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Bábism (a.k.a. the Bábí Faith; fa, بابیه, translit=Babiyye) is a religion founded in 1844 by the Báb (b. ʻAli Muhammad), an Iranian merchant turned prophet who taught that there is one incomprehensible God who manifests his will in an unending series of Manifestations of God. It has persisted into the modern era in the form of the
Baháʼí Faith The Baháʼí Faith is a religion founded in the 19th century that teaches the essential worth of all religions and the unity of all people. Established by Baháʼu'lláh in the 19th century, it initially developed in Iran and parts of the ...
, to which the majority of Bábís eventually converted. His ministry was turbulent and short lived, ending with his public execution in Tabriz, and a campaign of extermination that killed thousands of followers in what might be the bloodiest actions of the Iranian military in the 19th century. Throughout his ministry his titles and claims underwent much evolution as the Báb progressively outlined his teachings.Lambden, Stephen
The Evolving Clains and Titles of Mirza ʻAli Muhammad Shirazi, the Bab (1819–1850 CE)
/ref> The Bábi Faith flourished in
Iran Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...
until 1852, then lingered on in exile in the
Ottoman Empire The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University ...
, especially
Cyprus Cyprus ; tr, Kıbrıs (), officially the Republic of Cyprus,, , lit: Republic of Cyprus is an island country located south of the Anatolian Peninsula in the eastern Mediterranean Sea. Its continental position is disputed; while it is ...
, as well as underground in Iran. An anomaly amongst Islamic messianic movements, the Bábí movement signaled a break with
Shia Islam Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, mos ...
, beginning a new religious system with its own unique laws, teachings, and practices. While Bábism was violently opposed by both clerical and government establishments, it led to the founding of the
Baháʼí Faith The Baháʼí Faith is a religion founded in the 19th century that teaches the essential worth of all religions and the unity of all people. Established by Baháʼu'lláh in the 19th century, it initially developed in Iran and parts of the ...
, whose followers consider the religion founded by the Báb as a predecessor to their own. Baháʼí sources maintain that the remains of the Bab were clandestinely rescued by a handful of Bábis and then hidden. Over time the remains were secretly transported according to the instructions of
Baháʼu'lláh Baháʼu'lláh (born Ḥusayn-ʻAlí; 12 November 1817 – 29 May 1892) was the founder of the Baháʼí Faith. He was born to an aristocratic family in Qajar Iran, Persia, and was exiled due to his adherence to the messianic Bábism, Bábí ...
and then ʻAbdu'l-Bahá through
Isfahan Isfahan ( fa, اصفهان, Esfahân ), from its ancient designation ''Aspadana'' and, later, ''Spahan'' in middle Persian, rendered in English as ''Ispahan'', is a major city in the Greater Isfahan Region, Isfahan Province, Iran. It is lo ...
, Kermanshah,
Baghdad Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon ...
,
Damascus )), is an adjective which means "spacious". , motto = , image_flag = Flag of Damascus.svg , image_seal = Emblem of Damascus.svg , seal_type = Seal , map_caption = , ...
,
Beirut Beirut, french: Beyrouth is the capital and largest city of Lebanon. , Greater Beirut has a population of 2.5 million, which makes it the third-largest city in the Levant region. The city is situated on a peninsula at the midpoint o ...
, and then by sea to
Acre The acre is a unit of land area used in the imperial and US customary systems. It is traditionally defined as the area of one chain by one furlong (66 by 660 feet), which is exactly equal to 10 square chains, of a square mile, 4,840 square ...
on the plain below Mount Carmel in 1899. On 21 March 1909, the remains were interred in a special tomb, the Shrine of the Báb, erected for this purpose by ʻAbdu'l-Bahá, on Mount Carmel in present-day
Haifa Haifa ( he, חֵיפָה ' ; ar, حَيْفَا ') is the third-largest city in Israel—after Jerusalem and Tel Aviv—with a population of in . The city of Haifa forms part of the Haifa metropolitan area, the third-most populous metropol ...
, Israel. Those Bábís who did not convert to the Baháʼí Faith retained a community in Iran, also known as Azalis. They are estimated to be several thousand.


Etymology

The name Báb () is a reference to the
gate A gate or gateway is a point of entry to or from a space enclosed by walls. The word derived from old Norse "gat" meaning road or path; But other terms include ''yett and port''. The concept originally referred to the gap or hole in the wall ...
to the Twelfth Imam. Bábism, a term originating from Orientalists rather than the followers of the religion, comes from the Arabic noun ''bab'' (Arabic: ), meaning gate. Additionally, Bayání comes from the
triliteral root The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or "radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowe ...
B-Y-N which forms a class of words relating to concepts of clarity, differentiation, and separation, including ''
Bayán In Bábism, Bayán ( ar, بیان), or exposition, denotes the whole body of the works of the Báb. It also refers more specifically to a set of two books written by the Báb around 1848: *''Persian Bayán'', written in Persian *'' Arabic Bayán' ...
'' which can refer to explanation, commentary, or exposition as well as the branch of Arabic rhetoric dealing with metaphors and interpretation.


