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Boasian anthropology was a school within American
anthropology Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of behavi ...
founded by Franz Boas in the late 19th century.


Overview

Boasian anthropology was based on the four-field model of anthropology uniting the fields of cultural anthropology, linguistic anthropology,
physical anthropology Biological anthropology, also known as physical anthropology, is a scientific discipline concerned with the biological and behavioral aspects of human beings, their extinct hominin ancestors, and related non-human primates, particularly from an e ...
, and
archeology Archaeology or archeology is the scientific study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes ...
under the umbrella of anthropology. It was based on an understanding of human cultures as malleable and perpetuated through social learning, and understood behavioral differences between peoples as largely separate from and unaffected by innate predispositions stemming from human biology—in this way it rejected the view that cultural differences were essentially biologically based. It also rejected ideas of cultural evolution which ranked societies and cultures according to their degree of "evolution", assuming a single evolutionary path along which cultures can be ranked hierarchically, rather Boas considered societies varying complexities to be the outcome of particular historical processes and circumstances—a perspective described as
historical particularism Historical particularism (coined by Marvin Harris in 1968)Harris, Marvin: ''The Rise of Anthropological Theory: A History of Theories of Culture''. 1968. (Reissued 2001) New York: Thomas Y. Crowell Company is widely considered the first American ...
. Another important aspect of Boasian anthropology was its perspective of
cultural relativism Cultural relativism is the idea that a person's beliefs and practices should be understood based on that person's own culture. Proponents of cultural relativism also tend to argue that the norms and values of one culture should not be evaluated ...
which assumes that a culture can only be understood by first understanding its own standards and values, rather than assuming that the values and standards of the anthropologist's society, can be used to judge other cultures. In this way Boasian anthropologists did not assume as a given that non-Western societies are necessarily inferior to Western ones, but rather attempt to understand them on their own terms. From this approach also stemmed an investment in understanding and protecting cultural minorities, and in critiquing and relativizing American and Western society through contrasting its values and norms with those of other societies. Boasian anthropology in this way tended to consider political activism, through scientific education about society, a significant part of the scientific project. The program of research and public education activities pursued by Boas, his former students, and their associates—eventually including most of the field of anthropology as practiced in the United States—encompassed a number of discrete areas of inquiry and activity. These include many anthropological specializations and neighboring inter-disciplines, such as those known today as
museum anthropology Museum anthropology is a domain of scholarship and professional practice in the discipline of anthropology. Characteristics A distinctive characteristic of museum anthropology is that it cross-cuts anthropology's sub-fields (archaeology, cultural ...
, folkloristics, linguistic anthropology, Native American studies, and ethnohistory.


Boasian anthropologists

Boas had a large group of students who dominated the first generation of professional anthropologists in the United States, and went on to found many of the earliest anthropology departments in the country. Among the prominent students of Boas who became exponents of Boasian anthropology were: * Ruth Benedict *
Edward Sapir Edward Sapir (; January 26, 1884 – February 4, 1939) was an American Jewish anthropologist-linguist, who is widely considered to be one of the most important figures in the development of the discipline of linguistics in the United States. Sap ...
* Margaret Mead *
Alfred Kroeber Alfred Louis Kroeber (June 11, 1876 – October 5, 1960) was an American cultural anthropologist. He received his PhD under Franz Boas at Columbia University in 1901, the first doctorate in anthropology awarded by Columbia. He was also the firs ...
* Gladys Reichard *
Roland Burrage Dixon Roland Burrage Dixon (November 6, 1875 – December 19, 1934) was an American anthropologist. Early life and education Born at Worcester, Mass, in 1897 he graduated from Harvard University, where he remained as an assistant in anthropology, taki ...
* Alexander Goldenweiser * Robert Lowie *
John R. Swanton John Reed Swanton (February 19, 1873 – May 2, 1958) was an American anthropologist, folklorist, and linguist who worked with Native American peoples throughout the United States. Swanton achieved recognition in the fields of ethnology and ethn ...
* Paul Radin * Melville Herskovits * Gene Weltfish *
Melville Jacobs Melville Jacobs (July 3, 1902 – July 31, 1971) was an American anthropologist known for his extensive fieldwork on cultures of the Pacific Northwest. He was born in New York City. After studying with Franz Boas he became a member of the faculty o ...
* Ruth Underhill * Alexander Lesser * Leslie Spier *
Elsie Clews Parsons Elsie Worthington Clews Parsons (November 27, 1875 – December 19, 1941) was an American anthropologist, sociologist, folklorist, and feminist who studied Native American tribes—such as the Tewa and Hopi—in Arizona, New Mexico, and M ...
* Ruth Bunzel * Zora Neale Hurston * Frank Speck


Critiques

In the mid 20th century, Boasian anthropology came under critique both from those students who wanted to reintroduce evolutionary processes into the study of culture, and from those who disagreed with its relativist stance and its view that biological differences did not reflect innate differences in human ability or potential. In the late 20th century earlier Boasian anthropology was also critiqued for its acceptance of race as a valid biological category, leading to attempts to redefine a neo-Boasian anthropology which studies the particular historical trajectories leading to the construction of social categories of cultures and races.Bunzl, M. (2004). Boas, Foucault, and the "Native Anthropologist": Notes toward a Neo‐Boasian Anthropology. American Anthropologist, 106(3), 435-442.


See also

*
Cultural relativism Cultural relativism is the idea that a person's beliefs and practices should be understood based on that person's own culture. Proponents of cultural relativism also tend to argue that the norms and values of one culture should not be evaluated ...


References


External links


Boasian Anthropology: Historical Particularism and Cultural Relativism at Anthrotheoru.pbworks.com
{{Social sciences Cultural anthropology