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Ahmed Subhy Mansour ( ar, أحمد صبحي منصور; born March 1, 1949) is an Egyptian American activist, Islamic Quranist scholar dealing with Islamic history,
culture Culture () is an umbrella term which encompasses the social behavior, institutions, and norms found in human societies, as well as the knowledge, beliefs, arts, laws, customs, capabilities, and habits of the individuals in these groups ...
,
theology Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the ...
, and
politics Politics (from , ) is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of resources or status. The branch of social science that stud ...
. He founded a small Egyptian '' Quranist'' group that is neither Sunni nor
Shia Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, mo ...
, was exiled from Egypt, and lives in the United States as a political refugee. Mansour was an advocate for
democracy Democracy (From grc, δημοκρατία, dēmokratía, ''dēmos'' 'people' and ''kratos'' 'rule') is a form of government in which people, the people have the authority to deliberate and decide legislation ("direct democracy"), or to choo ...
and
human rights in Egypt Human rights in Egypt are guaranteed by the Constitution of the Arab Republic of Egypt under the various articles of Chapter 3. The country is also a party to numerous international human rights treaties, including the International Covenant on ...
for many years, during which time he was isolated by
Islamic extremist Islamic extremism, Islamist extremism, or radical Islam, is used in reference to extremist beliefs and behaviors which are associated with the Islamic religion. These are controversial terms with varying definitions, ranging from academic und ...
cleric Clergy are formal leaders within established religions. Their roles and functions vary in different religious traditions, but usually involve presiding over specific rituals and teaching their religion's doctrines and practices. Some of the ter ...
s and persecuted by the government. He was arrested and served time in prison for his liberal political, religious, and social views. In May 1985, Mansour was discharged from his teaching and research position due to his liberal views, which were not acceptable to the religious authorities who controlled much of university policies and programs. Mansour sought and was granted political asylum in the United States in 2002. He has served as a visiting fellow at the
National Endowment for Democracy The National Endowment for Democracy (NED) is an organization in the United States that was founded in 1983 for promoting democracy in other countries by promoting political and economic institutions such as political groups, trade unions, ...
, and at the Human Rights Program at Harvard Law School. Sheikh Mansour was fired from Al-Azhar University after expressing his Quranist views. One of Mansour's fellow Islamic scholars at Al Azhar University Sheik Jamal Tahir took up the same Quran alone stance.