History


Antecedents

Twelver Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers t ...
Shia Muslims regard the Twelfth Imam,
Muhammad al-Mahdi Muḥammad ibn al-Ḥasan al-Mahdī ( ar, محمد بن الحسن المهدي) is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and just ...
, as the last of the imams. They contend that Muhammad al-Mahdi went into the Occultation in 874 CE, at which time communication between the Imam and the Muslim community could only be performed through mediators called '' bābs'' ('gates') or ''nā'ibs'' ('representatives'). In 940, the fourth ''nā'ib'' claimed that Imam Muhammad al-Mahdi had gone into an indefinite "
Major Occultation In Twelver Shia Islam, the Major Occultation ( ar, ٱلْغَيْبَة ٱلْكُبْرَىٰ, ', 329 AH-present, 941 CE-present) is the second occultation of the Hidden Imam, Muhammad al-Mahdi, which is expected to continue until his rise ...
", and that he would cease to communicate with the people. According to Twelver belief, the Hidden Imam is alive in the world, but in concealment from his enemies, and that he would only emerge shortly before the
Last Judgment The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (; ar, یوم القيامة, translit=Yawm al-Qiyāmah or ar, یوم الدین, translit=Yawm ad-Dīn, ...
. At that time, acting as al-Qa'im ("He who will arise"), a messianic figure also known as the
Mahdi The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a messianic figure in Islamic eschatology who is believed to appear at the end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad w ...
("He who is rightly guided"), the Hidden Imam would start a holy war against evil, would defeat the unbelievers, and would start a reign of justice. In 1830s Qajar Persia,
Sayyid Kazim Rashti Sayyid Kāẓim bin Qāsim al-Ḥusaynī ar-Rashtī (1793–1843) ( ar, سيد كاظم بن قاسم الحسيني الرﺷتي), mostly known as Siyyid Kázim Rashtí ( fa, سید کاظم رشتی), was the son of Siyyid Qasim of Rasht, a to ...
was the leader of the
Shaykhis Shaykhism ( ar, الشيخية) is a Shi'a Islamic school founded by Shaykh Ahmad in early 19th-century Qajar Iran. While grounded in traditional Twelver Shiʻi doctrine, Shaykhism diverged from the Usuli school in its interpretation of key id ...
, a sect of Twelvers. The Shaykhis were a group expecting the imminent appearance of al-Qāʾim. At the time of Kazim's death in 1843, he had counselled his followers to leave their homes to seek the Lord of the Age whose advent would soon break on the world.


Origin

On 22 May, 1844
Mullá Husayn Mullá Husayn (1813 – 2 February 1849) ( fa, ملا حسين بشروئي Mulláh Hossein Boshru'i), also known by the honorific ''Jináb-i Bábu'l-Báb'' ("Gate of the Gate"), was a Persian religious figure in 19th century Persia and the fir ...
of
Boshruyeh Boshruyeh ( fa, بشرويه - "''Bosh''-Growing", also Romanized as Boshrūyeh) is a city in, and the capital of, Boshruyeh County, in western South Khorasan Province, Iran. At the 2006 census, its population was 13,778, in 3,638 families. Bo ...
in
Khorasan Khorasan may refer to: * Greater Khorasan, a historical region which lies mostly in modern-day northern/northwestern Afghanistan, northeastern Iran, southern Turkmenistan, Tajikistan, and Uzbekistan * Khorasan Province, a pre-2004 province of Ira ...
, a prominent disciple of Sayyid Kāẓim, entered
Shiraz Shiraz (; fa, شیراز, Širâz ) is the fifth-most-populous city of Iran and the capital of Fars Province, which has been historically known as Pars () and Persis. As of the 2016 national census, the population of the city was 1,565,572 p ...
following the instruction by his master to search for al-Qā'im. Soon after he arrived in Shiraz, Mullá Husayn came into contact with the Báb. On the night of 22 May 1844, Mulla Husayn was invited by the Báb to his home; on that night Mullá Husayn told him that he was searching for the possible successor to Sayyid Kāẓim, al-Qā'im, and the Báb told Mullá Husayn privately that he was Sayyid Kāẓim's successor and the bearer of divine knowledge. Through the night of the 22nd to dawn of the 23rd, Mulla Husayn became the first to accept the Báb's claims as the gateway to Truth and the initiator of a new prophetic cycle; the Báb had replied in a satisfactory way to all of Mullá Husayn's questions and had written in his presence, with extreme rapidity, a long commentary on the surah of Yusuf, which has come to be known as the Qayyūmu l-Asmā' and is often considered the Báb's first revealed work, though he had before then composed a commentary on Surat al-Fatihah and Surat al-Baqara. This night and the following day are observed in the Baháʼí Faith as a holy day since then. After Mulla Husayn accepted the Báb's claim, the Báb ordered him to wait until 17 others had independently recognized the station of the Báb before they could begin teaching others about the new revelation. Within five months, seventeen other disciples of Sayyid Kāẓim had independently recognized the Báb as a Manifestation of God. Among them was one woman, Zarrin Tāj Baraghāni, a poet, who later received the name of Táhirih (the Pure). These 18 disciples were later to be known as the Letters of the Living and were given the task of spreading the new faith across Iran and Iraq. The Báb emphasized the spiritual station of these 18 individuals, who along with himself, made the first "Unity" of his religion. After his declaration, he soon assumed the title of the Báb. Within a few years the movement spread all over Iran, causing controversy. His claim was at first understood by some of the public at the time to be merely a reference to the Gate of the Hidden Imám of Muhammad, but this understanding he publicly disclaimed. He later proclaimed himself, in the presence of the heir to the Throne of Persia and other notables, to be al-Qā'im. In the Báb's writings, the Báb appears to identify himself as the gate (báb) to Muhammad al-Mahdi and later he begins to explicitly proclaim his station as equivalent to that of the Hidden Imam and a new messenger from God. Saiedi states the exalted identity the Báb was claiming was unmistakable, but due to the reception of the people, his writings appear to convey the impression that he is only the gate to the Hidden Twelfth Imam. To his circle of early believers, the Báb was equivocal about his exact status, gradually confiding in them that he was not merely a gate to the Hidden Imam, but the Manifestation of the Hidden Imam and al-Qā'im himself. During his early meetings with
Mullá Husayn Mullá Husayn (1813 – 2 February 1849) ( fa, ملا حسين بشروئي Mulláh Hossein Boshru'i), also known by the honorific ''Jináb-i Bábu'l-Báb'' ("Gate of the Gate"), was a Persian religious figure in 19th century Persia and the fir ...
, the Báb described himself as the Master and the Promised One; he did not consider himself just Sayyid Kāẓim Rashti's successor, but claimed a prophetic status, with a sense of deputyship delegated to him not just from the Hidden Imam, but from Divine authority; His early texts, such as the Commentary on the Sura of Yusuf, used Qurʼanic language that implied divine authority and identified himself effectively with the Imam. When Mullā ʿAlī Basṭāmī, the second Letter of the Living, was put on trial in
Baghdad Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon ...
for preaching about the Báb, the clerics studied the Commentary on the Sura of Yusuf, recognized in it a claim to divine revelation, and quoted from it extensively to prove that the author had made a messianic claim.


