Baltic Finnic Peoples

The Baltic Finnic or Balto-Finnic peoples, also referred to as the Baltic Sea Finns, Baltic Finns, sometimes Western Finnic and often simply as the Finnic peoples, are the peoples inhabiting the Baltic Sea region in Northern and Eastern Europe who speak Finnic languages. They include the Finns, Estonians (including Võros and Setos), Karelians (including Ludes and Livvi), Veps, Izhorians, Votes, and Livonians. In some cases the Kvens, Ingrians, Tornedalians and speakers of Meänkieli are considered separate from the Finns.

The bulk of the Finnic peoples (more than 98%) are ethnic Finns and Estonians, who reside in the only two independent Finnic nation states—Finland and Estonia.

Finnic peoples are also significant minority groups in neighbouring countries of Sweden, Norway and especially Russia.

Theories of origin

According to the "Migration Theory" that was based primarily on comparative linguistics, the proto-Finns migrated from an ancient homeland somewhere in north-western Siberia or western Russia to the shores of the Baltic Sea around 1000 BC, at which time Finns and Estonians separated. The Migration Theory has been called into question since 1980 based on genealogy, craniometry and archaeology. Recently, a modified form of the Migration Theory has gained new support among the younger generation of linguists, who consider that archaeology, genes and craniometric data cannot supply evidence of prehistoric languages.Kallio, Petri 2006: Uralilaisen kantakielen absoluuttista kronologiaa. (With English summary: The absolute chronology of the Proto-Uralic language.). ''Virittäjä'' 2006

During the last 30 years, scientific research in physical anthropology, craniometric analyses, and mitochondrial and Y-chromosomal DNA frequencies have reduced the likelihood of the Migration Theory—a major westward migration as recently as 3,000 years ago. The Settlement Continuity Theory asserts that at least the genetic ancestors of the Finnic peoples were among the earliest indigenous peoples of Europe.''the early indigenous inhabitants of Europe'' by

The origin of the people who lived around the Baltic Sea area during the Mesolithic Era continues to be debated by scientists. From the middle of the Neolithic onward, there is a certain extent of agreement among scholars: it has been suggested that Finnic tribes arrived in the Baltic region from the east or south-east around the period 4000–3000 BC and merged with the original inhabitants, who then adopted the proto-Finno-Ugric language and the Pit–Comb Ware culture of the newcomers. The members of this new Finno-Ugric-speaking ethnicity are thought to be the ancestors of modern-day Estonians. The Y-chromosomal data has also revealed a common Finnic ancestry for the males of the neighbouring Balts, speakers of the Indo-European Baltic languages. According to the studies, Baltic males are most closely related to the Volga Finns such as the Mari, rather than to Baltic Finns. The results suggest that the territories of Estonia, Latvia and Lithuania have been settled by Finnic-speaking tribes since the early Mesolithic period.

On the other hand, some linguists do not consider it likely that a Baltic Finnic language form could have existed at such an early date. According to these views, the Finnic languages appeared in Finland and the Baltic region only during the Early Bronze Age (ca. 1800 BC), if not later.

Finnic oral poetry

The Finnic peoples share a common cultural heritage: the art of ancient "rune" (poem) singing in the Kalevala meter, estimated to be 2,500–3,000 years old. The Finnish and Estonian national epics, ''Kalevala'' and ''Kalevipoeg'', are both written in this meter. The Veps are the only Baltic Finnish people with no significant corpus of Kalevala meter oral poetry. The poetic tradition has included epic poems (known mostly in Karelia and Ingria, perhaps as survivals from an earlier, wider distribution), lyric poems and magic chants.

The ancient rune singing has inspired the creation of the national epic of Finland, ''Kalevala'' compiled by Elias Lönnrot, and the music of Arvo Pärt, the best-known Estonian composer in the classical field.

J. R. R. Tolkien has highlighted the importance of Kalevala as a source for his legendarium, including ''The Silmarillion'' and ''The Lord of the Rings''.

History of the Finnic peoples

The Mesolithic Period

The region has been populated since the end of the last glacial era, about 10,000 BC. The earliest traces of human settlement are connected with Suomusjärvi culture and Kunda culture. The Early Mesolithic Pulli settlement is located by the Pärnu River. It has been dated to the beginning of the 9th millennium BC. The Kunda Culture received its name from the Lammasmäe settlement site in northern Estonia, which dates from earlier than 8500. Bone and stone artefacts similar to those found at Kunda have been discovered elsewhere in Estonia, as well as in Latvia, northern Lithuania and southern Finland.