Biography

Mansoor received his junior
middle school A middle school (also known as intermediate school, junior high school, junior secondary school, or lower secondary school) is an educational stage which exists in some countries, providing education between primary school and secondary school. ...
education in 1964, and ranked second in the Republic on the national exam. He graduated from
Al-Azhar Al-Azhar Mosque ( ar, الجامع الأزهر, al-Jāmiʿ al-ʾAzhar, lit=The Resplendent Congregational Mosque, arz, جامع الأزهر, Gāmiʿ el-ʾazhar), known in Egypt simply as al-Azhar, is a mosque in Cairo, Egypt in the historic ...
Secondary School, in Sharkeya, Egypt, in 1969, and ranked fourth in country on the national university entrance examination. He then studied Muslim History at the Al-Azhar University (a prestigious Sunni religious university) in
Cairo Cairo ( ; ar, القاهرة, al-Qāhirah, ) is the Capital city, capital of Egypt and its largest city, home to 10 million people. It is also part of the List of urban agglomerations in Africa, largest urban agglomeration in Africa, List of ...
, where he obtained a
B.A. Bachelor of arts (BA or AB; from the Latin ', ', or ') is a bachelor's degree awarded for an undergraduate program in the arts, or, in some cases, other disciplines. A Bachelor of Arts degree course is generally completed in three or four yea ...
degree with Highest Honors in 1973, an
M.A. A Master of Arts ( la, Magister Artium or ''Artium Magister''; abbreviated MA, M.A., AM, or A.M.) is the holder of a master's degree awarded by universities in many countries. The degree is usually contrasted with that of Master of Science. Tho ...
degree with Honors in 1975, and a
Ph.D. A Doctor of Philosophy (PhD, Ph.D., or DPhil; Latin: or ') is the most common degree at the highest academic level awarded following a course of study. PhDs are awarded for programs across the whole breadth of academic fields. Because it is ...
degree with Highest Honors in 1980. He founded a small Egyptian sect the ''Quranists'', who believe: the Quran is the sole source of Islam and its laws. From 1973 till 1980 he was an assistant teacher and lecturer, and between 1980 and 1987 he was an assistant professor, both of Muslim history at the College of Arabic Language of the Al Azhar University. In May 1985, Mansour was discharged from his teaching and research position in Egypt due to his liberal views, which were not acceptable to the religious authorities who controlled much of university policies and programs. Because of his unconventional scholarship, Al-Azhar University accused him of being an enemy of Islam. He was tried in its
canonical The adjective canonical is applied in many contexts to mean "according to the canon" the standard, rule or primary source that is accepted as authoritative for the body of knowledge or literature in that context. In mathematics, "canonical examp ...
court, and expelled March 17, 1987. In 1987, beginning with his arrest on November 17, and in 1988 he was imprisoned by the Egyptian government for his views, including his advocacy of religious harmony and tolerance between Egyptian Muslims, Christian
Copt Copts ( cop, ⲛⲓⲣⲉⲙⲛ̀ⲭⲏⲙⲓ ; ar, الْقِبْط ) are a Christian ethnoreligious group indigenous to North Africa who have primarily inhabited the area of modern Egypt and Sudan since antiquity. Most ethnic Copts are Co ...
s, and Jews. Between 1991 and 1992, he worked with Farag Foda to establish a new political party in Egypt, Mostakbal ("The Future Party"), dedicated to a secular democratic state, and to defend the Christian Egyptians. Foda was assassinated in June 1992. From 1994 to 1996, he was a member of the board of trustees of the
Egyptian Organization for Human Rights The Egyptian Organization for Human Rights (EOHR), founded in April 1985 and with its headquarters in Cairo, Egypt, is a non-profit NGO and one of the longest-standing bodies for the defense of human rights in Egypt. It investigates, monitors, a ...
, which worked to protect Egyptians from human rights offenses. In 1996, Mansour established a weekly conference at the
Ibn Khaldoun Ibn Khaldun (; ar, أبو زيد عبد الرحمن بن محمد بن خلدون الحضرمي, ; 27 May 1332 – 17 March 1406, 732-808 AH) was an Arab The Historical Muhammad', Irving M. Zeitlin, (Polity Press, 2007), p. 21; "It is, of ...
Center – headed by
Saad Eddin Ibrahim Saad Eddin Ibrahim ( arz, سعد الدين إبراهيم, ) (born 31 December 1938) is an Egyptian sociologist and author. He is one of Egypt's leading human rights and democracy activists, and a strong critic of former Egyptian President Hosni ...
– in order to discuss Islamist dogma, religion-based terror, and other issues. It functioned until June 2000, when the center was closed down by the Egyptian government and Ibrahim was arrested. Mansour sought and was granted
political asylum The right of asylum (sometimes called right of political asylum; ) is an ancient juridical concept, under which people persecuted by their own rulers might be protected by another sovereign authority, like a second country or another ent ...
in the United States in 2002. From 28 September 2009 to 27 September 2010, Mansour served as a Fellow at The US Commission on International Religious Freedom. From 7 September 2010 to May 2011, Mansour served as fellow at The Woodrow Wilson Center. On 13 April 2011, Mansour served as a witness at the House Permanent Select Committee on Intelligence, Subcommittee on Terrorism, HUMINT, Analysis, and Counterintelligence, where he presented his expert opinion on the Muslim Brotherhood and the Salafi groups in Egypt and the Muslim World. (Website: https://web.archive.org/web/20120917004719/http://intelligence.house.gov/sites/intelligence.house.gov/files/documents/SFR20110413Mansour.pdf)


