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A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus ...
. The English word ''canon'' comes from the Greek , meaning " rule" or " measuring stick". The use of the word "canon" to refer to a set of religious scriptures was first used by David Ruhnken, in the 18th century. Various biblical canons have developed through debate and agreement on the part of the religious authorities of their respective faiths and denominations. Some books, such as the Jewish–Christian gospels, have been excluded from various canons altogether, but many disputed books are considered to be biblical apocrypha or deuterocanonical by many, while some denominations may consider them fully canonical. Differences exist between the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' Tanakh The Hebrew Bible or Tanakh (;"Tanach"
'' Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
'' ("teaching"); the eight books of the ''
Nevi'im Nevi'im (; he, נְבִיאִים ''Nəvīʾīm'', Tiberian: ''Năḇīʾīm,'' "Prophets", literally "spokespersons") is the second major division of the Hebrew Bible (the '' Tanakh''), lying between the Torah (instruction) and Ketuvim ...
'' ("prophets"); and the eleven books of '' Ketuvim'' ("writings"). It is composed mainly in Biblical Hebrew. The Septuagint (in
Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...
), which closely resembles the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' liturgical contexts. The first part of Christian Bibles is the Old Testament, which contains, at minimum, the 24 books of the Hebrew Bible but divided into 39 (
Protestant Protestantism is a Christian denomination, branch of Christianity that follows the theological tenets of the Reformation, Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century agai ...
) or 46 (
Catholic The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
) books and ordered differently. The second part is the New Testament, containing 27 books: the four
canonical gospels Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words a ...
, Acts of the Apostles, 21 Epistles or letters and the Book of Revelation. The
Catholic Church The Catholic Church, also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.3 billion baptized Catholics Catholic Church by country, worldwide . It is am ...
and Eastern Christian churches hold that certain deuterocanonical books and passages are part of the
Old Testament canon The Old Testament is the first section of the two-part Christian biblical canon; the second section is the New Testament. The Old Testament includes the books of the Hebrew Bible (Tanakh) or protocanon, and in various Christian denominations al ...
. The Eastern Orthodox, Oriental Orthodox, and Assyrian Christian churches may have differences in their lists of accepted books. Some Christian groups have additional or alternate canonical books which are considered holy scripture but not part of the Bible.


Jewish canons


Rabbinic Judaism

Rabbinic Judaism (Hebrew: יהדות רבנית) recognizes the twenty-four books of the Masoretic Text, commonly called the ''Tanakh'' (Hebrew: תַּנַ"ךְ) or
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
was canonized c. 400 BC, the Prophets c. 200 BC, and the
Writings Writing is a medium of human communication which involves the representation of a language through a system of physically inscribed, mechanically transferred, or digitally represented symbols. Writing systems do not themselves constitute ...
c. 100 AD perhaps at a hypothetical
Council of Jamnia The Council of Jamnia (presumably Yavneh in the Holy Land) was a council purportedly held late in the 1st century CE to finalize the canon of the Hebrew Bible. It has also been hypothesized to be the occasion when the Jewish authorities decide ...
—however, this position is increasingly criticised by modern scholars. According to Marc Zvi Brettler, the Jewish scriptures outside the Torah and the Prophets were fluid, with different groups seeing authority in different books. The Book of Deuteronomy includes a prohibition against adding or subtracting (, ) which might apply to the book itself (i.e. a "closed book", a prohibition against future scribal editing) or to the instruction received by Moses on
Mount Sinai Mount Sinai ( he , הר סיני ''Har Sinai''; Aramaic: ܛܘܪܐ ܕܣܝܢܝ ''Ṭūrāʾ Dsyny''), traditionally known as Jabal Musa ( ar, جَبَل مُوسَىٰ, translation: Mount Moses), is a mountain on the Sinai Peninsula of Egypt. It ...
. The book of 2 Maccabees, itself not a part of the Jewish canon, describes Nehemiah (c. 400 BC) as having "founded a library and collected books about the kings and prophets, and the writings of David, and letters of kings about votive offerings" (). The Book of Nehemiah suggests that the priest-scribe Ezra brought the Torah back from Babylon to Jerusalem and the Second Temple () around the same time period. Both I and II Maccabees suggest that Judas Maccabeus (c. 167 BC) likewise collected sacred books (, , ), indeed some scholars argue that the Hasmonean dynasty fixed the Jewish canon. However, these primary sources do not suggest that the canon was at that time ''closed''; moreover, it is not clear that these sacred books were identical to those that later became part of the canon. The Great Assembly, also known as the Great Synagogue, was, according to Jewish tradition, an assembly of 120 scribes, sages, and prophets, in the period from the end of the biblical prophets to the time of the development of Rabbinic Judaism, marking a transition from an era of prophets to an era of rabbis. They lived in a period of about two centuries ending c. 70 AD. Among the developments in Judaism that are attributed to them are the fixing of the Jewish biblical canon, including the books of Ezekiel, Daniel, Esther, and the Twelve Minor Prophets; the introduction of the triple classification of the Oral Torah, dividing its study into the three branches of midrash,
halakot ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical comma ...
, and
aggadot Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Aramaic: אַגָּדְתָא ''ʾAggāḏəṯāʾ''; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, ...
; the introduction of the Feast of Purim; and the institution of the prayer known as the Shemoneh 'Esreh as well as the synagogal prayers, rituals, and benedictions. In addition to the Tanakh, mainstream Rabbinic Judaism considers the
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
(Hebrew: תַּלְמוּד ) to be another central, authoritative text. It takes the form of a record of rabbinic discussions pertaining to Jewish law,
ethics Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concer ...
, philosophy, customs, and history. The Talmud has two components: the
Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Tor ...
(c. 200 AD), the first written compendium of Judaism's oral Law; and the Gemara (c. 500 AD), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Tanakh. There are numerous citations of Sirach within the Talmud, even though the book was not ultimately accepted into the Hebrew canon. The Talmud is the basis for all codes of rabbinic law and is often quoted in other
rabbinic literature Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic w ...
. Certain groups of Jews, such as the Karaites, do not accept the Oral Law as it is codified in the Talmud and only consider the Tanakh to be authoritative.


