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The Guru Granth Sahib ( pa, ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, ) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth ( pa, ਆਦਿ ਗ੍ਰੰਥ), its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside Golden Temple in
Amritsar Amritsar (), historically also known as Rāmdāspur and colloquially as ''Ambarsar'', is the second largest city in the Indian state of Punjab, after Ludhiana. It is a major cultural, transportation and economic centre, located in the Majha ...
on 1 September 1604.
Baba Buddha Baba Buddha ( Gurmukhi: ਬਾਬਾ ਬੁੱਢਾ; ''bābā buḍhā''; lit. meaning "wise old man") (6 October 1506 – 8 September 1631) was a prime figure in early Sikhism. He was born in 1506 in the village of Kathu Nangal, in Amritsar ...
was appointed the first
Granthi A Granthi ( pa, ਗ੍ਰੰਥੀ, ) is a person, female or male, of the Sikh religion who is a ceremonial reader of the Sri Guru Granth Sahib, which is the Holy Book in Sikhism, often read to worshipers at Sikh temples called a Gurdwara. The na ...
of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.Adi Granth
Encyclopaedia Britannica
The text consists of 1,430 ''angs'' (pages) and 5,894 ''shabads'' (line compositions), which are poetically rendered and set to a rhythmic ancient north Indian classical form of music.Anna S. King and JL Brockington (2005), ''The Intimate Other: Love Divine in Indic Religions'', Orient Blackswan, , pages 359-361 The bulk of the scripture is divided into 31 main '' rāgas'', with each Granth rāga subdivided according to length and author. The hymns in the scripture are arranged primarily by the ''rāgas'' in which they are read.Christopher Shackle and Arvind Mandair (2005), ''Teachings of the Sikh Gurus'', Routledge, , pages xvii-xx The Guru Granth Sahib is written in the Gurmukhi script in various languages including
Punjabi Punjabi, or Panjabi, most often refers to: * Something of, from, or related to Punjab, a region in India and Pakistan * Punjabi language * Punjabi people * Punjabi dialects and languages Punjabi may also refer to: * Punjabi (horse), a British Th ...
, Lahnda, Prakrits, Apabhramsa, Sanskrit, Hindi languages (
Braj Bhasha The Braj language, ''Braj Bhasha'', also known as Vraj Bhasha or Vrij Bhasha or Braj Bhāṣā or Braji or Brij Bhasha or Braj Boli, is a Western Hindi language. Along with Awadhi (a variety of Eastern Hindi), it was one of the two predominan ...
,
Awadhi Awadhi (; ), also known as Audhi (), is an Indo-Aryan language spoken in northern India and Nepal. It is primarily spoken in the Awadh region of present-day Uttar Pradesh, India. The name ''Awadh'' is connected to Ayodhya, the ancient city, ...
, Kauravi,
Bhojpuri Bhojpuri (;Bhojpuri entry, Oxford Dictionaries
, Oxford U ...
),
Sindhi Sindhi may refer to: *something from, or related to Sindh, a province of Pakistan * Sindhi people, an ethnic group from the Sindh region * Sindhi language, the Indo-Aryan language spoken by them People with the name * Sarkash Sindhi (1940–2012 ...
, and
Persian Persian may refer to: * People and things from Iran, historically called ''Persia'' in the English language ** Persians, the majority ethnic group in Iran, not to be conflated with the Iranic peoples ** Persian language, an Iranian language of the ...
. Copies in these languages often have the generic title of Sant Bhasha. The Guru Granth Sahib was composed predominantly by six Sikh gurus:
Guru Nanak Gurū Nānak (15 April 1469 – 22 September 1539; Gurmukhi: ਗੁਰੂ ਨਾਨਕ; pronunciation: , ), also referred to as ('father Nānak'), was the founder of Sikhism and is the first of the ten Sikh Gurus. His birth is celebrated wor ...
, Guru Angad,
Guru Amar Das Guru Amar Das ( Gurmukhi: ਗੁਰੂ ਅਮਰ ਦਾਸ, pronunciation: ; 5 May 1479 – 1 September 1574), sometimes spelled as Guru Amardas, was the third of the Ten Gurus of Sikhism and became Sikh Guru on 26 March 1552 at age 73. Bef ...
, Guru Ram Das, Guru Arjan and Guru Tegh Bahadur. It also contains the traditions and teachings of fourteen Hindu Bhakti movement ''sants'' (saints), such as Ramananda,
Kabir Kabir Das (1398–1518) was a 15th-century Indian mystic poet and saint. His writings influenced Hinduism's Bhakti movement, and his verses are found in Sikhism's scripture Guru Granth Sahib, the Satguru Granth Sahib of Saint Garib Das ...
and
Namdev Shri Sant Namdev Maharaj (Pronunciation: aːmdeʋ, also transliterated as Nam Dayv, Namdeo, Namadeva, (traditionally, ) was a Marathi Bahujan saint from Narsi, Hingoli, Maharashtra, India within the Varkari tradition of Hinduism. He lived ...
among others, and one Muslim Sufi saint: Sheikh Farid. The vision in the Guru Granth Sahib is of a society based on divine freedom, mercy, love and justice without oppression of any kind.Torkel Brekke (2014), ''Religion, War, and Ethics: A Sourcebook of Textual Traditions'' (Editors: Gregory M. Reichberg and Henrik Syse), Cambridge University Press, , pages 673, 675, 672-686 While the Granth acknowledges and respects the scriptures of Hinduism and Islam, it does not imply a moral reconciliation with either of these religions. It is installed in a Sikh '' gurdwara'' (temple). A Sikh typically prostrates before it on entering such a temple. The Granth is revered as eternal '' gurbānī'' and the spiritual authority in Sikhism.