Quraniyoon


In the US

He and his sons operate the Quranic Center in
Northern Virginia Northern Virginia, locally referred to as NOVA or NoVA, comprises several counties and independent cities in the Commonwealth of Virginia in the United States. It is a widespread region radiating westward and southward from Washington, D.C. Wit ...
, which includes an Internet site in Arabic and English. On its website at www.ahl-alquran.com, the organization is republishing dozens of Mansour's books and hundreds of articles he has written over the years. Since arriving in the United States in 2002, Mansour has held a number of academic posts. In 2002, he was a Reagan- Fascell Democracy Fellow at the
National Endowment for Democracy The National Endowment for Democracy (NED) is an organization in the United States that was founded in 1983 for promoting democracy in other countries by promoting political and economic institutions such as political groups, trade unions, ...
in Washington, where he wrote on the roots of democracy in Islam. The next year, he received a visiting fellowship at Harvard Law School's Human Rights Program. In October 2004, he said that the leaders of the Muslim organization behind a new $22 million mosque in Roxbury tolerated "hateful views", and harbored extremists. In 2004
Daniel Pipes Daniel Pipes (born September 9, 1949) is an American historian, writer, and commentator. He is the president of the Middle East Forum, and publisher of its ''Middle East Quarterly'' journal. His writing focuses on American foreign policy and the ...
lauded him for speaking out against Islamists. In 2007, ''
The Washington Times ''The Washington Times'' is an American conservative daily newspaper published in Washington, D.C., that covers general interest topics with a particular emphasis on national politics. Its broadsheet daily edition is distributed throughou ...
'' reported that his teachings have earned him dozens of death ''"fatwās"'' from fellow Muslim clerics, the punishment of
Apostasy Apostasy (; grc-gre, ἀποστασία , 'a defection or revolt') is the formal disaffiliation from, abandonment of, or renunciation of a religion by a person. It can also be defined within the broader context of embracing an opinion that ...
in sunni sectarian Islam. In 2008, he said of the
Council on American-Islamic Relations A council is a group of people who come together to consult, deliberate, or make decisions. A council may function as a legislature, especially at a town, city or county/shire level, but most legislative bodies at the state/provincial or natio ...
(CAIR), "The culture of CAIR is the same as Usama bin Laden, but they have two faces. Who are the moderates? You probably never heard of them, and that, they say, is part of the problem. The message of peace does not make the news." ;International Quranic Center Mansour founded and is a board member of the International Quranic Center (IQC) to further his vision of moderate Islam. They do not identify themselves as Sunnis' or Shiites' sects but simply call themselves Muslims because they believe that the Qu'ran represents the single authentic scripture of Islam. The basic differences with the rest of the Orthodox Muslims is that they reject the ''
Hadith Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approva ...
'' and '' Sunna'', purported sayings and traditions of the prophet
Muhammad Muhammad ( ar, مُحَمَّد;  570 – 8 June 632 CE) was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the mo ...
. Mansour claims about 10,000 followers in Egypt. ;Americans for Peace and Tolerance He is a co-founder and board member of Americans for Peace and Tolerance, along with political activist Charles Jacobs and Boston College political science professor Dennis Hale (an Episcopal layman). It states its purpose to "promote peaceful coexistence in an ethnically diverse America by educating the American public about the need for a moderate political leadership that supports tolerance and core American values in communities across the nation." The group is a primary critic of the $15.6 million mosque in Roxbury Crossings, which the group asserts is led by extremist leaders and contributors. Mansour said: "I visited this mosque one time with my wife. I found their Arabic materials full of hatred against America. I recognized they were Wahhabis." The Islamic Society of Boston sued him over his attacks on anti-American and anti-Semitic statements he said he read and heard inside the society's mosque. He is also a founder and board member (since October 2004) of Citizens for Peace and Tolerance. ;Free Muslims Coalition Mansour is also a board member (since September 2004) of the Free Muslims Coalition, a nonprofit organization of American Muslims and Arabs who feel that
religious violence Religious violence covers phenomena in which religion is either the subject or the object of violent behavior. All the religions of the world contain narratives, symbols, and metaphors of violence and war. Religious violence is violence th ...
and terrorism have not been fully rejected by the Muslim community. The Coalition seeks to eliminate broad base support for Islamic extremism and terrorism, to strengthen secular democratic institutions in the Muslim world by supporting Islamic reformation efforts, and to promote a modern secular interpretation of Islam which is peace-loving, democracy-loving, and compatible with other faiths and beliefs. ;Center for Islamic Pluralism Mansour is the founder and the interim president of
Center for Islamic Pluralism The Center for Islamic Pluralism (CIP) is a U.S.-based Islamic think tank challenging Islamist interpretations of Islam. It was founded in 2004 by eight people including the Sufi Muslim author Stephen Suleyman Schwartz and officially opened o ...
.


