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Secret (liturgy)
The Secret ( la, Oratio secreta, lit=Secret prayer) is a prayer said in a low voice by the priest or bishop during religious services. Western Christianity In the Roman Rite the ''secreta'' is said by the celebrant at the end of the Offertory in the Mass. It is the original and for a long time was the only offertory prayer. It is said in a low voice merely because it was said at the same time the choir sang the Offertory, and it has inherited the special name of Secret as being the only prayer said in that way at the beginning. The silent recital of the Canon (which is sometimes called "Secreta") did not begin earlier than the sixth or seventh century. The present offertory prayers are late additions, not made in Rome until the fourteenth century. Before that the offertory act was made in silence, and the corresponding prayer that followed it was the Secret. Since it is said silently the Secret is not introduced by the invitation to the people: "Oremus." The Secret is part of th ...
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Priest
A priest is a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities. Their office or position is the 'priesthood', a term which also may apply to such persons collectively. A priest may have the duty to hear confessions periodically, give marriage counseling, provide prenuptial counseling, give spiritual direction, teach catechism, or visit those confined indoors, such as the sick in hospitals and nursing homes. Description According to the trifunctional hypothesis of prehistoric Proto-Indo-European society, priests have existed since the earliest of times and in the simplest societies, most likely as a result of agricultural surplus and consequent social stratification. The necessity to read sacred texts and keep temple or church r ...
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Ambrosian Rite
The Ambrosian Rite is a Catholic Western liturgical rite, named after Saint Ambrose, a bishop of Milan in the fourth century, which differs from the Roman Rite. It is used by some five million Catholics in the greater part of the Archdiocese of Milan (excluding Monza, Treviglio and Trezzo sull'Adda), in some parishes of the Diocese of Como, Bergamo, Novara, Lodi, and in the Diocese of Lugano, Canton of Ticino, Switzerland. The Ambrosian Rite has risked suppression at various points in its history. It was reformed after the Second Vatican Council (Pope Paul VI belonged to the Ambrosian Rite, having previously been Archbishop of Milan). In the 20th century, it also gained prominence and prestige from the attentions of two other scholarly Archbishops of Milan: Achille Ratti, later Pope Pius XI, and the Blessed Ildefonso Schuster, both of whom were involved in studies and publications on the rite. History The Church of Milan's own liturgy is named ''Ambrosian'' after it ...
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Divine Liturgy
Divine Liturgy ( grc-gre, Θεία Λειτουργία, Theia Leitourgia) or Holy Liturgy is the Eucharistic service of the Byzantine Rite, developed from the Antiochene Rite of Christian liturgy which is that of the Ecumenical Patriarchate of Constantinople. As such, it is used in the Eastern Orthodox, the Greek Catholic Churches, and the Ukrainian Lutheran Church. Although the same term is sometimes applied in English to the Eucharistic service of Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, they use in their own language a term meaning "holy offering" or "holy sacrifice". Other churches also treat "Divine Liturgy" simply as one of many names that can be used, but it is not their normal term. The Greek Catholic and Orthodox Churches see the Divine Liturgy as transcending time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything ...
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Byzantine Rite
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, identifies the wide range of cultural, liturgical, and canonical practices that developed in the Eastern Christian Church of Constantinople. The canonical hours are very long and complicated, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. Some traditional practices are falling out of use in modern times in sundry churches and in the diaspora, e.g., the faithful standing during services, bowing and prostrating frequently ...
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Eastern Catholic
The Eastern Catholic Churches or Oriental Catholic Churches, also called the Eastern-Rite Catholic Churches, Eastern Rite Catholicism, or simply the Eastern Churches, are 23 Eastern Christian autonomous (''sui iuris'') particular churches of the Catholic Church, in full communion with the Pope in Rome. Although they are distinct theologically, liturgically, and historically from the Latin Church, they are all in full communion with it and with each other. Eastern Catholics are a distinct minority within the Catholic Church; of the 1.3 billion Catholics in communion with the Pope, approximately 18 million are members of the eastern churches. The majority of the Eastern Catholic Churches are groups that, at different points in the past, used to belong to the Eastern Orthodox Church, the Oriental Orthodox churches, or the historic Church of the East; these churches had various schisms with the Catholic Church. The Eastern Catholics churches are communities of Eastern Christians ...
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Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Roman Catholic Church—the Pope—but the Ecumenical Patriarch of Constantinople is recognized by them as '' primus inter pares'' ("first among equals"), which may be explained as a representative of the church. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church. Eastern Orthodox theology is based on holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, the Scriptures, and the tea ...
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Mass Of Paul VI
The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, is the most commonly used liturgy in the Catholic Church. It is a form of the Latin Church's Roman Rite and was promulgated by Pope Paul VI in 1969, published by him in the 1970; it was then revised in the 1975 edition of the Roman Missal, then further revised by Pope John Paul II in 2000, and published in a third edition in 2002. It largely displaced usage of the Tridentine Mass, promulgated in 1570, the final edition of which had been published in 1962 under the title ''Missale Romanum ex decreto SS. Concilii Tridentini restitutum'' (''The Roman Missal restored by decree of the Most Holy Council of Trent''). The editions of the Mass of Paul VI Roman Missal (1970, 1975, 2002) have as title ''Missale Romanum ex decreto Sacrosancti Oecumenici Concilii Vaticani II instauratum'' (''The Roman Missal renewed by decree of the Most Holy Second Ecumenical Council of the Vatican''), followed in the case of the 2002 edi ...
