The Bono, also known as the Brong or Abron, are an
Akan people
The Akan () people are a kwa languages, Kwa group living primarily in present-day Ghana and in parts of Ivory Coast and Togo in West Africa. The Akan speak languages within the Central Tano languages, Central Tano branch of the Potou–Tano la ...
of central
Ghana
Ghana, officially the Republic of Ghana, is a country in West Africa. It is situated along the Gulf of Guinea and the Atlantic Ocean to the south, and shares borders with Côte d’Ivoire to the west, Burkina Faso to the north, and Togo to t ...
and northeastern
Ivory Coast
Ivory Coast, also known as Côte d'Ivoire and officially the Republic of Côte d'Ivoire, is a country on the southern coast of West Africa. Its capital city of Yamoussoukro is located in the centre of the country, while its largest List of ci ...
. They speak the
Bono Twi and form one of the largest matrilineal Akan groups. Historically, the Bono were the first
Akan to develop a centralized state named
Bono state
Bono State (also known as Bonoman) was the first centralized Akan state, founded by the Bono people in what is now central Ghana. Bonoman is generally considered a cultural, political ancestor and origin to Akan subgroups that migrated southwar ...
with the core political centers located at
Bono Manso
Manso or Maaso, often referred to as Bono-Manso in historical contexts, was an urban centre of significant religious, political, and economic influence. It was situated on the northern Forest–savanna mosaic, forest savanna zone of Akan realm ...
and
Begho
Begho, also known historically as Nsoko or Insoco, was a city located in the Bono state of Ghana, located just south of its successor community, Hani. Begho was established as a trading entrepôt and cosmopolitan centre linking merchants from ac ...
. The Akan people trace their origin to the Bono state based on history and oral tradition. Traditionally, Bono is the hub of Akan culture as various key elements of the culture emanate from. Bono is often highlighted as the cradle of Akan civilisation.
The Bono became prosperous at Bono state through gold discovery, trade and commerce from neighbouring partners and across
Africa
Africa is the world's second-largest and second-most populous continent after Asia. At about 30.3 million km2 (11.7 million square miles) including adjacent islands, it covers 20% of Earth's land area and 6% of its total surfac ...
. As part of commercial transactions,
gold dust were used as currency and gold weights as a measure of value. In 1471 when the first European-Portuguese visited Gold Coast (now Ghana), Bono Manso and Begho were an urban cities in West Africa. Begho at its peak had an estimated population of 15000. Bono Manso on the other hand played a significant role in the Atlantic slave trade and as a result, Africans in Diaspora visit to learn more about their history. The Bono people are mostly located in central part of
Ghana
Ghana, officially the Republic of Ghana, is a country in West Africa. It is situated along the Gulf of Guinea and the Atlantic Ocean to the south, and shares borders with Côte d’Ivoire to the west, Burkina Faso to the north, and Togo to t ...
and northeastern
Ivory Coast
Ivory Coast, also known as Côte d'Ivoire and officially the Republic of Côte d'Ivoire, is a country on the southern coast of West Africa. Its capital city of Yamoussoukro is located in the centre of the country, while its largest List of ci ...
.
Etymology
The name Bono is derived from the phrase Abono woo, meaning “pioneer or firstborn of the land.” Nana Kwakye Ameyaw elaborated:
According to
Techiman-Bono oral tradition, the earliest ancestors of the Bono emerged from a sacred cave known as Amowi, and, believing they were the first to inhabit the region, referred to themselves as Abono woo—which eventually shortened to Bono. This self-identification emphasizes their status as the first
Akan-speaking group and reflects a spiritual connection to the land through ancestral emergence.
By the 19th century, the name Bono (or Brong) had come to signify a wider geographic and political area. As historian explain it, “the whole area between
Asante-Mampong and the
Volta was known both to the peoples in that area and to outsiders as ‘Brong’, signifying an area that but for the Asante conquest, would be the domain,
‘Bonoman’, of the king of
Bono-Manso”. In some cases, neighboring groups such as the Asante and
Gonja applied the name “Brong” to peoples in proximity to
Bono Manso
Manso or Maaso, often referred to as Bono-Manso in historical contexts, was an urban centre of significant religious, political, and economic influence. It was situated on the northern Forest–savanna mosaic, forest savanna zone of Akan realm ...
