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The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four
canonical gospels Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words a ...
. It contains a highly schematic account of the ministry of
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...
, with seven "signs" culminating in the raising of Lazarus (foreshadowing the
resurrection of Jesus The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lo ...
) and seven "I am" discourses (concerned with issues of the church–synagogue debate at the time of composition) culminating in
Thomas Thomas may refer to: People * List of people with given name Thomas * Thomas (name) * Thomas (surname) * Saint Thomas (disambiguation) * Thomas Aquinas (1225–1274) Italian Dominican friar, philosopher, and Doctor of the Church * Thomas the A ...
' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "
disciple whom Jesus loved The phrase "the disciple whom Jesus loved" ( grc, ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, ho mathētēs hon ēgapā ho Iēsous, label=none) or, in John 20:2; "the other disciple whom Jesus loved" ( grc, τὸν ἄλλον μα� ...
" as the source of its traditions. It most likely arose within a "
Johannine community The term Johannine community refers to an ancient Christian community which placed great emphasis on the teachings of Jesus and his apostle John. Their particular Christian practices, rituals, and theology may be referred to as Johannine Christ ...
", and – as it is closely related in style and content to the three
Johannine epistles The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written between 85 and 100 AD. Most scholars agree that all three letters are written by the same a ...
– most scholars treat the four books, along with the
Book of Revelation The Book of Revelation is the final book of the New Testament (and consequently the final book of the Christian Bible). Its title is derived from the first word of the Koine Greek text: , meaning "unveiling" or "revelation". The Book of ...
, as a single corpus of
Johannine literature Johannine literature is the collection of New Testament works that are traditionally attributed to John the Apostle, John the Evangelist, or to the Johannine community. They are usually dated to the period , with a minority of scholars such as Joh ...
, albeit not from the same author.


Authorship


Composition

The Gospel of John, like all the gospels, is anonymous. John 21:22 references a
disciple whom Jesus loved The phrase "the disciple whom Jesus loved" ( grc, ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, ho mathētēs hon ēgapā ho Iēsous, label=none) or, in John 20:2; "the other disciple whom Jesus loved" ( grc, τὸν ἄλλον μα� ...
and John 21:24–25 says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true; but there are also many other things that Jesus did; if all of them were written down, I suppose that the world itself would not contain the books that would be written." Early Christian tradition, first found in
Irenaeus Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the de ...
( AD), identified this disciple with
John the Apostle John the Apostle ( grc, Ἰωάννης; la, Ioannes ; Ge'ez: ዮሐንስ;) or Saint John the Beloved was one of the Twelve Apostles of Jesus according to the New Testament. Generally listed as the youngest apostle, he was the son of Zebede ...
, together with the
Gnostics Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized per ...
, such as
Ptolemy Claudius Ptolemy (; grc-gre, Πτολεμαῖος, ; la, Claudius Ptolemaeus; AD) was a mathematician, astronomer, astrologer, geographer, and music theorist, who wrote about a dozen scientific treatises, three of which were of importanc ...
who in his
letter to Flora Until the discovery of Gnostic works among the hidden cache at Nag Hammadi, few authentic Gnostic works survived. One has been the "Letter to Flora" from a Valentinian teacher, Ptolemy— who is also known from the writings of Irenaeus— t ...
quotes the Gospel and attributes it to an Apostle without giving names and
Basilides Basilides ( Greek: Βασιλείδης) was an early Christian Gnostic religious teacher in Alexandria, Egypt who taught from 117 to 138 AD, notes that to prove that the heretical sects were "later than the catholic Church," Clement of Alexandr ...
who quotes John 1:9 and considers it a gospel, but most scholars have abandoned this hypothesis or hold it only tenuously – for example, the gospel is written in good Greek and displays sophisticated theology, and is therefore unlikely to have been the work of a simple fisherman. These verses imply rather that the core of the gospel relies on the testimony (perhaps written) of the "disciple who is testifying", as collected, preserved and reshaped by a community of followers (the "we" of the passage), and that a single follower (the "I") rearranged this material and perhaps added the final chapter and other passages to produce the final gospel. Most scholars estimate the final form of the text to be around AD 90–110. Given its complex history there may have been more than one place of composition, and while the author was familiar with Jewish customs and traditions, his frequent clarification of these implies that he wrote for a mixed Jewish/Gentile or Jewish context outside Palestine. The author may have drawn on a "signs source" (a collection of miracles) for chapters 1-12, a "passion source" for the story of Jesus's arrest and crucifixion, and a "sayings source" for the discourses, but these hypotheses are much debated. He seems to have known some version of Mark and Luke, as he shares with them some items of vocabulary and clusters of incidents arranged in the same order, but key terms from those gospels are absent or nearly so, implying that if he did know them he felt free to write independently. The Hebrew scriptures were an important source, with 14 direct quotations (versus 27 in Mark, 54 in Matthew, 24 in Luke), and their influence is vastly increased when allusions and echoes are included, but the majority of John's direct quotations do not agree exactly with any known version of the Jewish scriptures. Recent arguments by
Richard Bauckham Richard John Bauckham (born 22 September 1946) is an English Anglican scholar in theology, historical theology and New Testament studies, specialising in New Testament Christology and the Gospel of John. He is a senior scholar at Ridley Hall, ...
and others that the Gospel of John preserves eyewitness testimony have not won general acceptance.


