Ali Pasha Tepelena

Ali Pasha of Ioannina (1740 – 24 January 1822), was an Albanian ruler who served as pasha of a large part of western Rumelia, the Ottoman Empire's European territories, which was referred to as the Pashalik of Yanina. His court was in Ioannina, and the territory he governed incorporated central and southern Albania, most of Epirus and the western parts of Thessaly and Greek Macedonia. Ali had three sons: Muhtar Pasha, who served in the 1809 war against the Russians, Veli Pasha, who became Pasha of the Morea Eyalet and Salih Pasha, governor of Vlorë.

Ali first appears in historical accounts as the leader of a band of brigands who became involved in many confrontations with Ottoman state officials in Albania and Epirus. He joined the administrative-military apparatus of the Ottoman Empire, holding various posts until 1788 when he was appointed pasha, ruler of the sanjak of Ioannina. His diplomatic and administrative skills, his interest in modernist ideas and concepts, his popular Muslim piety, his respect towards other religions, his suppression of banditry, his vengefulness and harshness in imposing law and order, and his looting practices towards persons and communities in order to increase his proceeds caused both the admiration and the criticism of his contemporaries, as well as an ongoing controversy among historians regarding his personality. As his influence grew, his involvement in Ottoman politics increased culminating in his active opposition to the ongoing Ottoman military reforms. After being declared a rebel in 1820, he was captured and killed in 1822 at the age of 81 or 82, after a successful military campaign against his forces. In Western literature, Ali Pasha became the personification of an "oriental despot".

Name

Ali Pasha was variously referred to as of Tepelena, of Ioannina/Janina/Yannina or the Lion of Yannina. His name in the local languages were: sq, Ali Pashë Tepelena or sq, Ali Pasha i Janines; rup, Ali Pãshelu; el, Αλή Πασάς Τεπελενλής or (Ali Pasha of Ioannina); and tr, Tepedelenli Ali Paşa ( ota, تپه‌دلنلي علي پاشا, rtl=yes).

Family and birth

At some point in the 19th century, Ali's family was attributed with a legendary ancestry; according to this claim, Ali's family supposedly descended from a Mevlevi dervish named Nazif who migrated from Konya to Tepelene through Kütahya.

However, this tradition is unfounded, and Ali's family, in all likelihood, was of local Albanian origin.Fleming (1999): p. 60. They had achieved some stature by the 17th century.

Ali's grandfather (Muhtar Bey) and great-grandfather were both bandit chieftains. His grandfather had died during the 1716 siege of Corfu. His father, Veli bey, was a local ruler of Tepelena.

Ali himself was born in Tepelena or in the adjacent village of Beçisht.
According to George Bowen, Ali Pasha was part of the Lab tribe; as this tribe was in disrepute among the other Albanians for their poverty and predatory habits, he thought it proper to call himself after Tepelena, a town of the Tosks; no one dared to dispute this until after his death. Ali's father was involved in a rivalry with his father's cousin Islam Bey, who was also a local ruler. Islam Bey was appointed ''mutasarrıf'' of Delvinë in 1752, but Ali's father managed to kill him and was allowed to succeed his cousin as ''mutasarrıf'' in 1762. However, his father was assassinated shortly after (when Ali was nine or ten), and he was brought up by his mother, Chamko (or Hanko), who originally hailed from Konitsa.

Early years

In Ali's early years, he distinguished himself as a bandit. He affiliated himself with the Bektashi sect. The family lost much of its political and material status following the murder of his father. In 1758, his mother, Hanko, reportedly a woman of extraordinary character, thereupon herself formed and led a brigand band, and studied to inspire the boy with her own fierce and indomitable temper, with a view to revenge and the recovery of their lost wealth. According to Byron: "Ali inherited 6 dram and a musket after the death of his father. Ali collected a few followers from among the retainers of his father, made himself master, first of one village, then of another, amassed money, increased his power, and at last found himself at the head of a considerable body of Albanians". Ali became a famous brigand leader and attracted the attention of the Ottoman authorities. He was assigned to suppress brigandage and fought for the "Sultan and Empire" with great bravery, particularly against the famous rebel Pazvantoğlu. He aided the Pasha of Negroponte in putting down a rebellion at Shkodër, it was during this period that he was introduced to the Janissary units and was inspired by their discipline. In 1768 he married the daughter of the wealthy Pasha of Delvina, with whom he entered into an alliance.