, even if they were not originally part of the
Bono polity.
Colonial Fallacies and Misinterpretations
Earlier theories about the origins and cosmology of the Bono people, especially those advanced by colonial-era scholars such as
Eva Meyerowitz, have been strongly challenged by Bono oral historians and contemporary researchers. Meyerowitz proposed that the Bono originated from the
Sahara
The Sahara (, ) is a desert spanning across North Africa. With an area of , it is the largest hot desert in the world and the list of deserts by area, third-largest desert overall, smaller only than the deserts of Antarctica and the northern Ar ...
via a place called Diala, and that their cosmology was derived from Middle Eastern sources—claiming that
Nyame
Onyame, Nyankopɔn (Onyankopɔng) or Ɔdomankoma is the supreme god of the Akan people of Ghana, who is most commonly known as Nyame. The name means "The one who knows and sees everything", and "omniscient, omnipotent sky deity" in the Akan lang ...
and
Nyankopon represented opposing lunar and solar deities. These ideas formed part of a broader theory that linked the origins of
Akan-speaking peoples to the ancient
Ghana Empire
The Ghana Empire (), also known as simply Ghana, Ghanata, or Wagadu, was an ancient western-Sahelian empire based in the modern-day southeast of Mauritania and western Mali.
It is uncertain among historians when Ghana's ruling dynasty began. T ...
,
Libya
Libya, officially the State of Libya, is a country in the Maghreb region of North Africa. It borders the Mediterranean Sea to the north, Egypt to Egypt–Libya border, the east, Sudan to Libya–Sudan border, the southeast, Chad to Chad–L ...
,
Ancient Egypt
Ancient Egypt () was a cradle of civilization concentrated along the lower reaches of the Nile River in Northeast Africa. It emerged from prehistoric Egypt around 3150BC (according to conventional Egyptian chronology), when Upper and Lower E ...
, and wider trans-Saharan migration routes.
These interpretations are explicitly rejected by Bono oral authorities. During interviews recorded in Techiman by Dennis Warren and Owusu Brempong, Nana Kwame Nyame, a respected local historian, responded:
He further dismissed the theological distinctions made by
Meyerowitz, stating:
Historian Kwasi Konadu reinforces this position with archaeological and ecological data, writing that there is “no evidence of an intrusive northern people moving into the region.” Instead, sites such as Amowi,
Bono Manso
Manso or Maaso, often referred to as Bono-Manso in historical contexts, was an urban centre of significant religious, political, and economic influence. It was situated on the northern Forest–savanna mosaic, forest savanna zone of Akan realm ...
, and
Begho
Begho, also known historically as Nsoko or Insoco, was a city located in the Bono state of Ghana, located just south of its successor community, Hani. Begho was established as a trading entrepôt and cosmopolitan centre linking merchants from ac ...
reflect long-term indigenous presence, iron-smelting activity, and cultural development dating back to at least 300 CE.
Together, these oral and archaeological sources affirm that Bono society developed indigenously and effectively refute speculative migration and cosmological theories pioneered by colonial-era scholars and previously accepted in early academic literature.
History
Origins and Early Settlement
Bono oral tradition holds that their ancestors emerged from a sacred cave called Amowi, which remains a significant spiritual site near modern
Techiman. According to these traditions, the people emerged under the leadership of Asaman, the first ruler, who led them to found a settlement called Yefiri—meaning “we are coming out”—symbolizing their emergence into political and ritual autonomy.