Samaritan canon

Another version of the Torah, in the Samaritan alphabet, also exists. This text is associated with the Samaritans (Hebrew: שומרונים; Arabic: السامريون), a people of whom the Jewish Encyclopedia states: "Their history as a distinct community begins with the taking of Samaria by the Assyrians in 722 BC." The Samaritan Pentateuch's relationship to the Masoretic Text is still disputed. Some differences are minor, such as the ages of different people mentioned in genealogy, while others are major, such as a commandment to be monogamous, which appears only in the Samaritan version. More importantly, the Samaritan text also diverges from the Masoretic in stating that Moses received the Ten Commandments on Mount Gerizim—not
Mount Sinai Mount Sinai ( he , הר סיני ''Har Sinai''; Aramaic: ܛܘܪܐ ܕܣܝܢܝ ''Ṭūrāʾ Dsyny''), traditionally known as Jabal Musa ( ar, جَبَل مُوسَىٰ, translation: Mount Moses), is a mountain on the Sinai Peninsula of Egypt. It ...
—and that it is upon Mount Gerizim that sacrifices to God should be made—not in Jerusalem. Scholars nonetheless consult the Samaritan version when trying to determine the meaning of text of the original Pentateuch, as well as to trace the development of text-families. Some scrolls among the Dead Sea scrolls have been identified as proto-Samaritan Pentateuch text-type. Samaritans consider the Torah to be inspired scripture, but do not accept any other parts of the Bible—probably a position also held by the Sadducees. They did not expand their canon by adding any Samaritan compositions. There is a Samaritan Book of Joshua; however, this is a popular chronicle written in Arabic and is not considered to be scripture. Other non-canonical Samaritan religious texts include the ''Memar Markah'' ("Teaching of Markah") and the ''Defter'' (Prayerbook)—both from the 4th century or later. The people of the remnants of the Samaritans in modern-day
Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...
/ Palestine retain their version of the Torah as fully and authoritatively canonical. They regard themselves as the true "guardians of the Law." This assertion is only re-enforced by the claim of the Samaritan community in Nablus (an area traditionally associated with the ancient city of Shechem) to possess the oldest existing copy of the Torah—one that they believe to have been penned by Abisha, a grandson of Aaron.


Christian canons

With the potential exception of the Septuagint, the
apostles An apostle (), in its literal sense, is an emissary, from Ancient Greek ἀπόστολος (''apóstolos''), literally "one who is sent off", from the verb ἀποστέλλειν (''apostéllein''), "to send off". The purpose of such sending ...
did not leave a defined set of scriptures; instead the canon of both the Old Testament and the New Testament developed over time. Different denominations recognize different lists of books as canonical, following various church councils and the decisions of leaders of various churches. For mainstream Pauline Christianity (growing from proto-orthodox Christianity in pre-Nicene times) which books constituted the Christian biblical canons of both the
Old Old or OLD may refer to: Places *Old, Baranya, Hungary *Old, Northamptonshire, England * Old Street station, a railway and tube station in London (station code OLD) *OLD, IATA code for Old Town Municipal Airport and Seaplane Base, Old Town, M ...
and New Testament was generally established by the 5th century, despite some scholarly disagreements, for the ancient undivided Church (the
Catholic The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
and Eastern Orthodox traditions, before the East–West Schism). The Catholic canon was set at the Council of Rome (382). In the wake of the Protestant Reformation, the
Council of Trent The Council of Trent ( la, Concilium Tridentinum), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation, it has been described a ...
(1546) affirmed the Vulgate as the official Catholic Bible in order to address changes Martin Luther made in his recently completed German translation which was based on the Hebrew language Tanakh in addition to the original Greek of the component texts. The canons of the
Church of England The Church of England (C of E) is the established Christian church in England and the mother church of the international Anglican Communion. It traces its history to the Christian church recorded as existing in the Roman province of Brit ...
and English Presbyterians were decided definitively by the Thirty-Nine Articles (1563) and the Westminster Confession of Faith (1647), respectively. The Synod of Jerusalem (1672) established additional canons that are widely accepted throughout the
Eastern Orthodox Church The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via ...
. Various forms of Jewish Christianity persisted until around the fifth century, and canonicalized very different sets of books, including Jewish–Christian gospels which have been lost to history. These and many other works are classified as New Testament apocrypha by Pauline denominations. The Old and New Testament canons did not develop independently of each other and most primary sources for the canon specify both Old and New Testament books. For the biblical scripture for both Testaments, canonically accepted in major traditions of Christendom, see biblical canon § canons of various traditions.


Early Church


Earliest Christian communities

The Early Church used the Old Testament, namely the Septuagint (LXX) among Greek speakers, with a canon perhaps as found in the Bryennios List or
Melito's canon Melito's canon is the biblical canon attributed to Melito of Sardis, one of the early Church Fathers of the 2nd century. Earliest Christian canon of the Old Testament Melito provides what is possibly the earliest known Christian canon of what he t ...
. The
Apostles An apostle (), in its literal sense, is an emissary, from Ancient Greek ἀπόστολος (''apóstolos''), literally "one who is sent off", from the verb ἀποστέλλειν (''apostéllein''), "to send off". The purpose of such sending ...
did not otherwise leave a defined set of new scriptures; instead, the New Testament developed over time. Writings attributed to the apostles circulated among the earliest Christian communities. The Pauline epistles were circulating in collected forms by the end of the 1st century AD.
Justin Martyr Justin Martyr ( el, Ἰουστῖνος ὁ μάρτυς, Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher. Most of his works are lost, but two apologies and ...
, in the early 2nd century, mentions the "memoirs of the Apostles", which Christians (Greek: Χριστιανός) called " gospels", and which were considered to be authoritatively equal to the Old Testament.