History

Guru Nanak Gurū Nānak (15 April 1469 – 22 September 1539; Gurmukhi: ਗੁਰੂ ਨਾਨਕ; pronunciation: , ), also referred to as ('father Nānak'), was the founder of Sikhism and is the first of the ten Sikh Gurus. His birth is celebrated wor ...
composed hymns, which were sung by his followers in ''rāga'' set to music. His successor, Guru Angad, opened centers and distributed these hymns. The community would sing the hymns and his agents collected donations. This tradition was continued by the third and fourth gurus as well. The fifth guru, Guru Arjan, discovered that
Prithi Chand Prithi Chand (Gurmukhi: ਪ੍ਰਿਥੀ ਚੰਦ; 1558–April 1618) was the eldest son of Guru Ram Das – the fourth Guru of Sikhism, and the eldest brother of Guru Arjan – the fifth Guru.palm-leaf manuscript Palm-leaf manuscripts are manuscripts made out of dried palm leaves. Palm leaves were used as writing materials in the Indian subcontinent and in Southeast Asia reportedly dating back to the 5th century BCE. Their use began in South Asia and sp ...
) with hymns and was distributing hymns of the earlier gurus along with his own of hymns. Guru Arjan considered these as spurious and became concerned about establishing an authentic anthology of approved hymns. Guru Arjan began compiling an officially approved version of the sacred scripture for the Sikh community. He sent his associates across the Indian subcontinent to collect the circulating hymns of Sikh gurus and convinced Mohan, the son of Guru Amar Das, to give him the collection of the religious writings of the first three gurus in a humble manner by singing the hymns registered in ''Guru Granth Sahib'', 248. As his associates returned with their collections, Guru Arjan selected and edited the hymns for inclusion in the Adi Granth with
Bhai Gurdas Bhai Gurdas ( pa, ਭਾਈ ਗੁਰਦਾਸ; 1551 – 25 August 1636) was a Sikh writer, historian and preacher who served as the Jathedar of the Akal Takht from 1606 to his death in 1636. He was the original scribe of the early version o ...
as his scribe. This effort yielded several drafts and manuscripts, some of which have survived into the modern era. The oldest surviving manuscript version of the Adi Granth is the Guru Nanak Dev University Manuscript 1245, which has been dated to . Other early editions of the Adi Granth with some variations include the Bahoval
pothi Palm-leaf manuscripts are manuscripts made out of dried palm leaves. Palm leaves were used as writing materials in the Indian subcontinent and in Southeast Asia reportedly dating back to the 5th century BCE. Their use began in South Asia and sp ...
(c. 1600), Vanjara pothi (c. 1601) and Bhai Rupa pothi (c. 1603). Another early variant manuscript is called the Guru Harsahai pothi, preserved by
Sodhi Sodhi () are landlord people from Khatri or Kshatriyas clan from the Punjab region. Seven of the Sikh Gurus, from Guru Ram Das to Guru Gobind Singh were of Sodhi surname. In the Bachittar Natak Guru Gobind Singh wrote the origin of Sodhi clan a ...
s and is believed to be the one that existed before Guru Arjan's compilation and one he gave to his eldest brother
Prithi Chand Prithi Chand (Gurmukhi: ਪ੍ਰਿਥੀ ਚੰਦ; 1558–April 1618) was the eldest son of Guru Ram Das – the fourth Guru of Sikhism, and the eldest brother of Guru Arjan – the fifth Guru.Faridkot, Punjab Faridkot is a city in the South-western part of state of Punjab, India. It serves as the headquarters for both, the Faridkot district. as well as the Faridkot Division. The division was established in 1995 at Faridkot which includes Faridkot, ...
) till 1969, when the state government requested it be displayed for the 500 years celebrations. It was moved for the first time in over 200 years and briefly displayed in Patiala for the event. Thereafter, the Sodhis consented to transfers. In 1970, however, during another such transfer, this early version of the Adi Granth manuscript was stolen. However, photos of some pages have survived. This manuscript is claimed by the Sodhis to be the oldest and one written in part by Guru Nanak. However, this claim is first observed only much later, in texts attributed to the 17th-century Hariji, the grandson of Prithi Chand. Based on the evidence in the surviving photos, it is unlikely that Guru Nanak wrote or maintained a pothi. The features in its Gurmukhi script and the language suggest that the hymns are significantly older, and that the pre-canonical hymns were being written down in early Sikhism and preserved by the Sikh Gurus prior to the editing by Guru Arjan. The existence of Guru Harsahai manuscript attests to the early tradition of Sikh scripture, its existence in variant forms and a competition of ideas on its contents including the
Mul Mantar The Mūl Mantar ( pa, ਮੂਲ ਮੰਤਰ, ) is the opening verse of the Sikh scripture, the ''Guru Granth Sahib''. It consists of thirteen words in the Punjabi language, written in Gurmukhi script, and are the most widely known among the Si ...
. Many minor variations, and three significant Adi Granth recensions, are known; these provide insights into how the Sikh scripture was compiled, edited and revised over time. There is a fourth significant version called the Lahori bir, but it primarily differs in how the hymns are arranged and the final pages of the Adi Granth.