Setting: the Johannine community debate

For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of a hypothetical "
Johannine community The term Johannine community refers to an ancient Christian community which placed great emphasis on the teachings of Jesus and his apostle John. Their particular Christian practices, rituals, and theology may be referred to as Johannine Christ ...
", meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) on account of its belief in Jesus as the promised Jewish messiah. This interpretation, which saw the community as essentially sectarian and standing outside the mainstream of early Christianity, has been increasingly challenged in the first decades of the 21st century, and there is currently considerable debate over the social, religious and historical context of the gospel. Nevertheless, the Johannine literature as a whole (made up of the gospel, the three Johannine epistles, and Revelation), points to a community holding itself distinct from the Jewish culture from which it arose while cultivating an intense devotion to Jesus as the definitive revelation of a God with whom they were in close contact through the
Paraclete Paraclete ( grc, παράκλητος, la, paracletus) means 'advocate' or 'helper'. In Christianity, the term ''paraclete'' most commonly refers to the Holy Spirit. Etymology ''Paraclete'' comes from the Koine Greek word (). A combination o ...
.


Structure and content

The majority of scholars see four sections in the Gospel of John: a
prologue A prologue or prolog (from Greek πρόλογος ''prólogos'', from πρό ''pró'', "before" and λόγος ''lógos'', "word") is an opening to a story that establishes the context and gives background details, often some earlier story that ...
(1:1–18); an account of the ministry, often called the "
Book of Signs In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven no ...
" (1:19–12:50); the account of Jesus' final night with his disciples and the passion and resurrection, sometimes called the Book of Glory (13:1–20:31); and a conclusion (20:30–31); to these is added an epilogue which most scholars believe did not form part of the original text (Chapter 21). Disagreement does exist; some scholars such as Richard Bauckham argue that John 21 was part of the original work, for example. *The prologue informs readers of the true identity of Jesus, the Word of God through whom the world was created and who took on human form; he came to the Jews and the Jews rejected him, but "to all who received him (the circle of Christian believers), who believed in his name, he gave power to become children of God." *Book of Signs (ministry of Jesus): Jesus calls his disciples and begins his earthly ministry. He travels from place to place informing his hearers about God the Father in long discourses, offering eternal life to all who will believe, and performing miracles which are signs of the authenticity of his teachings, but this creates tensions with the religious authorities (manifested as early as 5:17–18), who decide that he must be eliminated. *The Book of Glory tells of Jesus's return to his heavenly father: it tells how he prepares his disciples for their coming lives without his physical presence and his prayer for himself and for them, followed by his betrayal, arrest, trial, crucifixion and post-resurrection appearances. *The conclusion sets out the purpose of the gospel, which is "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." *Chapter 21, the addendum, tells of Jesus' post-resurrection appearances in Galilee, the miraculous catch of fish, the prophecy of the crucifixion of Peter, and the fate of the
Beloved Disciple The phrase "the disciple whom Jesus loved" ( grc, ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, ho mathētēs hon ēgapā ho Iēsous, label=none) or, in John 20:2; "the other disciple whom Jesus loved" ( grc, τὸν ἄλλον μα� ...
. The structure is highly schematic: there are seven "signs" culminating in the raising of Lazarus (foreshadowing the
resurrection of Jesus The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lo ...
), and seven "I am" sayings and discourses, culminating in Thomas's proclamation of the risen Jesus as "my Lord and my God" (the same title, , claimed by the Emperor
Domitian Domitian (; la, Domitianus; 24 October 51 – 18 September 96) was a Roman emperor who reigned from 81 to 96. The son of Vespasian and the younger brother of Titus, his two predecessors on the throne, he was the last member of the Fl ...
, an indication of the date of composition).


