Background
Christian missionary activity
According to John King Fairbank:The opening of the country in the 1860s facilitated the great effort to Christianize China. Building on old renchfoundations, the Roman Catholic establishment totaled by 1894 some 750 European missionaries, 400 native priests, and over half a million communicants. By 1894 the newer Protestant mission effort supported over 1300 missionaries, mainly British and American, and maintained some 500 stations-each with a church, residences, street chapels, and usually a small school and possibly a hospital or dispensary-in about 350 different cities and towns. Yet they had made fewer than 60,000 Chinese Christian converts.There was limited success in terms of converts and establishing schools in a nation of about 400 million people. The missions faced escalating anger directed at the threat of cultural imperialism. The main result was the Boxer Rebellion, in which missions were attacked and thousands of Chinese Christians were massacred to destroy Western influences.
Origin of the Boxers
Causes
Qing forces
The military of the Qing dynasty had been dealt a severe blow by theBoxer War
Intensifying crisis
Seymour Expedition
As the situation grew more violent, the Eight Powers authorities at Dagu dispatched a second multinational force to Beijing on 10 June 1900. This force of 2,000 sailors and marines was under the command of Vice Admiral Edward Hobart Seymour, the largest contingent being British. The force moved by train from Dagu to Tianjin with the agreement of the Chinese government, but the railway had been severed between Tianjin and Beijing. Seymour resolved to continue forward by rail to the break and repair the railway, or progress on foot from there, if necessary, as it was only 120 km from Tianjin to Beijing. The court then replaced Prince Qing at the Zongli Yamen with Manchu Prince Duan, a member of the imperial Aisin Gioro clan (foreigners called him a "Blood Royal"), who was anti-foreigner and pro-Boxer. He soon ordered the Imperial army to attack the foreign forces. Confused by conflicting orders from Beijing, General Nie Shicheng let Seymour's army pass by in their trains. After leaving Tianjin, the force quickly reached Langfang, but the railway was destroyed there. Seymour's engineers tried to repair the line, but the force found itself surrounded, as the railway in both behind directions was destroyed. They were attacked from all sides by Chinese irregulars and imperial troops. Five thousand of Dong Fuxiang's Gansu Braves and an unknown number of Boxers won a costly but major victory over Seymour's troops at the Battle of Langfang on 18 June. The Seymour force could not locate the Chinese artillery, which was raining shells upon their positions. Chinese troops employed mining, engineering, flooding, and simultaneous attacks. The Chinese also employed pincer movements, ambushes, and sniping with some success. On 18 June, Seymour learned of attacks on the Legation Quarter in Beijing, and decided to continue advancing, this time along the Beihe River, toward Tongzhou, from Beijing. By 19 June, the force was halted by progressively stiffening resistance and started to retreat southward along the river with over 200 wounded. The force was now very low on food, ammunition, and medical supplies. They happened upon The Great Hsi-Ku Arsenal, a hidden Qing munitions cache of which the Eight Powers had had no knowledge until then. There they dug in and awaited rescue. A Chinese servant slipped through the Boxer and Imperial lines, reached Tianjin, and informed the Eight Powers of Seymour's predicament. His force was surrounded by Imperial troops and Boxers, attacked nearly around the clock, and at the point of being overrun. The Eight Powers sent a relief column from Tianjin of 1,800 men (900 Russian troops from Port Arthur, 500 British seamen, and other assorted troops). On 25 June the relief column reached Seymour. The Seymour force destroyed the Arsenal: they spiked the captured field guns and set fire to any munitions that they could not take (an estimated £3 million worth). The Seymour force and the relief column marched back to Tientsin, unopposed, on 26 June. Seymour's casualties during the expedition were 62 killed and 228 wounded.Conflict within the Qing imperial court
Meanwhile, in Beijing, on 16 June, Empress Dowager Cixi summoned the imperial court for a mass audience and addressed the choice between using the Boxers to evict the foreigners from the city, and seeking a diplomatic solution. In response to a high official who doubted the efficacy of the Boxers, Cixi replied that both sides of the debate at the imperial court realised that popular support for the Boxers in the countryside was almost universal and that suppression would be both difficult and unpopular, especially when foreign troops were on the march.Siege of the Beijing legations
Infighting among officials and commanders
Gaselee Expedition
Foreign navies started building up their presence along the northern China coast from the end of April 1900. Several international forces were sent to the capital, with varying success, and the Chinese forces were ultimately defeated by the Alliance. Independently, the Netherlands dispatched three cruisers in July to protect its citizens in Shanghai. British Lieutenant-General Alfred Gaselee acted as the commanding officer of the Eight-Nation Alliance, which eventually numbered 55,000. Japanese forces, led by Fukushima Yasumasa and Yamaguchi Motomi and numbering over 20,840 men, made up the majority of the expeditionary force. French forces in the campaign, led by general Henri-Nicolas Frey, consisted mostly of inexperienced Vietnamese and Cambodian conscripts fromQing court flight to Xi'an
As the foreign armies reached Beijing, the Qing court fled to Xi'an, with Cixi disguised as a Buddhist nun. The journey was made all the more arduous by the lack of preparation, but the Empress Dowager insisted this was not a retreat, rather a "tour of inspection". After weeks of travel, the party arrived in Xi'an, beyond protective mountain passes where the foreigners could not reach, deep in Chinese Muslim territory and protected by the Gansu Braves. The foreigners had no orders to pursue Cixi, so they decided to stay put.Russian invasion of Manchuria
Massacre of missionaries and Chinese Christians
Aftermath
Allied occupation and atrocities
Indemnity