Spread

The Báb's message was disseminated by the Letters of the Living through Iran and southern
Iraq Iraq,; ku, عێراق, translit=Êraq officially the Republic of Iraq, '; ku, کۆماری عێراق, translit=Komarî Êraq is a country in Western Asia. It is bordered by Turkey to Iraq–Turkey border, the north, Iran to Iran–Iraq ...
. One of these initial activities was communicated to the West starting 8 January 1845 as an exchange of diplomatic reports concerning the fate of Mullá ʿAli-e Bastāmi, the second Letter. These were exchanges between Sir Henry Rawlinson, 1st Baronet who wrote first to Stratford Canning, 1st Viscount Stratford de Redcliffe. Followups continued until in 1846 he was sentenced by the Ottomans to serve in the naval shipyards at hard labor—the Ottoman ruler refusing to banish him as it would be "difficult to control his activities and prevent him spreading his false ideas." Separately each of the Letters and other early believers were sent on various missions to begin public presentations of the new religion. Indeed various activities the Báb initiated were devolved to various Letters of the Living like preaching activities and answering questions from the community. In particular, as these first public activities multiplied, opposition by the Islamic clergy arose and prompted the Governor of Shiraz to order the Báb's arrest. The Báb, upon hearing of the arrest order, left
Bushehr Bushehr, Booshehr or Bushire ( fa, بوشهر ; also romanised as ''Būshehr'', ''Bouchehr'', ''Buschir'' and ''Busehr''), also known as Bandar Bushehr ( fa, ; also romanised as ''Bandar Būshehr'' and ''Bandar-e Būshehr''), previously Antio ...
for Shiraz in June 1845 and presented himself to the authorities. This series of events become the first public account of the new religion in the West when they were published 1 November 1845 in ''
The Times ''The Times'' is a British daily national newspaper based in London. It began in 1785 under the title ''The Daily Universal Register'', adopting its current name on 1 January 1788. ''The Times'' and its sister paper '' The Sunday Times'' ( ...
'' of London. The story was also carried from 15 November by the ''
Literary Gazette ''The Literary Gazette'' was a British literary magazine, established in London in 1817 with its full title being ''The Literary Gazette, and Journal of Belles Lettres, Arts, Sciences''. Sometimes it appeared with the caption title, "London Li ...
'' which was subsequently echoed widely. Meanwhile the Báb was placed under house arrest at the home of his uncle, and was restricted in his personal activities, until a cholera epidemic broke out in the city in September 1846. The Báb was released and departed for
Isfahan Isfahan ( fa, اصفهان, Esfahân ), from its ancient designation ''Aspadana'' and, later, ''Spahan'' in middle Persian, rendered in English as ''Ispahan'', is a major city in the Greater Isfahan Region, Isfahan Province, Iran. It is lo ...
. There, many came to see him at the house of the imám jum'ih, head of the local clergy, who became sympathetic. After an informal gathering where the Báb debated the local clergy and displayed his speed in producing instantaneous verses, his popularity soared. After the death of the Governor of Isfahan,
Manouchehr Khan Gorji Manuchehr Khan Gorji Mo'tamad al-Dawle (died 1847) was a government official in Qajar Iran. He was of Georgian origin; hence, ''Gorji'' (i.e., "Georgian") in his surname. He was known as a sympathizer of Báb, the founder of Bábism religious m ...
, an Iranian Georgian, who had become his supporter, pressure from the clergy of the province led to the Shah,
Mohammad Shah Qajar Mohammad Shah (; born Mohammad Mirza; 5 January 1808 – 5 September 1848) was the third Qajar ''shah'' of Iran from 1834 to 1848, having succeeded his grandfather Fath-Ali Shah. From a young age, Mohammad Mirza was under the tutelage of Haji Mi ...
, ordering the Báb to
Tehran Tehran (; fa, تهران ) is the largest city in Tehran Province and the capital of Iran. With a population of around 9 million in the city and around 16 million in the larger metropolitan area of Greater Tehran, Tehran is the most popul ...
in January, 1847. After spending several months in a camp outside Tehran, and before the Báb could meet the Shah, the Prime Minister sent the Báb to
Tabriz Tabriz ( fa, تبریز ; ) is a city in northwestern Iran, serving as the capital of East Azerbaijan Province. It is the sixth-most-populous city in Iran. In the Quru River valley in Iran's historic Azerbaijan region between long ridges of vo ...
in the northwestern corner of the country, and later Maku and Chehriq, where he was confined. During his confinement, he was said to have impressed his jailers with his patience and dignity. Communication between the Báb and his followers was not completely severed but was quite difficult, and more responsibilities were devolved to the ''Letters'' as he was not able to elucidate his teachings to the public. With Bábí teachings now mostly spread by his followers, they faced increasing persecution themselves. The role played by Táhirih in Karbalāʾ was particularly significant. She began an effort of innovation in religion based on her station as a Letter of the Living and the incarnation of Fatimah. In his early teachings, the
Báb The Báb (b. ʿAlí Muḥammad; 20 October 1819 – 9 July 1850), was the messianic founder of Bábism, and one of the central figures of the Baháʼí Faith. He was a merchant from Shiraz in Qajar Iran who, in 1844 at the age of 25, claimed ...
emphasized observing
Sharia Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the H ...
and extraordinary acts of piety. However, his claim of being the Bāb, i.e. the authority direct from God, was in conflict with this more conservative position of supporting Sharia. Táhirih innovated an advance in the understanding of the priority of the Báb's station above that of Islamic Sharia by wedding the concept of the Bāb's overriding religious authority with ideas originating in Shaykhism pointing to an age after outward conformity. She seems to have made this connection circa 1262/1846 even before the Bāb himself. The matter was taken up by the community at large at the
Conference of Badasht The Conference of Badasht (Persian: گردهمایی بدشت) was an instrumental meeting of the leading Bábís in Iran during June–July 1848. In June–July 1848 over a period of 3 weeks, a number of Bábí leaders met in the village of Bad ...
. This conference was one of the most important events of the Bábí movement when in 1848 its split from Islam and Islamic law was made clear. Three key individuals who attended the conference were
Baháʼu'lláh Baháʼu'lláh (born Ḥusayn-ʻAlí; 12 November 1817 – 29 May 1892) was the founder of the Baháʼí Faith. He was born to an aristocratic family in Qajar Iran, Persia, and was exiled due to his adherence to the messianic Bábism, Bábí ...
, Quddús, and Táhirih. Táhirih, during the conference, was able to persuade many of the others about the Bábí split with Islam based on the station of the Báb and an age after outward conformity. She appeared at least once during the conference in public without a
veil A veil is an article of clothing or hanging cloth that is intended to cover some part of the head or face, or an object of some significance. Veiling has a long history in European, Asian, and African societies. The practice has been prominent ...
, heresy within the Islamic world of that day, signalling the split. During this same month the Báb was brought to trial in Tabriz and made his claim to be the
Mahdi The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a messianic figure in Islamic eschatology who is believed to appear at the end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad w ...
public to the Crown Prince and the Shiʻa clergy. Several sources agree that by 1848 or 1850 there were 100,000 converts to Babism. In the fall of 1850 newspaper coverage fell behind quickly unfolding events. Though the Báb was named for the first time he had in fact already been executed.


