Deuterocanonical Books), or the
Acts of the Apostles
The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its message ...
during
Eastertide. The first reading is followed by a
Responsorial Psalm, a complete
Psalm or a sizeable portion of one. A
cantor
A cantor or chanter is a person who leads people in singing or sometimes in prayer. In formal Jewish worship, a cantor is a person who sings solo verses or passages to which the choir or congregation responds.
In Judaism, a cantor sings and lead ...
,
choir
A choir ( ; also known as a chorale or chorus) is a musical ensemble of singers. Choral music, in turn, is the music written specifically for such an ensemble to perform. Choirs may perform music from the classical music repertoire, which s ...
or lector leads, and the congregation sings or recites a refrain. "That the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. These may be used in place of the text corresponding to the reading whenever the Psalm is sung." The second reading is from the
New Testament, typically from one of the
Pauline epistles
The Pauline epistles, also known as Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extan ...
. The reader begins most reading with the introductory statement "a reading from the Book of..." or "a reading from the Letter to...," and concludes each reading by proclaiming that the reading is "the word of the Lord,"; the congregation responds by saying "Thanks be to God." The lector will usually be a scheduled volunteer from among the congregation; when two non-Gospel readings are given, they may be given by two different lectors or by one, according to local preference.
The final reading and high point of the Liturgy of the Word is the proclamation of the
Gospel. This is preceded by the singing of the Gospel Acclamation, typically an
Alleluia
Alleluia (derived from the Hebrew ''Hallelujah'', meaning "Praise Yahweh") is a Latin phrase in Christianity used to give praise to God. In Christian worship, Alleluia is used as a liturgical chant in which that word is combined with verses of ...
with a verse of Scripture, which may be omitted if not sung. Alleluia is replaced during
Lent by a different acclamation of praise. All stand while the
Gospel is chanted or read by a
deacon or, if none is available, by a priest. The reading is traditionally introduced with the phrase "a reading from the Holy Gospel according to" followed by the evangelist's name. To conclude the Gospel reading, the priest or deacon proclaims: "The Gospel of the Lord" and the faithful respond, "Praise to you, Lord Jesus Christ." The priest or deacon then kisses the book. If a deacon participates, he reads the Gospel. If a deacon is not present, the celebrating priest or a concelebrant, if there is one, proclaims it.
At least on Sundays and
Holy Days of Obligation
In the Catholic Church, holy days of obligation are days on which the faithful are expected to attend Mass, and engage in rest from work and recreation (id est, they are to refrain from engaging in work or activities that hinder the worship owed ...
, a
homily, a
sermon
A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. El ...
that draws upon some aspect of the readings or of the liturgy, is then given. Ordinarily the priest celebrant himself gives the homily, but he may entrust it to a concelebrating priest or to the deacon, but never to a lay person. In particular cases and for a just cause, a bishop or priest who is present but cannot concelebrate may give the homily. On days other than Sundays and Holy Days of Obligation, the homily, though not obligatory, is recommended.
On Sundays and solemnities, all then profess their Christian faith by reciting or singing the
Nicene Creed or, especially from Easter to Pentecost, the
Apostles' Creed
The Apostles' Creed (Latin: ''Symbolum Apostolorum'' or ''Symbolum Apostolicum''), sometimes titled the Apostolic Creed or the Symbol of the Apostles, is a Christian creed or "symbol of faith".
The creed most likely originated in 5th-century Ga ...
, which is particularly associated with baptism and is often used in Masses for children.
The Liturgy of the Word concludes with the Universal Prayer or Prayer of the Faithful. The priest begins it with a brief introduction, then a deacon, a cantor, or another lay person announces some intentions for prayer, to which the congregation responds with a short invocation such as "Lord hear our prayer." The priest concludes with a longer prayer.
Liturgy of the Eucharist
The linen
corporal
Corporal is a military rank in use in some form by many militaries and by some police forces or other uniformed organizations. The word is derived from the medieval Italian phrase ("head of a body"). The rank is usually the lowest ranking non- ...
is spread over the center of the altar, and the Liturgy of the Eucharist begins with the ceremonial placing on it of bread and wine. These may be brought to the
altar
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism ...
in a procession, especially if Mass is celebrated with a large congregation. The unleavened, wheat bread (in the tradition of the
Latin Church
, native_name_lang = la
, image = San Giovanni in Laterano - Rome.jpg
, imagewidth = 250px
, alt = Façade of the Archbasilica of St. John in Lateran
, caption = Archbasilica of Saint Joh ...
