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Tashbīh
''Tashbih'' ( ar, تشبيه) is an Islamic religious concept meaning anthropomorphism, assimilating/comparing God to His creatures. In Islamic theology, two opposite terms are attributed to Allah, ''tashbih'' and ''tanzih'' (transcendence Transcendence, transcendent, or transcendental may refer to: Mathematics * Transcendental number, a number that is not the root of any polynomial with rational coefficients * Algebraic element or transcendental element, an element of a field exten ...). However, the fuller meaning of ''tashbih'' is 'affirming similarity', i.e. affirming similarity between God and His creatures. This concept is eternally juxtaposed with Allah's ''tanzih'' (transcendence, or 'declaring incompatibility'). Both ta'til, divesting God of His attributes, and tashbih, anthropomorphism, are considered to be heresies by Sunni Islam, Sunnis. Tashbih were apparent in Shia Islam, Shia teaching, particularly in the thought of Al-Qasim al-Rassi, Zaidiyyah Imam of 8 AD ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta'til
In Islamic theology, taʿṭīl ( ar, تَعْطِيل) means "divesting" God of His attributes. The word literally means to suspend and stop the work and refers to a form of apophatic theology which is said because God bears no resemblance to his creatures and because the concepts available to man are limited and depends on his perceptions of his surroundings, so he has no choice but to remain silent about the divine attributes and suffice with the explanations given in the Quran and hadiths. ''Taʿṭīl'' is the polar opposite of '' tashbīh'' (anthropomorphism or anthropopathism), the ascription to God of physical characteristics or human attributes such as emotion. Both ''taʿṭīl'' and ''tashbīh'' are considered sins or heresies in mainstream Islam. The corrective doctrine against ''taʿṭīl'' is '' tathbīt'' (confirming God's attributes), and the corrective against '' tashbīh'' is ''tanzīh'' (keeping God pure). Muʿaṭṭila or ta'tili Those accused of ''ta� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta'til
In Islamic theology, taʿṭīl ( ar, تَعْطِيل) means "divesting" God of His attributes. The word literally means to suspend and stop the work and refers to a form of apophatic theology which is said because God bears no resemblance to his creatures and because the concepts available to man are limited and depends on his perceptions of his surroundings, so he has no choice but to remain silent about the divine attributes and suffice with the explanations given in the Quran and hadiths. ''Taʿṭīl'' is the polar opposite of '' tashbīh'' (anthropomorphism or anthropopathism), the ascription to God of physical characteristics or human attributes such as emotion. Both ''taʿṭīl'' and ''tashbīh'' are considered sins or heresies in mainstream Islam. The corrective doctrine against ''taʿṭīl'' is '' tathbīt'' (confirming God's attributes), and the corrective against '' tashbīh'' is ''tanzīh'' (keeping God pure). Muʿaṭṭila or ta'tili Those accused of ''ta� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Islam
God in Islam ( ar, ٱللَّٰه, Allāh, contraction of '' al- ’Ilāh'', lit. "the God") is seen as the eternal creator and sustainer of the universe, who will eventually resurrect all humans. In Islam, God is conceived as a perfect, singular, immortal, omnipotent, and omniscient god, completely infinite in all of his attributes. Islam further emphasizes that God is most-merciful."Allah." Encyclopædia Britannica. 2007. Encyclopædia Britannica According to Islamic theology, God has no physical body or gender, although he is always referred to with masculine grammatical articles, and there is nothing else like him in any way whatsoever. Therefore, Islam rejects the doctrine of the incarnation and the notion of a personal god as anthropomorphic, because it is seen as demeaning to the transcendence of God. The Quran prescribes the fundamental transcendental criterion in the following verse: " e isthe Creator of the heavens and the earth. He has made for you from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Qasim Al-Rassi
Al-Qāsim ibn Ibrāhīm al-Rassī ( ar, القاسم بن إبراهيم الرسي; 785–860) was a 9th-century religious leader in the Arabian Peninsula. He was one of the founders of the theological traditions of the Zaydi branch of Shi'a Islam, and is considered as an imam by the Zaydis. His grandson Yahya founded the Rassid dynasty of Zaydi imams of Yemen. Life Qasim was of al-Hasan, a son of Ali ibn Abu Talib, the son-in-law of Prophet Muhammad and first Shi'a imam. Qasim was a great-grandson of al-Hasan's grandson, Ibrahim al-Shibh. He was born and grew up in Medina, being taught Zaydi doctrine, the hadiths, and possibly the Quran and Arabic as well, by Abu Bakr Abd al-Hamid ibn Abi Uways, a nephew of the famed jurist Malik ibn Anas. Qasim came to be recognized as one of the chief authorities of the Zaydi school of Shi'a Islam, and was honoured with the titles "Star of the Family of the Prophet of God" () and "Interpreter of the Faith" (). His brother Muhammad, k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Terminology
The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet (see Ara ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropomorphism In Islam
