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Aspersion ( la. ''aspergere/aspersio''), in a religious context, is the act of sprinkling with
water Water (chemical formula ) is an inorganic, transparent, tasteless, odorless, and nearly colorless chemical substance, which is the main constituent of Earth's hydrosphere and the fluids of all known living organisms (in which it acts as ...
, especially
holy water Holy water is water that has been blessed by a member of the clergy or a religious figure, or derived from a well or spring considered holy. The use for cleansing prior to a baptism and spiritual cleansing is common in several religions, from ...
. Aspersion is a method used in
baptism Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost ...
as an alternative to immersion or affusion. The word is formed of the
Latin Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through ...
''aspergere'', 'to sprinkle', of ''ad'', 'to', and ''spargo'', 'I scatter' (, 1 Corinthians 10:2, cf. Psalm 77:16-20). In addition, aspersion is performed as part of certain rites to remind people of their baptism, such as the renewal of baptismal vows performed by the
Roman Catholic Church The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
and
Lutheran Church Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practice of the Catholic Church launched th ...
at
Easter Easter,Traditional names for the feast in English are "Easter Day", as in the '' Book of Common Prayer''; "Easter Sunday", used by James Ussher''The Whole Works of the Most Rev. James Ussher, Volume 4'') and Samuel Pepys''The Diary of Samue ...
.


Apostolic times

Baptism by affusion (pouring) was allowed in exceptional circumstances in the early church, being allowed by the ''
Didache The ''Didache'' (; ), also known as The Lord's Teaching Through the Twelve Apostles to the Nations (Διδαχὴ Κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν), is a brief anonymous early Christian tre ...
'': :And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water. But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm. But if you have neither, ''pour out water three times upon the head'' into the name of Father and Son and Holy Spirit. There are no accounts that clearly show sprinkling rather than pouring or immersion was used.


Early Christianity

The normal form of baptism for the first centuries—until at least the twelfth century—was immersion. However, when a person could not be immersed, baptism by aspersion or affusion was performed. There are records of people receiving baptism in prison, awaiting martyrdom, where immersion would be difficult or impossible, but the most common use was for a person who was ill and could not be removed from the bed; it therefore received the name "baptism of the sick." Because of its rarity, doubts arose about its validity, as is shown by St. Cyprian's affirming it in the face of questioning. :You have asked also, dearest son, what I thought of those who obtain God's grace in sickness and weakness, whether they are to be accounted legitimate Christians, for that they are not to be washed, but sprinkled, with the saving water. In this point, my diffidence and modesty prejudges none, so as to prevent any from feeling what he thinks right, and from doing what he feels to be right. As far as my poor understanding conceives it, I think that the divine benefits can in no respect be mutilated and weakened; nor can anything less occur in that case, where, with full and entire faith both of the giver and receiver, is accepted what is drawn from the divine gifts...nor ought it to trouble any one that sick people seem to be sprinkled or affused, when they obtain the Lord's grace, when Holy Scripture speaks by the mouth of the prophet
Ezekiel Ezekiel (; he, יְחֶזְקֵאל ''Yəḥezqēʾl'' ; in the Septuagint written in grc-koi, Ἰεζεκιήλ ) is the central protagonist of the Book of Ezekiel in the Hebrew Bible. In Judaism, Christianity, and Islam, Ezekiel is ac ...
, and says, "Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness and from all your idols will I cleanse you. And I will give you a new heart, and a new spirit will I put within you." (Ez 36,25) Also in Numbers: "And the man that shall be unclean until the evening shall be purified on the third day, and on the seventh day shall be clean: but if he shall not be purified on the third day, on the seventh day he shall not be clean. And that soul shall be cut off from Israel: because the water of sprinkling hath not been sprinkled upon him." (Nm 19,12-13) And again: "And the Lord spake unto
Moses Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu ( Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important pr ...
saying, Take the Levites from among the children of Israel, and cleanse them. And thus shalt thou do unto them, to cleanse them: thou shall sprinkle them with the water of purification." (Nm 8,6-7) And again: "The water of sprinkling is a purification." Whence it appears that the sprinkling also of water prevails equally with the washing of salvation; and that when this is done in the Church, where the faith both of receiver and giver is sound, all things hold and may be consummated and perfected by the majesty of the Lord and by the truth of faith. At the time, baptism by aspersion, as by affusion, was regarded as a bar to Holy Orders; this appears to spring from the baptized person having put off baptism until he was in danger of death.


Later developments

In the West, baptism by aspersion and affusion slowly became the common practice in later centuries. In aspersion, an aspergillum may be used to place the water on the skin. The
Roman Catholic Church The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
regards baptism by aspersion as valid only if the water actually flows on the person's skin and is thus equivalent to pouring ("affusion")."It is not sufficient for the water to merely touch the candidate; it must also flow, otherwise there would seem to be no real ablution" ( s:Catholic Encyclopedia (1913)/Baptism) If there is doubt about this, conditional baptism is administered. While the root of the word "baptize" can mean "to immerse", the word is used in the New Testament also of a mere partial washing (). Nevertheless, some
Christian denomination A Christian denomination is a distinct Religion, religious body within Christianity that comprises all Church (congregation), church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadersh ...
s have taught that baptism not only by aspersion but even by affusion is invalid.


References


External links

{{Wiktionary, aspersion
Cyprian ''Epistle 75''
Baptism Water and religion Christian terminology