Editions

In 1604, the first edition of the Sikh scripture, Adi Granth, was complete and officially approved by Guru Arjan. It was installed at the Golden Temple, with
Baba Buddha Baba Buddha ( Gurmukhi: ਬਾਬਾ ਬੁੱਢਾ; ''bābā buḍhā''; lit. meaning "wise old man") (6 October 1506 – 8 September 1631) was a prime figure in early Sikhism. He was born in 1506 in the village of Kathu Nangal, in Amritsar ...
as the first ''
granthi A Granthi ( pa, ਗ੍ਰੰਥੀ, ) is a person, female or male, of the Sikh religion who is a ceremonial reader of the Sri Guru Granth Sahib, which is the Holy Book in Sikhism, often read to worshipers at Sikh temples called a Gurdwara. The na ...
'' or reader. No hymns were added by Guru Hargobind,
Guru Har Rai Guru Har Rai (Gurmukhi: ਗੁਰੂ ਹਰਿ ਰਾਇ, pronunciation: ; 16 January 1630 – 6 October 1661) revered as the ''seventh Nanak'', was the seventh of ten Gurus of the Sikh religion.Guru Har Krishan. In the Sikh tradition, Guru Hargobind is credited for adding the ''rāga'' tunes for nine out of 22 Vars. The hymns of IX Guru Tegh Bahadur, after his beheading in Delhi, were added to the scripture by his son and successor Guru Gobind Singh. In 1704 at
Damdama Sahib The Takht Sri Darbar Sahib Damdama Sahib, Fourth Takhts or Seat of Temporal Authority of Sikhism, Takht Sri Damdama Sahib is in Talwandi Sabo in Punjab, India and is the place where Guru Gobind Singh, the tenth Sikh Guru, prepared the full ve ...
, during a one-year respite from the heavy fighting with the
Mughal Emperor The Mughal emperors ( fa, , Pādishāhān) were the supreme heads of state of the Mughal Empire on the Indian subcontinent, mainly corresponding to the modern countries of India, Pakistan, Afghanistan and Bangladesh. The Mughal rulers styled t ...
Aurangzeb Muhi al-Din Muhammad (; – 3 March 1707), commonly known as ( fa, , lit=Ornament of the Throne) and by his regnal title Alamgir ( fa, , translit=ʿĀlamgīr, lit=Conqueror of the World), was the sixth emperor of the Mughal Empire, ruling ...
, Guru Gobind Singh and
Bhai Mani Singh Bhai Mani Singh was an 18th-century Sikh scholar and martyr. He was a childhood companion of Guru Gobind Singh and took the vows of Sikhism when the Guru inaugurated the Khalsa in March 1699. Soon after that, the Guru sent him to Amritsar t ...
added the religious compositions of Guru Tegh Bahadur to the Adi Granth to create the final edition, called the Guru Granth Sahib. Prior to Guru Gobind Singh, three versions of the Adi Granth pothi with minor variations were in circulation at Sikh shrines across the Indian subcontinent. In addition, several unauthorized versions were in circulation, issued by sects founded by one of the sons or relatives of earlier Sikh Gurus such as
Prithi Chand Prithi Chand (Gurmukhi: ਪ੍ਰਿਥੀ ਚੰਦ; 1558–April 1618) was the eldest son of Guru Ram Das – the fourth Guru of Sikhism, and the eldest brother of Guru Arjan – the fifth Guru.Dasam Granth''. The compilation and release of this definitive edition of the latter was completed by Bhai Mani Singh.