Ali was appointed ''mutasarrıf'' of Ioanninna at the end of 1784 or beginning of 1785, but was soon dismissed, returning to the position at the end of 1787 or start of 1788. His rise through Ottoman ranks continued with his appointment as lieutenant to the Pasha of Rumelia.

After supporting the Sultan in conflicts between local feudal lords, he was appointed to rule the Sanjak of Delvina in 1785 with the title of Pasha. In reward for his services at Banat during the Austro-Turkish War (1787–1791), he was additionally granted the Sanjak of Trikala in 1787, which was at the time suffering from brigand raids. After achieving peace in Trikala by hunting down brigands, he was granted the role of supervisor of the tolls of " Tosceria and Epirus". In 1787 or 1788 he seized control of town of Ioannina, the major financial centre of all of Epirus and Albania, and enlisted most of the brigands under his own banner. That same year, Ali declared himself ruler of the Sanjak of Ioannina under the title ''Pasha of Yanina'', delegating the title of ''Pasha of Trikala'' to his son, Veli. This marked the beginning of the Pashalik of Yanina, and Ioannina would be his power base for the next 33 years. Over this period, Ali took advantage of a weak Ottoman government to expand his territory still further until he gained control over most of Albania and northwestern Greece.

During war-time, Ali Pasha could assemble an army of 50,000 men in a matter of two to three days and could double that number in two to three weeks. Leading these armed forces was the Supreme Council. The Commander-in-chief was the founder and financier, Ali Pasha. Council members included Muftar Pasha, Veli Pasha, Celâleddin Bey, Abdullah Pashe Taushani and a number of his trusted men like Hasan Dervishi, Omar Vrioni, Meço Bono, Ago Myhyrdari, Thanasis Vagias, Veli Gega and Tahir Abazi.

Ali Pasha as ruler

As Pasha of Ioannina, he slowly laid the foundations for the creation of an almost independent state, which included a large part of Greece and Albania. During his rule, the town of Ioannina developed into a major educational, cultural, political and economic hub. In order to achieve his goals, he allied with all religious and ethnic groups in his territory. At the same time, he did not hesitate to fiercely crush any opponent. As he also developed relations with European powers.

Ali's policy as ruler of Ioánnina was mostly governed by expediency; he operated as a semi-independent despot and pragmatically allied himself with whoever offered the most advantage at the time. In fact, it was Ali Pasha and his Albanian soldiers and mercenaries who subdued the independent Souli.

Ali Pasha wanted to establish in the Mediterranean a sea-power which would be a counterpart of that of the Dey of Algiers, Ahmed ben Ali.

In order to gain a seaport on the Albanian coast, which was dominated by Venice, Ali Pasha formed an alliance with Napoleon I of France, who had established François Pouqueville as his general consul in Ioannina, with the complete consent of the Ottoman Sultan Selim III.

After the Treaty of Tilsit, where Napoleon granted the Czar his plan to dismantle the Ottoman Empire, Ali Pasha switched sides and allied with Britain in 1807; a detailed account of his alliance with the British was written by Sir Richard Church. His actions were permitted by the Ottoman government in Constantinople. Ali Pasha was very cautious and displeased by the emergence of the new Ottoman Sultan Mahmud II in the year 1808.

Lord Byron visited Ali's court in Ioánnina in 1809 and recorded the encounter in his work ''Childe Harold''. He evidently had mixed feelings about the despot, noting the splendour of Ali Pasha's court and the Greek cultural revival that he had encouraged in Ioánnina, which Byron described as being "superior in wealth, refinement and learning" to any other Greek town.

In a letter to his mother, however, Byron deplored Ali's cruelty: "His Highness is a remorseless tyrant, guilty of the most horrible cruelties, very brave, so good a general that they call him the Mahometan Buonaparte ... but as barbarous as he is successful, roasting rebels, etc, etc.."

Different tales about his sexual proclivities emerged from western visitors to Pasha's court (including Lord Byron, the , and Frederick North, Earl of Guildford). These documenters wrote that he kept a large harem of both women and men. Such accounts may reflect the Orientalist imagination of Europe and underplay the historical role of Pasha rather than telling us anything concrete about his sexuality.

Ali Pasha, according to one opinion, "was a cruel and faithless tyrant; still, he was not a Turk, but an Albanian; he was a rebel against the Sultan (Mahmud II), and he was so far an indirect friend of the Sultan's enemies". ''The Ottoman Power in Europe''
by Edward Augustus Freeman Throughout his rule he is known to have maintained close relations and corresponded with famous leaders such as Husein Gradaščević, Ibrahim Bushati, Mehmet Ali Pasha and Ibrahim Pasha.