Arrests in Egypt

In May and June 2007, Egyptian authorities arrested five leaders of the movement, including Mansour's brother, on charges of "insulting Islam", and began investigations of 15 others. Following the arrests, Mansour's homes in Cairo and Sharqia were searched by the State Security. Paul Marshall analyzed the arrests in the ''
Weekly Standard ''The Weekly Standard'' was an American neoconservative political magazine of news, analysis and commentary, published 48 times per year. Originally edited by founders Bill Kristol and Fred Barnes, the ''Standard'' had been described as a "red ...
'' as follows:
These arrests are part of the Egyptian government's double game in which it imprisons members of the Muslim Brotherhood when the latter appear to become too powerful, while simultaneously trying to appear Islamic itself and blunt the Brotherhood's appeal by cracking down on religious reformers, who are very often also democracy activists."


Works

Mansour has authored 24 books and 500 articles (in various newspapers and magazines, including '' Al Akhbar'', '' Al-Ahram'', '' Al Khaleej'', and '' Al Watan'') in Arabic, dealing with many aspects of Islamic history, culture, and religion. They include a history of
Wahhabi Wahhabism ( ar, ٱلْوَهَّابِيَةُ, translit=al-Wahhābiyyah) is a Sunni Islamic revivalist and fundamentalist movement associated with the reformist doctrines of the 18th-century Arabian Islamic scholar, theologian, preacher, an ...
sm in
Saudi Arabia Saudi Arabia, officially the Kingdom of Saudi Arabia (KSA), is a country in Western Asia. It covers the bulk of the Arabian Peninsula, and has a land area of about , making it the fifth-largest country in Asia, the second-largest in the A ...
; a critique of the concepts of '' jihad'', bigotry, and dictatorship in Muslim thought;
women's rights Women's rights are the rights and entitlements claimed for women and girls worldwide. They formed the basis for the women's rights movement in the 19th century and the feminist movements during the 20th and 21st centuries. In some countries, ...
in the Muslim world; the reform of Egyptian education; and various pieces of prose fiction and screen plays. Mansour published 1873 articles in Arabic in Modern discussion until December 27, 201

He also published more articles in Arabic and in English in Ahl Al Quran sit

including tens of Arabic book

and hundreds of Fatwa

and 64 Arabic episodes of ( Exposing Salafism), which was published on Ahl al Quran site and on YouTub

He also recently published other Arabic Books in Arabic on Faceboo


Books

;Books in Arabic #''Al Sayed Al Badway: Fact versus Superstition''. Cairo, 1982. #''Using Religious Texts to Inform Muslim History''. Cairo, 1984. #''The Personality of Egypt after the Muslim Invasion''. Cairo, 1984. #''The History of the Historic Sources of Arabic and Muslim Fields''. Cairo, 1984. #''The Fundamental Rules of Historical Research''. Cairo, 1984. #''The Invasions of the Moguls and the Crusaders in Muslim History''. Cairo, 1985. #''A History of the Cultural Development of Muslims''. Cairo, 1985. #''The Muslim World between the Early Stage and the Abbasy
Caliphate A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to th ...
''. Cairo, 1985. #''The Prophets in the Holy Quran''. Cairo, 1985. #''The Sinner Muslim: Common Mythology Regarding the Sinner Muslim''. Cairo, 1987. #''Egypt in the Holy Quran''. '' Al Akhbar'' newspaper, Cairo, 1990. #''The Quran: the Only Source of Islam and Islamic Jurisprudence'' (published under the title ''The Quran: Why?'' using the pseudonym Abdullah Al Khalifah) Cairo, 1990. #''Death in the Quran''. Dar Al Shark Al Awsat, Cairo, 1990. #''The Penalty of Apostasy''. Tiba Publishing, Cairo, 1992; Al Mahrousah, 1994; Al Mothakkafoun Al Arab (The Arab Intellectuals Publishing Company), 2000; English translation, The International Publishing and Distributing Company, Toronto, Canada, 1998. #''Freedom of Speech: Islam and Muslims''. The Egyptian Organization for Human Rights, Cairo, 1994. #''The Al Hisbah between the Quran and Muslims''. Al Mahrousah, Cairo, 1995; ''Al Kahera'' magazine, Cairo, 1996. #''The Torture of the Grave''. Tibia, Cairo, 1996; Al Mothakkafoun Al Arab, Cairo, 2000. #'' Naskh in the Quran Means Writing Not Abrogating''. ''Al Tanweer'' magazine, Cairo?? 1997; Al Mahrousah, Cairo, 1998; Al Mothakkafoun Al Arab, Cairo, 2000. #''The Introduction (mokademat) of
Ibn Khaldoun Ibn Khaldun (; ar, أبو زيد عبد الرحمن بن محمد بن خلدون الحضرمي, ; 27 May 1332 – 17 March 1406, 732-808 AH) was an Arab The Historical Muhammad', Irving M. Zeitlin, (Polity Press, 2007), p. 21; "It is, of ...
: A Fundamental Historical and Analytical Study''. The Ibn Khaldoun Center, Cairo, 1999. #''Suggestions to Revise Muslim Religion Courses in Egyptian Education to Make Egyptians More Tolerant''. Ibn Khaldoun Center, Cairo, 1999. #''Religious Thought in Egypt in the
Mamluk Mamluk ( ar, مملوك, mamlūk (singular), , ''mamālīk'' (plural), translated as "one who is owned", meaning " slave", also transliterated as ''Mameluke'', ''mamluq'', ''mamluke'', ''mameluk'', ''mameluke'', ''mamaluke'', or ''marmeluke'') ...
e Era: Islam versus Muslim Sufism''. Ministry of Culture, Cairo, 2000. #
Al-Aqaid Al-Diniyah Fi Misr Al-Mamlukiyah Bayna Al-Islam Wa-Al-Tasawwuf
', by Ahmad Subhi Mansur, , al-Hayah al-Misriyah al-Ammah lil-Kitab #
Al-Tasawwuf Wa-Al-hayah Al-Diniyah Fi Misr Al-Mamlukiyah
', by Ahmad Subhi Mansur, , Markaz al-Mahrusah lil-Buhuth wa-al-Tadrib wa-Nashr #
Misr Fi Al-Quran Al-Karim
', by Ahmad Subhi Mansur, , Muassasat Akhbar al-Yawm