Marcion's list

Marcion of Sinope Marcion of Sinope (; grc, Μαρκίων ; ) was an early Christian theologian in early Christianity. Marcion preached that God had sent Jesus Christ who was an entirely new, alien god, distinct from the vengeful God of Israel who had created ...
was the first Christian leader in recorded history (though later considered heretical) to propose and delineate a uniquely Christian canon (c. AD 140). This included 10 epistles from St. Paul, as well as an edited version of the
Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, Nativity of Jesus, birth, Ministry of Jesus, ministry, Crucifixion of Jesus, death, Resurrection of Jesus, resurrection, and Ascensi ...
, which today is known as the Gospel of Marcion. By doing this, he established a particular way of looking at
religious text Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual pra ...
s that persists in Christian thought today. After Marcion, Christians began to divide texts into those that aligned well with the " canon" (meaning a measuring line, rule, or principle) of accepted theological thought and those that promoted heresy. This played a major role in finalizing the structure of the collection of works called the Bible. It has been proposed that the initial impetus for the proto-orthodox Christian project of canonization flowed from opposition to the list produced by Marcion.


Apostolic Fathers

A four-gospel canon (the ''Tetramorph'') was asserted by Irenaeus in the following quote: "It is not possible that the gospels can be either more or fewer in number than they are. For, since there are four-quarters of the earth in which we live, and four universal winds, while the church is scattered throughout all the world, and the 'pillar and ground' of the church is the gospel and the spirit of life, it is fitting that she should have four pillars breathing out immortality on every side, and vivifying men afresh  ..Therefore the gospels are in accord with these things ... For the living creatures are quadriform and the gospel is quadriform  ..These things being so, all who destroy the form of the gospel are vain, unlearned, and also audacious; those meanwho represent the aspects of the gospel as being either more in number than as aforesaid, or, on the other hand, fewer." By the early 3rd century, Christian theologians like Origen of Alexandria may have been using—or at least were familiar with—the same 27 books found in modern New Testament editions, though there were still disputes over the canonicity of some of the writings (see also Antilegomena). Likewise by 200, the
Muratorian fragment The Muratorian fragment, also known as the Muratorian Canon (Latin: ), is a copy of perhaps the oldest known list of most of the books of the New Testament. The fragment, consisting of 85 lines, is a 7th-century Latin manuscript bound in a 7th- ...
shows that there existed a set of Christian writings somewhat similar to what is now the New Testament, which included four gospels and argued against objections to them. Thus, while there was a good measure of debate in the Early Church over the New Testament canon, the major writings were accepted by almost all Christians by the middle of the 3rd century.


Eastern Church


Alexandrian Fathers

Origen of Alexandria (184/85–253/54), an early scholar involved in the codification of the biblical canon, had a thorough education both in Christian theology and in pagan philosophy, but was posthumously condemned at the
Second Council of Constantinople The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and re ...
in 553 since some of his teachings were considered to be heresy. Origen's canon included all of the books in the current New Testament canon except for four books: James, 2nd Peter, and the 2nd and 3rd epistles of John. He also included the Shepherd of Hermas which was later rejected. The religious scholar Bruce Metzger described Origen's efforts, saying "The process of canonization represented by Origen proceeded by way of selection, moving from many candidates for inclusion to fewer." In his Easter letter of 367, Patriarch Athanasius of Alexandria gave a list of exactly the same books that would become the New Testament–27 book–proto-canon, and used the phrase "being canonized" (''kanonizomena'') in regard to them.


Fifty Bibles of Constantine

In 331,
Constantine I Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to convert to Christianity. Born in Naissus, Dacia Mediterran ...
commissioned Eusebius to deliver fifty Bibles for the Church of Constantinople. Athanasius recorded Alexandrian scribes around 340 preparing Bibles for Constans. Little else is known, though there is plenty of speculation. For example, it is speculated that this may have provided motivation for canon lists, and that Codex Vaticanus and
Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...
are examples of these Bibles. Those codices contain almost a full version of the Septuagint; Vaticanus lacks only 1–3 Maccabees and Sinaiticus lacks 2–3 Maccabees, 1 Esdras, Baruch and Letter of Jeremiah. Together with the Peshitta and Codex Alexandrinus, these are the earliest extant Christian Bibles. There is no evidence among the canons of the First Council of Nicaea of any determination on the canon; however, Jerome (347-420), in his ''Prologue to Judith'', makes the claim that the Book of Judith was "found by the Nicene Council to have been counted among the number of the Sacred Scriptures".


Eastern canons

The Eastern Churches had, in general, a weaker feeling than those in the West for the necessity of making sharp delineations with regard to the canon. They were more conscious of the gradation of spiritual quality among the books that they accepted (for example, the classification of Eusebius, see also Antilegomena) and were less often disposed to assert that the books which they rejected possessed no spiritual quality at all. For example, the Trullan Synod of 691–692, which Pope Sergius I (in office 687–701) rejected (see also Pentarchy), endorsed the following lists of canonical writings: the
Apostolic Canons The Apostolic Canons, also called Apostolic canons (Latin: ''Canones apostolorum'', "Canons of the Apostles"), Ecclesiastical Canons of the Same Holy Apostles, or Canons of the Holy Apostles, is a 4th-century Syrian Christian text. It is an Anc ...
(c. 385), the Synod of Laodicea (c. 363), the
Third Synod of Carthage The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cypria ...
(c. 397), and the 39th Festal Letter of Athanasius (367). And yet, these lists do not agree. Similarly, the New Testament canons of the Syriac, Armenian, Georgian, Egyptian Coptic and
Ethiopian Ethiopians are the native inhabitants of Ethiopia, as well as the global diaspora of Ethiopia. Ethiopians constitute several component ethnic groups, many of which are closely related to ethnic groups in neighboring Eritrea and other parts of ...
Churches all have minor differences, yet five of these Churches are part of the same communion and hold the same theological beliefs.


