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Vichara
''Vichāra'', (Pāli: vicāra) in Buddhism, means deliberation; It is the faculty of discrimination that discerns the Real, Brahman, from the unreal. Etymology ''Vichāra'' ( sa, विचार) means deliberation; its root is वि (prefix to verbs and nouns it expresses) – चर् (to move, roam, obtain knowledge of). It is the faculty of discrimination between right and wrong; it is deliberation about cause and effect, and the final analysis. This Sanskrit word, ''Vichāra'', does not have a corresponding word in English. Textual references Aitareya Aranyaka (II.iii.2.5) of the Rig Veda tells us that in man alone is the ''Atman'' ('Self') most manifest, for man is best endowed with intelligence and discrimination, and who knowing the higher and the lower worlds aspires to achieve immortality through mental things. Taittiriya Upanishad tells us:- :यो वेद निहितं गुहाया परमे व्योमन् , that all should know Brahman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self-inquiry
Self-enquiry, also spelled self-inquiry (Sanskrit '' vichara'', also called '' jnana-vichara'' or '), is the constant attention to the inner awareness of "I" or "I am" recommended by Ramana Maharshi as the most efficient and direct way of discovering the unreality of the "I"-thought. Ramana Mahirishi taught that the "I"-thought will disappear and only "I-I" or self-awareness remains. This results in an "effortless awareness of being", and by staying with it this "I-I" gradually destroys the vasanas "which cause the 'I'-thought to rise," and finally the 'I'-thought never rises again, which is Self-realization or liberation. Etymology Vichāra (Sanskrit: विचार) means deliberation; its root is वि (prefix to verbs and nouns it expresses) – चर् (to move, roam, obtain knowledge of). It is the faculty of discrimination between right and wrong; it is deliberation about cause and effect, and the final analysis; it is also the enquiry into the nature of the A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramana Maharshi
Ramana Maharshi (; 30 December 1879 – 14 April 1950) was an Indian Hindu sage and '' jivanmukta'' (liberated being). He was born Venkataraman Iyer, but is mostly known by the name Bhagavan Sri Ramana Maharshi. He was born in Tiruchuli, Tamil Nadu, India. In 1895, an attraction to the sacred hill Arunachala and the 63 Nayanmars was aroused in him, and in 1896, at the age of 16, he had a "death-experience" where he became aware of a "current" or "force" (''avesam'') which he recognized as his true "I" or "self",David godman (7 May 2008), ''Bhagavan's death experience'' The Mountain Path, 1981, pp. 67–69. and which he later identified with "the personal God, or |
Vitarka-vicāra
In Buddhism, ''vitarka'' (Sanskrit (वितर्क); Pali: ''vitakka''; ), "applied thought,"(initial) inquiry," and ''vicāra'' (Sanskrit (विचार) and Pali; ), "investigating what has been focused on by ''vitakka'', are qualities or elements of the first '' dhyāna'' or ''jhāna''. In the Pali canon, ''Vitakka-vicāra'' form one expression, which refers to directing one's thought or attention on an object (''vitarka'') and investigating it (''vicāra''), "breaking it down into its functional components" to understand it nddistinguishing the multitude of conditioning factors implicated in a phenomenal event." The later Theravada commentarial tradition, as represented by Buddhaghosa's Visuddhimagga, interprets ''vitarka'' and ''vicāra'' as the initial and sustained application of attention to a meditational object, which culminates in the stilling of the mind. According to Fox and Bucknell ''vitarka-vicāra'' may also refer to "the normal process of discursive thou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
IAST
The International Alphabet of Sanskrit Transliteration (IAST) is a transliteration scheme that allows the lossless romanisation of Indic scripts as employed by Sanskrit and related Indic languages. It is based on a scheme that emerged during the nineteenth century from suggestions by Charles Trevelyan, William Jones, Monier Monier-Williams and other scholars, and formalised by the Transliteration Committee of the Geneva Oriental Congress, in September 1894. IAST makes it possible for the reader to read the Indic text unambiguously, exactly as if it were in the original Indic script. It is this faithfulness to the original scripts that accounts for its continuing popularity amongst scholars. Usage Scholars commonly use IAST in publications that cite textual material in Sanskrit, Pāḷi and other classical Indian languages. IAST is also used for major e-text repositories such as SARIT, Muktabodha, GRETIL, and sanskritdocuments.org. The IAST scheme represents more than ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atman (Hinduism)