Theology


Christology

Scholars agree that while John clearly regards Jesus as divine, he just as clearly subordinates him to the one God. According to James Dunn, this Christology view in John, does not describe a subordinationist relation, but rather the authority and validity of the Son's "revelation" of the Father, the continuity between the Father and the Son. Dunn sees this view as intended to serve the Logos Christology,Dunn, James D. G. "Neither Jew nor Greek: Christianity in the Making, Volume 3" Wm. B. Eerdmans, 2015, p. 353 while others (e.g., 
Andrew Loke Andrew Ter Ern Loke is a Singaporean Christian theologian and philosopher. He is currently Associate Professor in the Department of Religion and Philosophy at Hong Kong Baptist University. He has made contributions to the fields of Systematic Theol ...
) see it as connected to the
incarnation Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinit ...
theme in John.Loke, Andrew. "A Kryptic Model of the Incarnation." Ashgate Publishing, 2014, p. 28-30 The idea of the
Trinity The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God th ...
developed only slowly through the merger of Hebrew monotheism and the idea of the messiah, Greek ideas of the relationship between God, the world, and the mediating Saviour, and the Egyptian concept of the three-part divinity. However, while the developed doctrine of the Trinity is not explicit in the books that constitute the
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chris ...
, the New Testament possesses a triadic understanding of God and contains a number of
Trinitarian formula The Trinitarian formula is the phrase "in the name of the Father, and of the Son, and of the Holy Spirit" ( grc-x-koine, εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος, e ...
s. John's "high Christology" depicts Jesus as divine and pre-existent, defends him against Jewish claims that he was "making himself equal to God", and talks openly about his divine role and echoing
Yahweh Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he po ...
's "
I Am that I Am "I Am that I Am" is a Bible translations into English, common English translation of the Hebrew language, Hebrew phrase (; )– also "I am who (I) am", "I will become what I choose to become", "I am what I am", "I will be what I will be", "I crea ...
" with seven "
I Am I Am or I'm may refer to: Language and literature * " I Am that I Am", a common English translation of the response God used in the Hebrew Bible when Moses asked for His name ** I am (biblical term), a Christian term used in the Bible * "I Am" (p ...
" declarations of his own.


Logos

In the prologue, the gospel identifies Jesus as the
Logos ''Logos'' (, ; grc, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive reasoning. Aris ...
or Word. In
Ancient Greek philosophy Ancient Greek philosophy arose in the 6th century BC, marking the end of the Greek Dark Ages. Greek philosophy continued throughout the Hellenistic period and the period in which Greece and most Greek-inhabited lands were part of the Roman Empire ...
, the term meant the principle of cosmic reason. In this sense, it was similar to the Hebrew concept of
Wisdom Wisdom, sapience, or sagacity is the ability to contemplate and act using knowledge, experience, understanding, common sense and insight. Wisdom is associated with attributes such as unbiased judgment, compassion, experiential self-knowledg ...
, God's companion and intimate helper in creation. The Hellenistic Jewish philosopher
Philo Philo of Alexandria (; grc, Φίλων, Phílōn; he, יְדִידְיָה, Yəḏīḏyāh (Jedediah); ), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo's de ...
merged these two themes when he described the Logos as God's creator of and mediator with the material world. According to Stephen Harris, the gospel adapted Philo's description of the Logos, applying it to Jesus, the
incarnation Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinit ...
of the Logos. Another possibility is that the title is based on the concept of the divine Word found in the
Targum A targum ( arc, תרגום 'interpretation, translation, version') was an originally spoken translation of the Hebrew Bible (also called the ''Tanakh'') that a professional translator ( ''mǝturgǝmān'') would give in the common language of the ...
s (Aramaic translation/interpretations recited in the synagogue after the reading of the Hebrew Scriptures). In the Targums (which all post-date the first century but which give evidence of preserving early material), the concept of the divine Word was used in a manner similar to Philo, namely, for God's interaction with the world (starting from creation) and especially with his people, e.g. Israel, was saved from Egypt by action of "the Word of the ," both Philo and the Targums envision the Word as being manifested between the cherubim and the Holy of Holies, etc.