Peshitta

The Peshitta is the standard version of the Bible for churches in the Syriac tradition. Most of the deuterocanonical books of the Old Testament are found in the Syriac, and the
Wisdom of Sirach The Book of Sirach () or Ecclesiasticus (; abbreviated Ecclus.) is a Jewish work, originally in Hebrew, of ethical teachings, from approximately 200 to 175 BC, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his fa ...
is held to have been translated from the Hebrew and not from the Septuagint. This New Testament, originally excluding certain disputed books (2 Peter, 2 John, 3 John, Jude, Revelation), had become a standard by the early 5th century. The five excluded books were added in the Harklean Version (616 AD) of Thomas of Harqel. The standard United Bible Societies 1905 edition of the New Testament of the Peshitta was based on editions prepared by Syriacists
Philip E. Pusey Philip Edward Pusey (1830-1880), son of the Hebrew scholar and leader of the Anglo-Catholic Oxford Movement, Edward Bouverie Pusey, was an English Aramaicist. He started the work continued by George Gwilliam on making an edition of the Aramaic New ...
(d.1880), George Gwilliam (d.1914) and John Gwyn. All twenty seven books of the common western New Testament are included in this British & Foreign Bible Society's 1905 Peshitta edition.


Western Church


Latin Fathers

The first Council that accepted the present Catholic canon (the Canon of Trent of 1546) may have been the Synod of Hippo Regius, held in North Africa in 393. A brief summary of the acts was read at and accepted by the Council of Carthage (397) and also the Council of Carthage (419). These Councils took place under the authority of
St. Augustine Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Afr ...
(354–430), who regarded the canon as already closed. Their decrees also declared by fiat that Epistle to the Hebrews was written by Paul, for a time ending all debate on the subject. Augustine of Hippo declared without qualification that one is to "prefer those that are received by all Catholic Churches to those which some of them do not receive" (On Christian Doctrines 2.12). In the same passage, Augustine asserted that these dissenting churches should be outweighed by the opinions of "the more numerous and weightier churches", which would include Eastern Churches, the prestige of which Augustine stated moved him to include the Book of Hebrews among the canonical writings, though he had reservation about its authorship. Philip Schaff says that "the council of Hippo in 393, and the third (according to another reckoning the sixth) council of Carthage in 397, under the influence of Augustine, who attended both, fixed the catholic canon of the Holy Scriptures, including the Apocrypha of the Old Testament, ... This decision of the transmarine church however, was subject to ratification; and the concurrence of the
Roman see The Holy See ( lat, Sancta Sedes, ; it, Santa Sede ), also called the See of Rome, Petrine See or Apostolic See, is the jurisdiction of the Pope in his role as the bishop of Rome. It includes the apostolic episcopal see of the Diocese of Rome ...
it received when Innocent I and
Gelasius I Pope Gelasius I was the bishop of Rome from 1 March 492 to his death on 19 November 496. Gelasius was a prolific author whose style placed him on the cusp between Late Antiquity and the Early Middle Ages.The title of his biography by Walter Ull ...
(A.D. 414) repeated the same index of biblical books. This canon remained undisturbed till the sixteenth century, and was sanctioned by the
council of Trent The Council of Trent ( la, Concilium Tridentinum), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation, it has been described a ...
at its fourth session." According to Lee Martin McDonald, the Revelation was added to the list in 419. These councils were convened under the influence of
St. Augustine Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Afr ...
, who regarded the canon as already closed.Ferguson, Everett. "Factors leading to the Selection and Closure of the New Testament Canon", in ''The Canon Debate'', eds. L. M. McDonald & J. A. Sanders (Hendrickson, 2002) p. 320
Pope Damasus I Pope Damasus I (; c. 305 – 11 December 384) was the bishop of Rome from October 366 to his death. He presided over the Council of Rome of 382 that determined the canon or official list of sacred scripture. He spoke out against major heresies (i ...
's Council of Rome in 382 (if the '' Decretum'' is correctly associated with it) issued a biblical canon identical to that mentioned above. Likewise, Damasus' commissioning of the Latin Vulgate edition of the Bible, 383, proved instrumental in the fixation of the canon in the West. In a letter ( 405) to Exsuperius of Toulouse, a Gallic bishop, Pope Innocent I mentioned the sacred books that were already received in the canon. When bishops and Councils spoke on the matter of the Biblican canon, however, they were not defining something new, but instead "were ratifying what had already become the mind of the Church". Thus from the 4th century there existed unanimity in the West concerning the New Testament canon as it is today, with the exception of the Book of Revelation. In the 5th century the East too, with a few exceptions, came to accept the Book of Revelation and thus came into harmony on the matter of the New Testament canon. As the canon crystallised, non-canonical texts fell into relative disfavour and neglect.


Council of Florence

Before the
Protestant Reformation The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and i ...
, the Council of Florence (1439–1443) took place. With the approval of this
ecumenical council An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote ar ...
, Pope Eugenius IV (in office 1431–1447) issued several papal bulls ( decrees) with a view to restoring the Eastern churches, which the Catholic Church considered as schismatic bodies, into communion with Rome. Catholic theologians regard these documents as infallible statements of Catholic doctrine. The ''Decretum pro Jacobitis'' contains a complete list of the books received by the Catholic Church as inspired, but omits the terms "canon" and "canonical". The Council of Florence therefore taught the inspiration of all the Scriptures, but did not formally pronounce itself on canonicity.