) is placed on a
paten
A paten or diskos is a small plate, used during the Mass. It is generally used during the liturgy itself, while the reserved sacrament are stored in the tabernacle in a ciborium.
Western usage
In many Western liturgical denominations, the ...
, and the wine (from grapes) is put in a
chalice
A chalice (from Latin 'mug', borrowed from Ancient Greek () 'cup') or goblet is a footed cup intended to hold a drink. In religious practice, a chalice is often used for drinking during a ceremony or may carry a certain symbolic meaning.
R ...
and mixed with a little water, As the priest places each on the corporal, he says a silent prayer over each individually, which, if this rite is unaccompanied by singing, he is permitted to say aloud, in which case the congregation responds to each prayer with: "Blessed be God forever." Then the priest washes his hands, "a rite in which the desire for interior purification finds expression."
The congregation, which has been seated during this preparatory rite, rises, and the priest gives an exhortation to pray: "Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father." The congregation responds: "May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, and the good of all his holy Church." The priest then pronounces the variable prayer over the gifts.
The
Eucharistic Prayer
The Anaphora is the most solemn part of the Divine Liturgy, or the Holy Sacrifice of the Mass, a thanksgiving prayer by virtue of which the offerings of bread and wine are believed to be consecrated as the body and blood of Christ. This is the ...
, "the centre and high point of the entire celebration", then begins with a dialogue between priest and the faithful. This dialogue opens with the normal liturgical greeting, "The Lord be with you", but in view of the special solemnity of the rite now beginning, the priest then exhorts the faithful: "Lift up your hearts." The faithful respond with: "We lift them up to the Lord." The priest then introduces the great theme of "Eucharist", a word originating in the Greek word for giving thanks: "Let us give thanks to the Lord, our God." The faithful join in this sentiment, saying: "It is right and just."
The priest continues with one of many thematic Eucharistic Prayer prefaces, which lead to the
Sanctus acclamation: "Holy, Holy, Holy Lord God of hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest."
In some countries, including the
United States, the faithful kneel immediately after the singing or recitation of the Sanctus. If a person is unable to kneel, he makes a profound bow after the Consecration – the
Institution Narrative
The Words of Institution (also called the Words of Consecration) are words echoing those of Jesus himself at his Last Supper that, when consecrating bread and wine, Christian Eucharistic liturgies include in a narrative of that event. Eucharistic ...
that recalls Jesus' words and actions at his
Last Supper: "Take this, all of you, and eat of it: for this is my body which will be given up for you. ...Take this, all of you, and drink from it: for this is the chalice of my blood, the blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins. Do this in memory of me." In many places, a consecrated bell is rung after the elevation of each element. The tradition of raising the host and chalice high after the
Consecration
Consecration is the solemn dedication to a special purpose or service. The word ''consecration'' literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different grou ...
has its origin in the
ad orientem
''Ad orientem'', meaning "to the east" in Ecclesiastical Latin, is a phrase used to describe the eastward orientation of Christian prayer and Christian worship, comprising the preposition ''ad'' (toward) and ''oriens'' (rising, sunrise, east), p ...
celebration of the Mass, and is done so that the people may more readily see the Host. It is also customary on solemnities and other days for the altar servers to offer incense to the Host and chalice during the elevation. The priest then announces: "The mystery of faith," and the faithful respond with an
acclamation
An acclamation is a form of election that does not use a ballot. It derives from the ancient Roman word ''acclamatio'', a kind of ritual greeting and expression of approval towards imperial officials in certain social contexts.
Voting Voice vot ...
, using one of three prescribed formulae.
The Eucharistic Prayer includes the
Epiclesis (which since early Christian times the Eastern churches have seen as the climax of the Consecration), praying that the Holy Spirit might transform the elements of bread and wine and thereby the people into one body in Christ. The whole portion of the Antiphon recalling Christ's passion, death, and resurrection, is called the
Anamnesis.
Intercessions for both the living and the souls in
Purgatory follow. When there are priests concelebrating the Mass they join the main celebrant in the central prayers, up to the intercessions, which they may divide among themselves.
The Antiphon ends with an emphatic
doxology for which the priest elevates the paten with the Host and the deacon (if there is one) elevates the chalice, and the priest(s) proclaim of Christ that "through him, with him, in him, in the unity of the Holy spirit, all glory and honor is yours, Almighty Father, for ever and ever," to which the faithful sing or chant the great Amen. This Amen is the faithful's assent to all that God has wrought through the consecration and re-presention of the sacrifice of Christ.
