HOME

TheInfoList



OR:

The Amish (; pdc, Amisch; german: link=no, Amische), formally the Old Order Amish, are a group of traditionalist Anabaptist Christian church fellowships with Swiss German and Alsatian origins. They are closely related to Mennonite churches, another Anabaptist denomination. The Amish are known for simple living, plain dress,
Christian pacifism Christian pacifism is the theological and ethical position according to which pacifism and non-violence have both a scriptural and rational basis for Christians, and affirms that any form of violence is incompatible with the Christian faith. Chri ...
, and slowness to adopt many
convenience Convenient procedures, products and services are those intended to increase ease in accessibility, save resources (such as time, effort and energy) and decrease frustration. A modern convenience is a labor-saving device, service or substance ...
s of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and '' Gelassenheit'' (submission to God's will). The history of the Amish church began with a schism in Switzerland within a group of Swiss and Alsatian Mennonite Anabaptists in 1693 led by
Jakob Ammann Jakob Ammann (also Jacob Amman, Amann; 12 February 1644 – between 1712 and 1730) was an Anabaptist leader and namesake of the Amish religious movement. Personal life The full facts about the personal life of Jacob Ammann are incomplete ...
. Those who followed Ammann became known as Amish. In the second half of the 19th century, the Amish divided into Old Order Amish and
Amish Mennonite Amish Mennonites came into existence through reform movements among North American Amish mainly between 1862 and 1878. These Amish moved away from the old Amish traditions and drew near to the Mennonites, becoming Mennonites of Amish origin. Over ...
s; the latter do not abstain from using motor cars, whereas the Old Order Amish retained much of their traditional culture. When people refer to the Amish today, they normally refer to the Old Order Amish, though there are other subgroups of Amish. In the early 18th century, many Amish and Mennonites immigrated to Pennsylvania for a variety of reasons. Today, the Old Order Amish, the New Order Amish, and the
Old Beachy Amish The Old Beachy Amish or Old Beachy Amish Mennonites, also called Midwest Beachy Amish Mennonites, are a Plain, car-driving Beachy Amish group, that preserves the old ways of the Beachy Amish including the German language. They live in Kentucky and ...
as well as Old Order Mennonites continue to speak Pennsylvania Dutch, although two different
Alemannic dialects Alemannic, or rarely Alemannish (''Alemannisch'', ), is a group of High German dialects. The name derives from the ancient Germanic tribal confederation known as the Alamanni ("all men"). Distribution Alemannic dialects are spoken by approxim ...
are used by Old Order Amish in Adams and Allen counties in Indiana. , over 350,000 Old Order Amish lived in the United States, and about 6,000 lived in Canada: a population that is rapidly growing, as the Amish generally do not use birth control. Amish church groups seek to maintain a degree of separation from the non-Amish world. Non-Amish people are generally referred to as "English" by the Amish. Amish church membership begins with adult
baptism Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost ...
, usually between the ages of 16 and 23. Church districts have between 20 and 40 families, and worship services are held every other Sunday in a member's home or barn. The rules of the church, the ''
Ordnung The Ordnung is a set of rules for Amish, Old Order Mennonite and Conservative Mennonite living. '' Ordnung'' () is the German word for order, discipline, rule, arrangement, organization, or system. Because the Amish have no central church governme ...
'', which differs to some extent between different districts, are reviewed twice a year by all members of the church. The ''Ordnung'' must be observed by every member and covers many aspects of day-to-day living, including prohibitions or limitations on the use of power-line electricity, telephones, and automobiles, as well as regulations on clothing. Generally, a heavy emphasis is placed on church and family relationships. The Amish typically operate their own
one-room school One-room schools, or schoolhouses, were commonplace throughout rural portions of various countries, including Prussia, Norway, Sweden, the United States, Canada, Australia, New Zealand, the United Kingdom, Ireland, and Spain. In most rural and s ...
s and discontinue formal education after grade eight. Most Amish do not buy commercial insurance or participate in Social Security. As present-day Anabaptists, Amish church members practice nonresistance and will not perform any type of military service.


History


Beginnings of Anabaptist Christianity

The Anabaptist movement, from which the Amish later emerged, started in circles around
Huldrych Zwingli Huldrych or Ulrich Zwingli (1 January 1484 – 11 October 1531) was a leader of the Reformation in Switzerland, born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system. He attended the Univ ...
(1484–1531) who led the early
Reformation in Switzerland The Protestant Reformation in Switzerland was promoted initially by Huldrych Zwingli, who gained the support of the magistrate, Mark Reust, and the population of Zürich in the 1520s. It led to significant changes in civil life and state matte ...
. In
Zürich , neighboring_municipalities = Adliswil, Dübendorf, Fällanden, Kilchberg, Maur, Oberengstringen, Opfikon, Regensdorf, Rümlang, Schlieren, Stallikon, Uitikon, Urdorf, Wallisellen, Zollikon , twintowns = Kunming, San Francisco Zürich ...
on January 21, 1525,
Conrad Grebel Conrad Grebel (c. 1498 – 1526), son of a prominent Swiss merchant and councilman, was a co-founder of the Swiss Brethren movement. Early life Conrad Grebel was born, probably in Grüningen in the Canton of Zurich, about 1498 to Junker Jak ...
and
George Blaurock Jörg vom Haus Jacob (Georg Cajacob, or George of the House of Jacob), commonly known as George Blaurock (c. 1491 – September 6, 1529), was an Anabaptist leader and evangelist. Along with Conrad Grebel and Felix Manz, he was a co-founder ...
practiced believer's baptism to each other and then to others. This Swiss movement, part of the Radical Reformation, later became known as Swiss Brethren.


Emergence of the Amish

The term Amish was first used as a (a term of disgrace) in 1710 by opponents of Jakob Amman, an Anabaptist leader. The first informal division between Swiss Brethren was recorded in the 17th century between s ( those living in the hills) and (those living in the Emmental ). The s were a more extreme congregation; their zeal pushed them into more remote areas. Swiss Anabaptism developed, from this point, in two parallel streams, most clearly marked by disagreement over the preferred treatment of "fallen" believers. The Emmentalers (sometimes referred to as Reistians, after bishop Hans Reist, a leader among the Emmentalers) argued that fallen believers should only be withheld from communion, and not regular meals. The Amish argued that those who had been banned should be avoided even in common meals. The Reistian side eventually formed the basis of the
Swiss Mennonite Conference The Swiss Mennonite Conference (also ''Konferenz der Mennoniten der Schweiz'' or ''Conférence Mennonite Suisse'') is an Anabaptist Christian body in Switzerland. The Swiss Mennonites are the oldest and were possibly the most influential body of An ...
. Because of this common heritage, Amish and conservative Mennonites from southern Germany and Switzerland retain many similarities. Those who leave the Amish fold tend to join various congregations of Conservative Mennonites.