Cross

The portrayal of Jesus' death in John is unique among the four Gospels. It does not appear to rely on the kinds of atonement theology indicative of vicarious sacrifice but rather presents the death of Jesus as his glorification and return to the Father. Likewise, the three "passion predictions" of the Synoptic Gospels are replaced instead in John with three instances of Jesus explaining how he will be exalted or "lifted up". The verb for "lifted up" ( grc, ὑψωθῆναι, ) reflects the
double entendre A double entendre (plural double entendres) is a figure of speech or a particular way of wording that is devised to have a double meaning, of which one is typically obvious, whereas the other often conveys a message that would be too socially ...
at work in John's theology of the cross, for Jesus is both physically elevated from the earth at the
crucifixion Crucifixion is a method of capital punishment in which the victim is tied or nailed to a large wooden cross or beam and left to hang until eventual death from exhaustion and asphyxiation. It was used as a punishment by the Persians, Carthagi ...
but also, at the same time, exalted and glorified.


Sacraments

Scholars disagree both on whether and how frequently John refers to
sacrament A sacrament is a Christian rite that is recognized as being particularly important and significant. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the rea ...
s, but current scholarly opinion is that there are very few such possible references, and that if they exist they are limited to
baptism Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost ...
and the
Eucharist The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was institu ...
. In fact, there is no institution of the Eucharist in John's account of the
Last Supper Image:The Last Supper - Leonardo Da Vinci - High Resolution 32x16.jpg, 400px, alt=''The Last Supper'' by Leonardo da Vinci - Clickable Image, Depictions of the Last Supper in Christian art have been undertaken by artistic masters for centuries, ...
(it is replaced with Jesus washing the feet of his disciples), and no New Testament text that unambiguously links baptism with rebirth.


Individualism

In comparison to the synoptic gospels, the fourth gospel is markedly individualistic, in the sense that it places emphasis more on the individual's relation to Jesus than on the corporate nature of the Church. This is largely accomplished through the consistently singular grammatical structure of various aphoristic sayings of Jesus throughout the gospel. Emphasis on believers coming into a new group upon their conversion is conspicuously absent from John, and there is a theme of "personal coinherence", that is, the intimate personal relationship between the believer and Jesus in which the believer "abides" in Jesus and Jesus in the believer. The individualistic tendencies of John could potentially give rise to a
realized eschatology Realized eschatology is a Christian eschatological theory popularized by J.A.T. Robinson, Joachim Jeremias, Ethelbert Stauffer (1902- 1979), and C. H. Dodd (1884–1973) that holds that the eschatological passages in the New Testament do not refe ...
achieved on the level of the individual believer; this realized eschatology is not, however, to replace "orthodox", futurist eschatological expectations, but is to be "only
heir Inheritance is the practice of receiving private property, titles, debts, entitlements, privileges, rights, and obligations upon the death of an individual. The rules of inheritance differ among societies and have changed over time. Offic ...
correlative."


John the Baptist

John's account of John the Baptist is different from that of the synoptic gospels. In this gospel, John is not called "the Baptist." The Baptist's ministry overlaps with that of Jesus; his
baptism of Jesus The baptism of Jesus by John the Baptist is a major event in the life of Jesus which is described in the three synoptic Gospels of the New Testament (Matthew, Mark and Luke). It is considered to have taken place at Al-Maghtas (also called Bet ...
is not explicitly mentioned, but his witness to Jesus is unambiguous. The evangelist almost certainly knew the story of John's baptism of Jesus and he makes a vital theological use of it. He subordinates the Baptist to Jesus, perhaps in response to members of the Baptist's sect who regarded the Jesus movement as an offshoot of their movement. In the Gospel of John, Jesus and his disciples go to Judea early in Jesus' ministry before John the Baptist was imprisoned and executed by Herod. He leads a ministry of baptism larger than John's own. The
Jesus Seminar The Jesus Seminar was a group of about 50 critical biblical scholars and 100 laymen founded in 1985 by Robert Funk that originated under the auspices of the Westar Institute.''Making Sense of the New Testament'' by Craig Blomberg (Mar 1, 2004) ...
rated this account as black, containing no historically accurate information. According to the biblical historians at the Jesus Seminar, John likely had a larger presence in the public mind than Jesus.