Uprisings and massacres

By 1848 the increased fervour of the Bábís and the clerical opposition had led to a number of confrontations between the Bábís and their government and clerical establishment. After the death of
Mohammad Shah Qajar Mohammad Shah (; born Mohammad Mirza; 5 January 1808 – 5 September 1848) was the third Qajar ''shah'' of Iran from 1834 to 1848, having succeeded his grandfather Fath-Ali Shah. From a young age, Mohammad Mirza was under the tutelage of Haji Mi ...
, the shah of Iran, a series of armed struggles and uprisings broke out in the country, including at Tabarsi. These confrontations all resulted in Bábí massacres; Baháʼí authors give an estimate of 20,000 Bábís killed from 1844 to present, with most of the deaths occurring during the first 20 years. Former Professor of Islamic Studies Denis MacEoin studied documented deaths, both for individuals and for round figures, from Bábí, Baháʼí, European, and Iranian sources, and confirmed at most two to three thousand. He stated that he could not find evidence for any higher figures. Supporters of the Bábís paint their struggle as basically defensive in nature; Shiʻi writers on the other hand point to this period as proof of the subversive nature of Bábísm. MacEoin has pointed out that the Bábís did arm themselves, upon the Báb's instructions, and originally intended an uprising, but that their eventual clashes with state forces were defensive, and not considered an offensive jihad. In mid-1850 a new prime-minister, Amir Kabir, was convinced that the Bábí movement was a threat and ordered the execution of the Báb which was followed by the killings of many Bábís.


Fort Tabarsi

Of the conflicts between the Bábís and the establishment, the first and best known took place in Māzandarān at the remote shrine of Shaykh Tabarsi, about 22 kilometres southeast of Bārfarush (modern Babol). From October 1848 until May 1849, around 300 Bábís (later rising to 600), led by Quddús and Mullá Husayn, defended themselves against the attacks of local villagers and members of the Shah's army under the command of Prince Mahdi Qoli Mirza. They were, after being weakened through attrition and starvation, subdued through false promises of safety, and put to death or sold into slavery.


Zanjan upheaval

The revolt at the fortress of ʿAli Mardan Khan in Zanjan in northwest Iran was by far the most violent of all the conflicts. It was headed by Mullā Muhammad ʻAli Zanjani, called Hujjat, and also lasted seven or eight months (May 1850 – January 1851). The Bábí community in the city had swelled to around 3000 after the conversion of one of the town's religious leaders to the Bábí movement. The conflict was preceded by years of growing tension between the leading Islamic clergy and the new rising Bábí leadership. The city governor ordered that the city be divided into two sectors, with hostilities starting soon thereafter. The Bábís faced resistance against a large number of regular troops, and led to the death of several thousand Bábís. After Hujjat was killed, and the Bábí numbers being greatly reduced, the Bábís surrendered in January 1851 and were massacred by the army.


Nayriz upheaval

Meanwhile, a serious but less protracted struggle was waged against the government at
Neyriz Neyriz ( fa, نی‌ریز, also Romanized as Neyrīz and Nīrīz) is the capital city of Neyriz County, Fars Province, Iran. At the 2016 census, its population was 113.291. The name is also used for the district in which it is situated and f ...
in Fars by Yahya Vahid Darabi of Nayriz. Vahid had converted around 1500 people in the community and had thus caused tensions with the authorities which led to an armed struggle in a nearby fort. The Bábís resisted attacks by the town's governor as well as further reinforcements. After being given a truce offer on 17 June 1850, Vahid told his followers to give up their positions, which led to Vahid and the Bábís being killed; the Bábí section of the town was also plundered, and the property of the remaining Bábís seized. Later, in March 1853 the governor of the city was killed by the Bábís. These further events led to a second armed conflict near the city where the Bábís once again resisted troop attacks until November 1853, when a massacre of Bábís happened, with their women being enslaved.


