave 3, Jordan Museum.jpg, Strip 15 of the Copper Dead Sea Scroll, from Qumran Cave 3, Jordan Museum File:Strip of the Copper Scroll from Qumran Cave 3 written in the Hebrew Mishnaic dialect, on display at the Jordan Museum, Amman.jpg, Strip 18 of the Copper Dead Sea Scroll, from Qumran Cave 3, Jordan Museum


See also

* Kohlit


Notes


References


Works cited

* (reprinted from Jerusalem editions, 1907, 1917 and 1988) * * * * * * * * * * * * * * * * Puech had access to the cleaned artifact and scans; Vol. 1, pp. 169–216 has his text, commentary and French and English translations. * * * *


Further reading

* (Qumran and the Dead Sea Scrolls: Discoveries, Debates, the Scrolls and the Bible) * (papers delivered at the 1996 Copper Scroll Symposium)


External links


English text of Copper Scroll with explanatory footnotes




{{Authority control Dead Sea Scrolls Scroll Archaeological artifacts Jordan Museum collections Ancient Hebrew texts 1952 archaeological discoveries Jewish texts Ancient Jewish history 1st-century Judaism