Gnosticism

In the first half of the 20th century, many scholars, primarily including
Rudolph Bultmann Rudolf Karl Bultmann (; 20 August 1884 – 30 July 1976) was a German Lutheran theologian and professor of the New Testament at the University of Marburg. He was one of the major figures of early-20th-century biblical studies. A prominent critic ...
, forcefully argued that the Gospel of John has elements in common with
Gnosticism Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized pe ...
. Christian Gnosticism did not fully develop until the mid-2nd century, and so 2nd-century Proto-Orthodox Christians concentrated much effort in examining and refuting it. To say the Gospel of John contained elements of Gnosticism is to assume that Gnosticism had developed to a level that required the author to respond to it. Bultmann, for example, argued that the opening theme of the Gospel of John, the pre-existing Logos, along with John's duality of light versus darkness in the Gospel were originally Gnostic themes that John adopted. Other scholars (e.g., Raymond E. Brown) have argued that the pre-existing Logos theme arises from the more ancient Jewish writings in the eighth chapter of the
Book of Proverbs The Book of Proverbs ( he, מִשְלֵי, , "Proverbs (of Solomon)") is a book in the third section (called Ketuvim) of the Hebrew Bible and a book of the Christian Old Testament. When translated into Greek and Latin, the title took on differen ...
, and was fully developed as a theme in Hellenistic Judaism by Philo Judaeus. The discovery of the
Dead Sea Scrolls The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the ...
at
Qumran Qumran ( he, קומראן; ar, خربة قمران ') is an archaeological site in the West Bank managed by Israel's Qumran National Park. It is located on a dry marl plateau about from the northwestern shore of the Dead Sea, near the Israeli ...
verified the Jewish nature of these concepts. April DeConick has suggested reading John 8:56 in support of a Gnostic theology, however recent scholarship has cast doubt on her reading. Gnostics read John but interpreted it differently from the way non-Gnostics did. Gnosticism taught that salvation came from ''
gnosis Gnosis is the common Greek noun for knowledge ( γνῶσις, ''gnōsis'', f.). The term was used among various Hellenistic religions and philosophies in the Greco-Roman world. It is best known for its implication within Gnosticism, where it ...
'', secret knowledge, and Gnostics did not see Jesus as a savior but a revealer of knowledge. The gospel teaches that salvation can only be achieved through revealed wisdom, specifically belief in (literally belief ) Jesus. John's picture of a supernatural savior who promised to return to take those who believed in him to a heavenly dwelling could be fitted into Gnostic view. It has been suggested that similarities between the Gospel of John and Gnosticism may spring from common roots in Jewish
Apocalyptic literature Apocalyptic literature is a genre of prophetical writing that developed in post- Exilic Jewish culture and was popular among millennialist early Christians. ''Apocalypse'' ( grc, , }) is a Greek word meaning " revelation", "an unveiling or u ...
.


