The Anubis Shrine was part of the
burial equipment of the
18th Dynasty pharaoh Tutankhamun, whose
tomb
A tomb ( grc-gre, τύμβος ''tumbos'') is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called ''immureme ...
in the
Valley of the Kings was discovered almost intact in 1922 by
Egyptologists led by
Howard Carter. Today the object, with the find number 261, is on display at the
Egyptian Museum in
Cairo
Cairo ( ; ar, القاهرة, al-Qāhirah, ) is the capital of Egypt and its largest city, home to 10 million people. It is also part of the largest urban agglomeration in Africa, the Arab world and the Middle East: The Greater Cairo metr ...
, with the inventory number JE 61444.
Discovery
The Anubis Shrine was found behind the unwalled entrance which led from the Burial Chamber to the Treasury. The shrine, with a figure of the god
Anubis on top, was facing towards the west. Behind it was the large canopic shrine containing the king's
canopic chest and
jars. During the work in the burial chamber, the entrance to the Treasury (called the Store Room by Carter in his diaries) was blocked with wooden boards, so that the work would not damage the objects in the Store Room. Investigating and clearing the Store Room began in the fifth excavation season (22 September 1926 – 3 May 1927) and Carter first described the Anubis Shrine in his excavation journal on 23 October 1927.
Anubis statue
The statue of Anubis, depicted in animal form as a recumbent
jackal, is attached to the roof of the shrine. The statue is made of wood, covered with black paint. The insides of the ears, eyebrows, rims of the eyes, collar, and the band knotted around the neck are worked in
gold leaf. The eyes are inlaid in gold; the whites of the eyes are made from
calcite and the pupils from
obsidian. The claws are made of
silver
Silver is a chemical element with the symbol Ag (from the Latin ', derived from the Proto-Indo-European ''h₂erǵ'': "shiny" or "white") and atomic number 47. A soft, white, lustrous transition metal, it exhibits the highest electrical ...
.
A very similar Anubis statue was found in the tomb of the pharaoh
Horemheb (
KV57). Made of
cedar, the jackal once had inlaid eyes which are now missing, and was painted black with a gilded plaster collar. The body and paw of another jackal were also found, along with two fragmentary jackal heads. Unlike Tutankhamun's jackal, the claws were made of copper.
The Anubis statue was wrapped in a linen shirt which was from the seventh regnal year of the Pharaoh
Akhenaten, according to an ink inscription on it. Underneath was a very fine linen
gauze tied at the front of the neck. Over this were two thin floral collars of
blue lotus and
cornflowers, tied at the back of the neck.
Between the front legs sat an ivory writing palette inscribed with the name of Akhenaten's eldest daughter,
Meritaten.
The statue was separated from the roof of the shrine on 25 October 1926 so that it could be transported through the burial chamber. The shrine on its sledge and the jackal were moved to the laboratory two days later on 27 October.
The wood was noted to have shrunk over the intervening millennia, which caused the gilded surface to bulge outwards. The surfaces and weakened areas were strengthened with wax.
Shrine
The shrine on which the statue sits is trapezoidal. In his records, Howard Carter called it a
pylon because of its resemblance to the monumental temple gateways. Like the jackal, the shrine is also made of wood, with a layer of plaster covered with gold leaf. The top edge has an out-curving
cavetto cornice with torus molding. The sides are decorated with
djed pillar
The ''djed,'' also ''djt'' ( egy, ḏd 𓊽, Coptic ''jōt'' "pillar", anglicized /dʒɛd/) is one of the more ancient and commonly found symbols in ancient Egyptian religion. It is a pillar-like symbol in Egyptian hieroglyphs representing sta ...
s, a symbol of endurance which is linked closely with the god
Osiris and
tyet-knots, which can stand for life, like the
ankh, and is a symbol of the goddess
Isis. A design of recessed niches decorates the lower edge.
Inscriptions run horizontally along the upper edge and vertically along the sides on all faces of the shrine. The inscriptions invoke two manifestations of Anubis:
Imiut
The Imiut fetish (''jmy-wt'') is a religious object that has been documented throughout the history of ancient Egypt. It was a stuffed, headless animal skin, often of a feline or bull. This fetish was tied by the tail to a pole, terminating in a ...