Contributors

The Guru Granth Sahib contains predominantly hymns of the following Sikh Gurus: Guru Nanak, Guru Angad, Guru Amar Das, Guru Ram Das, Guru Arjan and Guru Teg Bahadur. It also contains hymns and verses of thirteen Hindu Bhakti movement ''sant poets'' (saints) and two Muslim saint poets. There are also idolatry verses for the Gurus such as Guru Nanak fused into some pages, those composed by bards (Bhatts). The hymns and verses are different lengths, some very long, others being just a few line verses. Twenty-two of the thirty-one ragas contain the contributions of ''bhagats''. The following is a list of contributors whose hymns are present in the Guru Granth Sahib as well as the number of hymns they contributed:


Manuscript versions

In the 19th and 20th-century, several manuscript versions of the Adi Granth and the Guru Granth Sahib hymns were discovered. This triggered contesting theories about authenticity and how the canonical text of Sikhism evolved over time. There are five views:;
For a more comprehensive discussion of these theories and evidence, see:
*The first view held by scholars such as Balwant Singh Dhillon states that there was a consistent "mother tradition", where the hymns of Guru Nanak were carefully preserved as a single codex without any corruption or unauthorized changes, to which the later Gurus added additional hymns. The Sikh scripture developed in linear, pure form becoming first the Adi Granth and finally the closed version of the Guru Granth Sahib. According to this view, there was no pre-canonical diversity, the scripture developed in an organized and disciplined format, and it denies the existence of alternate hymns and texts that were cherished by Sikhs of an earlier era. *The second view held by scholars such as Gurinder Singh Mann states that the scripture started from a single process, proceeded linearly, then diversified into separate textual traditions with some variations, over time. This school of scholars supports their theory by highlighting the similarities of the manuscripts and close match particularly between the three manuscripts called the Guru Har Sahai MS, the Govindval MS, and the Guru Nanak Dev University MS 1245. This theory is weakened by variations observed in 27 manuscript variants now dated between 1642 and 1692. The alternate formulation of this theory states that two branches developed over time, with the Peshawar pothi and Kartarpur pothi being the two branches. *The third view held by scholars such as Piar Singh states that independent versions of the Sikh scripture developed in geographically distant regions of the Indian subcontinent. These versions developed because of the forgetfulness or creativity of the local Sikh leaders, errors made by scribes, attempts to adopt popular hymns of bhagats or adapt the hymns to local regional languages where Gurmukhi was not understood. It is these manuscripts that Guru Arjan collected and considered, then edited to produce an approved version of the Adi Granth. The Sikh scripture, according to this school, was thus a collaborative effort and there was no authentic version of the pre-canonical text in Sikhism. *The fourth view builds upon this third view and is supported by scholars such as Jeevan Deol. According to this view, there were independent textual traditions in Sikhism before Guru Arjan decided to edit and redact them into the Adi Granth. These textual traditions developed in different parts of the Indian subcontinent, greatly influenced by the popularity of regional bhagats and their
Bhakti movement The Bhakti movement was a significant religious movement in medieval Hinduism that sought to bring religious reforms to all strata of society by adopting the method of devotion to achieve salvation. Originating in Tamilakam during 6th centu ...
ideas about ''nirguna'' and ''saguna'' forms of the divine, with Guru Arjan favoring the ''nirgun'' versions. The Adi Granth reflects the review, editing and compilation of complex and diverse textual traditions before him. *The fifth view held by scholars such as Pashaura Singh develops and refines the fourth view. It states that the Sikh scripture emerged from a collaborative effort of Guru Arjan and his trusted associates, particularly Bhai Gurdas and Jagana Brahmin of Agra. His collaborators were his devout admirers, well versed in the Sikh thought, Sanskrit traditions and philosophical schools of Indian religions. The variant manuscripts support this theory, as does the handwriting analysis of the Kartarpur bir (manuscript) approved by Guru Arjan which shows at least four distinct scribal styles. The variations in the manuscripts also affirm that the Adi Granth did not develop in a linear way, i.e. it was not simply copied from a previous version.