This origin narrative emphasizes the Bono people’s deep attachment to the land and their belief in
autochthony. It contradicts earlier academic theories that associated the Bono with north-to-south migrations from the
Ghana
Ghana, officially the Republic of Ghana, is a country in West Africa. It is situated along the Gulf of Guinea and the Atlantic Ocean to the south, and shares borders with Côte d’Ivoire to the west, Burkina Faso to the north, and Togo to t ...
or
Mali empires. Instead, both oral accounts and
archaeological
Archaeology or archeology is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of Artifact (archaeology), artifacts, architecture, biofact (archaeology), biofacts or ecofacts, ...
evidence support an indigenous development within the
forest
A forest is an ecosystem characterized by a dense ecological community, community of trees. Hundreds of definitions of forest are used throughout the world, incorporating factors such as tree density, tree height, land use, legal standing, ...
–
savanna zone of what is today central
Ghana
Ghana, officially the Republic of Ghana, is a country in West Africa. It is situated along the Gulf of Guinea and the Atlantic Ocean to the south, and shares borders with Côte d’Ivoire to the west, Burkina Faso to the north, and Togo to t ...
, particularly around
Techiman and
Nkoranza.
As the earliest
abusua
Abusua is the name in Akan culture for a group of people that share common maternal ancestry governed by seven major ancient abosom (deities). s (matrilineal clans) emerged, they established autonomous settlements around shrine centers, forming the nucleus of what would become
Bono Manso
Manso or Maaso, often referred to as Bono-Manso in historical contexts, was an urban centre of significant religious, political, and economic influence. It was situated on the northern Forest–savanna mosaic, forest savanna zone of Akan realm ...
. These founding stories underscore the intertwining of ancestry, sacred geography, and clan leadership in the emergence of Bono society.
Formation of the Bono State
Following their emergence at Amowi and settlement at Yefiri, the Bono clans eventually established Bono Manso, which became the political and ritual capital of the early Bono state. The town was organized as a confederation of clans, each with specific roles—some served as priests, others as warriors or administrators—structured along matrilineal lines and ancestral shrines.
Expansion of the
Bono state
Bono State (also known as Bonoman) was the first centralized Akan state, founded by the Bono people in what is now central Ghana. Bonoman is generally considered a cultural, political ancestor and origin to Akan subgroups that migrated southwar ...
occurred through the incorporation of surrounding settlements, many of which were named after
abosom (deities or sacred objects), signifying their ritual significance and political affiliation. This growth was driven more by shared religious cosmology and social cohesion than military conquest.
Archaeological
Archaeology or archeology is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of Artifact (archaeology), artifacts, architecture, biofact (archaeology), biofacts or ecofacts, ...
evidence supports this development. Surveys conducted at
Bono Manso
Manso or Maaso, often referred to as Bono-Manso in historical contexts, was an urban centre of significant religious, political, and economic influence. It was situated on the northern Forest–savanna mosaic, forest savanna zone of Akan realm ...
reveal remains of shrine activity, long-term habitation, and local craft industries such as
pottery
Pottery is the process and the products of forming vessels and other objects with clay and other raw materials, which are fired at high temperatures to give them a hard and durable form. The place where such wares are made by a ''potter'' is al ...
and
metallurgy
Metallurgy is a domain of materials science and engineering that studies the physical and chemical behavior of metallic elements, their inter-metallic compounds, and their mixtures, which are known as alloys.
Metallurgy encompasses both the ...
. These findings corroborate oral traditions that describe
Bono Manso
Manso or Maaso, often referred to as Bono-Manso in historical contexts, was an urban centre of significant religious, political, and economic influence. It was situated on the northern Forest–savanna mosaic, forest savanna zone of Akan realm ...
as a structured, sacred center of governance and spiritual authority.
Trade and Urban Growth
As Bono society expanded, it developed vibrant trade networks centered around
Begho
Begho, also known historically as Nsoko or Insoco, was a city located in the Bono state of Ghana, located just south of its successor community, Hani. Begho was established as a trading entrepôt and cosmopolitan centre linking merchants from ac ...
, located near present-day Hani. Archaeological excavations show that
Begho
Begho, also known historically as Nsoko or Insoco, was a city located in the Bono state of Ghana, located just south of its successor community, Hani. Begho was established as a trading entrepôt and cosmopolitan centre linking merchants from ac ...
became one of the largest towns in the interior of what is now
Ghana
Ghana, officially the Republic of Ghana, is a country in West Africa. It is situated along the Gulf of Guinea and the Atlantic Ocean to the south, and shares borders with Côte d’Ivoire to the west, Burkina Faso to the north, and Togo to t ...