Migration to North America

Amish began migrating to Pennsylvania, then regarded favorably due to the lack of religious persecution and attractive land offers, in the early 18th century as part of a larger migration from the Palatinate and neighboring areas. Between 1717 and 1750, approximately 500 Amish migrated to North America, mainly to the region that became Berks County, Pennsylvania, but later moved, motivated by land issues and by security concerns tied to the
French and Indian War The French and Indian War (1754–1763) was a theater of the Seven Years' War, which pitted the North American colonies of the British Empire against those of the French, each side being supported by various Native American tribes. At the ...
. Many eventually settled in Lancaster County. A second wave of around 1,500 arrived around the mid 19th century and settled mostly in Ohio, Illinois, Iowa and southern Ontario. Most of these late immigrants eventually did not join the Old Order Amish but more liberal groups.


1850–1878 Division into Old Orders and Amish Mennonites

Most Amish communities that were established in North America did not ultimately retain their Amish identity. The major division that resulted in the loss of identity of many Amish congregations occurred in the third quarter of the 19th century. The forming of factions worked its way out at different times at different places. The process was rather a "sorting out" than a split. Amish people are free to join another Amish congregation at another place that fits them best. In the years after 1850, tensions rose within individual Amish congregations and between different Amish congregations. Between 1862 and 1878, yearly (ministerial conferences) were held at different places, concerning how the Amish should deal with the tensions caused by the pressures of modern society. The meetings themselves were a progressive idea; for bishops to assemble to discuss uniformity was an unprecedented notion in the Amish church. By the first several meetings, the more traditionally minded bishops agreed to boycott the conferences. The more progressive members, comprising roughly two-thirds of the group, became known by the name Amish Mennonite, and eventually united with the Mennonite Church, and other Mennonite denominations, mostly in the early 20th century. The more traditionally minded groups became known as the Old Order Amish. The Egli Amish had already started to withdraw from the Amish church in 1858. They soon drifted away from the old ways and changed their name to "Defenseless Mennonite" in 1908. Congregations who took no side in the division after 1862 formed the Conservative Amish Mennonite Conference in 1910, but dropped the word "Amish" from their name in 1957; in 2000 many congregations left to organize the
Biblical Mennonite Alliance __NOTOC__ Biblical Mennonite Alliance (BMA) is an organization of Conservative Mennonite Anabaptist congregations located primarily in the eastern two thirds of the US and Canada, with some international affiliates. The BMA congregations are organ ...
in order to continue the practice of traditional Anabaptist ordinances, such as headcovering. Because no division occurred in Europe, the Amish congregations remaining there took the same way as the change-minded Amish Mennonites in North America and slowly merged with the
Mennonites Mennonites are groups of Anabaptist Christian church communities of denominations. The name is derived from the founder of the movement, Menno Simons (1496–1561) of Friesland. Through his writings about Reformed Christianity during the Radic ...
. The last Amish congregation in Germany to merge was the Ixheim Amish congregation, which merged with the neighboring Mennonite Church in 1937. Some Mennonite congregations, including most in Alsace, are descended directly from former Amish congregations.


20th century

Though splits happened among the Old Order in the 19th century in Mifflin County, Pennsylvania, a major split among the Old Orders took until
World War I World War I (28 July 1914 11 November 1918), often abbreviated as WWI, was one of the deadliest global conflicts in history. Belligerents included much of Europe, the Russian Empire, the United States, and the Ottoman Empire, with fightin ...
. At that time, two very conservative affiliations emerged – the Swartzentruber Amish in
Holmes County, Ohio Holmes County is a county located in the U.S. state of Ohio. As of the 2020 census, the population was 44,223. Its county seat is Millersburg. The county was formed in 1824 from portions of Coshocton, Tuscarawas and Wayne counties and organize ...
, and the Buchanan Amish in Iowa. The Buchanan Amish soon were joined by like-minded congregations all over the country. With World War I came the massive suppression of the German language in the US that eventually led to language shift of most Pennsylvania German speakers, leaving the Amish and other Old Orders as almost the only speakers by the end of the 20th century. This created a
language barrier A language barrier is a figurative phrase used primarily to refer to linguistic barriers to communication, i.e. the difficulties in communication experienced by people or groups originally speaking different languages, or even dialects in some ...
around the Amish that did not exist before in that form. In the late 1920s, the more change minded faction of the Old Order Amish, that wanted to adopt the car, broke away from the mainstream and organized under the name
Beachy Amish The Beachy Amish Mennonites, also known as the Beachy Mennonites, are an Anabaptist group of churches in the Conservative Mennonite tradition that have Amish roots. Although they have retained the name "Amish" they are quite different from the O ...
. During the
Second World War World War II or the Second World War, often abbreviated as WWII or WW2, was a world war that lasted from 1939 to 1945. It involved the vast majority of the world's countries—including all of the great powers—forming two opposi ...
, the old question of
military service Military service is service by an individual or group in an army or other militia, air forces, and naval forces, whether as a chosen job ( volunteer) or as a result of an involuntary draft (conscription). Some nations (e.g., Mexico) require ...
for the Amish came up again. Because Amish young men in general refused military service, they ended up in the
Civilian Public Service The Civilian Public Service (CPS) was a program of the United States government that provided conscientious objectors with an alternative to military service during World War II. From 1941 to 1947, nearly 12,000 draftees, willing to serve their ...
(CPS), where they worked mainly in forestry and hospitals. The fact that many young men worked in hospitals, where they had a lot of contact with more progressive Mennonites and the outside world, had the result that many of these men never joined the Amish church. In the 1950s, the
Beachy Amish The Beachy Amish Mennonites, also known as the Beachy Mennonites, are an Anabaptist group of churches in the Conservative Mennonite tradition that have Amish roots. Although they have retained the name "Amish" they are quite different from the O ...
, as with the New Order Amish, laid heavy emphasis on the
New Birth Born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and sep ...
, personal holiness and Sunday School education. The ones who wanted to preserve the old way of the Beachy became the
Old Beachy Amish The Old Beachy Amish or Old Beachy Amish Mennonites, also called Midwest Beachy Amish Mennonites, are a Plain, car-driving Beachy Amish group, that preserves the old ways of the Beachy Amish including the German language. They live in Kentucky and ...
. Until about 1950, almost all Amish children attended small, local, non-Amish schools, but then school consolidation and mandatory schooling beyond eighth grade caused Amish opposition. Amish communities opened their own Amish schools. In 1972, the United States Supreme Court exempted Amish pupils from compulsory education past eighth grade. By the end of the 20th century, almost all Amish children attended Amish schools. In the last quarter of the 20th century, a growing number of Amish men left farm work and started small businesses because of increasing pressure on small-scale farming. Though a wide variety of small businesses exists among the Amish, construction work and woodworking are quite widespread. In many Amish settlements, especially the larger ones, farmers are now a minority. Approximately 12,000 of the 40,000 dairy farms in the United States are Amish-owned as of 2018. Until the early 20th century, Old Order Amish identity was not linked to the use of technologies, as the Old Order Amish and their rural neighbors used the same farm and household technologies. Questions about the use of technologies also did not play a role in the Old Order division of the second half of the 19th century. Telephones were the first important technology that was rejected, soon followed by the rejection of cars, tractors, radios, and many other technological inventions of the 20th century. Old Order Mennonites and Amish sects are often grouped together in North America's popular press. This is incorrect, according to a 2017 report by ''Canadian Mennonite'' magazine:


Religious practices

Two key concepts for understanding Amish practices are their rejection of (pride, arrogance, haughtiness) and the high value they place on (humility) and (calmness, composure, placidity), often translated as "submission" or "letting be". is perhaps better understood as a reluctance to be forward, to be self-promoting, or to assert oneself. The Amish's willingness to submit to the "Will of
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou ...
", expressed through group norms, is at odds with the individualism so central to the wider American culture. The Amish anti-individualist orientation is the motive for rejecting labor-saving technologies that might make one less dependent on the community. Modern innovations such as electricity might spark a competition for status goods, or photographs might cultivate personal vanity. Electric power lines would be going against the Bible, which says that you shall not be "conformed to the world" (). Amish church membership begins with
baptism Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost ...
, usually between the ages of 16 and 23. It is a requirement for
marriage Marriage, also called matrimony or wedlock, is a culturally and often legally recognized union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between ...
within the Amish church. Once a person is baptized within the church, he or she may marry only within the faith. Church districts have between 20 and 40 families and worship services are held every other Sunday in a member's home or
barn A barn is an agricultural building usually on farms and used for various purposes. In North America, a barn refers to structures that house livestock, including cattle and horses, as well as equipment and fodder, and often grain.Alle ...
. The district is led by a
bishop A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is c ...
and several ministers and
deacons A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian churches, such as the Catholic Churc ...
who are chosen by a combination of
election An election is a formal group decision-making process by which a population chooses an individual or multiple individuals to hold public office. Elections have been the usual mechanism by which modern representative democracy has opera ...
and cleromancy (lot). The rules of the church, the so-called ''
Ordnung The Ordnung is a set of rules for Amish, Old Order Mennonite and Conservative Mennonite living. '' Ordnung'' () is the German word for order, discipline, rule, arrangement, organization, or system. Because the Amish have no central church governme ...
'', which differs to some extent between different districts, is reviewed twice a year by all members of the church. Only if all members give their consent to it, Lord's supper is held. The ''Ordnung'' must be observed by every member and covers many aspects of day-to-day living, including prohibitions or limitations on the use of power-line electricity, telephones, and automobiles, as well as regulations on clothing. As present-day Anabaptists, Amish church members practice nonresistance and will not perform any type of military service. The Amish value rural life, manual labor, humility, and '' Gelassenheit'', all under the auspices of living what they interpret to be God's word. Members who do not conform to these community expectations and who cannot be convinced to
repent Repentance is reviewing one's actions and feeling contrition or regret for past wrongs, which is accompanied by commitment to and actual actions that show and prove a change for the better. In modern times, it is generally seen as involving a co ...
are excommunicated. In addition to
excommunication Excommunication is an institutional act of religious censure used to end or at least regulate the communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose ...
, members may be shunned, a practice that limits social contacts to shame the wayward member into returning to the church. Almost 90 percent of Amish teenagers choose to be baptized and join the church. During an adolescent period of '' rumspringa'' (dialectal ennsylvaniaGerman for "jumping around", "hopping around") in some communities, nonconforming behavior that would result in the shunning of an adult who had made the permanent commitment of baptism, may be met with a degree of forbearance.


Way of life

Amish lifestyle is regulated by the ("rules") which differs slightly from community to community and from district to district within a community. What is acceptable in one community may not be acceptable in another. The is agreed upon – or changed – within the whole community of baptized members prior to Communion which takes place two times a year. The meeting where the is discussed is called in Standard German and in Pennsylvania Dutch. The include matters such as dress, permissible uses of technology, religious duties, and rules regarding interaction with outsiders. In these meetings, women also vote in questions concerning the . Bearing children, raising them, and socializing with neighbors and relatives are the greatest functions of the Amish family. Amish typically believe that large families are a blessing from God. Farm families tend to have larger families, because sons are needed to perform farm labor. Community is central to the Amish way of life. Working hard is considered godly, and some technological advancements have been considered undesirable because they reduce the need for hard work. Machines such as automatic floor cleaners in barns have historically been rejected as this provides young farmhands with too much free time.


Clothing

The Amish are known for their plain attire. Men wear solid colored shirts, broad-brimmed hats, and suits that signify similarity amongst one another. Amish men grow beards to symbolize manhood and marital status, as well as to promote humility. They are forbidden to grow mustaches because mustaches are seen by the Amish as being affiliated with the military, which they are strongly opposed to, due to their pacifist beliefs. Women have similar guidelines on how to dress, which are also expressed in the , the Amish version of legislation. They are to wear calf-length dresses, muted colors along with bonnets and
apron An apron is a garment that is worn over other clothing to cover the front of the body. The word comes from old French ''napron'' meaning a small piece of cloth, however over time "a napron" became "an apron", through a linguistics process cal ...
s. Prayer kapps and bonnets are worn by the women because they are a visual representation of their religious beliefs and promote unity through the tradition of every woman wearing one. The color of the bonnet signifies whether a woman is single or married. Single women wear black bonnets and married women wear white. The color coding of bonnets is important because women are not allowed to wear jewelry, such as wedding rings, as it is seen as drawing attention to the body which can induce pride in the individual. All clothing is sewn by hand, but the way to fasten the garment widely depends on whether the Amish person is a part of the New Order or Old Order Amish. The Old Order Amish seldom, if ever, use buttons because they are seen as too flashy; instead, they use the hook and eye approach to fashion clothing or metal snaps. The New Order Amish are slightly more progressive and allow the usage of buttons to help attire clothing.


Cuisine

Amish cuisine is noted for its simplicity and traditional qualities. Food plays an important part in Amish social life and is served at
potluck A potluck is a communal gathering where each guest or group contributes a different, often homemade, dish of food to be shared. Other names for a "potluck" include: potluck dinner, pitch-in, shared lunch, spread, faith supper, carry-in dinner ...
s, weddings, fundraisers, farewells, and other events. Many Amish foods are sold at markets including pies, preserves, bread mixes, pickled produce, desserts, and canned goods. Many Amish communities have also established restaurants for visitors. Amish meat consumption is similar to the American average though they tend to eat more preserved meat.


Subgroups

Over the years, the Amish churches have divided many times mostly over questions concerning the Ordnung, but also over doctrinal disputes, mainly about shunning. The largest group, the "Old Order" Amish, a conservative faction that separated from other Amish in the 1860s, are those who have most emphasized traditional practices and beliefs. The New Order Amish are a group of Amish whom some scholars see best described as a subgroup of Old Order Amish, despite the name.