Composition

The entire Guru Granth Sahib is written in the Gurmukhi script, which was standardized by Guru Angad in the 16th century. According to Sikh tradition and the ''Mahman Prakash'', an early Sikh manuscript, Guru Angad Dev had taught and spread Gurmukhi at the suggestion of Guru Nanak Dev who invented the Gurmukhi script. The word ''Gurmukhī'' translates to "from the mouth of the guru". It descended from the Laṇḍā scripts and was used from the outset for compiling Sikh scriptures. The Sikhs assign a high degree of sanctity to the Gurmukhī script. It is the official script for writing Punjabi in the Indian State of Punjab. Gurus considered divine worship through ''shabad kirtan'' as the best means of attaining that state of bliss – ''vismad'' – which resulted in communion with God. The Guru Granth Sahib is divided by musical settings or rāgas into 1430 pages known as ''ang''s "limbs" in Sikh tradition. It can be categorized into two sections: #Introductory section consisting of the
Mul Mantar The Mūl Mantar ( pa, ਮੂਲ ਮੰਤਰ, ) is the opening verse of the Sikh scripture, the ''Guru Granth Sahib''. It consists of thirteen words in the Punjabi language, written in Gurmukhi script, and are the most widely known among the Si ...
, Japji Sahib, So Dhar (Rehras) and
Sohila The collection of hymns called Sohila is repeated at bedtime by Sikhs. It consists of three hymns of Guru Nanak, one of Guru Ram Das, and one of Guru Arjan Guru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ, pronunciation: ; 15 April 1563 – 30 ...
, composed by Guru Nanak; #Compositions of Sikh gurus, followed by those of the ''bhagat''s who know only God, collected according to the chronology of ''ragas'' or musical settings. (see below). The word ''
raga A ''raga'' or ''raag'' (; also ''raaga'' or ''ragam''; ) is a melodic framework for improvisation in Indian classical music akin to a melodic mode. The ''rāga'' is a unique and central feature of the classical Indian music tradition, and as ...
'' refers to the "color" and, more specifically, the emotion or mood produced by a combination or sequence of pitches. A rāga is composed of a series of melodic motifs, based upon a definite scale or
mode Mode ( la, modus meaning "manner, tune, measure, due measure, rhythm, melody") may refer to: Arts and entertainment * '' MO''D''E (magazine)'', a defunct U.S. women's fashion magazine * ''Mode'' magazine, a fictional fashion magazine which is ...
of the seven svara psalmizations, that provide a basic structure around which the musician performs. Gurbani raags are not time dependent. Following is the list of all sixty rāgas under which Gurbani is written, in order of appearance with page numbers: #Asa — 8, #Gujari — 10, #Gauri Deepaki — 12, #Dhanasri — 13, #Gauri Poorabi — 13, #Sri — 14, #Majh — 94, #Gauri Guarairee — 151, #Gauri — 151, #Gauri Dakhani — 152, #Gauri Chaitee — 154, #Gauri Bairagan — 156, #Gauri Poorabi Deepaki — 157, #Gauri Majh — 172, #Gauri Malva — 214, #Gauri Mala — 214, #Gauri Sorath — 330, #Asa Kafi — 365, #Asavari — 369, #Asa Asavari — 409, #Devgandhari — 527, #Bihagra — 537, #Vadhans — 557, #Vadhans Dakhani — 580, #Sorath — 595, #Jaitsri — 696, #Todi — 711, #Bairarri — 719, #Tilang — 721, #Tilang Kafi — 726, #Suhee — 728, #Suhee Kafi — 751, #Suhee Lalit — 793, #Bilaval — 795, #Bilaval Dakhani — 843, #Gound — 859, #Bilaval Gound — 874, #Ramkali — 876, #Ramkali Dakhani — 907, #Nut Narayan — 975, #Nut — 975, #Mali Gaura — 984, #Maru — 989, #Maru Kafi — 1014, #Maru Dakhani — 1033, #Tukhari — 1107, #Kedara — 1118, #Bhairo — 1125, #Basant — 1168, #Basant Hindol — 1170, #Sarang — 1197, #Malar — 1254, #Kanra — 1294, #Kaliyan — 1319, #Kaliyan Bhopali — 1321, #Parbhati Bibhas — 1327, #Parbhati — 1327, #Parbhati Dakhani — 1344, #Bibhas Parbhati — 1347, #Jaijavanti — 1352.