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. It is considered to be an innate tendency of human psychology. Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters. People have also routinely attributed human emotions and behavioral traits to wild as well as domesticated animals. Etymology Anthropomorphism and anthropomorphization derive from the verb form ''anthropomorphize'', itself derived from the Greek ''ánthrōpos'' (, "human") and ''morphē'' (, "form"). It is first attested in 1753, originally in reference to the heresy of applying a human form to the Christian God.''Oxford English Dictionary'', 1st ed. "anthropomorphism, ''n.''" Oxford University ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Encyclopaedia Britannica
An encyclopedia (American English) or encyclopædia (British English) is a reference work or compendium providing summaries of knowledge either general or special to a particular field or discipline. Encyclopedias are divided into articles or entries that are arranged alphabetically by article name or by thematic categories, or else are hyperlinked and searchable. Encyclopedia entries are longer and more detailed than those in most dictionaries. Generally speaking, encyclopedia articles focus on ''factual information'' concerning the subject named in the article's title; this is unlike dictionary entries, which focus on linguistic information about words, such as their etymology, meaning, pronunciation, use, and grammatical forms.Béjoint, Henri (2000)''Modern Lexicography'', pp. 30–31. Oxford University Press. Encyclopedias have existed for around 2,000 years and have evolved considerably during that time as regards language (written in a major international o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bila Kayf
The Arabic phrase ''Bila Kayf'', also pronounced as ''Bila Kayfa'', ( ar, بلا كيف) is roughly translated as "without asking how", "without knowing how or what", or "without modality" which means without considering how and without comparison. Literally, "without how" but figuratively as "in a manner that suits His majesty and transcendence". in Islam over apparent questioning in āyāt (verses of the Quran) by accepting without questioning. The concept is referred as Quranic literalism or Islamic literalism. An example is the apparent contradiction between references to God having human characteristics (such as the "hand of God" or the "face of God") and the concept of God as being transcendental. The position of attributing actual hands or an actual face to God was known in Arabic as tajsim or tashbih (corporealism or anthropomorphism). Another was the question of how the Quran could be both the word of God, but never have been created by God because (as many hadit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafwid
Tafwid ( ar, تفويض) is an Arabic term meaning "relegation" or "delegation", with uses in theology and law. In theology In Islamic theology, ''tafwid'' (or ''tafwid al-amr li-llah'', relegation of matters to God) is a doctrine according to which the meanings of the ambiguous verses of the Qur'an should be consigned to God alone. Those who follow this school do not utilize metaphorical interpretation. Rather, they leave problematic texts uninterpreted, believing that the reality of their meaning should be left to the one who said them, implying their unknowability. The doctrine of ''tafwid'', which was held by a number of classical scholars such as al-Ghazali and whose origin they attributed to the ''salaf'' (exemplary early Muslims), states that the Quranic expressions such as 'God's hands' or 'face' do not carry the literal meanings their counterparts in human beings do. Rather, they are attributes or qualities of God and not organs like the face or hands of human beings. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta'wil
Esoteric interpretation of the Quran ( ar, تأويل, taʾwīl) is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. The Arabic word ''taʾwīl'' was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings. "Esoteric" interpretations do not usually contradict the conventional (in this context called "exoteric") interpretations; instead, they discuss the inner levels of meaning of the Quran. The Arabic words ''taʾwīl'' and '' tafsīr'' both mean roughly "explanation, elucidation, interpretation, and commentary"; but from the end of the 8th century CE onwards, ''taʾwīl'' was commonly regarded as the esoteric or mystical interpretation of the Quran, while the conventional exegesis of the Quran was referred to using the term ''tafsīr''. The term '' batin'' refers to the inner or esoteric meaning of a sacred text, and '' zahīr'' to the apparent or e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanzih
''Tanzih'' ( ar, تنزيه) is an Islamic religious concept meaning transcendence. In Islamic theology, two opposite terms are attributed to Allah: ''tanzih'' and ''tashbih ''Tashbih'' ( ar, تشبيه) is an Islamic religious concept meaning anthropomorphism, assimilating/comparing God to His creatures. In Islamic theology, two opposite terms are attributed to Allah, ''tashbih'' and ''tanzih'' ( transcendence). H ...''. The latter means ''"nearness, closeness, accessibility".'' However, the fuller meaning of ''tanzih'' is 'declaring incomparability', i.e. affirming Allah's transcendence from humanity. This concept is eternally juxtaposed with Allah's ''tashbih'' (closeness, or 'affirming similarity'). The literal meaning of the word is "to declare something pure and free of something else". This definition affirms that Allah cannot be likened to anything: "Nothing is like Him." (Sura 42:11) and reinforces the fundamental, underlying Islamic belief in '' tawhid''. The Di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaidiyyah
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of nass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