(''Jmj wt'' – "He who is in his wrappings") and Khenti-Seh-netjer (''Ḫntj-sḥ-nṯr'' – "The first of the god's hall"). Inside the shrine are four small trays and a large compartment. The small trays contained cult objects consisting of faience forelegs, two mummiform figures, figures of
Ra and
Thoth
Thoth (; from grc-koi, Θώθ ''Thṓth'', borrowed from cop, Ⲑⲱⲟⲩⲧ ''Thōout'', Egyptian: ', the reflex of " eis like the Ibis") is an ancient Egyptian deity. In art, he was often depicted as a man with the head of an ibis or ...
, a
faience
Faience or faïence (; ) is the general English language term for fine tin-glazed pottery. The invention of a white pottery glaze suitable for painted decoration, by the addition of an oxide of tin to the slip of a lead glaze, was a major ...
papyrus
Papyrus ( ) is a material similar to thick paper that was used in ancient times as a writing surface. It was made from the pith of the papyrus plant, '' Cyperus papyrus'', a wetland sedge. ''Papyrus'' (plural: ''papyri'') can also refer to ...
column, a wax figure of a bird, pieces of resin, and two calcite cups containing a mix of salt,
sodium sulfate, and
natron, while the large compartment contained jewelry which was wrapped in linen and sealed but had been disturbed by robbers.
Function and significance
The shrine is mounted on a sledge-shaped
palanquin which has two carrying poles projecting from the front and back. It is therefore presumed that the Anubis shrine was used in the funerary procession of the Pharaoh before being placed in front of the canopic chest in the Treasury. This location and the orientation of the Anubis shrine towards the west, the direction of the afterlife in Ancient Egyptian belief, show the role of the god Anubis as guardian of the
necropolis.
This is made clear by a small brick of unfired clay, known as a magic brick, found at the entrance to the Store Room, in front of the shrine. This was the fifth magic brick found in Tutankhamun's tomb. According to Carter, the brick was placed at the entrance to the Treasury for a reason, since the brick had a magic formula upon it, intended to protect the deceased:
It is I who hinder the sand from choking the secret chamber, and who repel that one who would repel him with the desert flame. I have set aflame the desert (?), I have caused the path to be mistaken. I am for the protection of the deceased.
The inscription on this brick was the origin of the
curse of the pharaohs,
which was propagated in the international press of the time in many different versions rather than this original translation.
The statue of the jackal lying on the shrine is in the same posture and form as one hieroglyph (
Gardiner list:
E16) for Anubis. However, this hieroglyph also signifies the title ''jnpw ḥrj-sštȝ'' ("Anubis over the mysteries"), apparently with a double meaning: watcher and master of mysteries.
References
Further reading
*''Die Hauptwerke im Ägyptischen Museum in Kairo.'' Offizieller Katalog. Publication of the heritage service of
Egypt
Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a List of transcontinental countries, transcontinental country spanning the North Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via a land bridg ...
. Von Zabern, Mainz 1986, , No. 185.
*
Howard Carter. ''Das Grab des Tut-ench-Amun.'' Brockhaus, Wiesbaden 1981, V. No. 1513, , p. 170.
*
Zahi Hawass. ''Anubis Shrine.'' (= ''King Tutankhamun. The Treasures Of The Tomb.'') Thames & Hudson, London 2007, , pp. 158–159.
*
T. G. H. James:. ''Tutanchamun.'' Müller, Köln 2000, , pp. 156–157.
*
M. V. Seton-Williams: ''Tutanchamun. Der Pharao. Das Grab. Der Goldschatz.'' Ebeling, Luxembourg 1980, , pp. 37, 95.
External links
*The
Griffith Institute, Oxford
''Tutankhamun: Anatomy of an Excavation. The Howard Carter Archives.'' „Recumbent figure of the jackal Anubis“, Carter No. 261
{{Tutankhamun
14th-century BC works
1927 archaeological discoveries
Egyptian Museum
Art of ancient Egypt
Eighteenth Dynasty of Egypt
Jackals
Tutankhamun
Anubis
Wooden sculptures
Sculptures of gods
Shrines