Early life
On 23 May 1947, Hui was born in Anshan, a Chinese iron-mining city in Liaoning Province. Hui's mother was Japanese and her father was Chinese. In 1952, Hui moved toEducation
In 1972, Hui earned a master's in English and comparative literature from the University of Hong Kong. Hui studied at the London Film School for two years. Hui wrote her thesis on the works of Alain Robbe-Grillet, a French writer and filmmaker.Career
When Hui returned to Hong Kong after her stay in London, she became an assistant to prominent Chinese film director King Hu. She then began working for Television Broadcasts Limited (TVB) as a scriptwriter-director and produced documentaries such as ''Wonderful'', four episodes of ''CID'', two of ''Social Worker'', and one of the ''Dragon, Tiger, Panther'' series. In March 1977 she directed six dramas for the Independent Commission Against Corruption, a Hong Kong organization created to clean up government misconduct. Two of these films were so controversial that they were banned. A year later, Hui directed three episodes of '' Below the Lion Rock'', a documentary series about people from Hong Kong, produced by public broadcasting station, Radio Television Hong Kong. The most recognized episode of Hui's is ''Boy from Vietnam'' (1978), which is the start of her Vietnam Trilogy. In 1979, Hui finally directed her first feature-length film, ''The Secret'', which presents images from the gloomy and dreary old Western District, with its worn-out mansions, shadowy alleys, fallen leaves and religious rituals, such as the ceremonial rite of releasing the soul from purgatory by burning paper money and cutting off the head of a chicken. ''The Secret'' earned Hui a Golden Horse Award for Best Feature Film. In the 1980s, Hui's career was growing internationally. The most popular films of that time were Eastern variations of Hollywood gangster and action films. But Hui did not follow the trend, and instead created more personal films. Many of her best films dealt with cultural displacement. In particular, her central characters are often forced to relocate to another country where they struggle to learn and survive. Hui explores the characters' reactions to new environments and their responses to their return home. During this "New Wave" period, most of her films are sharp and tough, with satirical and political metaphors, reflecting her concern for people; for women; for orphans devastated by war; and for Vietnamese refugees. Her best known works in this category are '' The Story of Woo Viet'' (1981) and '' Boat People'' (1982) – the remaining two parts of her Vietnam Trilogy. ''Boat People'' won the Hong Kong Film Awards for Best Film and Best Director. Although Hui has directed some generic films, another common theme she works with is family conflict, such as in the 1990 film ''My American Grandson''. Hui's concern for regular people, and especially women, became the most common theme in her films. She creates stories of the experiences of women. One of her most personal works is '' Song of the Exile'' (1990), a semi-autobiographical film about family connections and identity. It depicts the story of a young woman, Cheung Hueyin, returning to Hong Kong for her sister's wedding after studying film in London for several years. Hueyin and her mother, who is Japanese, do not seem to have a steady relationship. As the film follows Hueyin's journey to her mother's home town in Japan, Hueyin and her mother are forced to re-examine their relationship, as both have been uprooted from their own countries. "Its narratives of migration also spoke to the displacement of the Hong Kong people as they left the colony in panic to escape the impending Chinese rule." The film won both the Hong Kong Film Awards and Golden Horse Award for Best Director. She served as the president of the Hong Kong Film Directors' Guild in 2004. In the 1990s, Hui worked on more commercial films. She directed fewer films herself, as she focused on behind-the-scenes work for other filmmakers. The theme of displacement still recurs in her work. During the mid-1990s, Hui started a film project about the Tiananmen Square massacre and the reactions of Hong Kong citizens, but the project was not completed due to lack of funding. Throughout her career, Hui has taken chances to develop more intense and ambitious films while making a name for herself. Hui said in an interview that she wanted to do more socially conscious projects. She knew the difficulties of finding projects that would do that and "attract investors as well as appeal to the public." Her goal was to "present something that is watchable and at the same time attractive" and allow the public to analyse the social issues involved. Hui is known for making controversial films; the interview, in particular, described the horrors of increased crime and unemployment rates in Tin Shui Wai, Hong Kong. Two of her films that focus on these issues are '' The Way We Are'' (2008) and '' Night and Fog'' (2009), while maintaining a motif of displacement. The 45th annual Hong Kong International Film Festival was held in April 2021. Hui was one of the six veteran Hong Kong filmmakers who directed Johnnie To Kei-Fung's highly anticipated anthology film: ''Septet: The Story of Hong Kong'' (2020). The other filmmakers were Sammo Hung, Ringo Lam, Patrick Tam Kar-Ming, Tsui Hark, Yuen Woo-ping and Johnnie To. The short films were shot entirely on 35 mm film; each touches on a nostalgic and moving story set across different time periods, with each an ode to the city.Vietnam Trilogy