Atman or Ātman may refer to: Film * ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto * ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo People * Pavel Atman (born 1987), Russian handball player Religion * ''Ātman'' (Jainism), or ''Jīva'', a philosophical term used within Jainism to identify the soul * ''Ātman'' (Hinduism), meaning "Self", a philosophical concept common to all schools of Hindu philosophy * ''Ātman'' (Buddhism), ''attā'' or ''attan'', a reference to the essential self ** ''Anattā'' or ''anātman'' — "not-self", central concept in Buddhism * ''Atman jnana'' — "knowledge" in the context of Indian philosophy and religions See also * Ataman, a title of Cossack and haidamak leaders of various kinds * World Soul (other) * Atma (other) Atma or ATMA may refer to: * ''Atma'' (album), a 2011 album by heavy metal band Yob * ATMA (electronic musician), the performance name of Ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind ('' Chitta'') and mundane suffering ('' Duḥkha''). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism,Stuart Ray Sarbacker, ''Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga''. SUNY Press, 2005, pp. 1–2.Tattvarthasutra .1 see Manu Doshi (2007) Translation of Tattvarthasutra, Ahmedabad: Shrut Ratnakar p. 102. and traditional and modern yoga is practiced worldwide. Two general theories exist on the origins of yoga. The linear model holds that yoga originated in the Vedic period, as reflected in the Vedic textual corpus, and influenced Buddhism; according to author Edward Fitzpatrick Crangle, this model is mainly supported by Hindu scholars. Accordi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahamkara
Ahaṁkāra (Sanskrit: अहंकार), 'I-making' is a Sanskrit term in Saṃkhyā philosophy that refers to the identification of Self or Being with 'Nature' or any impermanent 'thing'. Reference in Bhagavad Gita Ahaṁkāra is one of the four parts of the Antahkarana (inner organ) described in Vedanta; the other three parts include Buddhi, Citta, and Manas. In the Uttara Mimamsa or Vedanta branch of Hindu philosophy, though not extensively discussed in the Bhagavad Gita, Krishna informs Arjuna that Ahaṁkāra, be removed. Krishna mentions that "Air, water, earth, fire, sky, mind, intelligence and ahankara (ego) together constitute the nature created by me." In other words, Ahaṁkāra must subordinate to the Lord. The reasoning provided was that since the self is not (cannot be) perceived when one is in a state of Ahaṁkāra, effaced, it should be. Philosophical implications Vedic philosophy also teaches that when one's mind is in a state of Ahaṁkāra, one is i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śraddhā
Śraddhā ( sa, श्रद्धा) is often glossed in English as ''faith''. ''Āsthā'' is used for faith, religious beliefs and God. The term figures importantly in the literature, teachings, and discourse of Hinduism, Jainism, and Buddhism. It can be associated with faith, trust, confidence, and loyalty. The teacher Ammachi describes it as the "constant alertness arising from Love", and when choosing a single word to translate it into English, has used "awareness". Other writers have also described the concept with emphasis on the intersection of faith and mindfulness, and it has been translated in this vein with words such as "diligence". Sri Aurobindo Sri Aurobindo (born Aurobindo Ghose; 15 August 1872 – 5 December 1950) was an Indian philosopher, yogi, maharishi, poet, and Indian nationalist. He was also a journalist, editing newspapers such as ''Vande Mataram''. He joined the ... describes Śraddhā as "the soul's belief in the Divine's existence, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manana (reflection)
Manana (Sanskrit: मनन) is the deep state of thinking without joy or grief. Yajnavalkya in the context of the '' mahavakya'' – ''Tat Tvam Asi'', told Paingala that whereas ''shravana'' ('hearing') is the inquiry into the real significance of this '' vākya'', to inquire in solitude into the significance of ''shravana'' is ''manana'' (consideration or reflection). Patanjali terms ''manana'' as '' dharana'', the unshakeable mental conviction. In Advaita Vedanta, ''manana'', the deep reflection on what is heard from the teacher, is a part of the three-fold process of ''shravana-manana-nididhyasana'', the three stages of religious life which combined acting as the path of knowledge, lead to the attainment of ''moksha''. According to the Pasupatas belonging to the cult of Shiva, ''manana'' is a ''satmaka'' or mastery over the power of seeing and acting; ''manana'' is the supernormal knowing of objects of thoughts. ''Manana'' means – 'thinking', 'reflection', 'meditation', 'c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Listening
Listening is giving attention to a sound or action. When listening, a person hears what others are saying and tries to understand what it means. The act of listening involves complex affective, cognitive and behavioral processes. Affective processes include the motivation to listen to others; cognitive processes include attending to, understanding, receiving and interpreting content and relational messages; and behavioral processes include responding to others with verbal and nonverbal feedback. Listening is a skill for resolving problems. Poor listening can lead to misinterpretations, thus causing conflict or a dispute. Other causes can be excessive interruptions, inattention, hearing what you want to hear, mentally composing a response, and having a closed mind. Listening is also linked to memory. According to one study, during a speech some background noises heard by listeners helped them recall some of the information by hearing it again. For example, when a person read ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