, flourishing between the 12th and 18th centuries as a major market town along
trans-Saharan routes.
The town’s layout included distinct quarters: two associated with local Brong (Bono) populations, two Kramo quarters for
Mande-speaking Muslim traders, and a Dwinfuor quarter for metalworkers. The presence of shrine rooms, decorated ivory trumpets, and inverted offering vessels suggests the continued importance of ritual life and chieftaincy authority within the urban space.
From the 12th century onward, the Bono state prospered through its control of gold resources in the Twi and Prabom valleys, within the Tain River basin. Gold dust became the principal medium of exchange, both internally and in long-distance trade with
Djenne,
Timbuktu
Timbuktu ( ; ; Koyra Chiini: ; ) is an ancient city in Mali, situated north of the Niger River. It is the capital of the Tombouctou Region, one of the eight administrative regions of Mali, having a population of 32,460 in the 2018 census.
...
, and
North Africa
North Africa (sometimes Northern Africa) is a region encompassing the northern portion of the African continent. There is no singularly accepted scope for the region. However, it is sometimes defined as stretching from the Atlantic shores of t ...
.
Trade at
Begho
Begho, also known historically as Nsoko or Insoco, was a city located in the Bono state of Ghana, located just south of its successor community, Hani. Begho was established as a trading entrepôt and cosmopolitan centre linking merchants from ac ...
connected the
Bono region
The Bono region is one of the 16 administrative regions of Ghana. It is as a result of the remainder of Brong-Ahafo region when Bono East region and Ahafo Region, Ahafo region were created. Sunyani, also known as the green city of Ghana, is the r ...
to Hausaland, the
Niger Bend, and
North Africa
North Africa (sometimes Northern Africa) is a region encompassing the northern portion of the African continent. There is no singularly accepted scope for the region. However, it is sometimes defined as stretching from the Atlantic shores of t ...
.
Gold
Gold is a chemical element; it has chemical symbol Au (from Latin ) and atomic number 79. In its pure form, it is a brightness, bright, slightly orange-yellow, dense, soft, malleable, and ductile metal. Chemically, gold is a transition metal ...
,
kola nuts, and
ivory
Ivory is a hard, white material from the tusks (traditionally from elephants) and Tooth, teeth of animals, that consists mainly of dentine, one of the physical structures of teeth and tusks. The chemical structure of the teeth and tusks of mamm ...
were exchanged for salt, textiles, beads, copper alloys, and brassware. The site’s strategic location—between forest and
savanna
A savanna or savannah is a mixed woodland-grassland (i.e. grassy woodland) biome and ecosystem characterised by the trees being sufficiently widely spaced so that the canopy does not close. The open canopy allows sufficient light to reach th ...
ecologies—made it ideal for mediating exchange between coastal and
Sahelian zones.
Ethnoarchaeological research and oral tradition confirm that
Begho
Begho, also known historically as Nsoko or Insoco, was a city located in the Bono state of Ghana, located just south of its successor community, Hani. Begho was established as a trading entrepôt and cosmopolitan centre linking merchants from ac ...
attracted multiethnic and multilingual populations. Muslim merchants, particularly the
Wangara (Dyula), contributed to both commercial expansion and the introduction of Islamic cultural practices. Despite this diversity, Bono institutions remained dominant within the political framework.
