Callirrhoe (daughter of Achelous)
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In
Greek mythology Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories conc ...
, Callirrhoe (; also Callirhoe) was the daughter of the river god
Achelous In ancient Greek religion and Greek mythology, mythology, Achelous (also Acheloos or Acheloios) (; Ancient Greek: Ἀχελώϊος, and later , ''Akhelôios'') was the god associated with the Achelous River, the largest river in Greece. Accordi ...
. She was betrothed of Alcmaeon, son of
Amphiaraus Amphiaraus or Amphiaraos (; Ancient Greek: Ἀμφιάραος, Ἀμφιάρεως, "very sacred") was in Greek mythology the son of Oicles, a seer, and one of the leaders of the Seven against Thebes. Amphiaraus at first refused to go with Adr ...
of Argos, and mothered by him two sons, Amphoterus and
Acarnan In Greek mythology, Acarnan (Ancient Greek: Ἀκαρνάν; ''genitive'' Ἀκαρνᾶνος derived from ἀκαρνάν ''akarnan'' 'laurel' or 'thistle') was the name of these two characters: * Acarnan, son of Alcmaeon and Callirrhoe. * Aca ...
.


Mythology

Because of Callirhoe's senseless passion for the robe and necklace of Harmonia, Alcmaeon trying to get them was killed. She then requested of
Zeus Zeus (, ) is the chief deity of the List of Greek deities, Greek pantheon. He is a sky father, sky and thunder god in ancient Greek religion and Greek mythology, mythology, who rules as king of the gods on Mount Olympus. Zeus is the child ...
that her small sons Amphoterus and
Acarnan In Greek mythology, Acarnan (Ancient Greek: Ἀκαρνάν; ''genitive'' Ἀκαρνᾶνος derived from ἀκαρνάν ''akarnan'' 'laurel' or 'thistle') was the name of these two characters: * Acarnan, son of Alcmaeon and Callirrhoe. * Aca ...
might immediately grow up in order to avenge their father's murder by the hands of king
Phegeus In Greek mythology, Phegeus (Ancient Greek: Φηγεύς) was the name of the following characters: * Phegeus, another name for Aegialeus, son of Inachus and the nymph Melia, who received part of the territories of Argos ruled by his father. Augu ...
' sons. The following passage recounts the story of Callirhoe as it relates to the fate of Alcmaeon and her children by him.


Apollodorus' account

But Alcmaeon was visited by the Fury of his mother's murder , and going mad he first repaired to Oicles in Arcadia, and thence to Phegeus at
Psophis Psophis (Ancient Greek: , '' Eth.'' ) was an ancient Greek city in the northwest end of Arcadia, bounded on the north by Achaea, and on the west by Elis. It was located near the modern village Psofida, part of the municipality of Kalavryta. C ...
. And having been purified by him he married Arsinoe, daughter of Phegeus, and gave her the necklace and the robe .e. of Harmonia But afterwards the ground became barren on his account, and the god bade him in an oracle to depart to Achelous and to stand another trial on the river bank. At first he repaired to
Oeneus In Greek mythology, Oeneus (; ) was a Calydonian king. He introduced wine-making to Aetolia, which he learned from Dionysus and the first who received a vine-plant from the same god.Bibliotheca (Pseudo-Apollodorus), Apollodorus1.8.1/ref> Family ...
at
Calydon Calydon (; , ) was a Greek city in ancient Aetolia, situated on the west bank of the river Evenus, 7.5 Roman miles (approx. 11 km) from the sea. Its name is most famous today for the Calydonian boar that had to be overcome by heroes of ...
and was entertained by him; then he went to the
Thesprotians The Thesprotians () were an ancient Greek tribe, akin to the Molossians, inhabiting the kingdom of Thesprotis in Epirus. Together with the Molossians and the Chaonians, they formed the main tribes of the northwestern Greek group. On their north ...
, but was driven away from the country; and finally he went to the springs of Achelous, and was purified by him, and received Callirrhoe, his daughter, to wife. Moreover he colonized the land which the Achelous had formed by its silt, and he took up his abode there. But afterwards Callirrhoe coveted the necklace and robe, and said she would not live with him if she did not get them. So away Alcmaeon hied to Psophis and told Phegeus how it had been predicted that he should be rid of his madness when he had brought the necklace and the robe to
Delphi Delphi (; ), in legend previously called Pytho (Πυθώ), was an ancient sacred precinct and the seat of Pythia, the major oracle who was consulted about important decisions throughout the ancient Classical antiquity, classical world. The A ...
and dedicated them. Phegeus believed him and gave them to him. But a servant having let out that he was taking the things to Callirrhoe, Phegeus commanded his sons, and they lay in wait and killed him. When Arsinoe upbraided them, the sons of Phegeus clapped her into a chest and carried her to
Tegea Tegea (; ) was a settlement in ancient Arcadia, and it is also a former municipality in Arcadia, Peloponnese, Greece. Since the 2011 local government reform it is part of the Tripoli municipality, of which it is a municipal unit with an area o ...
and gave her as a slave to
Agapenor In Greek mythology, Agapenor () was a leader of the Arcadians in the Trojan War. Family Agapenor was a son of Ancaeus and grandson of Lycurgus. Mythology As king of the Arcadians, Agapenor received sixty ships from Agamemnon, in which he l ...
, falsely accusing her of Alcmaeon's murder. Being apprized of Alcmaeon's untimely end and courted by Zeus, Callirrhoe requested that the sons she had by Alcmaeon might be full grown in order to avenge their father's murder. And being suddenly full-grown, the sons went forth to right their father's wrong. Now Pronous and Agenor, the sons of Phegeus, carrying the necklace and robe to Delphi to dedicate them, turned in at the house of Agapenor at the same time as Amphoterus and Acarnan, the sons of Alcmaeon; and the sons of Alcmaeon killed their father's murderers, and going to Psophis and entering the palace they slew both Phegeus and his wife. They were pursued as far as Tegea, but saved by the intervention of the Tegeans and some Argives, and the Psophidians took to flight. Having acquainted their mother with these things, they went to Delphi and dedicated the necklace and robe according to the injunction of Achelous. Then they journeyed to Epirus, collected settlers, and colonized
Acarnania Acarnania () is a region of west-central Greece that lies along the Ionian Sea, west of Aetolia, with the Achelous River for a boundary, and north of the gulf of Calydon, which is the entrance to the Gulf of Corinth. Today it forms the western part ...
.