Affiliations

About 40 different Old Order Amish affiliations are known; the eight major affiliations are below, with Lancaster as the largest one in number of districts and population:


Use of technology by different affiliations

The table below indicates the use of certain technologies by different Amish affiliations. The use of cars is not allowed by any Old and New Order Amish, nor are radio, television, or in most cases the use of the Internet. The three affiliations: "Lancaster", "Holmes Old Order", and "Elkhart-LaGrange" are not only the three largest affiliations, but they also represent the mainstream among the Old Order Amish. The most conservative affiliations are at the top, the most modern ones at the bottom. Technologies used by very few are on the left; the ones used by most are on the right. The percentage of all Amish who use a technology is also indicated approximately. The Old Order Amish culture involves lower greenhouse gas emissions in all sectors and activities with the exception of diet, and their per-person emissions has been estimated to be less than one quarter that of the wider society.


Language

Most Old Order Amish speak Pennsylvania Dutch, and refer to non-Amish people as "English", regardless of ethnicity. Two Amish subgroups – called Swiss Amish – whose ancestors migrated to the United States in the 1850s speak a form of
Bernese German Bernese German (Standard German: ''Berndeutsch'', gsw, Bärndütsch) is the dialect of High Alemannic German spoken in the Swiss plateau (Mittelland) part of the canton of Bern and in some neighbouring regions. A form of Bernese German is spoke ...
(Adams County, IN and daughter setllements) or a Low Alemannic Alsatian dialect (Allen County, IN and daughter setllements). Contrary to popular belief, the word "Dutch" in "Pennsylvania Dutch" is not a mistranslation, but rather a corruption of the Pennsylvania German endonym , which means "Pennsylvania Dutch / German" or "German". Ultimately, the terms Deitsch,
Dutch Dutch commonly refers to: * Something of, from, or related to the Netherlands * Dutch people () * Dutch language () Dutch may also refer to: Places * Dutch, West Virginia, a community in the United States * Pennsylvania Dutch Country People E ...
,
Diets The Low Countries comprise the coastal Rhine–Meuse–Scheldt delta region in Western Europe, whose definition usually includes the modern countries of Luxembourg, Belgium and the Netherlands. Both Belgium and the Netherlands derived their ...
and Deutsch are all cognates and descend from the Proto-Germanic word meaning "popular" or "of the people". The continued use of "Pennsylvania Dutch" was strengthened by the Pennsylvania Dutch in the 19th century as a way of distinguishing themselves from later (post 1830) waves of German immigrants to the United States, with the Pennsylvania Dutch referring to themselves as and to Germans as (literally "Germany-ers", compare ) whom they saw as a related but distinct group. According to one scholar, "today, almost all Amish are functionally bilingual in Pennsylvania Dutch and English; however, domains of usage are sharply separated. Pennsylvania Dutch dominates in most in-group settings, such as the dinner table and preaching in church services. In contrast, English is used for most reading and writing. English is also the medium of instruction in schools and is used in business transactions and often, out of politeness, in situations involving interactions with non-Amish. Finally, the Amish read prayers and sing in Standard German (which, in Pennsylvania Dutch, is called is the Pennsylvania Dutch equivalent of the Standard German word ; both words literally mean "High German".) at church services. The distinctive use of three different languages serves as a powerful conveyor of Amish identity. "Although 'the English language is being used in more and more situations,' Pennsylvania Dutch is 'one of a handful of minority languages in the United States that is neither endangered nor supported by continual arrivals of immigrants.'"


Ethnicity

The Amish largely share a German or Swiss-German ancestry. They generally use the term "Amish" only for members of their faith community and not as an ethnic designation. However some Amish descendants recognize their cultural background knowing that their genetic and cultural traits are uniquely different from other ethnicities. Those who choose to affiliate with the church, or young children raised in Amish homes, but too young to yet be church members, are considered to be Amish. Certain Mennonite churches have a high number of people who were formerly from Amish congregations. Although more Amish immigrated to North America in the 19th century than during the 18th century, most of today's Amish descend from 18th-century immigrants. The latter tended to emphasize tradition to a greater extent, and were perhaps more likely to maintain a separate Amish identity. There are a number of Amish Mennonite church groups that had never in their history been associated with the Old Order Amish because they split from the Amish mainstream in the time when the Old Orders formed in the 1860s and 1870s. The former Western Ontario Mennonite Conference (WOMC) was made up almost entirely of former Amish Mennonites who reunited with the Mennonite Church in Canada. Orland Gingerich's book ''The Amish of Canada'' devotes the vast majority of its pages not to the Beachy or Old Order Amish, but to congregations in the former WOMC.


Para-Amish groups

Several other groups, called " para-Amish" by G. C. Waldrep and others, share many characteristics with the Amish, such as horse and buggy transportation, plain dress, and the preservation of the German language. The members of these groups are largely of Amish origin, but they are not in fellowship with other Amish groups because they adhere to theological doctrines (e.g.,
assurance of salvation As a general term in theological use, assurance refers to a believer's confidence in God, God's response to prayer, and the hope of eternal salvation. In Protestant Christian doctrine, the term "assurance", also known as the Witness of the Spirit, ...
) or practices (
community of goods Common ownership refers to holding the assets of an organization, enterprise or community indivisibly rather than in the names of the individual members or groups of members as common property. Forms of common ownership exist in every economi ...
) that are normally not accepted among mainstream Amish. The Bergholz Community is a different case, it is not seen as Amish anymore because the community has shifted away from many core Amish principles.


Population and distribution

Because the Amish are usually baptized no earlier than 18 and children are not counted in local congregation numbers, estimating their numbers is difficult. Rough estimates from various studies placed their numbers at 125,000 in 1992, 166,000 in 2000, and 221,000 in 2008. Thus, from 1992 to 2008, population growth among the Amish in North America was 84 percent (3.6 percent per year). During that time, they established 184 new settlements and moved into six new states. In 2000, about 165,620 Old Order Amish resided in the United States, of whom 73,609 were church members. The Amish are among the fastest-growing populations in the world, with an average of seven children per family in the 1970s and a total fertility rate of 5.3 in the 2010s. In 2010, a few religious bodies, including the Amish, changed the way their adherents were reported to better match the standards of the Association of Statisticians of American Religious Bodies. When looking at all Amish adherents and not solely Old Order Amish, about 241,000 Amish adherents were in 28 U.S. states in 2010.