After the capture of Peking by the foreign armies, some of Cixi's advisers advocated that the war be carried on, arguing that China could have defeated the foreigners as it was disloyal and traitorous people within China who allowed Beijing and Tianjin to be captured by the Allies, and that the interior of China was impenetrable. They also recommended that Dong Fuxiang continue fighting. The Empress Dowager Cixi was practical however, and decided that the terms were generous enough for her to acquiesce when she was assured of her continued reign after the war and that China would not be forced to cede any territory. On 7 September 1901, the Qing imperial court agreed to sign theLong-term consequences
The occupation of Beijing by foreign powers and the failure of the rebellion further eroded support for the Qing state. Support for reforms decreased, while support for revolution increased. In the ten years after the Boxer Rebellion, uprisings in China increased, particularly in the south. Support grew for the ''Analysis of the Boxers
From the beginning, views differed as to whether the Boxers were better seen as anti-imperialist, patriotic and proto-nationalist, or as backward, irrational, and futile opponents of what was inevitable change. The historian Joseph W. Esherick comments that "confusion about the Boxer Uprising is not simply a matter of popular misconceptions" since "there is no major incident in China's modern history on which the range of professional interpretation is as great". The Boxers drew condemnation from those who wanted to modernise China according to a Western model of civilisation.Terminology
The name "Boxer Rebellion", concludes Joseph W. Esherick, a contemporary historian, is truly a "misnomer", for the Boxers "never rebelled against the Manchu rulers of China and their Qing dynasty" and the "most common Boxer slogan, throughout the history of the movement, was 'support the Qing, destroy the Foreign,' where 'foreign' clearly meant the foreign religion, Christianity, and its Chinese converts as much as the foreigners themselves". He adds that only after the movement was suppressed by the Allied Intervention did the foreign powers and influential Chinese officials both realise that the Qing would have to remain as the government of China to maintain order and collect taxes to pay the indemnity. Therefore, to save face for the Empress Dowager and the members of the imperial court, all argued that the Boxers were rebels and that the only support which the Boxers received from the imperial court came from a few Manchu princes. Esherick concludes that the origin of the term "rebellion" was "purely political and opportunistic", but it has had a remarkable staying power, particularly in popular accounts. On 6 June 1900, ''The Times'' of London used the term "rebellion" in quotation marks, presumably to indicate its view that the rising was actually instigated by Empress Dowager Cixi. The historian Lanxin Xiang refers to the uprising as the "so called 'Boxer Rebellion, and he also states that "while peasant rebellion was nothing new in Chinese history, a war against the world's most powerful states was." Other recent Western works refer to the uprising as the "Boxer Movement", the "Boxer War" or the Yihetuan Movement, while Chinese studies refer to it as the "Yihetuan Movement" (). In his discussion of the general and legal implications of the terminology involved, the German scholar Thoralf Klein notes that all of the terms, including the Chinese terms, are "posthumous interpretations of the conflict". He argues that each term, whether it be "uprising", "rebellion" or "movement" implies a different definition of the conflict. Even the term "Boxer War", which has frequently been used by scholars in the West, raises questions. Neither side made a formal declaration of war. The imperial edicts on June 21 said that hostilities had begun and directed the regular Chinese army to join the Boxers against the Allied armies. This was a de facto declaration of war. The Allied troops behaved like soldiers who were mounting a punitive expedition in colonial style, rather than soldiers who were waging a declared war with legal constraints. The Allies took advantage of the fact that China had not signed "The Laws and Customs of War on Land", a key document signed at the 1899 Hague Peace Conference. They argued that China had violated provisions that they themselves ignored. There is also a difference in terms referring to the combatants. The first reports which came from China in 1898 referred to the village activists as the "Yihequan", (Wade–Giles: I Ho Ch'uan). The earliest use of the term "Boxer" is contained in a letter which was written in Shandong in September 1899 by missionary Grace Newton. The context of the letter makes it clear that when it was written, "Boxer" was already a well-known term, probably coined by Arthur Henderson Smith or Henry Porter, two missionaries who were also residing in Shandong. Smith wrote in his 1902 book that the name:Media portrayal
By 1900, many new forms of media had matured, including illustrated newspapers and magazines, postcards, broadsides, and advertisements, all of which presented images of the Boxers and the invading armies. The rebellion was covered in the foreign illustrated press by artists and photographers. Paintings and prints were also published including Japanese woodblocks. In the following decades, the Boxers were a constant subject of comment. A sampling includes: * Liu E, '' The Travels of Lao Can'' sympathetically shows an honest official trying to carry out reforms and depicts the Boxers as sectarian rebels. * Wu Jianren, '' Sea of Regret'' deals with the disintegration of the relationship of a young couple with the Boxer Rebellion in its background. * Lin Yutang, '' Moment in Peking'' covers events in China from 1900 to 1938, including the Boxer Rebellion. * The 1963 film '' 55 Days at Peking'' directed by Nicholas Ray and starringSee also
* Gengzi Guobian Tanci * Imperial Decree on events leading to the signing of Boxer Protocol * List of 1900–1930 publications on the Boxer Rebellion * Xishiku CathedralReferences
Citations
Sources
* * * * * * * *Further reading
General accounts and analysis
* * ** * Introduction to a special issue of the journal devoted to translations of recent research on the Boxers in the People's Republic. * * * * *Missionary experience and personal accounts
* The story of the Xinzhou martyrs, Shanxi Province. * * * * * * * *Allied intervention, the Boxer War, and the aftermath
* * * * * *Contemporary accounts and sources
* * * * * * * Includes interviews and selections from newspaper and magazine first person accounts. * * An account by the Italian Minister in Peking.External links