After the execution of the Báb

The revolts in Zanjan and Nayriz were in progress when in 1850 the Báb, with one of his disciples, was brought from his prison at Chehriq citadel, which was called ''jabal alshadid'' meaning ''mount extreme'' by Báb, to Tabriz and publicly shot in front of the citadel. The body, after being exposed for some days, was recovered by the Bábís and conveyed to a shrine near
Tehran Tehran (; fa, تهران ) is the largest city in Tehran Province and the capital of Iran. With a population of around 9 million in the city and around 16 million in the larger metropolitan area of Greater Tehran, Tehran is the most popul ...
, whence it was ultimately removed to
Haifa Haifa ( he, חֵיפָה ' ; ar, حَيْفَا ') is the third-largest city in Israel—after Jerusalem and Tel Aviv—with a population of in . The city of Haifa forms part of the Haifa metropolitan area, the third-most populous metropol ...
, where it is now
enshrined A shrine ( la, scrinium "case or chest for books or papers"; Old French: ''escrin'' "box or case") is a sacred or holy sacred space, space dedicated to a specific deity, ancestor worship, ancestor, hero, martyr, saint, Daemon (mythology), daem ...
. Most western scholars who reviewed the Faith of the Báb after 1860 saw it as a way of letting in Western and Christian ideals into "a closed and rigid Moslem system" and giving the Báb himself sometimes less or more credit for being authentic in the process. However some went further. In 1866 British diplomat Robert Grant Watson (b. 8 February 1834, d. 28 October 1892) published a history of the first 58 years of the 19th century of PersiaA History of Persia from the Beginning of the Nineteenth Century to the Year 1858
by Robert Grant Watson, pages 347–352, 385–393, 407–410, London: Smith, Elder and Co., 1866
and would serve in several diplomatic capacities Watson summarizes the impact of the Báb in Persia: Latter commentators also noted these kinds of views:
Ernest Renan Joseph Ernest Renan (; 27 February 18232 October 1892) was a French Orientalist and Semitic scholar, expert of Semitic languages and civilizations, historian of religion, philologist, philosopher, biblical scholar, and critic. He wrote in ...
, Stephen Greenleaf Bulfinch, son of
Charles Bulfinch Charles Bulfinch (August 8, 1763 – April 15, 1844) was an early American architect, and has been regarded by many as the first American-born professional architect to practice.Baltzell, Edward Digby. ''Puritan Boston & Quaker Philadelphia''. Tran ...
, and others. For the next two years comparatively little was heard of the Bábís. The Bábís became polarized with one group speaking of violent retribution against
Naser al-Din Shah Qajar Naser al-Din Shah Qajar ( fa, ناصرالدین‌شاه قاجار; 16 July 1831 – 1 May 1896) was the fourth Shah of Qajar Iran from 5 September 1848 to 1 May 1896 when he was assassinated. He was the son of Mohammad Shah Qajar and Malek ...
, while the other, under the leadership of Bahaʼu'lláh, looked to rebuild relationships with the government and advance the Babí cause by persuasion and the example of virtuous living. The militant group of Babis was between thirty and seventy persons, only a small number of the total Babi population of perhaps 100,000. Their meetings appear to have come under the control of a "Husayn Jan", an emotive and magnetic figure who obtained a high degree of personal devotion to himself from the group. Meanwhile, Tahirih and Baha'u'llah, visible leaders of the community previously, were removed from the scene – Tahirih by arrest and in the case of Baha'u'llah an invitation to go on pilgrimage to Karbila. On 15 August 1852, three from this small splinter group, acting on their own initiative, attempted to assassinate
Naser al-Din Shah Qajar Naser al-Din Shah Qajar ( fa, ناصرالدین‌شاه قاجار; 16 July 1831 – 1 May 1896) was the fourth Shah of Qajar Iran from 5 September 1848 to 1 May 1896 when he was assassinated. He was the son of Mohammad Shah Qajar and Malek ...
as he was returning from the chase to his palace at Niavarān. Notwithstanding the assassins' claim that they were working alone, the entire Bábí community was blamed, and a slaughter of several thousand Bábís followed, starting on 31 August 1852 with some thirty Bábís, including Táhirih. Dr
Jakob Eduard Polak Jakob Eduard Polak (12 November 1818 – 8 October 1891) was an Austrian physician, born to a Jewish family from Bohemia, who played an important role in introducing modern medicine in Iran. Life Polak studied Medicine in Prague and Vienna. ...
, then the Shah's physician, was an eye-witness to her execution.
Baháʼu'lláh Baháʼu'lláh (born Ḥusayn-ʻAlí; 12 November 1817 – 29 May 1892) was the founder of the Baháʼí Faith. He was born to an aristocratic family in Qajar Iran, Persia, and was exiled due to his adherence to the messianic Bábism, Bábí ...
surrendered himself and he along with a few others were imprisoned in the Siāhchāl "Black Pit", an underground dungeon in Tehran. Meanwhile, echoes of the newspaper coverage of the violence continued into 1853.Persian Heretics and Executioners
under "English Extracts", ''New Zealand Spectator and Cook's Strait Guardian'', 26 March 1853, Page 3, (near the middle)


Baháʼí–Azali split

In most of his prominent writings, the Báb alluded to a Promised One, most commonly referred to as " He whom God shall make manifest", and that he himself was "but a ring upon the hand of Him Whom God shall make manifest." Within 20 years of the Báb's death, over 25 people claimed to be the Promised One, most significantly
Baháʼu'lláh Baháʼu'lláh (born Ḥusayn-ʻAlí; 12 November 1817 – 29 May 1892) was the founder of the Baháʼí Faith. He was born to an aristocratic family in Qajar Iran, Persia, and was exiled due to his adherence to the messianic Bábism, Bábí ...
. Shortly before the Báb's execution, a follower of the Báb, Abd al-Karim, brought to the Báb's attention the necessity to appoint a successor; thus the Báb wrote a certain number of tablets which he gave to Abd al-Karim to deliver to Subh-i Azal and Baháʼu'lláh. These tablets were later interpreted by both Azalis and Baháʼís as proof of the Báb's delegation of leadership. Some sources state that the Báb did this at the suggestion of Baháʼu'lláh. In one of the tablets, which is commonly referred to as the Will and Testament of the Báb, Subh-i Azal is viewed to have been appointed as leader of the Bábis after the death of the movement's founder; the tablet, in verse 27, orders Subh-i Azal "...to obey Him Whom God Shall Make Manifest." At the time of the apparent appointment Subh-i Azal was still a teenager, had never demonstrated leadership in the Bábí movement, and was still living in the house of his older brother, Baháʼu'lláh. All of this lends credence to the Baháʼí claim that the Báb appointed Subh-i Azal the head of the Bábí Faith so as to divert attention away from Baháʼu'lláh, while allowing Bábís to visit Baháʼu'lláh and consult with him freely, and allowing Baháʼu'lláh to write Bábís easily and freely. Subh-i Azal's leadership was controversial. He generally absented himself from the Bábí community spending his time in
Baghdad Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon ...
in hiding and disguise; and even went so far as to publicly disavow allegiance to the Báb on several occasions. Subh-i Azal gradually alienated himself from a large proportion of the Bábís who started to give their alliance to other claimants. During the time that both Baháʼu'lláh and Subh-i-Azal were in Baghdad, since Subh-i Azal remained in hiding, Baháʼu'lláh performed much of the daily administration of the Bábí affairs.
Baháʼu'lláh Baháʼu'lláh (born Ḥusayn-ʻAlí; 12 November 1817 – 29 May 1892) was the founder of the Baháʼí Faith. He was born to an aristocratic family in Qajar Iran, Persia, and was exiled due to his adherence to the messianic Bábism, Bábí ...
claimed that in 1853, while a prisoner in Tehran, he was visited by a " Maid of Heaven", which symbolically marked the beginning of his mission as a Messenger of God. Ten years later in Baghdad, he made his first public declaration to be He whom God shall make manifest to a small number of followers, and in 1866 he made the claim public. Baháʼu'lláh's claims threatened Subh-i Azal's position as leader of the religion since it would mean little to be leader of the Bábís if "Him Whom God Shall Make Manifest" were to appear and start a new religion. Subh-i-Azal responded by making his own claims, but his attempt to preserve the traditional Bábísm was largely unpopular, and his followers became the minority. Eventually Baháʼu'lláh was recognized by the vast majority of Bábís as "He whom God shall make manifest" and his followers began calling themselves Baháʼís. By 1908, there were probably from half a million to a million Baháʼís, and at most only a hundred followers of Subh-i Azal. According to Ali Raza Naqavi, Bábism and the Baháʼí Faith are "almost inseparable" and have "almost identical beliefs and doctrines." He writes that in the way Muslims view Judaism as having been abrogated by Christianity and Christianity as having been abrogated by Islam, Baháʼís view Bábism as having been abrogated and replaced by the Baháʼí Faith. Subh-i Azal died in
Famagusta Famagusta ( , ; el, Αμμόχωστος, Ammóchostos, ; tr, Gazimağusa or ) is a city on the east coast of Cyprus. It is located east of Nicosia and possesses the deepest harbour of the island. During the Middle Ages (especially under t ...
,
Cyprus Cyprus ; tr, Kıbrıs (), officially the Republic of Cyprus,, , lit: Republic of Cyprus is an island country located south of the Anatolian Peninsula in the eastern Mediterranean Sea. Its continental position is disputed; while it is ...
in 1912, and his followers are known as Azalis or Azali Bábis. MacEoin notes that after the deaths of those Azali Babis who were active in the
Persian Constitutional Revolution The Persian Constitutional Revolution ( fa, مشروطیت, Mashrūtiyyat, or ''Enghelāb-e Mashrūteh''), also known as the Constitutional Revolution of Iran, took place between 1905 and 1911. The revolution led to the establishment of a par ...
, the Azali form of Babism entered a stagnation from which it has not recovered as there is no acknowledged leader or central organization. Some few have coined the term Bayání faith though it died out in Cyprus. ( Persian: , ''Bayání''). In 2001, Azalis were estimated to number no more than a few thousand, living mainly in Iran.