Though certainly no friend to the Greek Nationalists (he had personally ordered the painful execution of the Klepht Katsantonis), his rule brought relative stability. It was only after his forceful deposition that the people of Greece objected to the rule of the Sultan Mahmud II and the newly appointed Hursid Pasha and thus began the Greek War of Independence.

Ali Pasha used Greek in his court, and over the gate of his castle in Yannina there was an inscription in Greek claiming his descent from King Pyrrhus of Epirus. It is reported that he conversed with foreigners in Greek.

A long epic poem known as the Alipashiad consisting of more than 10,000 lines is dedicated to the exploits of Ali Pasha. The Alipashiad was composed by Haxhi Shekreti, an Albanian Muslim from Delvina and was written entirely in Greek.

Impact on modern Greek Enlightenment

Although Ali Pasha's native language was Albanian he used Greek for all his courtly dealings since the population of the region he ruled was predominantly Greek-speaking.Fleming (1999): p. 64: "The population of Ali's territories was predominantly Greek speaking, and the use of its common tongue by the ruling class had the effect of linking them, albeit inchoately, with that ruling class." As a consequence, a part of the local Greek population showed sympathy towards his rule.Fleming (1999): p. 63 This also activated new educational opportunities, with businessmen of the Greek diaspora, subsidizing a number of new educational purposes. As historian Douglas Dakin notes:

Atrocities

In 1808, Mühürdar, a commanding Janissary of Ali Pasha, captured one of his most renowned opponents, the Greek klepht Katsantonis, who was executed in public by having his bones broken with a sledgehammer. One of Ali's most notorious crimes, without a legal indictment, was the mass murder of 17 or 18 chosen young Greek girls of Ioannina. They were, without a trial, sentenced as adulteresses, tied up in sacks and drowned in Lake Pamvotis. Oral Aromanian tradition (songs) tells about the cruelty of Ali Pasha's troops.

In October 1798 Ali's troops attacked the coastal town of Preveza, which was defended by a small garrison of 280 French grenadiers and local Greeks. When the town was finally conquered, a major slaughter occurred against the local people as retaliation for their resistance. He also tortured the French and Greek prisoners of war before their execution. A French officer described the atrocities ordered by Ali Pasha and his cruel character:

Every French captive was given a razor with which he was forced to skin the severed heads of his compatriots. Those who refused were beaten on the head with clubs. After the heads were skinned, the masks were salted and put in cloth bags. When the operation was finished, the French were driven back into the hangar, and they were warned to prepare for death.

In the early nineteenth century his troops completed the destruction of the once-prosperous cultural center of Moscopole, in modern southeastern Albania, and forced its Aromanian population to flee from the region. Many Aromanians scattered throughout the Balkans, founding settlements such as Kruševo, but also left the region and went to other countries, forming an Aromanian diaspora.

Downfall

In 1819, Halet Efendi brought to the attention of Sultan Mahmud II issues conspicuously related to Ali Pasha; Halet Efendi accused Ali Pasha of ''grabbing power'' and influence in Ottoman Rumelia away from the Sublime Porte. In 1820, Ali Pasha, after long tensions with the Turkish Reforms, allegedly ordered the assassination of Gaskho Bey, a political opponent in Constantinople; Sultan Mahmud II, who sought to restore the authority of the Sublime Porte, took this as a major opportunity to move against Ali Pasha by ordering his immediate deposition.

Ali Pasha refused to resign his official post and put up a fierce resistance to the Sultan's troop movements as some 20,000 Turkish troops led by Hursid Pasha were fighting Ali Pasha's small but formidable army. Most of his followers abandoned him without fighting and fled, including Androutsos and his sons Veli and Muhtar, or else joined the Ottoman army. Among these were Omer Vrioni and Alexis Noutsos, who went unopposed to Ioannina, which was besieged in September 1820.

On 4 December 1820, Ali Pasha and the Souliotes formed an anti-Ottoman coalition, to which the Souliotes contributed 3,000 soldiers. Ali Pasha gained the support of the Souliotes mainly because he offered to allow the return of the Souliotes to their land, and partly by appeal to their perceived Albanian origin. Initially, the coalition was successful and managed to control most of the region, but when the Muslim Albanian troops of Ali Pasha were informed of the beginning of the Greek revolts in the Morea, it was terminated.