Select articles



by Ahmed Sobhi Mansour, '' Al-Ahram'', October 15–21, 1998
"The Roots of Democracy in Islam"
,
National Endowment for Democracy The National Endowment for Democracy (NED) is an organization in the United States that was founded in 1983 for promoting democracy in other countries by promoting political and economic institutions such as political groups, trade unions, ...
, December 16, 2002
"The False Alarm of Evangelism"
April 28, 2005
"The Suicide Bomber"
FrontPage Magazine, August 3, 2—5
"They ask you about the veil"
November 21, 2006

''
The New York Times ''The New York Times'' (''the Times'', ''NYT'', or the Gray Lady) is a daily newspaper based in New York City with a worldwide readership reported in 2020 to comprise a declining 840,000 paid print subscribers, and a growing 6 million paid d ...
'', February 3, 2009


Select testimony


Testimony to the U.S. Senate Judiciary Committee
, Washington, D.C., October 25, 2005


See also

*
Quranism Quranism ( ar, القرآنية, translit=al-Qurʾāniyya'';'' also known as Quran-only Islam) Brown, ''Rethinking tradition in modern Islamic thought'', 1996: p.38-42 is a movement within Islam. It holds the belief that traditional religious cl ...


References


Sources


Free-Minds bio''Washington Times'' Article''Conflict & cooperation: Christian-Muslim relations in contemporary Egypt''
Peter E. Makari,
Syracuse University Press Syracuse University Press, founded in 1943, is a university press that is part of Syracuse University. It is a member of the Association of American University Presses. History SUP was formed in August 1943 when president William P. Tolley pro ...
, 2007,


External links


International Quranic Center websiteArabic Ahl Quran website
{{DEFAULTSORT:Mansour, Ahmed Subhy Egyptian Muslim historians of Islam Egyptian emigrants to the United States Muslim scholars of Islamic jurisprudence Living people 1949 births 20th-century Muslim scholars of Islam Egyptian writers Al-Azhar University alumni Muslim reformers American Muslim pacifists Critics of Islamism Egyptian refugees Egyptian prisoners and detainees Prisoners and detainees of Egypt Harvard Law School fellows Egyptian human rights activists People from Sharqia Governorate Egyptian Quranist Muslims Al-Azhar University faculty Reagan-Fascell Democracy Fellows Hermeneutists Egyptian Muslim pacifists