2 Timothy 3
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2 Timothy 3 is the third chapter of the
Second Epistle to Timothy The Second Epistle to Timothy is one of the three pastoral epistles traditionally attributed to Paul the Apostle.. Addressed to Timothy, a fellow missionary, it is traditionally considered to be the last epistle Paul wrote before his death. ...
in the
New Testament The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianit ...
of the
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...
. The letter is traditionally attributed to
Paul the Apostle Paul, also named Saul of Tarsus, commonly known as Paul the Apostle and Saint Paul, was a Apostles in the New Testament, Christian apostle ( AD) who spread the Ministry of Jesus, teachings of Jesus in the Christianity in the 1st century, first ...
, the last one written in
Rome Rome (Italian language, Italian and , ) is the capital city and most populated (municipality) of Italy. It is also the administrative centre of the Lazio Regions of Italy, region and of the Metropolitan City of Rome. A special named with 2, ...
before his death (c. 64 or 67), addressed to
Timothy Timothy is a masculine name. It comes from the Greek language, Greek name (Timotheus (disambiguation), Timόtheos) meaning "honouring God", "in God's honour", or "honoured by God". Timothy (and its variations) is a common name in several countries ...
. However, most biblical scholars believe that it and the other Pastoral Epistles are the work of an anonymous follower, writing after Paul's death in the first century AD. This chapter contains a charge to Timothy to keep away from
heterodoxy In religion, heterodoxy (from Ancient Greek: , + , ) means "any opinions or doctrines at variance with an official or orthodox position". ''Heterodoxy'' is also an ecclesiastical jargon term, defined in various ways by different religions and ...
, and use Paul's steadfast faith under persecution as an example to contrast the opponents' characters, while continuing to follow the teachings of the Scriptures.


Text

The original text was written in
Koine Greek Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and ...
. This chapter is divided into 17 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter are: *
Codex Sinaiticus The Codex Sinaiticus (; Shelfmark: London, British Library, Add MS 43725), also called the Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the deuterocanonica ...
(AD 330–360) *
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early ...
(400–440) *
Codex Ephraemi Rescriptus The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) is a manuscript of the Greek Bible, written on parchment. It is designated by the siglum C or 04 in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering of New ...
(c. 450; complete) *
Codex Freerianus Codex Freerianus, designated by I or 016 (in the Gregory-Aland numbering), α 1041 ( von Soden), also called the ''Washington Manuscript of the Pauline Epistles'', is a 5th-century manuscript in an uncial hand on vellum in Greek. It is named afte ...
(c. 450; extant verses 6–8; 16–17) *
Codex Claromontanus Codex Claromontanus, symbolized by Dp, D2 or 06 (in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering), δ 1026 (Biblical manuscript#Von Soden, von Soden), is a Greek-Latin diglot uncial manuscript of the New Testament, written in an ...
(c. 550)


The heresy in Ephesus in prophetic perspective (3:1–9)

Paul paints a picture of the false teachers as 'actual deviants from the norm established by his gospel' who, as a result, endanger the faith of themselves and their followers. A lengthy list of their
vice A vice is a practice, behaviour, Habit (psychology), habit or item generally considered morally wrong in the associated society. In more minor usage, vice can refer to a fault, a negative character trait, a defect, an infirmity, or a bad or unhe ...
s spans verses 2-4. Among the terms listed is (''blasphēmoi''), translated in some places as " blasphemers", but also as "abusive".


Verse 5

:'' eople... having a form of godliness but denying its power. And from such people turn away!'' This verse makes clear that the listed vices "belong to heterodox Christians", given the directive that Timothy and his congregation are to keep away from them.


The way of following Paul (3:10–17)

In this section Paul instructs Timothy to commit to Paul's teaching, as Timothy already shared many experiences with Paul, and urge him to 'accept the mantle of the Pauline mission'.


Verse 16

:''All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,'' *"God-breathed" (Greek: , ): can be rendered as "given by inspiration of God". The Syriac version renders it "written by the Spirit", the Ethiopian version: "by the Spirit of God". All Scripture (, ; Towner renders it: "every ext ofScripture"


Verse 17

:''so that the servant of God may be thoroughly equipped for every good work.'': NKJV The thoroughness in preparation for the work of God is significantly stressed and applicable for every Christian workers although the term ''the man of God'' narrowly can be interpreted for Christian teachers.


See also

*
Antioch Antioch on the Orontes (; , ) "Antioch on Daphne"; or "Antioch the Great"; ; ; ; ; ; ; . was a Hellenistic Greek city founded by Seleucus I Nicator in 300 BC. One of the most important Greek cities of the Hellenistic period, it served as ...
*
Iconium Konya is a major city in central Turkey, on the southwestern edge of the Central Anatolian Plateau, and is the capital of Konya Province. During antiquity and into Seljuk times it was known as Iconium. In 19th-century accounts of the city in En ...
* Jambres *
Jesus Christ Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Chris ...
*
Lystra Lystra () was a city in central Anatolia, now part of present-day Turkey. It is mentioned six times in the New Testament. Lystra was visited several times by Paul the Apostle, along with Barnabas or Silas. There Paul met a young disciple, Timoth ...
*
Moses In Abrahamic religions, Moses was the Hebrews, Hebrew prophet who led the Israelites out of slavery in the The Exodus, Exodus from ancient Egypt, Egypt. He is considered the most important Prophets in Judaism, prophet in Judaism and Samaritani ...
* Related
Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...
parts:
Matthew 24 Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, which c ...
,
Romans 5 Romans 5 is the fifth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds ...
,
1 Timothy 4 The First Epistle to Timothy is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Epistle to Timothy, Second Timothy and Epistle to Titus, Titus. The letter, traditionall ...


References


Sources

* * *


External links

* King James Bible - Wikisource
English Translation with Parallel Latin Vulgate''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
Multiple bible versions at ''Bible Gateway''
(NKJV, NIV, NRSV etc.) {{Second Epistle to Timothy Second Epistle to Timothy New Testament chapters