"Collectively, the three have been named the 'Trilogy of Vietnam', as they all focus on problems involving Vietnam. They are about the tragic destinies of displaced individuals seeking a place to which they can belong and who are struggling in a period of changes, leading in the end to failure." ''Boy from Vietnam'' (1978) is the first film of Hui's Vietnam Trilogy. It chronicles a teenager's illegal entry to Hong Kong and adjustment to life in the city. "As the boy locates his brother, who is already in Hong Kong, moves from a safe house and takes up work, Hui and writers Shu Kei and Wong Chi carefully shed light on the hardships immigrants face in Hong Kong. The new home, it turns out, is no promised land for refugees but more a transit point on a journey elsewhere, and a place where injustice and prejudice are common." This film is historical: in the late 1970s, a large number of Vietnamese boat people illegally immigrated to Hong Kong. This film describes the experience of those who risked their lives in Hong Kong, and shows the setbacks, discrimination and exploitation they experienced when they were only teens. In 1981, ''The Story of Woo Viet'' continued to examine the problem of Vietnamese boat people. Woo Viet, an overseas Chinese from Vietnam, smuggles himself into Hong Kong after trying many times. He gets a pen pal from Hong Kong to help him start over in the United States. However, he is stuck in the Philippines as a hired killer for saving his love. This film describes the hardship of smuggling, the memories of war, the sinister nature of refugee camps, and the crisis in Chinatown. In 1982, the People's Republic of China, having just ended a war with Vietnam, permitted Hui to film on Hainan Island. '' Boat People'' (1982) set in 1978, after the Communist Party began its rule over Vietnam, through the point of view of a Japanese photojournalist, Shiomi Akutagawa, showed the condition of society and political chaos after the Vietnam War. ''Boat People'' was the first Hong Kong movie filmed in Communist China. Hui saved a role for Chow Yun-fat, but because at that time Hong Kong actors working in mainland China were banned in Taiwan, Chow Yun-fat declined the role out of fear of being blacklisted. Six months before filming was set to start, and after the film crew was already on location in Hainan, a cameraman suggested that Hui give the role toTransition from television to film
Hui left television in 1979, making her first feature, ''The Secret'', a mystery thriller based on a real-life murder case and starring Taiwanese star Sylvia Chang. It was immediately hailed as an important film in the Hong Kong New Wave. '' The Spooky Bunch'' (1981) was her take on the ghost story genre, while '' The Story of Woo Viet'' (1981) continued her Vietnam Trilogy. Hui experimented with special effects and daring angles; her preoccupation with sensitive political and social issues is a recurrent feature in most of her subsequent films. '' Boat People'' (1982), the third part of her Vietnam Trilogy, is the most famous of her early films. It examines the plight of the Vietnamese after the Vietnam War. In the mid-1980s Hui continued her string of critically acclaimed works. '' Love in a Fallen City'' (1984) was based on a novella by Eileen Chang, and the two-part, ambitious '' wuxia'' adaptation of Louis Cha's first novel, '' The Book and the Sword'', was divided into '' The Romance of Book and Sword'' (1987) and '' Princess Fragrance'' (1987). In 1990, one of her most important works to date, the semi-autobiographical ''The Song of Exile'', was released. The film looks into the loss of identity, disorientation and despair faced by an exiled mother and a daughter faced with clashes in culture and historicity. As in the film, Hui's mother was Japanese.Post-hiatus work
After a brief hiatus in which she returned briefly to television, Hui returned with '' Summer Snow'' (1995), about a middle-aged woman trying to cope with everyday family problems and an Alzheimer's-inflicted father-in-law. In 1996, she was a member of the jury at the 46th Berlin International Film Festival. '' Eighteen Springs'' (1997) reprises another Eileen Chang novel. Hui's '' Ordinary Heroes'' (1999), about Chinese and Hong Kong political activists from 1970s to the 1990s, won the Best Feature at the Golden Horse Awards. In 2002, her '' July Rhapsody'', the companion film to ''Summer Snow'' about a middle-aged male teacher facing a mid-life crisis, was released to good reviews in Hong Kong and elsewhere. Her film, '' Jade Goddess of Mercy'' (2003), starring Zhao Wei and Nicholas Tse, was adapted from a novel from Chinese writer Hai Yan. In 2008, Hui directed the highly acclaimed domestic drama, '' The Way We Are''. In an interview with Esther M. K. Cheung, Hui recalls working on ''The Way We Are'' being the same as working during her "earlier TVB days". ''The Way We Are'' was followed by '' Night and Fog''. "The two films revolve around the mundane lives of the inhabitants of Tin Shui Wai's public housing blocks." In an interview with ''Style, themes and legacy