Meaning and role in Sikhism

In 1708, Guru Gobind Singh conferred the title of "Guru of the Sikhs" upon the Adi Granth. The event was recorded in a ''Bhatt Vahi'' (a bard's scroll) by an eyewitness, Narbud Singh, who was a bard at the Rajput rulers' court associated with gurus. Sikhs since then have accepted the Guru Granth Sahib, the sacred scripture, as their eternal-living guru, as the embodiment of the ten Sikh Gurus, the highest religious and spiritual guide for Sikhs. It plays a central role in guiding the Sikh's way of life. No one can change or alter any of the writings of the Sikh gurus written in the Guru Granth Sahib. This includes sentences, words, structure, grammar, and meanings. This tradition was set by Guru Har Rai. He sent his eldest son Ram Rai as an emissary to the Mughal emperor
Aurangzeb Muhi al-Din Muhammad (; – 3 March 1707), commonly known as ( fa, , lit=Ornament of the Throne) and by his regnal title Alamgir ( fa, , translit=ʿĀlamgīr, lit=Conqueror of the World), was the sixth emperor of the Mughal Empire, ruling ...
in Delhi. Aurangzeb, a devout Muslim ruler, objected to a verse in the Sikh scripture (''Asa ki Var'') that stated, "the clay from a Musalman's grave is kneaded into potter's lump", considering it an insult to Islam. Ram Rai tried to please the emperor by explaining that the text was miscopied and modified it, substituting "Musalman" with "Beiman" (faithless, evil) which Aurangzeb approved.Gurucharan Singh Anand (2011)
Ram Rai
Encyclopedia of Sikhism, Editor in Chief: Harbans Singh, Punjab University
The willingness to change a word led Guru Har Rai to bar his son from his presence, and name his younger son as his successor.


Recitation

The Guru Granth Sahib is always the focal point in any gurdwara, seated on a raised platform known as a ''Takht'' (throne), while the congregation of devotees sits on the floor and prostrate before the guru as a sign of respect. The Guru Granth Sahib is given the greatest respect and honour. Sikhs cover their heads and remove their shoes while in the presence of this sacred scripture, their eternal living guru. The Guru Granth Sahib is normally carried on the head and as a sign of respect, never touched with unwashed hands or put on the floor. It is attended with all signs of royalty, with a canopy placed over it. A ''chaur'' (fan whisk) is waved above the Guru Granth Sahib. The Guru Granth Sahib is taken care of by a
Granthi A Granthi ( pa, ਗ੍ਰੰਥੀ, ) is a person, female or male, of the Sikh religion who is a ceremonial reader of the Sri Guru Granth Sahib, which is the Holy Book in Sikhism, often read to worshipers at Sikh temples called a Gurdwara. The na ...
, who is responsible for reciting from the sacred hymns and leading Sikh prayers. The Granthi also acts as caretaker for the Guru Granth Sahib, keeping the scripture covered in clean cloths, known as ''rumala'', to protect from heat and dust. The Guru Granth Sahib rests on a ''manji sahib'' under a ''rumala'' until brought out again.


Rituals

Several rituals are performed every day in major Sikh gurdwaras (temples) such as the Golden Temple. These rituals treat the scripture as a living person, a guru, out of respect. The rituals include: * Closing ritual called ''sukhasan'' (''sukh'' means "comfort or rest", ''asan'' means "position"). At night, after a series of devotional kirtans and three part
ardās The Ardās ( pa, ਅਰਦਾਸ) is a set prayer in Sikhism. It is a part of worship service in a Gurdwara (Sikh temple), daily rituals such as the opening the ''Guru Granth Sahib'' for ''prakash'' (morning light) or closing it for ''sukhasan'' ...
, the Guru Granth Sahib is closed, carried on the head, placed into and then carried in a flower decorated, pillow-bed palki (palanquin), with chanting to its bedroom. Once it arrives there, the scripture is tucked into a bed. * Opening ritual called ''prakash'' which means "light". About dawn everyday, the Guru Granth Sahib is taken out its bedroom, carried on the head, placed and carried in a flower-decorated palki with chanting, sometimes with
bugle The bugle is one of the simplest brass instruments, normally having no valves or other pitch-altering devices. All pitch control is done by varying the player's embouchure. History The bugle developed from early musical or communication i ...
s sounding its passage. It is brought to the sanctum. Then after ritual singing of a series of Var Asa kirtans and ''ardas'', a random page is opened. The first complete verse on the left page is the ''mukhwak'' (or ''vak'') of the day. It is read out loud, and then written out for the pilgrims to read over that day.