Asante Invasion and Political Displacement
By the early 18th century, the
Bono state
Bono State (also known as Bonoman) was the first centralized Akan state, founded by the Bono people in what is now central Ghana. Bonoman is generally considered a cultural, political ancestor and origin to Akan subgroups that migrated southwar ...
had become a regional power with considerable wealth from
gold
Gold is a chemical element; it has chemical symbol Au (from Latin ) and atomic number 79. In its pure form, it is a brightness, bright, slightly orange-yellow, dense, soft, malleable, and ductile metal. Chemically, gold is a transition metal ...
and long-distance trade. However, this prosperity also attracted the attention of the rising
Asante Kingdom. In 1722/23,
Asante forces under
Opoku Ware I
Opoku Ware I was the 2nd ''Asantehene'' of Oyoko heritage, who ruled the Ashanti Empire. Between 1718 and 1722, Opoku Ware became Asantehene during a period of civil disorder after the death of the 1st Asanthene. From 1720 to 1721, Opoku establi ...
invaded and destroyed
Bono Manso
Manso or Maaso, often referred to as Bono-Manso in historical contexts, was an urban centre of significant religious, political, and economic influence. It was situated on the northern Forest–savanna mosaic, forest savanna zone of Akan realm ...
, ending its role as the political center of the Bono people.
Following this defeat, much of Bono territory was redistributed. The Nkoranzahene, an Asante ally, was granted former Bono lands as a reward for supporting the invasion. As a result,
Nkoranza’s influence in the region expanded considerably.
The surviving Bono population relocated their capital to Techiman, which retained its spiritual significance and continued to act as a unifying center for the dispersed Bono clans. Oral traditions preserved in Techiman emphasize continuity with the former Bono Manso polity and claim custodianship over sacred lands and shrines, including Amowi.
In the decades following the conquest, the Bono towns of
Dormaa,
Wenchi, and
Techiman maintained varying relationships with
Asante. At times, Bono states were compelled to support
Asante military campaigns, while at other moments they resisted. For instance, during the 1870s, Techimanhene Kwabena Fofie refused to participate in an Asante war, prompting a second invasion of
Techiman around 1877, which resulted in the town’s destruction once again.
Despite these disruptions, Bono towns preserved their institutions of chieftaincy, matrilineal succession, and ritual practices. The relocation of sacred stools, regalia, and priesthoods from
Bono Manso
Manso or Maaso, often referred to as Bono-Manso in historical contexts, was an urban centre of significant religious, political, and economic influence. It was situated on the northern Forest–savanna mosaic, forest savanna zone of Akan realm ...
to
Techiman helped maintain continuity of state symbolism and clan authority in the post-conquest era.
Prior to its destruction,
Bono Manso
Manso or Maaso, often referred to as Bono-Manso in historical contexts, was an urban centre of significant religious, political, and economic influence. It was situated on the northern Forest–savanna mosaic, forest savanna zone of Akan realm ...
was a regional hub that became involved in the early
Atlantic slave trade
The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of Slavery in Africa, enslaved African people to the Americas. European slave ships regularly used the triangular trade route and its Middle Pass ...
. In recent times, it has become a site of memory for
African diaspora
The African diaspora is the worldwide collection of communities descended from List of ethnic groups of Africa, people from Africa. The term most commonly refers to the descendants of the native West Africa, West and Central Africans who were ...
visitors.
Colonial Mediation and Regional Identity
In the colonial period, the
British administration engaged Bono states such as
Techiman,
Dormaa, and
Wenchi independently of the
Asante central authority. This distinction reflected both longstanding tensions and Bono efforts to assert a separate identity. While many Bono towns had previously been subordinated to
Kumasi
Kumasi is a city and the capital of the Kumasi Metropolitan Assembly and the Ashanti Region of Ghana. It is the second largest city in the country, with a population of 443,981 as of the 2021 census. Kumasi is located in a rain forest region ...
during the
Asante era, colonial officials occasionally encouraged their autonomy by recognizing them as paramountcies in their own right.
Despite this, nearly all Bono states—with the exception of
Atebubu—joined the Asante Confederacy Council between 1935 and 1938. Chiefs in
Techiman,
Dormaa,
Berekum, and others saw potential benefits in unifying under a common council, especially with colonial oversight limiting
Asantehene
The is the title for the monarch of the historical Ashanti Empire as well as the ceremonial ruler of the Ashanti people today. The Ashanti royal house traces its line to the Oyoko (an '' Abusua'', or "clan") Abohyen Dynasty of Nana Twum and ...
power.