Beliefs and teachings

The Báb's teachings can be grouped into three broad stages which each have a dominant thematic focus. His earliest teachings are primarily defined by his interpretation of the
Quran The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , ...
and other Islamic traditions. While this interpretive mode continues throughout all three stages of his teachings, a shift takes place where his emphasis moves to the philosophical elucidation and finally to
legislative A legislature is an assembly with the authority to make laws for a political entity such as a country or city. They are often contrasted with the executive and judicial powers of government. Laws enacted by legislatures are usually known ...
pronouncements. In the second philosophical stage, the Báb gives an explanation of the
metaphysics Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of conscio ...
of being and creation, and in the third legislative stage his mystical and historical principles are explicitly united. An analysis of the Báb's writings throughout the three stages shows that all of his teachings were animated by a common principle that had multiple dimensions and forms.


Hidden Imam

In
Twelver Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers t ...
Shiʻa Islam Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most n ...
ic belief there were twelve Imams, the last of which, known as Imam Mahdi, communicated with his followers only through certain representatives. According to the
Twelver Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers t ...
's belief, after the last of these representatives died, the Imam Mahdi went into a state of Occultation; while still alive, he was no longer accessible to his believers. Shiʻa Muslims believe that when the world becomes oppressed, the Imam Mahdi (also termed the Qa'im) will come out of occultation and restore true religion on Earth before the cataclysmic end of the world and judgement day. In Bábí belief the
Báb The Báb (b. ʿAlí Muḥammad; 20 October 1819 – 9 July 1850), was the messianic founder of Bábism, and one of the central figures of the Baháʼí Faith. He was a merchant from Shiraz in Qajar Iran who, in 1844 at the age of 25, claimed ...
is the return of the Imam Mahdi, but the doctrine of the Occultation is implicitly denied; instead the Báb stated that his manifestation was a symbolic return of the Imam, and not the physical reappearance of the Imam Mahdi who had died a thousand years earlier. In Bábí belief the statements made from previous revelations regarding the Imam Mahdi were set forth in symbols. The Báb also stated that he was not only the fulfillment of the Shiʻi expectations for the Qá'im, but that he also was the beginning of a new prophetic dispensation.


Resurrection, Judgment Day and cyclical revelation

The Báb taught that his revelation was beginning an apocalyptic process that was bringing the Islamic dispensation to its cyclical end, and starting a new dispensation. He taught that the terms "resurrection", "Judgement Day", "paradise" and "hell" used in Shiʻa prophecies for the end-times are symbolic. He stated that "Resurrection" means that the appearance of a new revelation, and that "raising of the dead" means the spiritual awakening of those who have stepped away from true religion. He further stated that "Judgement Day" refers to when a new Manifestation of God comes, and the acceptance or rejection of those on the Earth. Thus the Báb taught that with his revelation the end times ended and the age of resurrection had started and that the end-times were symbolic as the end of the past prophetic cycle. The Báb wrote: "Verily, the world and the hereafter are two spiritual states. If you turn towards God, exalted be He, then you are in paradise and if you are occupied with your self then you are in hell and in the world. Therefore understand these allusions". In the
Persian Bayán The ''Persian Bayán'' ( fa, بیان - "expression") is one of the principal scriptural writings of the Báb, the founder of Bábi religion, written in Persian. The Báb also wrote a shorter book in Arabic, known as the Arabic Bayán. Cont ...
, the Báb wrote that religious dispensations come in cycles, as the seasons, to renew "pure religion" for humanity. This notion of continuity anticipated future prophetic revelations after the Báb.


Him Whom God Shall Make Manifest

While the Báb claimed a station of revelation, he also claimed no finality for his revelation. One of the core Bábí teachings is the great Promised One, whom the Báb termed He whom God shall make manifest, promised in the sacred writings of previous religions would soon establish the Kingdom of God on the Earth. In the books written by the Báb he constantly entreats his believers to follow He whom God shall make manifest when he arrives and not behave like the Muslims who have not accepted his own revelation.