Comparison with other writings


Synoptic gospels and Pauline literature

The Gospel of John is significantly different from the
synoptic gospels The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose ...
in the selection of its material, its theological emphasis, its chronology, and literary style, with some of its discrepancies amounting to contradictions. The following are some examples of their differences in just one area, that of the material they include in their narratives: In the Synoptics, the ministry of Jesus takes a single year, but in John it takes three, as evidenced by references to three Passovers. Events are not all in the same order: the date of the crucifixion is different, as is the time of Jesus' anointing in Bethany and the
cleansing of the Temple The cleansing of the Temple narrative tells of Jesus expelling the merchants and the money changers from the Temple, and is recounted in all four canonical gospels of the New Testament. The scene is a common motif in Christian art. In this ac ...
, which occurs in the beginning of Jesus' ministry rather than near its end. Many incidents from John, such as the wedding in Cana, the encounter of Jesus with the Samaritan woman at the well, and the raising of Lazarus, are not paralleled in the synoptics, and most scholars believe the author drew these from an independent source called the " signs gospel", the speeches of Jesus from a second "discourse" source, and the prologue from an early hymn. The gospel makes extensive use of the Jewish scriptures: John quotes from them directly, references important figures from them, and uses narratives from them as the basis for several of the discourses. The author was also familiar with non-Jewish sources: the Logos of the prologue (the Word that is with God from the beginning of creation), for example, was derived from both the Jewish concept of Lady Wisdom and from the Greek philosophers, John 6 alludes not only to
the exodus The Exodus (Hebrew: יציאת מצרים, ''Yeẓi’at Miẓrayim'': ) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the Bible), namely E ...
but also to Greco-Roman mystery cults, and John 4 alludes to Samaritan messianic beliefs. John lacks scenes from the Synoptics such as Jesus' baptism, the calling of the Twelve, exorcisms, parables, and the Transfiguration. Conversely, it includes scenes not found in the Synoptics, including Jesus turning water into wine at the wedding at Cana, the resurrection of Lazarus, Jesus washing the feet of his disciples, and multiple visits to Jerusalem. In the fourth gospel, Jesus' mother
Mary Mary may refer to: People * Mary (name), a feminine given name (includes a list of people with the name) Religious contexts * New Testament people named Mary, overview article linking to many of those below * Mary, mother of Jesus, also calle ...
is mentioned in three passages, but not named. John does assert that Jesus was known as the "son of
Joseph Joseph is a common male given name, derived from the Hebrew Yosef (יוֹסֵף). "Joseph" is used, along with "Josef", mostly in English, French and partially German languages. This spelling is also found as a variant in the languages of the m ...
" in 6:42. For John, Jesus' town of origin is irrelevant, for he comes from beyond this world, from
God the Father God the Father is a title given to God in Christianity. In mainstream trinity, trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third pers ...
. While John makes no direct mention of Jesus' baptism, he does quote
John the Baptist John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...
's description of the descent of the Holy Spirit as a
dove Columbidae () is a bird family consisting of doves and pigeons. It is the only family in the order Columbiformes. These are stout-bodied birds with short necks and short slender bills that in some species feature fleshy ceres. They primarily ...
, as happens at Jesus' baptism in the Synoptics. Major synoptic speeches of Jesus are absent, including the
Sermon on the Mount The Sermon on the Mount ( anglicized from the Matthean Vulgate Latin section title: ) is a collection of sayings attributed to Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7). that emphasizes his moral teachings. It ...
and the Olivet Discourse, and the exorcisms of demons are never mentioned as in the Synoptics. John never lists all of the Twelve Disciples and names at least one disciple,
Nathanael Nathanael is a biblical given name derived from the Hebrew נְתַנְאֵל (''Netan'el''), which means "God/ El has given" or "Gift of God/ El." Nathaniel is the variant form of this name and it stands to this day as the usual and most common s ...
, whose name is not found in the Synoptics.
Thomas Thomas may refer to: People * List of people with given name Thomas * Thomas (name) * Thomas (surname) * Saint Thomas (disambiguation) * Thomas Aquinas (1225–1274) Italian Dominican friar, philosopher, and Doctor of the Church * Thomas the A ...