Distribution by country


United States

The United States is the home to the overwhelming majority (98 percent) of the Amish people. In 2022, Old Order communities were present in 32 U.S. states. The total Amish population in the United States has stood at 367,300 up 11,635 or 3.3 percent, compared to the previous year. Pennsylvania has the largest population (87 thousand), followed by Ohio (81.7 thousand) and Indiana (62.8 thousand), . The largest Amish settlements are in Lancaster County in southeastern Pennsylvania (40,525), Holmes County and adjacent counties in northeastern Ohio (36,955), and Elkhart and LaGrange counties in northeastern Indiana (26,380), . The highest concentration of Amish in the world is in the Holmes County community; nearly 50 percent of the entire population of Holmes County is Amish as of 2010. The largest concentration of Amish west of the
Mississippi River The Mississippi River is the second-longest river and chief river of the second-largest drainage system in North America, second only to the Hudson Bay drainage system. From its traditional source of Lake Itasca in northern Minnesota, it fl ...
is in Missouri, with other settlements in eastern Iowa and
southeast Minnesota Southeast Minnesota comprises the corner of the U.S. state of Minnesota south of the Twin Cities metropolitan area extending east, and part of the multi-state area known as the Driftless Area. Rochester is the largest city in the area; other majo ...
. The largest Amish settlements in Iowa are located near Kalona and Bloomfield. The largest settlement in Wisconsin is near Cashton with 13 congregations, i.e. about 2,000 people in 2009. Because of the rapid population growth of the Amish communities, new settlements in the United States are being established each year, thus: 17 new settlements were established in 2016, 24 in 2017, 19 in 2018, 27 in 2019, 26 in 2020 and 18 in 2021. The main reason for the continuous expansion is to obtain enough affordable farmland, other reasons for new settlements include locating in isolated areas that support their lifestyle, moving to areas with cultures conducive to their way of life, maintaining proximity to family or other Amish groups, and sometimes to resolve church or leadership conflicts. The adjacent table shows the eight states with the largest Amish population in the years 1992, 2000, 2010, 2020, 2021 and 2022.


Canada

Amish settlements are in four Canadian provinces: Ontario, Prince Edward Island, Manitoba, and New Brunswick. The majority of Old Order settlements is located in the province of Ontario, namely Oxford ( Norwich Township) and
Norfolk Norfolk () is a ceremonial and non-metropolitan county in East Anglia in England. It borders Lincolnshire to the north-west, Cambridgeshire to the west and south-west, and Suffolk to the south. Its northern and eastern boundaries are the No ...
Counties. A small community is also established in
Bruce County Bruce County is a county in Southwestern Ontario, Canada comprising eight lower-tier municipalities and with a 2016 population of 66,491. It is named for James Bruce, 8th Earl of Elgin and 12th Earl of Kincardine, sixth Governor General of the ...
( Huron-Kinloss Township) near Lucknow. In 2016, several dozen Old Order Amish families founded two new settlements in Kings County in the province of Prince Edward Island. Increasing land prices in Ontario had reportedly limited the ability of members in those communities to purchase new farms. At about the same time a new settlement was founded near Perth-Andover in New Brunswick, only about 12 km from Amish settlements in Maine. In 2017, an Amish settlement was founded in Manitoba near Stuartburn.


Latin America

There are currently two Amish settlements in South American nations: Argentina and Bolivia. The majority of Old Order settlements are located in Bolivia. The first attempt by Old Order Amish to settle in Latin America was in Paradise Valley, near
Galeana, Nuevo León Galeana is both a municipality and a city in the Mexican state of Nuevo León. It is named after Hermenegildo Galeana, a lieutenant involved in the country's movement towards independence. Galeana shares borders with the states of Coahuila, San Lui ...
, Mexico, but the settlement lasted from only 1923 to 1929. An Amish settlement was tried in Honduras from about 1968 to 1978, but this settlement failed too. In 2015, new settlements of New Order Amish were founded east of Catamarca, Argentina, and Colonia Naranjita, Bolivia, about southwest of Santa Cruz. Most of the members of these new communities come from Old Colony Mennonite background and have been living in the area for several decades.''Amish Population Profile, 2018''
at Amish Studies – The Young Center.


Europe

In Europe, no split occurred between Old Order Amish and Amish Mennonites; like the Amish Mennonites in North America, the European Amish assimilated into the Mennonite mainstream during the second half of the 19th century through the first decades of the 20th century. Eventually, they dropped the word "Amish" from the names of their congregations and lost their Amish identity and culture. The last European Amish congregation joined the Mennonites in 1937 in Ixheim, today part of Zweibrücken in the
Palatinate region The Palatinate (german: Pfalz; Palatine German: ''Palz'') is a region of Germany. In the Middle Ages it was known as the Rhenish Palatinate (''Rheinpfalz'') and Lower Palatinate (''Unterpfalz''), which strictly speaking designated only the wes ...
.


Seekers and joiners

Only a few hundred outsiders, so-called seekers, have ever joined the Old Order Amish. Since 1950, only some 75 non-Anabaptist people have joined and remained lifelong members of the Amish.Donald B. Kraybill, Karen M. Johnson-Weiner, Steven M. Nolt. ''The Amish''. Baltimore: 2013, p. 159. Since 1990, some twenty people of Russian Mennonite background have joined the Amish in Aylmer, Ontario.Donald B. Kraybill, Karen M. Johnson-Weiner, Steven M. Nolt. ''The Amish''. Baltimore: 2013, pp. 160f. Two whole Christian communities have joined the Amish: The church at
Smyrna, Maine Smyrna is a town in Aroostook County, Maine, United States. The population was 439 at the 2020 census. Geography According to the United States Census Bureau, the town has a total area of , of which is land and is water. Demographics 2010 c ...
, one of the five Christian Communities of
Elmo Stoll Elmo Stoll (March 5, 1944 – September 2, 1998) was a former Old Order Amish bishop, writer and founder of the "Christian Communities". He was one of the few Amish who "have risen to prominence over the years".Kevin Williams, Lovina Eicher: ''Am ...
after Stoll's death and the church at
Manton, Michigan Manton is a city in Wexford County in the U.S. state of Michigan. The population was 1,258 at the 2020 census. Geography According to the U.S. Census Bureau, the city has a total area of , of which is land and (3.11%) is water. Major highwa ...
, which belonged to a community that was founded by Harry Wanner (1935–2012), a minister of Stauffer Old Order Mennonite background. The " Michigan Amish Churches", with which Smyrna and Manton affiliated, are said to be more open to seekers and converts than other Amish churches. Most of the members of these two para-Amish communities originally came from Plain churches, i.e. Old Order Amish, Old Order Mennonite, or
Old German Baptist Brethren The Old German Baptist Brethren (OGBB) is a conservative Plain church which emerged from a division among the German Baptist Brethren in 1881 being part of the Old Order Movement. Like the church it emerged from, it has roots both in Anabaptism ...
. More people have tested Old Order Amish life for weeks, months, or even years, but in the end decided not to join. Others remain close to the Amish, but never think of joining. On the other hand, the
Beachy Amish The Beachy Amish Mennonites, also known as the Beachy Mennonites, are an Anabaptist group of churches in the Conservative Mennonite tradition that have Amish roots. Although they have retained the name "Amish" they are quite different from the O ...
, many of whom conduct their services in English and allow for a limited range of modern conveniences, regularly receive seekers into their churches as visitors, and eventually, as members. Stephen Scott, himself a convert to the
Old Order River Brethren The Old Order River Brethren are a River Brethren denomination of Anabaptist Christianity with roots in the Radical Pietist movement. As their name indicates, they are Old Order Anabaptists. History The denomination began about 1778 in Pennsy ...
, distinguishes four types of seekers: * ''Checklist seekers'' are looking for a few certain specifications. * ''Cultural seekers'' are more enchanted with the lifestyle of the Amish than with their religion. * ''Spiritual utopian seekers'' are looking for true
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chri ...
Christianity. * ''Stability seekers'' come with emotional issues, often from
dysfunctional families A dysfunctional family is a family in which conflict, misbehavior, and often child neglect or abuse and sometimes even all of the above on the part of individual parents occur continuously and regularly, leading other members to accommodate such ...
.