Luther's canon and apocrypha

Martin Luther (1483–1546) moved seven Old Testament books (Tobit, Judith, 1–2 Maccabees, Book of Wisdom, Sirach, and Baruch) into a section he called the "
Apocrypha Apocrypha are works, usually written, of unknown authorship or of doubtful origin. The word ''apocryphal'' (ἀπόκρυφος) was first applied to writings which were kept secret because they were the vehicles of esoteric knowledge considered ...
, that are books which are not considered equal to the Holy Scriptures, but are useful and good to read". All of these apocrypha are called ''anagignoskomena'' by the Eastern Orthodox Church per the Synod of Jerusalem. As with the Lutheran Churches, the Anglican Communion accepts "the Apocrypha for instruction in life and manners, but not for the establishment of doctrine", and many "lectionary readings in
The Book of Common Prayer The ''Book of Common Prayer'' (BCP) is the name given to a number of related prayer books used in the Anglican Communion and by other Christian churches historically related to Anglicanism. The original book, published in 1549 in the reign o ...
are taken from the Apocrypha", with these lessons being "read in the same ways as those from the Old Testament". The Protestant Apocrypha contains three books (3 Esdras, 4 Esdras and the Prayer of Manasseh) that are accepted by many Eastern Orthodox Churches and Oriental Orthodox Churches as canonical, but are regarded as non-canonical by the Catholic Church and are therefore not included in modern Catholic Bibles. Anabaptists use the Luther Bible, which contains the intertestamental books;
Amish The Amish (; pdc, Amisch; german: link=no, Amische), formally the Old Order Amish, are a group of traditionalist Anabaptist Christian church fellowships with Swiss German and Alsatian origins. They are closely related to Mennonite churc ...
wedding ceremonies include "the retelling of the marriage of Tobias and Sarah in the Apocrypha". The fathers of Anabaptism, such as Menno Simons, quoted "them
he Apocrypha He or HE may refer to: Language * He (pronoun), an English pronoun * He (kana), the romanization of the Japanese kana へ * He (letter), the fifth letter of many Semitic alphabets * He (Cyrillic), a letter of the Cyrillic script called ''He'' ...
with the same authority and nearly the same frequency as books of the Hebrew Bible" and the texts regarding the martyrdoms under Antiochus IV in 1 Maccabees and 2 Maccabees are held in high esteem by the Anabaptists, who historically faced persecution. Lutheran and Anglican lectionaries continue to include readings from the Apocrypha.


Council of Trent

In response to Martin Luther's demands, the
Council of Trent The Council of Trent ( la, Concilium Tridentinum), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation, it has been described a ...
on 8 April 1546 approved the present Catholic Bible canon, which includes the deuterocanonical books, and the decision was confirmed by an anathema by vote (24 yea, 15 nay, 16 abstain). The council confirmed the same list as produced at the Council of Florence in 1442, Augustine's 397-419 Councils of Carthage, and probably Damasus' 382 Council of Rome.
Sixtus of Siena Sixtus of Siena (or Sixtus Senensis) (1520–1569) was a Jew who converted to Roman Catholicism, and became a Roman Catholic theologian. Biography He began his career as a Franciscan preacher, speaking throughout Italy. Though he was convicted t ...
coined the term '' deuterocanonical'' to describe certain books of the Catholic Old Testament that had not been accepted as canonical by Jews and Protestants but which appeared in the Septuagint. The Old Testament books that had been rejected by Luther were later termed "deuterocanonical", not indicating a lesser degree of inspiration, but a later time of final approval. The Sixto-Clementine Vulgate contained in the Appendix several books considered as apocryphal by the council: Prayer of Manasseh, 3 Esdras, and 4 Esdras.Praefatio, ''Biblia Sacra Vulgata'', Deutsche Bibelgesellschaft, Stuttgart 1983, p. XX.


Protestant confessions

Several
Protestant confessions of faith A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) in a form which is structured by subjects which summarize its core tenets. The ea ...
identify the 27 books of the New Testament canon by name, including the
French Confession of Faith The French Confession of Faith (1559) or Confession de La Rochelle or Gallic Confession of Faith or La Rochelle Confession of Faith is a Reformed confession of faith. Under the sponsorship of Geneva a Calvinist church was organised in Paris N.V. ...
(1559), the Belgic Confession (1561), and the Westminster Confession of Faith (1647). The Second Helvetic Confession (1562), affirms "both Testaments to be the true Word of God" and appealing to
Augustine Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Afr ...
's ''
De Civitate Dei ''On the City of God Against the Pagans'' ( la, De civitate Dei contra paganos), often called ''The City of God'', is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD. The book was in response ...
'', it rejected the canonicity of the Apocrypha. The Thirty-Nine Articles, issued by the Church of England in 1563, names the books of the Old Testament, but not the New Testament. The Belgic Confession and the Westminster Confession named the 39 books in the Old Testament and, apart from the aforementioned New Testament books, expressly rejected the canonicity of any others. The Lutheran
Epitome of the Formula of Concord Formula of Concord (1577) (German, ''Konkordienformel''; Latin, ''Formula concordiae''; also the "''Bergic Book''" or the "''Bergen Book''") is an authoritative Lutheran statement of faith (called a confession, creed, or "symbol") that, in its ...
of 1577 declared that the prophetic and apostolic Scriptures comprised the Old and New Testaments alone. Luther himself did not accept the canonicity of the Apocrypha although he believed that its books were "Not Held Equal to the Scriptures, but Are Useful and Good to Read". Lutheran and Anglican lectionaries continue to include readings from the Apocrypha.


Other apocrypha

Various books that were never canonized by any church, but are known to have existed in antiquity, are similar to the New Testament and often claim apostolic authorship, are known as the New Testament apocrypha. Some of these writings have been cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon. Thus Roman Catholic, Eastern Orthodox and Protestant churches generally do not view these New Testament apocrypha as part of the Bible.