However, Bono chiefs remained dissatisfied with internal power dynamics and what they perceived as unfair treatment in the distribution of resources. These frustrations strengthened their calls for cultural recognition and political autonomy.
Political Autonomy and Regional Recognition
By the early 1950s, dissatisfaction among Bono chiefs and communities within the
Asante Confederacy had grown into an organized political movement. Chiefs from
Techiman,
Dormaa,
Drobo, and other
Bono towns declared their withdrawal from the Confederacy in 1952, citing longstanding grievances and cultural marginalization.
This movement gained momentum during Ghana’s struggle for independence. Bono leaders argued that their communities represented a distinct historical and cultural tradition that warranted separate political recognition. These efforts aligned with national debates over decentralization and regional governance.
In 1959, the government of
Ghana
Ghana, officially the Republic of Ghana, is a country in West Africa. It is situated along the Gulf of Guinea and the Atlantic Ocean to the south, and shares borders with Côte d’Ivoire to the west, Burkina Faso to the north, and Togo to t ...
formally created the
Brong-Ahafo Region
The Brong-Ahafo region was a region in central Ghana. Brong-Ahafo was bordered to the north by the Black Volta river and to the east by the Lake Volta, and to the south by the Ashanti, Eastern and Western regions. The capital of Brong-Ahafo ...
, separating it from the
Ashanti Region
The Ashanti Region is located in the southern part of Ghana and is the third largest of Regions of Ghana, 16 administrative regions, occupying a total land surface of and making up 10.2 percent of the total land area of Ghana. It is the List of ...
. This act led to the establishment of a
Brong-Ahafo House of Chiefs, providing institutional recognition for the traditional authorities of the area. As historian
Kwasi Konadu notes, the creation of the region represented a significant political and cultural separation from
Asante influence and served as formal recognition of the Brong (Bono) as a distinct
Akan group within the
Ghanaian
The Ghanaian people are a nation originating in the Gold Coast (region), Ghanaian Gold Coast. Ghanaians predominantly inhabit the Republic of Ghana and are the predominant cultural group and residents of Ghana, numbering 34 million people as of ...
polity.
Culture and Society
Bono Conceptions of Bonoman (Bono State)
In Bono political thought, the foundation of a
state
State most commonly refers to:
* State (polity), a centralized political organization that regulates law and society within a territory
**Sovereign state, a sovereign polity in international law, commonly referred to as a country
**Nation state, a ...
is closely tied to matrilineal inheritance, sacred authority, and the ancestral continuity represented by the queenmother (ɔhemaa). Within the traditional
Akan political system, the queenmother plays a central role in both succession and state identity. She nominates the king (ɔhene) and ensures that the royal lineage (abusua) is maintained through the maternal line. This reflects the broader Akan understanding that the queenmother is both the political mother of the state and its ancestral link to the past.
Among the Bono, this structure is also expressed ritually through the veneration of ancestral stools, the practice of libation, and the maintenance of shrine houses, which serve as symbolic foundations of state legitimacy. The king and queenmother operate together as spiritual and administrative heads, representing the balance between ancestral authority and living governance.
The organization of society around seven or eight
matrilineal clans—each with its own totems, taboos, and origin stories—continues to shape Bono political and spiritual life. These clans historically provided the structure for leadership selection, shrine maintenance, and social obligations, ensuring both continuity and diversity within the Bono state.
Cultural Expressions and Identity
Many core
Akan cultural elements trace their origin to Bono society. These include the abusua (matrilineal clan) system and the ntoro, which governs spiritual inheritance through the paternal line. Together, these principles define social identity, taboos, and clan-based responsibilities.
Bono artisans developed a rich visual and material culture, evident in royal regalia such as
umbrella
An umbrella or parasol is a folding canopy supported by wooden or metal ribs that is mounted on a wooden, metal, or plastic pole. It is usually designed to protect a person against rain. The term ''umbrella'' is traditionally used when protec ...
s used for kings, ceremonial stools, golden regalia, ivory trumpets,
fly-whisks, and
gold swords—objects that symbolized spiritual authority and ancestral legitimacy. The widely used
adinkra symbols
''Adinkra'' are symbols from Ghana that represent concepts or aphorisms. ''Adinkra'' are used extensively in fabrics, logos and pottery. They are incorporated into walls and other architectural features. ''Adinkra'' symbols appear on some tradi ...