Religious law

The Báb abrogated Islamic law and in the ''
Persian Bayán The ''Persian Bayán'' ( fa, بیان - "expression") is one of the principal scriptural writings of the Báb, the founder of Bábi religion, written in Persian. The Báb also wrote a shorter book in Arabic, known as the Arabic Bayán. Cont ...
'' promulgated a system of Bábí law, thus establishing a separate religion distinct from Islam. Some of the new laws included changing the direction of the
Qibla The qibla ( ar, قِبْلَة, links=no, lit=direction, translit=qiblah) is the direction towards the Kaaba in the Sacred Mosque in Mecca, which is used by Muslims in various religious contexts, particularly the direction of prayer for the ...
to the Báb's house in
Shiraz, Iran Shiraz (; fa, شیراز, Širâz ) is the fifth-most-populous city of Iran and the capital of Fars Province, which has been historically known as Pars () and Persis. As of the 2016 national census, the population of the city was 1,565,572 ...
and changing the calendar to a solar calendar of nineteen months and nineteen days (which became the basis of the
Baháʼí calendar The Badíʻ calendar used in the Baháʼí Faith is a solar calendar consisting of nineteen months and four or five intercalary days, with new year at the moment of Northern spring equinox. Each month is named after a virtue(e.g. Perfection, Mercy ...
) and prescribing the last month as a month of fasting. The Bab also prohibits confession and seeking forgiveness from anyone but God and His Manifestation. In many respects, the Báb raised the status of women in his teachings. The Báb taught that, since God transcends the boundaries of male and female, God wishes that "neither men exalt themselves over women, nor women exalt themselves over men". He instructs his followers to not mistreat women "even for the blink of an eye" and sets the penalty for causing grief to women as double that of causing grief to men.( Persian Bayān 7:18) He also encourages the education of women and doesn't display a gender distinction in Bábi laws on education. Armin Eschraghi notes the context of 19th century Iran and that, "Modern western readers might not appreciate the revolutionary potential" of the Báb's teaching that "Those who have been brought up in this community, men and women, are allowed to look
t each other T, or t, is the twentieth letter in the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''tee'' (pronounced ), plural ''tees''. It is deri ...
speak and sit together" The Primal Will of God is also personified as the female figure of the maid of heaven. The Báb also foreshadowed later developments in media, by emphasising the need for a rapid system of news communication, which would be available for all to access, no matter their wealth or social standing. He writes, regarding the news, that "until such a system is made universal, its benefit will not reach those servants of the kingdom unless there come a time when it will be accessible to all the people. Although today the kings have their own special couriers, this is fruitless, for the poor are deprived of such a service." Commenting on the extremes of wealth and poverty in society, the Báb also teaches that the true station of the rich should be as "the depositories of God" and enjoins generosity and charity. He says, "Should ye find one stricken with poverty, enrich him to the extent of your ability...should ye find one who is in distress, bring him tranquility by any means in your power" Jack McLean, summarising Nader Saiedi's analysis, writes that "the Báb’s writings even foresee current global issues of crisis, such as the protection of the environment and the commodification of natural resources" The Báb specifically calls for the absolute purity of water (Bayán 6:2). It may be easily deduced from this injunction that the environment must not be polluted since all substances return to the inland water table and the oceans. The Arabic Bayán (9:11) also forbids the
commodification Within a capitalist economic system, commodification is the transformation of things such as goods, services, ideas, nature, personal information, people or animals into objects of trade or commodities.For animals"United Nations Commodity Tra ...
of the four elements, earth, air, fire and water The Báb also created a large number of other rituals, rites and laws. Some of these include the carrying of arms only in times of necessity, abstaining from smoking tobacco, the obligatory sitting on chairs, the advocating of the cleanliness displayed by Christians, the non-cruel treatment of animals, the prohibition of beating children severely, the recommendation of the printing of books, even scripture and the prohibition on the study of logic or dead languages. Other laws include elaborate regulations regarding pilgrimage, fasting, the manufacture of rings, the use of perfume, and the washing and disposal of the dead.


