|
Sapiential Eschatology
Realized eschatology is a Christian eschatological theory popularized by J.A.T. Robinson, Joachim Jeremias, Ethelbert Stauffer (1902- 1979), and C. H. Dodd (1884–1973) that holds that the eschatological passages in the New Testament do not refer to the future, but instead refer to the ministry of Jesus and his lasting legacy. Eschatology is therefore not the end of the world but its rebirth instituted by Jesus and continued by his disciples, a historical (rather than transhistorical) phenomenon. Those holding this view generally dismiss eschatology theories, believing them to be irrelevant; they hold that what Jesus said and did, and told his disciples to do likewise, are of greater significance than any messianic expectations. Realized eschatology is contrasted with consistent eschatology. The two concepts have been combined in inaugurated eschatology. Criticism Theologian John Walvoord asserts that this view is attractive to liberal Christians who prefer to emphasize ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Eschatology
Christian eschatology, a major branch of study within Christian theology, deals with "last things". Such eschatology – the word derives from two Greek roots meaning "last" () and "study" (-) – involves the study of "end things", whether of the end of an individual life, of the end of the age, of the end of the world, or of the nature of the Kingdom of God. Broadly speaking, Christian eschatology focuses on the ultimate destiny of individual souls and of the entire created order, based primarily upon biblical texts within the Old and New Testaments. Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven and Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the end of the world, the Last Judgment, and the New Heaven and New Earth in the world to come. Eschatological passages appear in many places in the Bible, in both the Old and New Testaments. Many extra-biblical ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bibliotheca Sacra
''Bibliotheca Sacra'' (colloquially referred to as "BibSac") is a theological journal published by Dallas Theological Seminary, first published in 1844 and the oldest theological journal in the United States. It was founded at Union Theological Seminary in 1843, and moved to Andover Theological Seminary (now Andover Newton Theological School) in 1844 after publishing three issues, to Oberlin College in 1884, and to Xenia Seminary in 1922. Dallas Theological Seminary (then the Evangelical Theological College) took over publication in 1934. Editors The founding editor of ''Bibliotheca Sacra'' was Edward Robinson, who handed it over to Bela Bates Edwards in 1844, who merged it with the ''Biblical Repository'' in 1851. Upon his death in 1852, it was taken over by Edwards Amasa Park, who pledged to "cherish a catholic spirit among the conflicting schools of evangelical divines." He held the editorship until 1884, when he transferred control of the journal to George Frederick ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Theology
Kingdom theology is a system of Christian thought that elaborates on inaugurated eschatology, which is a way of understanding the various teachings on the kingdom of God found throughout the New Testament. Its emphasis is that the purpose of both individual Christians and the church as a whole is to manifest the kingdom of God on the earth, incorporating personal evangelism, social action, and foreign missions. Theology Kingdom theology distinguishes between the current world ruled by Satan, the one we live in, and the world ruled by God, his kingdom. Kingdom theology holds the importance of the kingdom of God as a core value and teaches that the kingdom currently exists in the world, but not yet in its fullness. The theology maintains that the kingdom of God will come in fullness with Christ's second coming. In the future fulfilment, evil and Satan will be destroyed and God's complete rule on Earth established. Theologian and director of the Vineyard Bible Institute Derek Mor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consistent Eschatology
Consistent eschatology (Thoroughgoing eschatology) is a theory in theological and biblical studies that interprets Jesus "in exclusively eschatological terms". The view was initiated by Johannes Weiss, and "picked up, developed, and popularized" by Albert Schweitzer. It is an exclusive futuristic eschatology, the consistent interpretation of Jesus' eschatology as an expectation of an imminent end, and the thorough-going eschatology, the first position by Albert Schweitzer. He used a thorough eschatology to provide a solution to the historical problems associated with Jesus' life. According to this view, asserted by Johannes Weiss (J. Weiß), the proclamation of Jesus, his actions and ministry are dominated by the eschatological expectation of the impending return. (For example, "the kingdom of God is at hand” (Mk. 1:15).) It has been described by one critic (George Eldon Ladd) as picturing Jesus as a deluded Jewish apocalyptist who proclaimed an eschatological kingdom whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World To Come