Health

Amish populations have higher incidences of particular conditions, including dwarfism, Angelman syndrome, and various metabolic disorders, as well as an unusual distribution of blood types. The Amish represent a collection of different
demes In Ancient Greece, a deme or ( grc, δῆμος, plural: demoi, δημοι) was a suburb or a subdivision of Athens and other city-states. Demes as simple subdivisions of land in the countryside seem to have existed in the 6th century BC and ear ...
or genetically closed communities. Although the Amish do not have higher incidence of genetic disorders than the general population, since almost all Amish descend from a few hundred 18th-century founders, some recessive conditions are more prevalent (an example of the founder effect). Some of these disorders are rare or unique, and are serious enough to increase the mortality rate among Amish children. The Amish are aware of the advantages of
exogamy Exogamy is the social norm of marrying outside one's social group. The group defines the scope and extent of exogamy, and the rules and enforcement mechanisms that ensure its continuity. One form of exogamy is dual exogamy, in which two groups c ...
, but for religious reasons, marry only within their communities. The majority of Amish accept these as (God's will); they reject the use of preventive genetic tests prior to marriage and genetic testing of unborn children to discover genetic disorders. When a child is born with a disorder, it is accepted into the community and tasked with chores within their ability. However, Amish are willing to participate in studies of genetic diseases. Their extensive family histories are useful to researchers investigating diseases such as Alzheimer's, Parkinson's, and macular degeneration. While the Amish are at an increased risk for some genetic disorders, researchers have found their tendency for clean living can lead to better health. Overall cancer rates in the Amish are reduced and tobacco-related cancers in Amish adults are 37 percent and non-tobacco-related cancers are 72 percent of the rate for Ohio adults. Even skin cancer rates are lower for Amish, even though many Amish make their living working outdoors where they are exposed to sunlight. They are typically covered and dressed by wearing wide-brimmed hats and long sleeves which protect their skin. Treating genetic problems is the mission of Clinic for Special Children in
Strasburg, Pennsylvania Strasburg is a borough in Lancaster County, Pennsylvania. It developed as a linear village stretching about along the Great Conestoga Road, later known as the Strasburg Road.Susan M. Zacher, NRHP Nomination Form Strasburg/ref> The population ...
, which has developed effective treatments for such problems as maple syrup urine disease, a previously fatal disease. The clinic is embraced by most Amish, ending the need for parents to leave the community to receive proper care for their children, an action that might result in shunning. Another clinic is DDC Clinic for Special Needs Children, located in
Middlefield, Ohio Middlefield is a village in Middlefield Township, Geauga County, Ohio, United States. The population was 2,748 at the 2020 census. It is part of the Cleveland metropolitan area. Middlefield is known for being the center of the world's fourth la ...
, for special-needs children with inherited or metabolic disorders. The DDC Clinic provides treatment, research, and educational services to Amish and non-Amish children and their families. People's Helpers is an Amish-organized network of mental health caregivers who help families dealing with mental illness and recommend professional counselors. Suicide rates for the Amish are about half that of the general population. The Old Order Amish do not typically carry private commercial health insurance. A handful of American hospitals, starting in the mid-1990s, created special outreach programs to assist the Amish. In some Amish communities, the church will collect money from its members to help pay for medical bills of other members. Although the Amish are often perceived by outsiders as rejecting all modern technologies, this is not the case and modern medicine is employed by Amish communities, including hospital births and other advanced treatments. As they go without health insurance and pay up front for services, Amish individuals will often travel to Mexico for non-urgent care and surgery to reduce costs. Although not forbidden, most Amish do not practice any form of birth control. They are against abortion and also find "
artificial insemination Artificial insemination is the deliberate introduction of sperm into a female's cervix or uterine cavity for the purpose of achieving a pregnancy through in vivo fertilization by means other than sexual intercourse. It is a fertility treatment ...
, genetics, eugenics, and stem cell research" to be "inconsistent with Amish values and beliefs". However, some communities allow access to birth control to women whose health would be compromised by childbirth.


Life in the modern world

As time has passed, the Amish have felt pressures from the modern world. Issues such as taxation,
education Education is a purposeful activity directed at achieving certain aims, such as transmitting knowledge or fostering skills and character traits. These aims may include the development of understanding, rationality, kindness, and honesty ...
, law and its enforcement, and occasional discrimination and hostility are areas of difficulty. The modern way of life in general has increasingly diverged from that of Amish society. On occasion, this has resulted in sporadic discrimination and hostility from their neighbors, such as throwing of stones or other objects at Amish horse-drawn carriages on the roads. The Amish do not usually educate their children past the eighth grade, believing that the basic knowledge offered up to that point is sufficient to prepare one for the Amish lifestyle. Almost no Amish go to high school and college. In many communities, the Amish operate their own schools, which are typically one-room schoolhouses with teachers (usually young, unmarried women) from the Amish community. On May 19, 1972, Jonas Yoder and Wallace Miller of the Old Order Amish, and Adin Yutzy of the Conservative Amish Mennonite Church were each fined $5 for refusing to send their children, aged 14 and 15, to high school. In '' Wisconsin v. Yoder'' (1972), the Wisconsin Supreme Court overturned the conviction, and the U.S. Supreme Court affirmed this, finding the benefits of universal education were not sufficient justification to overcome scrutiny under the
Free Exercise Clause The Free Exercise Clause accompanies the Establishment Clause of the First Amendment to the United States Constitution. The ''Establishment Clause'' and the ''Free Exercise Clause'' together read: Free exercise is the liberty of persons to re ...
of the First Amendment. The Amish are subject to sales and property taxes. As they seldom own motor vehicles, they rarely have occasion to pay motor vehicle registration fees or spend money on the purchase of fuel for vehicles. Under their beliefs and traditions, generally the Amish do not agree with the idea of Social Security benefits and have a religious objection to insurance. On this basis, the United States Internal Revenue Service agreed in 1961 that they did not need to pay Social Security-related taxes. In 1965, this policy was codified into law. Self-employed individuals in certain sects do not pay into or receive benefits from the United States Social Security system. This exemption applies to a religious group that is conscientiously opposed to accepting benefits of any private or public insurance, provides a reasonable level of living for its dependent members, and has existed continuously since December 31, 1950. The U.S. Supreme Court clarified in 1982 that Amish employers are not exempt, but only those Amish individuals who are self-employed.