Both the doxology and Great Amen are preferably sung or chanted. This is in line with the ''Instruction on Music in the Liturgy'' which says: "One cannot find anything more religious and more joyful in sacred celebrations than a whole congregation expressing its faith and devotion in song. Therefore the active participation of the whole people, which is shown in singing, is to be carefully promoted. ...It should first of all include acclamations, responses to the greetings of the priest and ministers and to the prayers of litany form, and also antiphons and psalms, refrains or repeated responses, hymns and canticles."
Communion rite
The communion rite begins with a number of preparatory rites, of which the singing or recitation of the
Our Father
The Lord's Prayer, also called the Our Father or Pater Noster, is a central Christian prayer which Jesus taught as the way to pray. Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Go ...
is the first. In the context of this preparation, the petitions for the daily bread and the forgiveness of trespasses gain particular significance. After an invitation by priest to do so, priest and people together recite the Lord's Prayer. The priest adds to it a development of the final petition, known as the
embolism
An embolism is the lodging of an embolus, a blockage-causing piece of material, inside a blood vessel. The embolus may be a blood clot (thrombus), a fat globule (fat embolism), a bubble of air or other gas (gas embolism), amniotic fluid (amni ...
: "Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ." The faithful then recite the
doxology, "For the kingdom, the power, and the glory are yours, now and forever".
During the joint recitation of the Lord's Prayer the priest is exceptionally directed to extend his hands in the
orans
Orans (/ˈoː.rans/), a loanword from Medieval Latin ''ōrāns'' translated as ''one who is praying or pleading'', also orant or orante, as well as lifting up holy hands, is a posture or bodily attitude of prayer, usually standing, with the elbow ...
position. In the liturgy, the priest normally adopts this posture only when praying aloud and alone while the congregation is silent. Other prayers said by the priest with the people, like the
Holy, Holy in every Mass, are said with joined hands. This exception was introduced by
Pope Pius XII
Pope Pius XII ( it, Pio XII), born Eugenio Maria Giuseppe Giovanni Pacelli (; 2 March 18769 October 1958), was head of the Catholic Church and sovereign of the Vatican City, Vatican City State from 2 March 1939 until his death in October 1958. ...
, who only in the context of his
Holy Week liturgical reforms permitted the congregation to join the priest in praying the ''Pater noster'', provided that they could pray it in
Latin. In some locations members of the congregation have either adopted the orans posture like the priest or have held each other's hands. The United States bishops conference states: "No position is prescribed in the ''Roman Missal'' for an assembly gesture during the Lord's Prayer." Some recognized experts on the rubrics of the Roman Rite, the liturgists
Edward McNamara and
Peter Elliott, deplore the adoption of either of these postures by the congregation as a body, and both are subject to controversy.
The
Rite of Peace, the ''pax'', is the second preparatory rite for reception of Holy Communion. After praying: "Lord Jesus Christ, who said to your Apostles: Peace I leave you, my peace I give you; look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will. Who live and reign for ever and ever," the priest wishes the faithful the peace of Christ: "The peace of the Lord be with you always." The deacon or, in his absence, the priest may then invite those present to offer each other the sign of peace. The form of the sign of peace varies according to local custom for a respectful greeting (for instance, a handshake or a bow between strangers, or a kiss/hug between family members).
The third preparatory rite is that of
fraction and commingling. The priest breaks the host and places a piece in the main chalice; this is important as it symbolizes that the Body and Blood of Christ are both present within one another. Meanwhile, the "
Lamb of God
Lamb of God ( el, Ἀμνὸς τοῦ Θεοῦ, Amnòs toû Theoû; la, Agnus Dei, ) is a title for Jesus that appears in the Gospel of John. It appears at John 1:29, where John the Baptist sees Jesus and exclaims, "Behold the Lamb of God wh ...
" ("
Agnus Dei
is the Latin name under which the "Lamb of God" is honoured within the Catholic Mass and other Christian liturgies descending from the Latin liturgical tradition. It is the name given to a specific prayer that occurs in these liturgies, and i ...
" in Latin) is sung or recited.
