HOME

TheInfoList



OR:

The Chomsky–Foucault debate was a
debate Debate is a process that involves formal discourse on a particular topic, often including a moderator and audience. In a debate, arguments are put forward for often opposing viewpoints. Debates have historically occurred in public meetings, a ...
about
human nature Human nature is a concept that denotes the fundamental dispositions and characteristics—including ways of thinking, feeling, and acting—that humans are said to have naturally. The term is often used to denote the essence of humankind, or ...
, between
Noam Chomsky Avram Noam Chomsky (born December 7, 1928) is an American public intellectual: a linguist, philosopher, cognitive scientist, historian, social critic, and political activist. Sometimes called "the father of modern linguistics", Chomsky i ...
and Michel Foucault at the
Eindhoven University of Technology The Eindhoven University of Technology ( nl, Technische Universiteit Eindhoven), abbr. TU/e, is a public technical university in the Netherlands, located in the city of Eindhoven. In 2020–21, around 14,000 students were enrolled in its BSc an ...
in the
Netherlands ) , anthem = ( en, "William of Nassau") , image_map = , map_caption = , subdivision_type = Sovereign state , subdivision_name = Kingdom of the Netherlands , established_title = Before independence , established_date = Spanish Netherl ...
, on 22 October 1971 at 7:30 p.m. The debate was broadcast on 28 November 1971 at 9:30 p.m. Chomsky and Foucault were invited by the Dutch philosopher Fons Elders to discuss an age-old question: "is there such a thing as 'innate'
human nature Human nature is a concept that denotes the fundamental dispositions and characteristics—including ways of thinking, feeling, and acting—that humans are said to have naturally. The term is often used to denote the essence of humankind, or ...
independent of our experiences and external influences?"


Debate

As the moderator summarized the topic: "All learning concerning man, ranging from history to linguistics and psychology, are faced with the question fwhether in the last instance, we are the product of all kinds of external factors, or if, in spite of our differences, we have something we could call a common human nature by which we can call each other human beings."
Noam Chomsky Avram Noam Chomsky (born December 7, 1928) is an American public intellectual: a linguist, philosopher, cognitive scientist, historian, social critic, and political activist. Sometimes called "the father of modern linguistics", Chomsky i ...
and Michel Foucault assumed opposing viewpoints on the question. Chomsky argued human nature was real, and identified it with innate structures of the human mind, consistent with his theory of
universal grammar Universal grammar (UG), in modern linguistics, is the theory of the genetic component of the language faculty, usually credited to Noam Chomsky. The basic postulate of UG is that there are innate constraints on what the grammar of a possible hu ...
. Foucault explained the same phenomena by reference to human
social structures In the social sciences, social structure is the aggregate of patterned social arrangements in society that are both emergent from and determinant of the actions of individuals. Likewise, society is believed to be grouped into structurally rel ...
. For example, while acknowledging that it would be futile to try to accurately predict the nature of a post-revolutionary society, Chomsky maintained that it still is worthwhile to engage in the task of theory construction. Even if they cannot provide a complete picture of a future society, theories can still offer a vision and a sense of direction for revolutionary struggle. Foucault replied to this by questioning the basis of such theories. According to him, our conceptions of human nature are acquired from our own society, civilization and culture. He gave, as an example of this, late 19th and early 20th century Marxism which, according to Foucault, borrowed its conception of happiness from bourgeois society. Ideas about sexuality, family life and aesthetics were borrowed from bourgeois examples. Foucault maintained that in adopting a certain conception of human nature we risk reconstituting old power relations in a post-revolutionary society, to which Chomsky replied: "Our concept of human nature is certainly limited, partial, socially conditioned, constrained by our own character defects and the limitations of the intellectual culture in which we exist, yet at the same time it's of critical importance that we have some direction, that we know what impossible goals we're trying to achieve, if we hope to achieve some of the possible goals." During the debate, Foucault was critical of what he saw as the hidden political power of seemingly neutral institutions. According to him, power is viewed in European society as something which belongs to institutions of political power (such as the government) and related sectors of society such as the state apparatus, police and the army. But according to Foucault, institutions such as the family, schools, universities, medicine and psychiatry all serve to maintain power in the hands of one social class and exclude the other. He saw it as a central intellectual task to criticize such institutions: "It seems to me that the real political task in a society such as ours is to criticize the workings of institutions, which appear to be both neutral and independent; to criticize and attack them in such a manner that the political violence which has always exercised itself obscurely through them will be unmasked, so that one can fight against them." Chomsky agreed, adding that he concurs not only in theory but also in practice. However, according to him, the main institutions which have to be fought in modern society are economic: namely, financial institutions and multinational corporations. According to Chomsky, even if they present themselves as subject to the democracy of the market-place, they are still autocratic. Power is vested in a minority of owners and managers while the working majority have no real control over the operation of the corporation. According to Chomsky, such institutions gain their power from the domination of market forces in what he saw were the inegalitarian societies of the West.


See also

* Innateness hypothesis * Noam Chomsky bibliography and filmography *
Opposition to United States involvement in the Vietnam War Opposition to United States involvement in the Vietnam War (before) or anti-Vietnam War movement (present) began with demonstrations in 1965 against the escalating role of the United States in the Vietnam War and grew into a broad social move ...
* Political positions of Noam Chomsky * Peterson–Žižek debate *
Vietnam War The Vietnam War (also known by other names) was a conflict in Vietnam, Laos, and Cambodia from 1 November 1955 to the fall of Saigon on 30 April 1975. It was the second of the Indochina Wars and was officially fought between North Vietnam a ...


References


Further reading

* ''The Chomsky-Foucault Debate: On Human Nature'' (2006). The New Press. . *


External links


Debate Noam Chomsky & Michel Foucault - On human nature
(Video, from Dutch TV 1971, English subtitles can be turned on by clicking on an icon below the frame)
Transcript of the debate
Continental philosophy Philosophical debates Michel Foucault Noam Chomsky November 1971 events in Europe 1971 in the Netherlands fr:Michel Foucault#Le militant {{DEFAULTSORT:Chomsky-Foucault debate