Canons of various Christian traditions

Final dogmatic articulations of the canons were made at the
Council of Trent The Council of Trent ( la, Concilium Tridentinum), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation, it has been described a ...
of 1546 for Roman Catholicism, the Thirty-Nine Articles of 1563 for the
Church of England The Church of England (C of E) is the established Christian church in England and the mother church of the international Anglican Communion. It traces its history to the Christian church recorded as existing in the Roman province of Brit ...
, the Westminster Confession of Faith of 1647 for Calvinism, and the Synod of Jerusalem of 1672 for the Eastern Orthodox Church. Other traditions, while also having closed canons, may not be able to point to an exact year in which their canons were complete. The following tables reflect the current state of various Christian canons.


Old Testament

The Early Church primarily used the Greek Septuagint (or LXX) as its source for the Old Testament. Among Aramaic speakers, the Targum was also widely used. All of the major Christian traditions accept the books of the Hebrew protocanon in its entirety as divinely inspired and authoritative, in various ways and degrees. Another set of books, largely written during the
intertestamental period The intertestamental period ( Protestant) or deuterocanonical period (Catholic and Eastern Orthodox) is the period of time between the events of the protocanonical books and the New Testament. Traditionally, it is considered to cover roughly fou ...
, are called the deuterocanon ("second canon") by Catholics, the deuterocanon or '' anagignoskomena'' ("worthy of reading") by Eastern Orthodox Churches, and the biblical apocrypha ("hidden things") by Protestants. These are works recognized by the Catholic, Eastern Orthodox, and Oriental Orthodox Churches as being part of scripture (and thus deuterocanonical rather than apocryphal), but Protestants do not recognize them as divinely inspired. Some Protestant Bibles—especially the English King James Bible and the Lutheran Bible—include an "Apocrypha" section. Many denominations recognize deuterocanonical books as good, but not on the level of the other books of the Bible. Anglicanism considers the apocrypha worthy of being "read for example of life" but not to be used "to establish any doctrine."The foundational Thirty-Nine Articles of Anglicanism, in Article VI, asserts that these disputed books are not (to be) used "to establish any doctrine," but "read for example of life." Although the biblical apocrypha are still used in
Anglican Liturgy The ''Book of Common Prayer'' (BCP) is the name given to a number of related prayer books used in the Anglican Communion and by other Christianity, Christian churches historically related to Anglicanism. The original book, published in 1549 ...
, ("Two of the hymns used in the American Prayer Book office of Morning Prayer, the Benedictus es and
Benedicite The Benedicite (also Benedicite, omnia opera Domini or A Song of Creation) is a canticle that is used in the Catholic Liturgy of the Hours, and is also used in Anglican and Lutheran worship. The text is either verses 35–65 or verses 35–66 of ...
, are taken from the Apocrypha. One of the offertory sentences in Holy Communion comes from an apocryphal book (Tob. 4: 8–9). Lessons from the Apocrypha are regularly appointed to read in the daily, Sunday, and special services of Morning and Evening Prayer. There are altogether 111 such lessons in the latest revised American Prayer Book Lectionary he books used are: II Esdras, Tobit, Wisdom, Ecclesiasticus, Baruch, Three Holy Children, and I Maccabees.
The Apocrypha, Bridge of the Testaments
), the modern trend has been to not even print the Old Testament Apocrypha in editions of Anglican-used Bibles.
Luther Luther may refer to: People * Martin Luther (1483–1546), German monk credited with initiating the Protestant Reformation * Martin Luther King Jr. (1929-1968), American minister and leader in the American civil rights movement * Luther (gi ...
made a parallel statement in calling them: "not considered equal to the Holy Scriptures, but...useful and good to read." In the Oriental Orthodox Tewahedo biblical canon, the books of Lamentations,
Jeremiah Jeremiah, Modern:   , Tiberian: ; el, Ἰερεμίας, Ieremíās; meaning "Yah shall raise" (c. 650 – c. 570 BC), also called Jeremias or the "weeping prophet", was one of the major prophets of the Hebrew Bible. According to Jewis ...
, and Baruch, as well as the Letter of Jeremiah and 4 Baruch, are all considered canonical by the Orthodox Tewahedo Churches. However, it is not always clear as to how these writings are arranged or divided. In some lists, they may simply fall under the title "Jeremiah", while in others, they are divided in various ways into separate books. Moreover, the book of Proverbs is divided into two books—Messale (Prov. 1–24) and Tägsas (Prov. 25–31). Additionally, while the books of Jubilees and Enoch are fairly well known among western scholars, 1, 2, and 3 Meqabyan are not. The three books of Meqabyan are often called the "Ethiopian Maccabees", but are completely different in content from the books of Maccabees that are known or have been canonized in other traditions. Finally, the Book of Joseph ben Gurion, or Pseudo-Josephus, is a history of the Jewish people thought to be based upon the writings of Josephus.Josephus's '' The Jewish War'' and '' Antiquities of the Jews'' are highly regarded by Christians because they provide valuable insight into 1st century Judaism and early Christianity. Moreover, in ''Antiquities'', Josephus made two extra-Biblical references to Jesus, which have played a crucial role in establishing him as a historical figure. The Ethiopic version (Zëna Ayhud) has eight parts and is included in the Orthodox Tewahedo broader canon.The Orthodox Tewahedo broader canon in its fullest form—which includes the narrower canon in its entirety, as well as nine additional books—is not known to exist at this time as one published compilation. Some books, though considered canonical, are nonetheless difficult to locate and are not even widely available in Ethiopia. While the narrower canon has indeed been published as one compilation, there may be no real ''emic'' distinction between the broader canon and the narrower canon, especially in so far as divine inspiration and scriptural authority are concerned. The idea of two such classifications may be nothing more than etic taxonomic conjecture. Some ancient copies of the Peshitta used in the Syriac tradition include 2 Baruch (divided into the Apocalypse of Baruch and the Letter of Baruch; some copies only include the Letter) and the non-canonical
Psalms 152–155 Psalms 152 to 155 are additional Psalms found in two Syriac biblical manuscripts to date and several manuscripts of 's "Book of Discipline", first identified by the orientalist librarian Giuseppe Simone Assemani in 1759. Together with Psalm 151 t ...
. The Ethiopian Tewahedo church accepts all of the deuterocanonical books of Catholicism and anagignoskomena of Eastern Orthodoxy except for the four Books of Maccabees. It accepts the 39 protocanonical books along with the following books, called the " narrow canon". The enumeration of books in the Ethiopic Bible varies greatly between different authorities and printings. * 4 Baruch or the Paralipomena of Jeremiah * 1 Enoch * Jubilees * First, Second and Third Books of Ethiopian Maccabees * The Ethiopian broader biblical canon Protestants and Catholics use the Masoretic Text of the Jewish Tanakh as the textual basis for their translations of the
protocanonical books The protocanonical books are those books of the Old Testament that are also included in the Hebrew Bible (the Tanakh) and that came to be considered canonical during the formational period of orthodox Christianity. The Old Testament is entirely r ...
(those accepted as canonical by both Jews and all Christians), with various changes derived from a multiplicity of other ancient sources (such as the Septuagint, the Vulgate, the Dead Sea Scrolls, etc.), while generally using the Septuagint and Vulgate, now supplemented by the ancient Hebrew and Aramaic manuscripts, as the textual basis for the deuterocanonical books. Eastern Orthodoxy uses the Septuagint (translated in the 3rd century BCE) as the textual basis for the entire Old Testament in both protocanonical and deuteroncanonical books—to use both in the Greek for liturgical purposes, and as the basis for translations into the vernacular. Most of the quotations (300 of 400) of the Old Testament in the New Testament, while differing more or less from the version presented by the Masoretic text, align with that of the Septuagint.
Marcionism Marcionism was an early Christian dualistic belief system that originated with the teachings of Marcion of Sinope in Rome around the year 144. Marcion was an early Christian theologian, evangelist, and an important figure in early Christiani ...
rejects the Old Testament entirely; Marcion considered the Old Testament and New Testament gods to be different entities.