Pausanias' account

Alcmaeon, after killing his mother riphyle fled from Argos and came to Psophis, which was still called Phegia after Phegeus, and married
Alphesiboea Alphesiboea () was the name of several characters in Greek mythology: *Alphesiboea, mother of Adonis with Phoenix. * Alphesiboea, a Psophian princess as the daughter of King Phegeus in Arcadia. She was the sister of Axion and Temenus, and m ...
, the daughter of Phegeus. Among the presents that he naturally gave her was the necklace. While he lived among the Arcadians his disease did not grow any better, so he had recourse to the oracle at Delphi. The Pythian priestess informed him that the only land into which the avenging spirit of Eriphyle would not follow him was the newest land, one brought up to light by the sea after the pollution of his mother's death. On discovering the alluvial deposit of the Achelous he settled there, and took to wife Callirhoe, said by the Acarnanians to have been the daughter of Achelous. He had two sons, Acarnan and Amphoterus; after this Acarnan were called by their present name (so the story runs) the dwellers in this part of the mainland, who previously were called Curetes. Senseless passions shipwreck many men, and even more women. Callirhoe conceived a passion for the necklace of Eriphyle, and for this reason sent Alcmaeon against his will to Phegia.
Temenus In Greek mythology, Temenus (, ''Tḗmenos'') was a son of Aristomachus and brother of Cresphontes and Aristodemus. Temenus was a great-great-grandson of Heracles and helped lead the fifth and final attack on Mycenae in the Peloponnese. He ...
and
Axion An axion () is a hypothetical elementary particle originally theorized in 1978 independently by Frank Wilczek and Steven Weinberg as the Goldstone boson of Peccei–Quinn theory, which had been proposed in 1977 to solve the strong CP problem ...
, the sons of Phegeus, murdered him by treachery. The sons of Phegeus are said to have dedicated the necklace to the god in Delphi, and it is said that the expedition of the Greeks to
Troy Troy (/; ; ) or Ilion (; ) was an ancient city located in present-day Hisarlik, Turkey. It is best known as the setting for the Greek mythology, Greek myth of the Trojan War. The archaeological site is open to the public as a tourist destina ...
took place when they were kings in the city that was still called Phegia. The people of Psophis assert that the reason why they took no part in the expedition was because their princes had incurred the enmity of the leaders of the Argives, who were in most cases related by blood to Alcmaeon, and had joined him in his campaign against Thebes.