, associated today with
Akan cultural identity, also have deep roots in Bono court cosmology and ceremonial life.
Weaving traditions such as gagawuga, kyenkyen, and
kente
Kente refers to a Ghanaian textile made of hand-woven strips of silk and cotton. Historically the fabric was worn in a toga-like fashion among the Asante people, Asante, Akan people, Akan and Ewe people. According to Asante oral tradition, it ori ...
reflect the region’s textile heritage, while musical and performance practices like Kete, Adowa, and fontomfrom remain central to Bono festivals, funerals, and royal ceremonies.
Bono also acted as a cultural and technological incubator where skillful crafts like pottery, metalwork, and blacksmithing were pioneered and spread to southern Akan states. Among others is scales, goldweights and balancing.
Notable people from Bono
File:Kofi Busia - John Agyekum Kufuor and photo of Kofi Busia (cropped).jpg, Kofi Abrefa Busia
Kofi Abrefa Busia (11 July 1913 – 28 August 1978) was a Ghanaian political leader and academic who was Prime Minister of Ghana from 1969 to 1972. As a leader and prime minister, he helped to restore civilian government to the country follow ...
File:Lordina Dramani Mahama (cropped).jpg, Lordina Mahama
File:Peter Mensah Comic-Con 2009.jpg, Peter Mensah
File:Kevin-Prince Boateng (A.C. Milan) 4.jpg, Kevin-Prince Boateng
File:Colombia and Ivory Coast match at the FIFA World Cup 2014-06-19 (15).jpg, Gervinho
File:James Kwesi Appiah.jpg, James Kwesi Appiah
The list continues as:
*
Theresa Kufuor
*
Emmanuel Agyemang Badu
*
Asamoah Gyan
*
Kamaldeen Sulemana
*
Simon Adingra
Simon Kofi Adingra (born 1 January 2002) is an Ivorian professional association football, footballer who plays as a winger (association football), winger for club Brighton & Hove Albion F.C., Brighton & Hove Albion and the Ivory Coast national ...
*
Kwadwo Afari Gyan
*
John Paintsil
* DSP Kofi Sarpong
* C.S.T. Amankwaa
*
Joyce Blessing among others.
See also
*
Bonoman
*
Gyaman
*
Begho
Begho, also known historically as Nsoko or Insoco, was a city located in the Bono state of Ghana, located just south of its successor community, Hani. Begho was established as a trading entrepôt and cosmopolitan centre linking merchants from ac ...
*
Bonomanso
*
Bondoukou
*
Adinkra symbols
''Adinkra'' are symbols from Ghana that represent concepts or aphorisms. ''Adinkra'' are used extensively in fabrics, logos and pottery. They are incorporated into walls and other architectural features. ''Adinkra'' symbols appear on some tradi ...
*
Asante Empire
The Asante Empire ( Asante Twi: ), also known as the Ashanti Empire, was an Akan state that lasted from 1701 to 1901, in what is now modern-day Ghana. It expanded from the Ashanti Region to include most of Ghana and also parts of Ivory Coast ...
*
Brong-Ahafo Region
The Brong-Ahafo region was a region in central Ghana. Brong-Ahafo was bordered to the north by the Black Volta river and to the east by the Lake Volta, and to the south by the Ashanti, Eastern and Western regions. The capital of Brong-Ahafo ...
*
Akan people
The Akan () people are a kwa languages, Kwa group living primarily in present-day Ghana and in parts of Ivory Coast and Togo in West Africa. The Akan speak languages within the Central Tano languages, Central Tano branch of the Potou–Tano la ...
*
Akan chieftaincy
Sources
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
References
{{Authority control
Ethnic groups in Ghana
Ethnic groups in Ivory Coast