The priest then presents the Eucharistic Bread to the congregation, saying: "Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those who are called to the supper of the Lamb." Then all repeat: "Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed," which is a reference in the Gospel of Matthew to where a Roman centurion manifests exemplary faith in Jesus to heal his servant, saying that Jesus' word alone was sufficient. The priest then receives Communion. Following this, if
extraordinary ministers of Holy Communion are required, they may come forward at this time, and approach the priest, presenting themselves for Communion. With the help of the deacon and concelebrants and, if necessary, extraordinary ministers of Holy Communion, the priest then distributes Communion to the faithful.
[GIRM, paragraph 160]
According to the Catholic Church doctrine receiving the Holy Communion in a state of
mortal sin is a
sacrilege and only those who are in a state of grace, that is, without any mortal sin, can receive it. Based on it affirms the following: "Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received
sacramental absolution, unless he has a grave reason for receiving Communion and there is no possibility of going to confession."
The faithful receive Communion kneeling or standing, as decided by the Episcopal Conference. For instance, the United States Episcopal Conference has decreed that "Holy Communion is to be received standing, though individual members of the faithful may choose to receive Communion while kneeling", while that for England and Wales says: "In the dioceses of England and Wales Holy Communion is to be received standing, though individual members of the faithful may choose to receive Communion while kneeling. However, when they communicate standing, it is recommended that the faithful bow in reverence before receiving the Sacrament.
The distributing minister says "The Body of Christ" or "The Blood of Christ", or "The Body and Blood of Christ" if both are distributed together (by
intinction
Intinction is the Eucharistic practice of partly dipping the consecrated bread, or ''host'', into the consecrated wine before consumption by the communicant.
Western Christianity
Intinction is a method of administering Holy Communion in many West ...
). The communicant responds: "Amen." In most countries the communicant may receive the consecrated Host either on the tongue or in the hand, at the communicant's own discretion. If in the hand they should step aside and reverently consume the Host immediately.
While Communion is distributed, singing of an appropriate approved chant or hymn is recommended, to emphasize the essentially "communitarian" nature of the body of Christ. If there is no singing, a short
antiphon
An antiphon (Greek ἀντίφωνον, ἀντί "opposite" and φωνή "voice") is a short chant in Christian ritual, sung as a refrain. The texts of antiphons are the Psalms. Their form was favored by St Ambrose and they feature prominentl ...
may be recited either by the congregation or by some of them or by a lector. Otherwise, the priest himself recites it just before distributing Communion.
"The sacred vessels are purified by the priest, the deacon, or an instituted acolyte after Communion or after Mass, insofar as possible at the credence table." Then the priest concludes the Liturgy of the Eucharist with the Prayer after Communion, for which the faithful are invited to stand.
Concluding rite
After the Prayer after Communion, announcements may be made. The Missal says these should be brief. The priest then gives the usual liturgical greeting and imparts his blessing. The liturgy concludes with a dialogue between the priest and the assembly. The deacon, or in his absence, the priest himself then dismisses the faithful. The 2011 edition of the Missal adds new versions of the dismissal.
The faithful respond: "Thanks be to God." The priest and other ministers then venerate the altar with a kiss, form a procession, and exit the sanctuary, preferably to a recessional hymn or chant from the Graduale, sung by all.
The Mass being over, the faithful may depart or stay a while, pray, light votive candles at shrines in the church, converse with one another, etc. In some countries, including the United States, the priest customarily stands outside the church door to greet the faithful individually as they exit.
Time of celebration of Mass
Except during the
Paschal Triduum
The Paschal Triduum or Easter Triduum (Latin: ''Triduum Paschale''), Holy Triduum (Latin: ''Triduum Sacrum''), or the Three Days, is the period of three days that begins with the liturgy on the evening of Maundy Thursday, reaches its high poi ...
no limits are laid down for the time of celebrating Mass. The traditional rule included in the
1917 Code of Canon Law
The 1917 ''Code of Canon Law'' (abbreviated 1917 CIC, from its Latin title ), also referred to as the Pio-Benedictine Code,Dr. Edward Peters accessed June-9-2013 was the first official comprehensive codification of Latin canon law.
Ordered ...
, forbidding (except to a limited extent on Christmas Night) celebration earlier than one hour before dawn or later than one hour after midday, was relaxed in the
liturgical reforms of Pope Pius XII The liturgical reforms of Pope Pius XII took place mostly between 1947 and 1958.
Groundwork
On 20 November 1947, Pius XII issued the encyclical '' Mediator Dei''. It included the statement: "the use of the mother tongue in connection with several ...
and completely abolished in those of the
Second Vatican Council.