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Ekphonesis
Ecphonesis ( el, ἐκφώνησις) is an emotional, exclamatory phrase (exclamation) used in poetry, drama, or song. It is a rhetorical device that originated in ancient literature. A Latin example is "O tempora! O mores!" ("Oh, the times! Oh, the morals!"). A modern example is "Young man!" from the song YMCA by the Village People. Edgar Allan Poe used ecphonesis in “The Tell-Tale Heart:” "Almighty God!--no, no! They heard!--they suspected!--they knew!--they were making a mockery of my horror!--this I thought, and this I think. But anything was better than this agony! Anything was more tolerable than this derision! I could bear those hypocritical smiles no longer! I felt that I must scream or die! and now--again!--hark! louder! louder! louder! louder! "'Villains!' I shrieked, 'dissemble no more! I admit the deed!--tear up the planks! here, here!--It is the beating of his hideous heart!'"Other examples of ecphonesis include when Homer Simpson said "No! No-no-no-no-no-no! W ...
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Amen
Amen ( he, אָמֵן, ; grc, ἀμήν, ; syc, ܐܡܝܢ, ; ar, آمين, ) is an Abrahamic declaration of affirmation which is first found in the Hebrew Bible, and subsequently found in the New Testament. It is used in Jewish, Christian, and Muslim practices as a concluding word, or as a response to a prayer. Common English translations of the word ''amen'' include "verily", "truly", "it is true", and "let it be so". It is also used colloquially, to express strong agreement. Pronunciations In English, the word ''amen'' has two primary pronunciations, () or (), with minor additional variation in emphasis (e.g., the two syllables may be equally stressed instead of placing primary stress on the second). In Anglophone North American usage, the ''ah-men'' pronunciation is used in performances of classical music and in churches with more formalized rituals and liturgy. The ''ay-men'' pronunciation is a product of the Great Vowel Shift (i.e., it dates from the 15th century); it ...
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Low Mass
Low Mass (Latin ''Missa lecta'', "read Mass") is a Tridentine Mass defined officially in the Code of Rubrics included in the 1962 edition of the Roman Missal as a Mass in which the priest does not chant the parts that the rubrics assign to him. A sung Mass celebrated with the assistance of sacred ministers (deacon and subdeacon) is a High or Solemn Mass; without them it is a '' Missa Cantata''. History Low Mass originated in the early Middle Ages as a shortened or simplified form of Solemn Mass. In the early church, as in the Orthodox church today, all services were chanted, and there was no equivalent to the Roman Low Mass or to the Anglican "said celebration". Masses without solemnity in early Christianity Alongside the public solemn Masses, the practice developed from the 4th century onwards, of smaller private Masses for smaller groups of believers. These masses were often celebrated in the catacombs, for the deceased or on a special anniversary. An example is provided by Sai ...
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Solemn Mass
Solemn Mass ( la, missa solemnis) is the full ceremonial form of a Mass, predominantly associated with the Tridentine Mass where it is celebrated by a priest with a deacon and a subdeacon,"The essence of high Mass is not the music but the deacon and subdeacon."Catholic Encyclopedia: ''Liturgy of the Mass'')./ref> requiring most of the parts of the Mass to be sung, and the use of incense. It is also called High Mass or Solemn High Mass. These terms distinguish it from a Low Mass and Missa Cantata. The parts assigned to the deacon and subdeacon are often performed by priests in vestments proper to those roles. A Solemn Mass celebrated by a bishop has its own particular ceremonies and is referred to as a Solemn Pontifical Mass. Within the Roman Rite, the history of the Solemn Mass has been traced to the 7th century in the Gregorian Sacramentary and '' Ordo Romanus Primus'', followed by several centuries of adapting these pontifical liturgies. Eventually, the proliferation of mult ...
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Great Entrance
In Eastern Orthodox and Byzantine Catholic churches, an entrance is a procession during which the clergy enter into the sanctuary through the Holy Doors. The origin of these entrances goes back to the early church, when the liturgical books and sacred vessels were kept in special storage rooms for safe keeping and the procession was necessary to bring these objects into the church when needed. Over the centuries, these processions have grown more elaborate, and nowadays are accompanied by incense, candles and liturgical fans. In the liturgical theology of the Eastern Orthodox Church, the angels are believed to enter with the clergy into the sanctuary, as evidenced by the prayers which accompany the various entrances. Divine Liturgy During the course of the Divine Liturgy (Eucharist), there are two entrances. Both of the Entrances, as well as the ritual of the Liturgy of Preparation, are viewed by liturgical scholars as later additions to the Liturgy, and may not have been used by ...
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