Hui starts with the female perspective, depicting the hearts of women. Most of her films show daily life of women in Hong Kong and create vivid female images through delicate artistic expression. In her movies, women are independent individuals with their own personality. Her films are always full of a sense of drama, but they do not make the audience feel hopeless. They all have an atmosphere of grief, but without pessimism. In her films, there is no terrible conflict, but she uses a plain method to represent the female world. In her movies, women always feel powerlessness, but not all surrender to fate, and they work hard and strive. Hui's feminist films are rich with women's emotions and female consciousness, making the audiences feel the struggle and warmth of women's lives. As one of the leading figures of Hong Kong's New Wave, Hui has continuously challenged herself and broadened her film career while bringing the audience surprises. This is highlighted in women's stories forming her artistic style. As a female, Hui has created female images using a film language which is unique in the Hong Kong film industry. In addition, Hui's works discuss the ideas of race and sex in Asian cultures in a sharp tone. Her semi-autobiography work ''Song of the Exile'' is one of the examples, showing how a female's identity has been strugglingly constructed in such a cultural context. Audrey Yue writes, "When it was released in 1990, the film's themes of cross-cultural alienation, inter-ethnic marriage, generational reconciliation and divided loyalties resonated with the British colony's 1997 transition to Chinese sovereignty." This "cunningly metaphoric" is said to be one of the most important features of a Hong Kong director in the last few years. Of ''Song of the Exile'', Audrey Yue writes, "The central motif is the diaspora as the inheritance of exile ... Unlike the term 'exile' that more specifically refers to the psychological condition of people who have been forcefully removed from the homeland, the concept of 'diaspora' focuses more on the conditions of displacement (and resettlement) in the hostland. Migration, mobile work contracts, globalization and cosmopolitanism have enabled the formation of a new world of shifting populations or ethnoscapes." Hui's films reflect diverse female images. Firstly, she creates submissive women, for example, with Sum Ching in '' The Story of Woo Viet'' (1982), Cam Nuong in '' Boat People'' (1982), Mang Tit Lan in '' Zodiac Killers'' (1991), and Ling in '' Night and Fog'' (2009). Facing the injustice of life, these women will only passively accept the arrangement of fate, and silently endure the hardship of life. Hui gives more attention and sympathy to such women, and such films permeate her deep thinking on female destiny. However, Hui also creates female characters with strong sense of rebellion, such as Bai Liu-Su in '' Love in a Fallen City'' (1984), May Sun in '' Summer Snow'' (1995), Gu Manzhen in '' Eighteen Springs'' (1997), and Xiao Hong in '' The Golden Era'' (2014). In these films, women are no longer the submissive and cowardly appendages of traditional patriarchy. Instead, they become women who have the courage to fight for their rights. Ambiguous references to politics are also present. The political dimensions in Hui's films are unconscious. According to Ka-Fai Yau, Hui has said in an interview that she does not understand politics and therefore just does not think about it. But this denial of the political seems at odds with her films and how spectators have viewed them. She also revealed her attitudes on her intention of constructing the stories by reflecting the conditions in social reality: In an interview with Esther M. K. Cheung, Hui revealed: "Hui also uses voice-over as a device to link scenes and shots. This is a hallmark of Hui's films. In Hui's features, voice-over functions not solely to (1) narrate the plot and (2) bring to the surface the interior thoughts and feelings of the characters, but also (3) to catalyze the connection between shots. In most cases, voice-over is employed to give oral expression to the interior thoughts and feelings of the characters" The 2021 documentary film '' Keep Rolling'' provides an insight into her life's work. It was directed by Hui's frequent collaborator Man Lim-chung in his directorial debut.Filmography
As filmmaker
As actress
Ann Hui has appeared mostly in cameo roles in several films: * '' Love Massacre'' (1981) * '' Winners and Sinners'' (1983) - Fast food clerk * '' Summer Snow'' (1995) - Neighbour * '' Somebody Up'' (1996) - Teacher * '' Who's the Woman, Who's the Man?'' (1996) * '' The River'' (1997) - Director * '' Jiang hu: The Triad Zone'' (2000) * '' Merry-Go-Round'' (2001) * '' Forever and Ever'' (2001) * '' Fighting to Survive'' (2002) * '' My Name Is Fame'' (2006) - Film director * '' Simply Actors'' (2007) * '' Echoes of the Rainbow'' (2010) - Kindergarten teacher * '' Our Time Will Come'' (2017) - InterviewerAwards
Film awards
Personal awards
Further reading
*Erens, Brett. "Crossing Borders: Time Memory, and the Construction of Identity in 'Song of the Exile. ''Cinema Journal''. 39.4 (2000): 43-59.See also
* List of graduates of University of Hong Kong * List of female film and television directors * List of LGBT-related films directed by women * Hong Kong New WaveReferences
External links
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