Publishing

In 1964, Pathway Publishers was founded by two Amish farmers to print more material about the Amish and Anabaptists in general. It is located in
Lagrange, Indiana LaGrange is a town in and the county seat of LaGrange County, Indiana, United States. The population was 2,625 at the 2010 census. History LaGrange was laid out and platted in 1836. It took its name from LaGrange County. LaGrange County's init ...
, and
Aylmer Aylmer is a surname. Notable people with the surname include: * Edward Aylmer, Welsh MP * Edward Aylmer (cricketer), first-class cricketer and Royal Navy officer * Felix Aylmer, English stage actor * Sir Fenton Aylmer, 13th Baronet, British Arm ...
, Ontario. Pathway has become the major publisher of Amish school textbooks, general-reading books, and periodicals. Also, a number of private enterprises publish everything from general reading to reprints of older literature that has been considered of great value to Amish families. Some Amish read the Pennsylvania German newspaper , and some of them even contribute dialect texts.


Dog breeding

Amish and Mennonite communities across many states have turned to dog breeding as a lucrative source of income. According to the USDA list of licensees, over 98% of Ohio's puppy mills are run by the Amish, as are 97% of Indiana's, and 63% of Pennsylvania's. In Lancaster County, Pennsylvania, there are roughly 300 licensed breeders, and an estimated further 600 unlicensed breeding facilities. Reports of poor standards of care and treatment of dogs as a cash crop by members of the Amish community has led to calls for puppy mills and auctions to be closed, with one breeder being issued with a restraining order from the practice for numerous violations of the federal Animal Welfare Act. At the time the restraining order was issued, the breeder had at least 1000 dogs in their care.


Similar groups

Anabaptist groups that sprang from the same late 19th century
Old Order Movement Old Order Anabaptism encompasses those groups which have preserved the old ways of Anabaptist Christian religion and lifestyle. Historically, an Old Order movement emerged in the second half of the 19th century among the Amish, Mennonites of So ...
as the Amish share their Pennsylvania German heritage and often still retain similar features in dress. These Old Order groups include different subgroups of Old Order Mennonites, traditional
Schwarzenau Brethren The Schwarzenau Brethren, the German Baptist Brethren, Dunkers, Dunkards, Tunkers, or sometimes simply called the German Baptists, are an Anabaptist group that dissented from Roman Catholic, Lutheran and Reformed European state churches during t ...
and
Old Order River Brethren The Old Order River Brethren are a River Brethren denomination of Anabaptist Christianity with roots in the Radical Pietist movement. As their name indicates, they are Old Order Anabaptists. History The denomination began about 1778 in Pennsy ...
. The Noah Hoover Old Order Mennonites are so similar in outward aspects to the Old Order Amish (dress, beards, horse and buggy, extreme restrictions on modern technology, Pennsylvania German language), that they are often perceived as Amish and even called Amish. Conservative "Russian" Mennonites and Hutterites who also dress plain and speak German dialects emigrated from other European regions at different times with different German dialects, separate cultures, and related but different religious traditions. Particularly, the Hutterites live communally and are generally accepting of modern technology. In Ukraine there is a nameless movement of Baptists that has been compared to the Amish, due to their similar beliefs of plain living and pacifism. The few remaining Plain Quakers are similar in manner and lifestyle, including their attitudes toward war, but are unrelated to the Amish. Early Quakers were influenced, to some degree, by the
Anabaptists Anabaptism (from Neo-Latin , from the Greek : 're-' and 'baptism', german: Täufer, earlier also )Since the middle of the 20th century, the German-speaking world no longer uses the term (translation: "Re-baptizers"), considering it biased. ...
, and in turn influenced the Amish in colonial Pennsylvania. Almost all modern Quakers have since abandoned their traditional dress.


Relations with Native Americans

The Northkill Amish Settlement, established in 1740 in Berks County, Pennsylvania, was the first identifiable Amish community in the
new world The term ''New World'' is often used to mean the majority of Earth's Western Hemisphere, specifically the Americas."America." ''The Oxford Companion to the English Language'' (). McArthur, Tom, ed., 1992. New York: Oxford University Press, p. ...
. During the
French and Indian War The French and Indian War (1754–1763) was a theater of the Seven Years' War, which pitted the North American colonies of the British Empire against those of the French, each side being supported by various Native American tribes. At the ...
, the Hochstetler Massacre occurred: Local tribes attacked the Jacob Hochstetler
homestead Homestead may refer to: *Homestead (buildings), a farmhouse and its adjacent outbuildings; by extension, it can mean any small cluster of houses * Homestead (unit), a unit of measurement equal to 160 acres *Homestead principle, a legal concept t ...
in the Northkill settlement on September 19, 1757. The sons of the family took their weapons but father Jacob did not allow them to shoot due to the Anabaptist doctrine of nonresistance. Jacob Sr.'s wife, Anna (Lorentz) Hochstetler, a daughter (name unknown) and Jacob Jr. were killed by the Native Americans. Jacob Sr. and sons Joseph and Christian were taken captive. Jacob escaped after about eight months, but the boys were held for several years. When freed, both of these sons joined the church and one of them became a minister. As early as 1809 Amish were farming side by side with Native American farmers in Pennsylvania. According to Cones Kupwah Snowflower, a Shawnee genealogist, the Amish and Quakers were known to incorporate Native Americans into their families to protect them from ill-treatment, especially after the Removal Act of 1832. The Amish, as pacifists, did not engage in warfare with Native Americans, nor displace them directly, but were among the European immigrants whose arrival resulted in their displacement. In 2012, the Lancaster Mennonite Historical Society collaborated with the Native American community to construct a replica Iroquois Longhouse.


See also

* Amish & Mennonite Heritage Center * Amish furniture *
Amish music Amish believe large families are a blessing from God. Amish rules allow marrying only between members of the Amish Church. The elderly do not go to a retirement facility; they remain at home. As time has passed, the Amish have felt pressures fro ...
* Barn raising * Bank of Bird-in-Hand *
Christian views on poverty and wealth There have been a variety of Christian views on poverty and wealth. At one end of the spectrum is a view which casts wealth and materialism as an evil to be avoided and even combated. At the other end is a view which casts prosperity and well-be ...
* Fancy Dutch * List of Amish and their descendants * ''
Martyrs Mirror ''Martyr's Mirror'' or ''The Bloody Theater'', first published in Holland in 1660 in Dutch by Thieleman J. van Braght, documents the stories and testimonies of Christian martyrs, especially Anabaptists. The full title of the book is ''The Blood ...
'' * Pinecraft * Plain people * West Nickel Mines School shooting


Notes


References


Bibliography

* * . * Kraybill, Donald B., Karen M. Johnson-Weiner, and Steven M. Nolt, ''The Amish'' (Johns Hopkins University Press, 2013), 500 pp. * . * . * . * . * . * Mackall, Joe: ''Plain Secrets: An Outsider among the Amish'', Boston, Mass. 2007. * . * .