Diagram of the development of the Old Testament


Table

The order of some books varies among canons.


Table notes

The table uses the spellings and names present in modern editions of the Bible, such as the New American Bible Revised Edition, Revised Standard Version and English Standard Version. The spelling and names in both the 1609–1610 Douay Old Testament (and in the 1582 Rheims New Testament) and the 1749 revision by
Bishop Challoner Richard Challoner (29 September 1691 – 12 January 1781) was an English Roman Catholic bishop, a leading figure of English Catholicism during the greater part of the 18th century. The titular Bishop of Doberus, he is perhaps most famous for ...
(the edition currently in print used by many Catholics, and the source of traditional Catholic spellings in English) and in the Septuagint differ from those spellings and names used in modern editions that derive from the Hebrew Masoretic text. The King James Version references some of these books by the traditional spelling when referring to them in the New Testament, such as "Esaias" (for Isaiah). In the spirit of ecumenism more recent Catholic translations (e.g., the New American Bible, Jerusalem Bible, and ecumenical translations used by Catholics, such as the
Revised Standard Version Catholic Edition The Revised Standard Version Catholic Edition (RSVCE) is an English translation of the Bible first published in 1966. In 1965, the Catholic Biblical Association adapted, under the editorship of Bernard Orchard OSB and Reginald C. Fuller, the R ...
) use the same "standardized" (King James Version) spellings and names as Protestant Bibles (e.g., 1 Chronicles, as opposed to the Douaic 1 Paralipomenon, 1–2 Samuel and 1–2 Kings, instead of 1–4 Kings) in the protocanonicals. The
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
in Bava Batra 14b gives a different order for the books in ''Nevi'im'' and ''Ketuvim''. This order is also quoted in
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law ('' ...
Hilchot Sefer
Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
7:15. The order of the books of the Torah are universal through all denominations of Judaism and Christianity.


New Testament

Among the various Christian denominations, the New Testament canon is a generally agreed-upon list of 27 books. However, the way in which those books are arranged may vary from tradition to tradition. For instance, in the Slavonic, Orthodox Tewahedo, Syriac, and Armenian traditions, the New Testament is ordered differently from what is considered to be the standard arrangement. Protestant Bibles in Russia and Ethiopia usually follow the local Orthodox order for the New Testament. The Syriac Orthodox Church and the Assyrian Church of the East both adhere to the Peshitta liturgical tradition, which historically excludes five books of the New Testament Antilegomena: 2 John, 3 John, 2 Peter, Jude, and Revelation. However, those books are included in certain Bibles of the modern Syriac traditions. Other New Testament works that are generally considered apocryphal nonetheless appear in some Bibles and manuscripts. For instance, the Epistle to the LaodiceansA translation of the Epistle to the Laodiceans can be accessed online at th
Internet Sacred Texts Archive
was included in numerous Latin Vulgate manuscripts, in the eighteen German Bibles prior to Luther's translation, and also a number of early English Bibles, such as Gundulf's Bible and John Wycliffe's English translation—even as recently as 1728, William Whiston considered this epistle to be genuinely Pauline. Likewise, the Third Epistle to the CorinthiansThe Third Epistle to the Corinthians can be found as a section within the
Acts of Paul The Acts of Paul is one of the major works and earliest pseudepigraphal series from the New Testament apocrypha also known as Apocryphal Acts. This work is part of a body of literature either about or purporting to be written by Paul the Apost ...
, which has survived only in fragments. A translation of the entire remaining Acts of Paul can be accessed online a
Early Christian Writings
was once considered to be part of the Armenian Orthodox Bible, but is no longer printed in modern editions. Within the Syriac Orthodox tradition, the Third Epistle to the Corinthians also has a history of significance. Both Aphrahat and
Ephraem of Syria Ephrem the Syrian ( syc, ܡܪܝ ܐܦܪܝܡ ܣܘܪܝܝܐ, Mār ʾAp̄rêm Sūryāyā, ; grc-koi, Ἐφραὶμ ὁ Σῦρος, Efrém o Sýros; la, Ephraem Syrus; am, ቅዱስ ኤፍሬም ሶርያዊ; ), also known as Saint Ephrem, Saint ...
held it in high regard and treated it as if it were canonical. However, it was left-out of the Peshitta and ultimately excluded from the canon altogether. The Didache,Various translations of the Didache can be accessed online a
Early Christian Writings
The Shepherd of Hermas,A translation of the Shepherd of Hermas can be accessed online at th
Internet Sacred Texts Archive
and other writings attributed to the Apostolic Fathers, were once considered scriptural by various early Church fathers. They are still being honored in some traditions, though they are no longer considered to be canonical. However, certain canonical books within the Orthodox Tewahedo traditions find their origin in the writings of the Apostolic Fathers as well as the Ancient Church Orders. The Orthodox Tewahedo churches recognize these eight additional New Testament books in its broader canon. They are as follows: the four books of Sinodos, the two books of the Covenant, Ethiopic Clement, and the Ethiopic Didascalia.