Since the
Second Vatican Council, the time for fulfilling the obligation to attend Mass on Sunday or a
Holy Day of Obligation
In the Catholic Church, holy days of obligation are days on which the faithful are expected to attend Mass, and engage in rest from work and recreation (id est, they are to refrain from engaging in work or activities that hinder the worship owed t ...
now begins on the evening of the day before, and most parish churches do celebrate the Sunday Mass also on Saturday evening. By long tradition and liturgical law, Mass is not celebrated at any time on
Good Friday, but rather the Celebration of the Passion of the Lord (with hosts consecrated at the Mass of the Lord's Supper on Holy Thursday). Nor may Mass on
Holy Saturday be celebrated before the
Easter Vigil
Easter Vigil, also called the Paschal Vigil or the Great Vigil of Easter, is a liturgy held in traditional Christian churches as the first official celebration of the Resurrection of Jesus. Historically, it is during this liturgy that people are b ...
(the beginning of the celebration of Easter Sunday, which is customarily begun only after sunset, completing the
Easter Triduum
The Paschal Triduum or Easter Triduum (Latin: ''Triduum Paschale''), Holy Triduum (Latin: ''Triduum Sacrum''), or the Three Days, is the period of three days that begins with the liturgy on the evening of Maundy Thursday, reaches its high poin ...
which began on Thursday).
Priests are required to celebrate Mass frequently and are earnestly recommended to do so daily.
However, "apart from those cases in which the law allows him to celebrate or concelebrate the Eucharist a number of times on the same day, a priest may not celebrate more than once a day,"
and "a priest may not celebrate the Eucharistic Sacrifice without the participation of at least one of the faithful, unless there is a good and reasonable cause for doing so."
Priests are required by their posts to celebrate Mass at least on Sundays, for the faithful in their pastoral care. The bishop of a diocese and the pastor of a parish are required to celebrate or arrange for another priest to celebrate on every Sunday or
Holy Day of Obligation
In the Catholic Church, holy days of obligation are days on which the faithful are expected to attend Mass, and engage in rest from work and recreation (id est, they are to refrain from engaging in work or activities that hinder the worship owed t ...
, a Mass "pro populo" – that is, for the faithful entrusted to his care.
For Latin Church priests, there are a few general exceptions to the limitation to celebrate only one Mass a day. By tradition, they may celebrate Mass three times on Christmas Day (the Midnight Mass or "Mass of the Angels", the Dawn Mass or "Shepherd's Mass", and the Day Mass or "Mass of the Divine Word", each of which has its own readings and chants).
On
All Souls' Day
All Souls' Day, also called ''The Commemoration of All the Faithful Departed'', is a day of prayer and remembrance for the faithful departed, observed by certain Christian denominations on 2 November. Through prayer, intercessions, alms and ...
they may also, on the basis of a privilege to all priests by
Pope Benedict XV in August 1915, celebrate Mass three times; only one of the three Masses may be for the personal intentions of the priest, while the other two Masses must be for all the faithful departed and for the intentions of the Pope. A priest who has concelebrated the Chrism Mass, which may be held on the morning of Holy Thursday, may also celebrate or concelebrate the Mass of the Lord's Supper that evening. A priest may celebrate or concelebrate both the Mass of the Easter Vigil and Mass of Easter Sunday (the Easter Vigil "should not begin before nightfall; it should end before daybreak on Sunday"; and may therefore take place at midnight or in the early hours of Easter morning). Finally, a priest who has concelebrated Mass at a meeting of priests or during a pastoral visitation by a bishop or a bishop's delegate, may celebrate a second Mass for the benefit of the laity.
In addition to these general permissions, the Local Ordinary may, for a good reason, permit priests to celebrate twice (they are then said to "
binate") on weekdays, and three times ("trinate" or "trination") on Sundays and Holy Days (canon 905 §2). Examples would be if a parish priest were to need to celebrate the usual, scheduled daily Mass of a parish and a funeral later in the morning, or three Masses to accommodate all of the parishioners in a very populous parish on Sundays. In particularly difficult circumstances, the Pope can grant the diocesan bishop permission to give his priests faculties to trinate on weekdays and quadrinate on Sundays.