Translations

Ernest Trumpp Ernest Trumpp (13 March 1828 – 5 April 1885) was a Christian missionary sponsored by the Ecclesiastical Mission Society. He was also German professor of Oriental Languages at the University of Munich and a philologist. With an intent to convert ...
– a German philologist, published the first philological study and a major but incomplete translation of the Guru Granth Sahib in 1877, after an eight-year study of the text and field interviews with Sikh intelligentsia of his time. Trumpp included his criticism of the Sikh scripture in the preface and introductory sections, and stated "Sikhism is a waning religion, that will soon belong to history". Many in the Sikh community regarded these introductory remarks to his translation as extremely offensive. According to the Indologist Mark Juergensmeyer, setting aside Ernest Trumpp's nasty remarks, he was a German linguist and his years of scholarship, translations, as well as field notes and discussions with Sikhs at the Golden Temple remain valuable reference works for contemporary scholars. While Akshaya Kumar holds Trumpp's translation to be "literal and mechanical" emphasizing preciseness and fastidiously retaining the words as well as the syntax of the original verses, avoiding any creative and inventive restatement to empathize with a believer, Arvind-Pal Singh Mandair noted the clear influence from the Brahmanical leanings of his Nirmala collaborators, among the British-supported Sikh class which had been long enjoying British patronage as they helped to keep “hostile” elements under control, who for example induced Trumpp to omit the numeral “one” in the phrase Ik Oankar in his translation, in an attempt to bring the scripture closer to the Brahmanical-influenced interpretation of the sects that differed with the interpretation of the orthodox
Khalsa Khalsa ( pa, ਖ਼ਾਲਸਾ, , ) refers to both a community that considers Sikhism as its faith,Kha ...
. Trumpp's translation was seen to be a challenge to the administration's already-established view that the Sikhs were a distinct community, prompting the Khalsa to commission its own translation. Trumpp, as well as other translators, were commissioned by colonial administrators.
Max Arthur Macauliffe Michael MacAuliffe, also known as Max Arthur Macauliffe (11 September 1838 − 15 March 1913) and Max Singh Metcalfe, was a senior British administrator, prolific scholar and author. MacAuliffe is renowned for his partial translation of Sikh sc ...
– a British civil servant, was next to publish a major but incomplete translation of the Guru Granth Sahib, covering the same ground as Trumpp but interspersed his translation between ''Janamsakhis''-based mythical history of the Sikh Gurus. A major source of his historical information was ''
Suraj Prakash ''Suraj Prakash'' (Gurmukhi: ਸੂਰਜ ਪ੍ਰਕਾਸ਼ ''lit.'' "The Light of the Sun"), also called ''Gur Partap Suraj Granth'' (Gurmukhi: ਗੁਰ ਪ੍ਰਤਾਪ ਸੂਰਜ ਗ੍ਰੰਥ), is a popular and monumental hagiograph ...
'' of Santokh Singh, and his primary translation advisor was the prominent Khalsa Sikh scholar
Kahn Singh Nabha Kahn Singh Nabha (30 August 1861 – 24 November 1938) was a Punjabi Sikh scholar, writer, anthologist, lexicographer, and encyclopedist. His most influential work, Mahan Kosh, inspired generations of scholars after him. He also played a role in ...
– the author of ''Gurmat Prabhakar'' and ''Hum Hindu Nahin''. Macauliffe's translation appeared embedded in the six-volume ''The Sikh Religion'' and was published by Oxford University Press in 1909. Unlike Trumpp who had disregarded the sensibilities and empathy for the Sikhs, Macauliffe used his creative editorial abilities to incorporate these sensibilities. While Trumpp criticized Sikhism and the Guru Granth Sahib, Macauliffe criticized Hinduism and wrote an introduction that presented the hymns of Sikh Gurus as Christian-like with affinities to "Protestant virtues and ethics", presumably for a British audience, states Indologist Giorgio Shani. Macauliffe's translation was well received by the Sikh community and considered by them as closer to how they interpret their scripture. Post-colonial scholarship has questioned Macauliffe's accounting for and incorporation of Sikh traditions as "uncritical" and "dubious", though one that pleased the Sikh community. Macauliffe's version has been widely followed by later scholars and translators. According to Christopher Shackle – a scholar of Languages and Religion, Macauliffe's approach to translation was to work with Khalsa Sikh reformists of the 1890s (
Singh Sabha The Singh Sabha Movement was a Sikh movement that began in Punjab in the 1870s in reaction to the proselytising activities of Christians, Hindu reform movements (Brahmo Samajis, Arya Samaj) and Muslims (Aligarh movement and Ahmadiyah). The mov ...
) and exegetically present the scripture in a "progressive monotheism" fold that deserved the support of the British administration as a distinct tradition, and of the native Sikh clergy. He used considerable freedom in restating the archaic poetry into a "vaguely psalm-like translation". The first complete English translation of the Guru Granth Sahib, by Gopal Singh, was published in 1960. A revised version published in 1978 removed archaic English words such as "thee" and "thou". In 1962, an eight-volume translation into English and Punjabi by Manmohan Singh was published by the
Shiromani Gurdwara Parbandhak Committee The Shiromani Gurdwara Parbandhak Committee ( SGPC; "Supreme Gurdwara Management Committee") is an organization in India responsible for the management of Gurdwaras, Sikh places of worship in states of Punjab and Himachal Pradesh and the union ...
. In the 2000s, a translation by Sant Singh Khalsa appeared on major Sikhism-related websites such as
3HO 3HO (Healthy, Happy, Holy Organization), also known as Sikh Dharma of the Western Hemisphere or Sikh Dharma International (not the Sikh Dharm originated from Punjab region of India), is an American organization that started in 1969. It was founded ...
/Sikh Dharma Brotherhood's Sikhnet.com.