Table


Table notes


See also

* Canon (fiction) *
List of religious texts The following is a non-exhaustive list of links to specific religious texts which may be used for further, more in-depth study. Bronze Age Ancient Egyptian religion * Pyramid Texts * Coffin Texts * Book of the Dead * Book of Caverns * Book of ...
* Related to the Bible ** Biblical criticism ** Canonical criticism ** Jewish apocrypha ** List of Old Testament pseudepigrapha ** Non-canonical gospels include: *** Gospel of Barnabas ***
Gospel of Bartholomew The Gospel of Bartholomew is a missing text amongst the New Testament apocrypha, mentioned in several early sources. It may be identical to either the Questions of Bartholomew, the Resurrection of Jesus Christ (by Bartholomew), or neither. Earl ...
*** Gospel of Basilides *** Gospel of Thomas *** List of Gospels ** New Testament apocrypha ** Pseudepigrapha **
Non-canonical books referenced in the Bible The non-canonical books referenced in the Bible includes non-Biblical cultures, and lost works of known or unknown status. By the "Bible" is meant those books recognised by most Christians and Jews as being part of Old Testament (or Tanakh) as well ...
* Canons of other religions ** Islamic holy books **
Canonization of Islamic scripture Canonized Islamic scripture are texts which Muslims believe were revealed by God through various prophets throughout humanity's history—specifically the Quran and Hadith. Muslims believe the Quran to be the final revelation of God to mankind, an ...
** Avesta or Zoroastrian scriptures ** Yazidi holy texts ** Hindu scriptures ** Sikh scriptures or Adi Granth aka Guru Granth Sahib ** Tripiṭaka or Buddhist canon *** Pāli Canon *** Mahayana Canons ** Chinese classics ** Thirteen Classics or Confucian canon ***
Ruzang The Ruzang or Confucian Canon () is an ongoing project to compile all known classical works on Confucianism, Thirteen Classics and others comparable to the Daozang (Taoist Canon) and the Chinese Buddhist Canon. It also includes Japanese, Korean an ...
** Daozang or Taoist canon


Notes


References


Citations


Bibliography

* * * * * * * * * * *


Further reading

* Armstrong, Karen (2007) ''The Bible: A Biography''. Books that Changed the World Series. Atlantic Monthly Press. * Barnstone, Willis (ed.) (1984). ''The Other Bible: Ancient Alternative Scriptures''. HarperCollins. . * Childs, Brevard S. (1984). ''The New Testament as Canon: An Introduction''. SCM Press. . * * Schneemelcher Wilhelm (ed). Hennecke Edgard, ''New Testament Apocrypha'', 2 vol. Original title: ''Neutestamentliche Apokryphen'' * McDonald, Lee Martin (2009). ''Forgotten Scriptures. The Selection and Rejection of Early Religious Writings''. Westminster John Knox Press. . * McDonald, Lee Martin (2000). ''Early Christianity and Its Sacred Literature''. Hendrickson Publishers. . * McDonald, Lee Martin (2007). ''The Biblical Canon: Its Origin, Transmission, and Authority''. 3rd ed. Hendrickson Publishers. . * * Souter, Alexander (1954). ''The Text and Canon of the New Testament''. 2nd ed. Studies in Theology, No. 25. London: Duckworth. * Stonehouse, Ned Bernhard (1929). ''The Apocalypse in the Ancient Church: A Study in the History of the New Testament Canon''. Oosterbaan & Le Cointre. * Taussig, Hal (2013). ''A New New Testament: A Bible for the 21st Century Combining Traditional and Newly Discovered Texts''. Houghton Mifflin Harcourt. * Wall, Robert W.; Lemcio, Eugene E. (1992). ''The New Testament as Canon: A Reader in Canonical Criticism''. JSOT Press. . * Westcott, Brooke Foss. (1875). ''A General Survey of the History of the Canon of the New Testament''. 4th ed. London: Macmillan.


External links

*
Bible Book Abbreviations


– contains multiple links and articles
Cross Wire Bible Society

Old Testament Reading Room
an
New Testament Reading Room
– Online resources referenced by Tyndale Seminary
The Development of the Canon of the New Testament
– includes very detailed charts and direct links to ancient witnesses


Jewish Encyclopedia: Bible Canon

What's in Your Bible?
– a chart comparing Jewish, Orthodox, Catholic, Syriac, Ethiopian, and Protestant canons (''Bible Study Magazine'', November–December 2008.)

– includes Latin, English, Hebrew and abbreviated names (from Tel Aviv University).
''The Bible in the Armenian Church''
(an essay, with full official canon at the end) * H. Schumacher
''The Canon of the New Testament''
(London 1923), pp. 84–94. *
''WELS Topical Q&A'': Canon - 66 Books in the Bible
by Wisconsin Evangelical Lutheran Synod ( Confessional Lutheran perspective) {{DEFAULTSORT:Biblical Canon Canon Christian terminology Development of the Christian biblical canon