Ali's rebellion against the Sublime Porte increased the value of the Greek military element since their services were sought by the Porte as well. He is said to have contracted the services of the Klephts and Souliots in exile in the Ionian Islands as well as the armatoles under his command. However he feared that the Klephts might rout him before the arrival of the Ottoman Turks.

His separatist actions constitute a great example of the institutional corruption and dividing trends prevailing in the Ottoman Empire at the time. His effort to become an independent ruler finally caused the reaction of the Sublime Porte, which sent an army lead by Hurshid Pasha against him in March 1821, which surrounded him in Ioannina. By the end of 1821 after about two years of fighting, with most of his men having deserted him Ali retreated with Kyra Vassiliki and 70 guards to the citadel in the north eastern corner of Ioannina Castle. He had his men place barrels of gunpowder in the basement should it become necessary to blow up the citadel. Ali Pasha accepted a request from the Ottomans to enter into negotiations, in which he demanded that he be allowed to see the Sultan in person. Hurshid Pasha promised to pass on his request to the Sultan and in the interim issued Ali with a safe pass signed by himself and the other pasha’s in the army. Hurshid Pasha also sent Ali a fake imperial firman (decree), instructing him to leave the citadel while his request for a full pardon was considered.

Death

Despite a feeling that he was being deceived Ali agreed to a truce and left the citadel with his wife, entourage and bodyguards and settled in the Monastery of St Panteleimon on the island in Lake Pamvotis, previously taken by the Ottoman army during the siege. A few weeks later he was visited by a group of pashas and senior officials. He suspected a trap but the meeting passed without incident. A few days later on 24 January 1822 the Ottoman’s boats returned from which a senior official called Kiose Mehmed Pasha, disembarked, claiming that he had in his possession the Sultan’s firman for his execution. Ali told him to stay back until he had read the document, but the pasha ignored him and called for him to comply. Ali pulled out his pistol and fired at him, the Pasha returned fire while Kaftan Agas, Hurshid’s chief of his staff, managed to wound Ali in the arm with his sword. Ali’s bodyguards rushed to protect him and managed to pull him into the building. The resulting gunfight only ending when Ali was mortally wounded in the abdomen by a bullet. This caused his men to surrender. Ali was then beheaded. His last request to his chief bodyguard Thanasis Vagias was for his wife Kyra to be killed in order to prevent her falling into the hands of his enemies, but this was ignored.

Hurshid Pasha, to whom it was presented on a large dish of silver plate, rose to receive it, bowed three times before it, and respectfully kissed the beard, expressing aloud his wish that he himself might deserve a similar end. To such an extent did the admiration with which Ali's bravery inspired these men to efface the memory of his crimes.

Ali’s head was wrapped in a cloth, put on a silver platter and displayed though the streets and the homes of the notables of Ioannina to prove that the Ali was dead. The local archbishop was having dinner with friends when Hurshid’s bodyguards forced their way into the room and desposited the head on the dinner table and demanded money. After saying a prayer for Ali, the archbishop handed over a bag of gold coins.
Ali Pasha’s headless corpse was buried with full honors in a mausoleum next to the Fethiye Mosque, which he shares with one of his wives. Despite his brutal rule, villagers paid their last respect to Ali: "Never was seen greater mourning than that of the warlike Epirotes."
The head was meanwhile sent to Constantinople where was displayed to the public on a revolving platter in a courtyard of the Sultan’s palace. When the Sultan subsequently had Ali’s three sons and grandson executed, Ali’s head was buried with them in tombs outside the Selvyria gate in Constantinople.

The former monastery in which Ali Pasha was killed is today a popular tourist attraction. The holes made by the bullets can still be seen, and the monastery has dedicated to him a museum, which includes a number of his personal possessions.

Religion

Ali Pasha was born into a Muslim family. Regardless, the struggle for power and the political turmoils within the empire required for him to support non-Muslim or heterodox priests, beliefs, and orders, and especially the Orthodox Christian population which formed the majority of the population in the region he ruled. One of the spiritual figures which influenced him was Saint Cosmas. Ali ordered and supervised the construction of a monastery dedicated to him near Berat. Ali Pasha maintained control over the Christian population but respected the monasteries and stayed on good terms with the upper clergy.

He strongly supported the Sufi orders, well-spread in Rumelia at the time. Ali was close to the dominant Sufi orders as the Naqshbandi, Halveti, Sâdîyye, or even Alevi. Specifically the famous Sufi shrines in Yanina and Parga were Naqshbandi. The order that was mostly supported by him was the Bektashis and he is accepted today to have been a Bektashi follower, initiated by Baba Shemin of Fushë-Krujë