Further reading

* ''Die Botschaft'' – Lancaster, PA – Newspaper for Old Order Amish and Old Order Mennonites; only Amish may place advertisements.
''The Budget''
– Sugarcreek, OH – Weekly newspaper by and for Amish. * ''The Diary'' – Gordonville, PA – Monthly newsmagazine by and for Old Order Amish. * Beachy, Leroy (2011). ''Unser Leit ... The Story of the Amish''. Millersburg, OH: Goodly Heritage Books. * DeWalt, Mark W. (2006). ''Amish Education in the United States and Canada''. Rowman and Littlefield Education. * Garret, Ottie A and Ruth Irene Garret (1998). ''True Stories of the X-Amish: Banned, Excommunicated and Shunned'', Horse Cave, KY: Neu Leben. * Garret, Ruth Irene (1998). ''Crossing Over: One Woman's Escape from Amish Life'', Thomas More. * Gehman Richard. "Plainest of Pennsylvania's Plain People Amish Folk". ''National Geographic'', August 1965, pp. 226–53. * Good, Merle and Phyllis (1979). ''20 Most Asked Questions about the Amish and Mennonites''. Intercourse, PA: Good Books. * Hostetler, John A. ed. (1989). ''Amish Roots: A Treasury of History, Wisdom, and Lore''. Baltimore: Johns Hopkins University Press. * Igou, Brad (1999). ''The Amish in Their Own Words: Amish Writings from 25 Years of Family Life'', Scottdale, PA: Herald Press. * Johnson-Weiner, Karen M. (2006). ''Train Up a Child: Old Order Amish and Mennonite Schools''. Baltimore: Johns Hopkins University Press. * Johnson-Weiner, Karen M. (2017) ''New York Amish : Life in the Plain Communities of the Empire State'' (Cornell UP, 2017). * Keim, Albert (1976). ''Compulsory Education and the Amish: The Right Not to be Modern''. Beacon Press. * Kraybill, Donald B. "Amish." in ''Gale Encyclopedia of Multicultural America,'' edited by Thomas Riggs, (3rd ed., vol. 1, Gale, 2014), pp. 97–112
online
* Kraybill, Donald B. (2008). ''The Amish of Lancaster County''. Mechanicsburg, PA: Stackpole Books.* Kraybill, Donald B. ed. (2003). ''The Amish and the State''. Foreword by Martin E. Marty. 2nd ed.: Baltimore: Johns Hopkins University Press. * Kraybill, Donald B. (2014). ''Renegade Amish: Beard Cutting, Hate Crimes, and the Trial of the Bergholz Barbers''. Baltimore: Johns Hopkins University Press. * Kraybill, Donald B. & Carl D. Bowman (2002). ''On the Backroad to Heaven: Old Order Hutterites, Mennonites, Amish, and Brethren''. Baltimore: Johns Hopkins University Press. * Kraybill, Donald B. & Steven M. Nolt (2004). ''Amish Enterprise: From Plows to Profits''. 2nd ed. Baltimore: Johns Hopkins University Press. * Kraybill, Donald B., Steven M. Nolt & David L. Weaver-Zercher (2006). ''Amish Grace: How Forgiveness Transcended Tragedy''. New York: Jossey-Bass. * Kraybill, Donald B., Steven M. Nolt & David L. Weaver-Zercher (2010). ''The Amish Way: Patient Faith in a Perilous World''. New York: Jossey-Bass. * Luthy, David (1991). ''Amish Settlements That Failed, 1840–1960''. LaGrange, IN: Pathway Publishers. * Nolt, Steven M. and Thomas J. Myers (2007). ''Plain Diversity: Amish Cultures and Identities''. Baltimore: Johns Hopkins University Press. * Schachtman, Tom (2006). ''Rumspringa: To be or not to be Amish''. New York: North Point Press. * Schlabach, Theron F. (1988). ''Peace, Faith, Nation: Mennonites and Amish in Nineteenth-Century America''. Scottdale, PA: Herald Press. * Schmidt, Kimberly D., Diane Zimmerman Umble, & Steven D. Reschly, eds. (2002) ''Strangers at Home: Amish and Mennonite Women in History''. Baltimore: Johns Hopkins University Press. * Scott, Stephen (1988). ''The Amish Wedding and Other Special Occasions of the Old Order Communities''. Intercourse, PA: Good Books. * Smith, Jeff (2016). ''Becoming Amish''. Cedar, MI: Dance Hall Press * Stevick, Richard A. (2007). ''Growing Up Amish: the Teenage Years''. Baltimore: Johns Hopkins University Press. * Umble, Diane Zimmerman (2000). ''Holding the Line: the Telephone in Old Order Mennonite and Amish Life''. Johns Hopkins University Press. * Umble, Diane Zimmerman & David L. Weaver-Zercher, eds. (2008). ''The Amish and the Media''. Johns Hopkins University Press * Weaver-Zercher, David L. (2001). ''The Amish in the American Imagination''. Baltimore: Johns Hopkins University Press. * Yoder, Harvey (2007). ''The Happening: Nickel Mines School Tragedy''. Berlin, OH: TGS International.


External links


"Amish"
in the Global Anabaptist Mennonite Encyclopedia Online
"FAQs About the Amish"
by resident experts at the Mennonite Information Center. *
The Journal of Amish and Plain Anabaptist Studies
'
"Amish Studies"
at the Amish & Plain Anabaptist Studies Association, a professional organization of scholars and service providers to the Amish and plain people
"Amish Studies"
at Young Center for Anabaptist & Pietist Studies at
Elizabethtown College Elizabethtown College (informally E-town) is a private college in Elizabethtown, Pennsylvania. History Founding and early years Founded in 1899, Elizabethtown College is one of many higher learning institutions founded in the 19th century by ...

Mennonite Historical Library at Goshen College


from the Missouri Folklore Society
"Amish in Serbia – reportage"
Amish in Serbia {{Authority control Anabaptists Christian organizations established in the 17th century History of Lancaster, Pennsylvania German-American culture German-American history German diaspora Ohio culture Peace churches Pennsylvania culture Protestantism in Indiana Protestantism in Ohio Anabaptism in Pennsylvania Protestantism in Wisconsin Religion in Lancaster, Pennsylvania Religious organizations established in 1693 Simple living Swiss-American culture Ethnoreligious groups 1693 establishments in Europe 17th-century establishments in Switzerland European diaspora in North America