is given a personality beyond a mere name, described as "
Doubting Thomas A doubting Thomas is a skeptic who refuses to believe without direct personal experience — a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared t ...
". Jesus is identified with the Word ("
Logos ''Logos'' (, ; grc, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive reasoning. Aris ...
"), and the Word is identified with ("god" in Greek); no such identification is made in the Synoptics. In Mark, Jesus urges his disciples to keep his divinity secret, but in John he is very open in discussing it, even referring to himself as "I AM", the title God gives himself in
Exodus Exodus or the Exodus may refer to: Religion * Book of Exodus, second book of the Hebrew Torah and the Christian Bible * The Exodus, the biblical story of the migration of the ancient Israelites from Egypt into Canaan Historical events * E ...
at his self-revelation to
Moses Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu ( Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important pr ...
. In the Synoptics, the chief theme is the
Kingdom of God The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" ...
and the
Kingdom of Heaven Kingdom of Heaven may refer to: Religious * Kingdom of Heaven (Gospel of Matthew) ** Kingship and kingdom of God, or simply Kingdom of God, the phrase used in the other gospels * Kingdom of Heaven (Daviesite), a schismatic sect, founded by Wil ...
(the latter specifically in Matthew), while John's theme is Jesus as the source of eternal life and the Kingdom is only mentioned twice. In contrast to the synoptic expectation of the Kingdom (using the term , meaning "coming"), John presents a more individualistic,
realized eschatology Realized eschatology is a Christian eschatological theory popularized by J.A.T. Robinson, Joachim Jeremias, Ethelbert Stauffer (1902- 1979), and C. H. Dodd (1884–1973) that holds that the eschatological passages in the New Testament do not refe ...
. In the Synoptics, quotations from Jesus are usually in the form of short, pithy sayings; in John, longer quotations are often given. The vocabulary is also different, and filled with theological import: in John, Jesus does not work "miracles", but "signs" which unveil his divine identity. Most scholars consider John not to contain any
parable A parable is a succinct, didactic story, in prose or verse, that illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, w ...
s. Rather it contains
metaphor A metaphor is a figure of speech that, for rhetorical effect, directly refers to one thing by mentioning another. It may provide (or obscure) clarity or identify hidden similarities between two different ideas. Metaphors are often compared wi ...
ical stories or
allegories As a literary device or artistic form, an allegory is a narrative or visual representation in which a character, place, or event can be interpreted to represent a hidden meaning with moral or political significance. Authors have used allegory th ...
, such as those of the
Good Shepherd The Good Shepherd ( el, ποιμὴν ὁ καλός, ''poimḗn ho kalós'') is an image used in the pericope of , in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 ...
and of the
True Vine The True Vine ( ''hē ampelos hē alēthinē'') is an allegory or parable given by Jesus in the New Testament. Found in John , it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the Father the "hus ...
, in which each individual element corresponds to a specific person, group, or thing. Other scholars consider stories like the childbearing woman or the dying grain to be parables. According to the Synoptics, the arrest of Jesus was a reaction to the cleansing of the temple, while according to John it was triggered by the raising of Lazarus. The
Pharisees The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs b ...
, portrayed as more uniformly legalistic and opposed to Jesus in the synoptic gospels, are instead portrayed as sharply divided; they
debate Debate is a process that involves formal discourse on a particular topic, often including a moderator and audience. In a debate, arguments are put forward for often opposing viewpoints. Debates have historically occurred in public meetings, a ...
frequently in John's accounts. Some, such as
Nicodemus Nicodemus (; grc-gre, Νικόδημος, Nikódēmos) was a Pharisee and a member of the Sanhedrin mentioned in three places in the Gospel of John: * He first visits Jesus one night to discuss Jesus' teachings (). * The second time Nicodemu ...
, even go so far as to be at least partially sympathetic to Jesus. This is believed to be a more accurate historical depiction of the Pharisees, who made debate one of the tenets of their system of belief. In place of the communal emphasis of the Pauline literature, John stresses the personal relationship of the individual to God.