Printing

Official versions of the Guru Granth Sahib are produced in
Amritsar Amritsar (), historically also known as Rāmdāspur and colloquially as ''Ambarsar'', is the second largest city in the Indian state of Punjab, after Ludhiana. It is a major cultural, transportation and economic centre, located in the Majha ...
by the
Shiromani Gurdwara Parbandhak Committee The Shiromani Gurdwara Parbandhak Committee ( SGPC; "Supreme Gurdwara Management Committee") is an organization in India responsible for the management of Gurdwaras, Sikh places of worship in states of Punjab and Himachal Pradesh and the union ...
(SGPC). The SGPC printers are the only authorized worldwide publisher of the scripture, states the Sikh religious body
Akal Takht The Akal Takht ("Throne of the Timeless One") is one of five takhts (seats of power) of the Sikhs. It is located in the Darbar Sahib (Golden Temple) complex in Amritsar, Punjab, India. The Akal Takht (originally called Akal Bunga) was built by ...
. Prior to 2006, Jeewan Singh Chattar Singh & Sons used to print the official versions and were the oldest publisher in Amritsar. However, in 2006, the Akal Takht banned them from printing the Sikh scripture after a sting operation showed that they were printing and mishandling the scripture as well as selling an illegal copy of the Sikh scripture to a Muslim seer. A subsidiary of the SGPC, the Delhi Sikh Gurudwara Management Committee, is the authorized printer and supplier of the Guru Granth Sahib to Sikhs outside of India. These facilities are a part of the Gurudwara Rakabganj in New Delhi. The original Guru Granth Sahib is in the possession of the Sodhi family of Kartarpur village, and is placed at Gurdwara Thum Sahib. The Sodhis are descendants of Guru Arjan Dev and Kartarpur was founded by him in 1598. Since the early 20th century, it has been printed in a standard edition of 1430 Angs. Prior to the late nineteenth century, only handwritten copies were prepared. The first printed copy of the Guru Granth Sahib was made in 1864. Any copies of the Guru Granth Sahib deemed unfit to be read from are cremated, with a ceremony similar to that for cremating a deceased person. Such a cremation is called Agan Bheta. The Guru Granth Sahib is currently printed in an authorized printing press in the basement of the Gurudwara Ramsar in
Amritsar Amritsar (), historically also known as Rāmdāspur and colloquially as ''Ambarsar'', is the second largest city in the Indian state of Punjab, after Ludhiana. It is a major cultural, transportation and economic centre, located in the Majha ...
; misprints and set-up sheets, and printer's waste with any of its sacred text on, are cremated at
Goindval Goindwal ( pa, ਗੋਇੰਦਵਾਲ, meaning ‘City of Govind’, an epithet of God), also known as Goindwal Sahib and alternatively transliterated as Goindval, is located in Taran Taran district in the Majha region of the state of Punja ...
.Eleanor Nesbitt, "Sikhism: a very short introduction", , Oxford University Press, pp. 40-41


See also

*
Sikh scriptures The principal Sikh scripture is the Adi Granth (First Scripture), more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by th ...
*
Sikh gurus The Sikh gurus ( Punjabi: ਸਿੱਖ ਗੁਰੂ) are the spiritual masters of Sikhism, who established this religion over the course of about two and a half centuries, beginning in 1469. The year 1469 marks the birth of Guru Nanak, the foun ...
* Glossary of Sikhism


Notes


References


External links


Panjab Digital LibrarySri GranthKhoj Gurbani, several translationsDISR - German Informationcenter for Sikh Religion
{{Authority control Granth Sahib Sikh terminology Articles containing video clips