In many countries, the bishop's power to permit priests to celebrate two or three Masses on one day is widely used, and it is common for priests assigned to parish ministry to celebrate at least two Masses on any given Sunday, and two Masses on several other days of the week. Permission for four Masses on one day has been obtained in order to cope with large numbers of Catholics either in mission lands or where the ranks of priests are diminishing. This sometimes also happens in the case of historic churches which are unusually small compared to their number of parishioners, but which have not been replaced due to their historic character.
Summary table regarding priests with pastoral responsibilities
* By any priest of a parish for the people; that is to say, individual priests are not required to say Masses on these days per se, but a Mass in each parish or oratory must be available for the people.
** According to the pastor's own judgment.
*** By longstanding custom, this includes the First Mass of Christmas "during the night", even if it begins somewhat earlier than midnight.
Duration of the celebration
The time it takes to celebrate Mass varies considerably. While the
Roman Rite liturgy is shorter than other liturgical rites, it may on solemn occasions take over an hour and a half. The length of the
homily is an obvious factor that contributes to the overall length. Other factors are the number of people receiving Communion and the number and length of the chants and other singing.
For most of the second millennium, before the twentieth century brought changes beginning with
Pope Pius X
Pope Pius X ( it, Pio X; born Giuseppe Melchiorre Sarto; 2 June 1835 – 20 August 1914) was head of the Catholic Church from 4 August 1903 to his death in August 1914. Pius X is known for vigorously opposing modernist interpretations of ...
's encouragement of frequent Communion, the usual Mass was said exactly the same way whether people other than a server were present or not. No homily was given, and most often only the priest himself received Communion. Moral theologians gave their opinions on how much time the priest should dedicate to celebrating a Mass, a matter on which canon law and the Roman Missal were silent. One said that an hour should not be considered too long. Several others that, in order to avoid tedium, Mass should last no more than half an hour; and in order to be said with due reverence, it should last no less than twenty minutes. Another theologian, who gave half an hour as the minimum time, considered that Mass could not be said in less than a quarter of an hour, an opinion supported by others, including Saint
Alphonsus Liguori
Alphonsus Liguori, CSsR (27 September 1696 – 1 August 1787), sometimes called Alphonsus Maria de Liguori or Saint Alphonsus Liguori, was an Italian Catholic bishop, spiritual writer, composer, musician, artist, poet, lawyer, scholastic philosop ...
who said that any priest who finished Mass in less than that time could scarcely be excused from mortal sin.
Ritual Masses
A Mass celebrated in connection with a particular rite, such as an ordination, a wedding, or a profession of religious vows, may use texts provided in the "Ritual Masses" section of the Roman Missal. The rite in question is, most often, a sacrament, but the section has special texts not only for Masses within which
Baptism
Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost inv ...
,
Confirmation,
Anointing of the Sick,
Holy orders, and
Matrimony are celebrated, but also for Masses with religious profession, the dedication of a church, and several other rites.
Penance
Penance is any act or a set of actions done out of Repentance (theology), repentance for Christian views on sin, sins committed, as well as an alternate name for the Catholic Church, Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox s ...
is the only sacrament not celebrated within a Eucharistic framework and for which therefore no Ritual Mass is provided.
The Ritual Mass texts may not be used, except perhaps partially, when the rite is celebrated during especially important liturgical seasons or on high ranking feasts.
A Nuptial Mass is a Ritual Mass within which the sacrament of
matrimony is celebrated. If one of a couple being married in a Catholic church is not a Catholic, the rite of matrimony outside Mass is to be followed. However, if the non-Catholic has been validly baptized, then, in exceptional cases and provided the bishop of the diocese gives permission, it may be considered suitable to celebrate the marriage within Mass, except that, according to the general law, Communion is not given to the non-Catholic (''Rite of Marriage'', 8). The Nuptial Mass contains special prayers for the couple and, in the
ordinary form of the Roman Rite, may be offered at any time of the liturgical year, except during the
Paschal Triduum
The Paschal Triduum or Easter Triduum (Latin: ''Triduum Paschale''), Holy Triduum (Latin: ''Triduum Sacrum''), or the Three Days, is the period of three days that begins with the liturgy on the evening of Maundy Thursday, reaches its high poi ...
.
See also
*
Mass (liturgy)
*
Mass (music)
The Mass ( la, missa) is a form of sacred musical composition that sets the invariable portions of the Christian Eucharistic liturgy (principally that of the Catholic Church, the Anglican Communion, and Lutheranism), known as the Mass.
Most Mas ...
References
Further reading
*
{{RC consecrated life
Eucharist in the Catholic Church
Sacraments of the Catholic Church