Writings

The Báb affirms that the verses revealed by a Manifestation of God are the greatest proof of His mission and the writings of the Báb comprise over two thousand tablets, epistles, prayers, and philosophical treatises. These writings form part of Baháʼí scripture, particularly his prayers, which are often recited individually as well as in devotional gatherings.MARTIN, DOUGLAS. "The Mission of the Báb."
/ref> The Báb's major writings include the Qayyúmu'l-Asmáʼ (a commentary on the Sura of Joseph), and the
Persian Bayán The ''Persian Bayán'' ( fa, بیان - "expression") is one of the principal scriptural writings of the Báb, the founder of Bábi religion, written in Persian. The Báb also wrote a shorter book in Arabic, known as the Arabic Bayán. Cont ...
, which the Bábís saw as superseding the
Qurʼan The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ...
. The latter has been translated into
French French (french: français(e), link=no) may refer to: * Something of, from, or related to France ** French language, which originated in France, and its various dialects and accents ** French people, a nation and ethnic group identified with Franc ...
; only portions exist in
English English usually refers to: * English language * English people English may also refer to: Peoples, culture, and language * ''English'', an adjective for something of, from, or related to England ** English national ...
. The works of the Báb have also excited scholarly interest and analysis. Elham Afnan describes the writings of the Báb as having "restructured the thoughts of their readers, so that they could break free from the chains of obsolete beliefs and inherited customs".AFNAN, ELHAM. "A Twofold Mission." (2019) pp 3 Jack McLean notes the novel symbolism of the Báb's works, observing that "The universe of the Báb’s sacred writings is pervasively symbolic. Numbers, colors, minerals, liquids, the human body, social relationships, gestures, deeds, language (letters and words), and nature itself are all mirrors or signs that reflect the profounder reality of the names and attributes (asmá va sifát) of God". Todd Lawson similarly identifies in the commentaries of the Báb an assertion of "the potential and ultimate meaningfulness of all created things, from the highest to the lowest.” The Báb's works are characterised by linguistic innovation, including many
neologisms A neologism Ancient_Greek.html"_;"title="_from_Ancient_Greek">Greek_νέο-_''néo''(="new")_and_λόγος_/''lógos''_meaning_"speech,_utterance"is_a_relatively_recent_or_isolated_term,_word,_or_phrase_that_may_be_in_the_process_of_entering_com ...
whenever He found existing theological terms inadequate. Several scholars have identified the continual repetition of particular words or phrases of religious importance to be a distinct feature throughout the Bab's writings. John Walbridge views the "unquestionably hypnotic" use of repetition in the Bab's Kitab-i-Panj Sha'n, where "the same evocative words are repeated ceaselessly" with gradual variations over time, as anticipating a minimalist aesthetic as well as possibly prefiguring the modernist style of Finnegans Wake. The Báb himself categorised his writings into five modes: divine verses, prayers, commentaries, rational discourse — written in Arabic — and the Persian mode, which encompasses the previous four. Baháʼí scholars have argued that there are commonalities between the Báb’s writings and those of Western philosophers such as
Hegel Georg Wilhelm Friedrich Hegel (; ; 27 August 1770 – 14 November 1831) was a German philosopher. He is one of the most important figures in German idealism and one of the founding figures of modern Western philosophy. His influence extends a ...
, Kant and
James Joyce James Augustine Aloysius Joyce (2 February 1882 – 13 January 1941) was an Irish novelist, poet, and literary critic. He contributed to the Modernism, modernist avant-garde movement and is regarded as one of the most influential and important ...
. Unfortunately, most of the writings of the Báb have been lost. The Báb himself stated they exceeded five hundred thousand verses in length; the Qurʼan, in contrast, is 6300 verses in length. If one assumes 25 verses per page, that would equal 20,000 pages of text. Nabíl-i-Zarandí, in '' The Dawn-Breakers'', mentions nine complete commentaries on the Qurʼan, revealed during the Báb's imprisonment at Máh-Kú, which have been lost without a trace. Establishing the true text of the works that are still extant, as already noted, is not always easy, and some texts will require considerable work. Others, however, are in good shape; several of the Báb's major works are available in the handwriting of his trusted secretaries. Most works were revealed in response to specific questions by Bábís. This is not unusual; the genre of the letter has been a venerable medium for composing authoritative texts as far back as Paul of Tarsus. Three-quarters of the chapters of the New Testament are letters, were composed to imitate letters, or contain letters within them. Sometimes the Báb revealed works very rapidly by chanting them in the presence of a secretary and witnesses. The Archives Department at the
Baháʼí World Centre The Baháʼí World Centre is the name given to the spiritual and administrative centre of the Baháʼí Faith, representing sites in or near the cities of Acre and Haifa, Israel. Much of the international governance and coordination of th ...
currently holds about 190 Tablets of the Báb. Excerpts from several principal works have been published in an English language compilation of the Báb's writings: ''
Selections from the Writings of the Báb ''Selections from the Writings of the Báb'' is a book of excerpts from notable works of the Báb, the forerunner-Prophet of the Baháʼí Faith. It was compiled and published in 1976 by the Universal House of Justice. Before this publication, ...
'', other publications include '' Prayers from the Bab: The Remembrance of God''. Denis MacEoin, in his ''Sources for Early Bābī Doctrine and History'', gives a description of many works; much of the following summary is derived from that source. In addition to major works, the Báb revealed numerous letters to his wife and followers, many prayers for various purposes, numerous commentaries on verses or chapters of the Qurʼan, and many khutbihs or sermons (most of which were never delivered). Many of these have been lost; others have survived in compilations. Also significant to Bábism are the writings of Quddús, which "display a close similarity to that of the Báb in both form and content" according to Moojan Momen and Todd Lawson, as well as the poetry and prose of Tahirih.


Outside reception

Denis MacEoin, a scholar who was formerly a Baháʼí, describes Bábí law as a "mishmash of rules and regulations that at times are little more than mere whimsy, revolving around some of the Bab's own obsessions about cleanliness, polite behaviour, and elegance. It is a shari'a, but not in any practical sense. Certainly, it does not seem to be going anywhere...Here and there we find indications that the Bab had been impressed by Europeans and that he wanted his followers to emulate them." He further states: "One comes away from the Bayan with a strong sense that very little of this is to be taken seriously. It is a form of a game, never actually intended to be put into practice, much in the same way that whole sections of the Bab's later books don't, in fact, mean anything very much, but are elaborate exercises in interesting things you can do with Arabic roots. Or the way so many of the Bab's early writings, described as tafsirs on this or that sura of the Qurʼan, are really not commentaries at all." He further criticizes the Bábi laws, stating: "The average Babi could hardly hope to afford the three diamonds, four yellow rubies, six emeralds, and six red rubies that he was expected to give to the Babi Messiah, let alone find time to observe all the rules and regulations laid down in the book. For all that, the Babi shari'a made an impact." Baháʼí scholar Nader Saiedi states that the severe laws of the Bayán were never meant to be put in practice, because their implementation depended on the appearance of He whom God shall make manifest, while at the same time all of the laws would be abrogated unless the Promised One would reaffirm them. Saiedi concludes that these can then only have a strategic and symbolic meaning, and were meant to break through traditions and to focus the Báb's followers on obedience to He whom God shall make manifest.


See also

* Outline of Bábism * Azalis *
Baháʼí Faith The Baháʼí Faith is a religion founded in the 19th century that teaches the essential worth of all religions and the unity of all people. Established by Baháʼu'lláh in the 19th century, it initially developed in Iran and parts of the ...
* ''
Persian Bayán The ''Persian Bayán'' ( fa, بیان - "expression") is one of the principal scriptural writings of the Báb, the founder of Bábi religion, written in Persian. The Báb also wrote a shorter book in Arabic, known as the Arabic Bayán. Cont ...
'' *
Selections from the Writings of the Báb ''Selections from the Writings of the Báb'' is a book of excerpts from notable works of the Báb, the forerunner-Prophet of the Baháʼí Faith. It was compiled and published in 1976 by the Universal House of Justice. Before this publication, ...


Notes


Citations


References

* * * * * * * * Attribution: *


Further reading

* * * *


External links

*
The Gate: Dawn of the Baháʼí Faith
'. (2018 documentary from a Baháʼí perspective). {{DEFAULTSORT:Babism Abrahamic religions Iranian religions Monotheistic religions Religion in Iran Religious organizations established in 1844