The Neolithic Period

Around 5300 BCE pottery and agriculture entered Finland. The earliest representatives belong to the Pit–Comb Ware culture, known for their distinctive decorating patterns. This marks the beginning of the Neolithic,

Pit–Comb Ware culture

Until the early 1980s, the arrival of Finnic peoples, the ancestors of the Estonians, Finns, and Livonians on the shores of the Baltic Sea around 3000 BC, was associated with the Pit–Comb Ware culture However, such a linking of archaeologically defined cultural entities with linguistic ones cannot be proven and it has been suggested that the increase of settlement finds in the period is more likely to have been associated with an economic boom related to the warming of climate. Some researchers have even argued that a form of Uralic languages may have been spoken in Estonia and Finland since the end of the last glaciation. Through archaeogenetics the population has been shown to derive the bulk of its ancestry from Eastern Hunter-Gatherers of Russia.

Bronze Age

The beginning of the Bronze Age in Estonia is dated to approximately 1800 BC, in present-day Finland some time after 1500 BCE. The coastal regions of Finland were a part of the Nordic Bronze Culture, whereas in the inland regions the influences came from the bronze-using cultures of Northern Russia. The first fortified settlements, Asva and Ridala on the island of Saaremaa and Iru in the Northern Estonia, began to be built. The development of shipbuilding facilitated the spread of bronze. Changes took place in burial customs, a new type of burial ground spread from Germanic to Estonian areas, stone cist graves and cremation burials became increasingly common beside small numbers of boat-shaped stone graves. In terms of genetics, the Bronze Age population of the East Baltic derives most of their ancestry from the Corded Ware culture with an elevated amount of Mesolithic Hunter-Gatherer ancestry, but showing no prevalence of Siberian related ancestry.

The Iron Age

The Pre-Roman Iron Age began in about 500 BC and lasted until the middle of the 1st century. The oldest iron items were imported, although since the 1st century iron was smelted from local marsh and lake ore. Settlement sites were located mostly in places that offered natural protection. Fortresses were built, although used temporarily. The appearance of square Celtic fields surrounded by enclosures in Estonia date from the Pre-Roman Iron Age. The majority of stones with man-made indents, which presumably were connected with magic designed to increase crop fertility, date from this period. A new type of grave, quadrangular burial mounds, began to develop. Burial traditions show the clear beginning of social stratification. The first reported individuals with the y-DNA haplotype N-M231 in the Baltic are from the Iron Age, alongside Siberian ancestry.

The Roman Iron Age is roughly dated to between AD 50 and 450, the era that was affected by the influence of the Roman Empire. In material culture this is reflected by a few Roman coins, some jewellery and artefacts. The abundance of iron artefacts in Southern Estonia speaks of closer mainland ties with southern areas, while coastal Finland and the islands of western and northern Estonia communicated with their neighbours mainly by sea.

Between 200 and 400 AD, a group of Baltic Sea Finns in southwestern Finland, who had traveled to Finland proper from the areas of nowadays Estonia, began moving inland towards Tavastia.

Between 200 and 400 AD, the Finns proper themselves became divided geographically in three
parts:

# Tavastians: The tribes who went inland to Tavastia;
# Southwestern Finns: The tribes who stayed in the southern side of the Kokemäenjoki river delta;
# Southern Ostrobothnians: The tribes who stayed on the northern side of the river delta.

During the Migration Period in 400–600 AD, the Estonian influence gradually weakened. By the end of the period, clearly defined tribal dialectical areas – Finns, Tavastians, Karelians, Northern Estonians, Southern Estonians, and Western Estonians including the islanders—had emerged, the population of each having formed its own understanding of identity.

Early Middle Ages

Finnic peoples in chronicles

The word ''Finn'' is first mentioned in the form ''Fenni'' in the 1st century AD by Roman historian Tacitus. However, it is possible that he was referring to the people of northern Europe in general, particularly the Lappic or Sami people. After that the name ''Finni'' is used by Claudius Ptolemaeus (around 150) and the Eastern Roman writer Jordanes in his ''Getica'' (551). References to Finnic tribes become much more numerous from the Viking Age (800–1050). It was not until about 1171 that the word ''Finni'' was employed to mean the Finns.

The term ''Aestii'', the name of the Estonians, occurs first again in Tacitus; however, it might have indicated Balts. In Northern sagas (13th century), the term started to be used to indicate the Estonians.

In a Norwegian text (11th–12th century), the name ''Kiriali'', referring to Karelians, and the term ''cornuti Finni'', interpreted as referring to the Lapps or Sami people, first appear.

The opening chapter of the Old East Slavic Primary Chronicle (early 12th century) lists the following peoples living "in the share of Japheth" among others: Chud, Merya, Muroma, Ves, Cheremis, Mordvin, Chud Zavolochskaya ('beyond the portages'), Perm, Pechera, Sum (possibly meaning '' Suomi''), Yam (Häme), Yugra

HOME


Content is Copyleft
Website design, code, and AI is Copyrighted (c) 2014-2017 by Stephen Payne


Consider donating to Wikimedia



As an Amazon Associate I earn from qualifying purchases