Johannine literature

The Gospel of John and the three
Johannine epistles The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written between 85 and 100 AD. Most scholars agree that all three letters are written by the same a ...
exhibit strong resemblances in theology and style; the
Book of Revelation The Book of Revelation is the final book of the New Testament (and consequently the final book of the Christian Bible). Its title is derived from the first word of the Koine Greek text: , meaning "unveiling" or "revelation". The Book of ...
has also been traditionally linked with these, but differs from the gospel and letters in style and even theology. The letters were written later than the gospel, and while the gospel reflects the break between the Johannine Christians and the Jewish synagogue, in the letters the Johannine community itself is disintegrating ("They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out..." - 1 John 2:19). This secession was over
Christology In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Diff ...
, the "knowledge of Christ", or more accurately the understanding of Christ's nature, for the ones who "went out" hesitated to identify Jesus with Christ, minimising the significance of the earthly ministry and denying the salvific importance of Jesus's death on the cross. The epistles argue against this view, stressing the eternal existence of the Son of God, the salvific nature of his life and death, and the other elements of the gospel's "high" Christology.


Historical reliability

Jesus' teachings in the Synoptics greatly differ from those in the fourth gospel. Since the 19th century, scholars have almost unanimously accepted that the Johannine discourses are less likely to be historical than the synoptic parables, and were likely written for theological purposes. Nevertheless, scholars generally agree that the fourth gospel is not without historical value. Some potential points of value include early provenance for some Johannine material, topographical references for
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
and
Judea Judea or Judaea ( or ; from he, יהודה, Standard ''Yəhūda'', Tiberian ''Yehūḏā''; el, Ἰουδαία, ; la, Iūdaea) is an ancient, historic, Biblical Hebrew, contemporaneous Latin, and the modern-day name of the mountainous so ...
, Jesus' crucifixion occurring prior to the Feast of Unleavened Bread, and Jesus' arrest in the
garden A garden is a planned space, usually outdoors, set aside for the cultivation, display, and enjoyment of plants and other forms of nature. The single feature identifying even the wildest wild garden is ''control''. The garden can incorporate bot ...
occurring after the accompanying deliberation of Jewish authorities.


Representations

The gospel has been depicted in live narrations and dramatized in productions,
skits Sketch comedy comprises a series of short, amusing scenes or vignettes, called "sketches", commonly between one and ten minutes long, performed by a group of comic actors or comedians. The form developed and became popular in vaudeville, and i ...
, plays, and Passion Plays, as well as in film. The most recent such portrayal is the 2014 film ''The Gospel of John'', directed by David Batty and narrated by
David Harewood David Harewood MBE (born 8 December 1965) is a British actor and presenter. He is best known for his roles as CIA Counterterrorism Director David Estes in ''Homeland'' (2011–2012), and as J'onn J'onzz / Martian Manhunter and Hank Henshaw / ...
and Brian Cox, with
Selva Rasalingam Selva Rasalingam is a British actor. He has appeared on stage in London's West End and for the Royal Shakespeare Company. He has made many appearances in UK television series including ''Doctor Who'', ''Luther'' and '' Hustle'', and on film incl ...
as Jesus. The 2003 film ''
The Gospel of John The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "si ...
'' was directed by
Philip Saville Philip Saville (28 October 1927 – 22 December 2016) was a British director, screenwriter and former actor whose career lasted half a century. The British Film Institute's Screenonline website described Saville as "one of Britain's most prolif ...
and narrated by
Christopher Plummer Arthur Christopher Orme Plummer (December 13, 1929 – February 5, 2021) was a Canadian actor. His career spanned seven decades, gaining him recognition for his performances in film, stage, and television. He received multiple accolades, inc ...
, with
Henry Ian Cusick Henry Ian Cusick (born 17 April 1967) is a Peruvian-Scottish actor of television, film, and theatre and a television director. He is best known for his role as Desmond Hume in the ABC television series ''Lost'', for which he received a Prim ...
as Jesus. Parts of the gospel have been set to music. One such setting is Steve Warner's power anthem "Come and See", written for the 20th anniversary of the Alliance for Catholic Education and including lyrical fragments taken from the
Book of Signs In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven no ...
. Additionally, some composers have made settings of the Passion as portrayed in the gospel, most notably ''
St John Passion The ''Passio secundum Joannem'' or ''St John Passion'' (german: Johannes-Passion, link=no), BWV 245, is a Passion or oratorio by Johann Sebastian Bach, the older of the surviving Passions by Bach. It was written during his first year as dire ...
'' composed by
Johann Sebastian Bach Johann Sebastian Bach (28 July 1750) was a German composer and musician of the late Baroque period. He is known for his orchestral music such as the '' Brandenburg Concertos''; instrumental compositions such as the Cello Suites; keyboard wo ...
, although some verses are borrowed from
Matthew Matthew may refer to: * Matthew (given name) * Matthew (surname) * ''Matthew'' (ship), the replica of the ship sailed by John Cabot in 1497 * ''Matthew'' (album), a 2000 album by rapper Kool Keith * Matthew (elm cultivar), a cultivar of the Chi ...
.


See also


Notes


References


Citations


Sources

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *


External links

Online translations of the Gospel of John: * Over 200 versions in over 70 languages at
Bible Gateway
' * The
Unbound Bible
' from Biola University * David Robert Palmer
Translation from the Greek

Text of the Gospel with textual variants


text; compare with ''Gospel of John''
Online version of Book of John, KJV
{{good article 1st-century Christian texts 2nd-century Christian texts Catharism Johannine literature
John John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Secon ...
Texts in Koine Greek Works of uncertain authorship