Ovid's account

And all the while that
Iole In Greek mythology, Iole (; ) was the daughter of King Eurytus of Oechalia. According to the brief epitome in the ''Bibliotheca (Pseudo-Apollodorus), Bibliotheca'', Eurytus had a beautiful young daughter named Iole who was eligible for marriage ...
told this, tearful in sorrow for her sister's fate, Alcmena weeping, tried to comfort her. But as they wept together, suddenly a wonderful event astonished them; for, standing in the doorway, they beheld the old man Iolaus, known to them, but now transformed from age to youth, he seemed almost a boy, with light down on his cheeks for Juno's daughter Hebe, had renewed his years to please her husband, Hercules. Just at the time when ready to make oath, she would not grant such gifts to other men—Themis had happily prevented her. 'For even now,' she said, 'a civil strife is almost ready to break forth in Thebes, and Capaneus shall be invincible to all save the strong hand of Jove himself; and there two hostile brothers shall engage in bloody conflict; and Amphiaraus shall see his own ghost, deep in yawning earth. His own son, dutiful to him, shall be both just and unjust in a single deed; for he, in vengeance for his father's death, shall slay his mother, and confounded lose both home and reason, — persecuted both by the grim Furies and the awful ghost of his own murdered mother; this until his wife, deluded, shall request of him the fatal golden necklace, and until the sword of Phegeus drains his kinsman's blood. And then at last his wife Callirhoe shall supplicate the mighty Jupiter to grant her infant sons the added years of youthful manhood. Then shall Jupiter let Hebe, guardian of ungathered days, grant from the future to Callirhoe's sons, the strength of manhood in their infancy. Do not let their victorious father's death be unavenged a long while. Jove prevailed upon, will claim beforehand all the gifts of Hebe, who is his known daughter-in-law, and his step-daughter, and with one act change Callirhoe's beardless boys to men of size.' When Themis, prophesying future days, had said these words, the Gods of Heaven complained because they also could not grant the gift of youth to many others in this way. Aurora wept because her husband had white hair; and Ceres then bewailed the age of her Iasion, grey and stricken old; and Mulciber demanded with new life his Erichthonius might again appear; and Venus, thinking upon future days, said old Anchises' years must be restored. And every god preferred some favorite, until vexed with the clamor, Jupiter implored, 'If you can have regard for me, consider the strange blessings you desire: does any one of you believe he can prevail against the settled will of Fate? As Iolaus has returned by fate, to those years spent by him; so by the Fates Callirhoe's sons from infancy must grow to manhood with no struggle on their part, or force of their ambition. And you should endure your fortune with contented minds: I, also, must give all control to Fate. If I had power to change the course of Fate I would not let advancing age break down my own son Aeacus, nor bend his back with weight of year; and Rhadamanthus should retain an everlasting flower of youth, together with my own son Minos, who is now despised because of his great age, so that his scepter has lost dignity.
Ovid Publius Ovidius Naso (; 20 March 43 BC – AD 17/18), known in English as Ovid ( ), was a Augustan literature (ancient Rome), Roman poet who lived during the reign of Augustus. He was a younger contemporary of Virgil and Horace, with whom he i ...
, ''
Metamorphoses The ''Metamorphoses'' (, , ) is a Latin Narrative poetry, narrative poem from 8 Common Era, CE by the Ancient Rome, Roman poet Ovid. It is considered his ''Masterpiece, magnum opus''. The poem chronicles the history of the world from its Cre ...
'' 9.394-438


Notes


References

*
Apollodorus Apollodorus ( Greek: Ἀπολλόδωρος ''Apollodoros'') was a popular name in ancient Greece. It is the masculine gender of a noun compounded from Apollo, the deity, and doron, "gift"; that is, "Gift of Apollo." It may refer to: :''Note: A ...
, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4
Online version at the Perseus Digital Library.Greek text available from the same website
* Pausanias, ''Description of Greece'' with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. {{ISBN, 0-674-99328-4
Online version at the Perseus Digital Library
* Pausanias, ''Graeciae Descriptio.'' ''3 vols''. Leipzig, Teubner. 1903.
Greek text available at the Perseus Digital Library
* Publius Ovidius Naso, ''Metamorphoses'' translated by Brookes More (1859-1942). Boston, Cornhill Publishing Co. 1922
Online version at the Perseus Digital Library.
*Publius Ovidius Naso, ''Metamorphoses.'' Hugo Magnus. Gotha (Germany). Friedr. Andr. Perthes. 1892
Latin text available at the Perseus Digital Library
Children of Achelous Naiads