The world to come, age to come, heaven on Earth, and the Kingdom of God are eschatological phrases reflecting the belief that the current world or current age is flawed or cursed and will be replaced in the future by a better world, age, or paradise. The concept is related to but differs from the concepts of heaven or the afterlife in that heaven is another place or state of existence generally seen as above the world, and the afterlife is generally an individual's continued existence after death. The following section reviews religions chronologically by date of the composition of various religious texts, from oldest to most recent, although the chronology of ancient religions is not known with certainty. Later dates are more certain than earlier dates. Zoroastrian eschatology In Zoroastrian eschatology, the world to come is the '' frashokereti'', where the '' saoshyant'' will bring about a resurrection of the dead in the bodies they had before they died. This is followe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tikkun Olam
''Tikkun olam'' ( he, תִּיקּוּן עוֹלָם, , repair of the world) is a concept in Judaism, which refers to various forms of action intended to repair and improve the world. In classical rabbinic literature, the phrase referred to legal enactments intended to preserve the social order. In the '' Aleinu'' prayer, it refers to the eradication of idolatry. In Lurianic Kabbalah, the "repair" is mystical: to return the sparks of Divine light to their source by means of ritual performance. In the modern era, particularly among the post-Haskalah movements, ''tikkun olam'' has come to refer to the pursuit of social justice or "the establishment of Godly qualities throughout the world" based on the idea that "Jews bear responsibility not only for their own moral, spiritual, and material welfare, but also for the welfare of society at large". History In the Mishnah The earliest use of the term ''tikkun olam'' comes in the phrase ''mip'nei tikkun ha-olam'', "for the sake of repa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Preterism
Preterism, a Christian eschatological view, interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already happened. This school of thought interprets the Book of Daniel as referring to events that happened from the 7th century BC until the first century AD, while seeing the prophecies of the Book of Revelation as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70. The term ''preterism'' comes from the Latin ''praeter'', which is a prefix denoting that something is "past" or "beyond". Adherents of preterism are known as preterists. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet discourse had come to pass by AD 70. Historically, preterists and non-preterists have generally agreed that the Jesuit Luis de Alcasar (1554–1613) wrote the first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Postmillennialism
In Christian eschatology (end-times theology), postmillennialism, or postmillenarianism, is an interpretation of chapter 20 of the Book of Revelation which sees Christ's second coming as occurring ''after'' (Latin ''post-'') the "Millennium", a Golden Age in which Christian ethics prosper. The term subsumes several similar views of the end times, and it stands in contrast to premillennialism and, to a lesser extent, amillennialism (see Summary of Christian eschatological differences). Postmillennialism holds that Jesus Christ establishes his kingdom on earth through his preaching and redemptive work in the first century and that he equips his church with the gospel, empowers the church by the Spirit, and charges the church with the Great Commission (Matt 28:19) to disciple all nations. Postmillennialism expects that eventually the vast majority of people living will be saved. Increasing gospel success will gradually produce a time in history prior to Christ's return in which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesuism
Jesuism is a belief system considering itself to be the true representation of the teachings of Jesus and contrasts itself from the teachings of mainstream Christianity.Owen J. Flanagan. ''The Really Hard Problem: Meaning in a Material World.'' Cambridge: MIT Press, 2007. p.36 In particular, the term is often contrasted with Pauline Christianity and mainstream church dogma of Nicene Christianity. Etymology The term ''Jesuism'' was coined by the late 1800s. It is derived from ''Jesus'' (Jesus of Nazareth) + ''-ism'' (English suffix, a characteristic or system of beliefs, from French ''-isme'', Latin ''-ismus'', Greek ''-ismos''). History of usage In 1878, freethinker and former Shaker D. M. Bennett wrote that "Jesuism", as distinct from " Paulism", was the gospel taught by Peter, John and James, and the Messianic doctrine of a new Jewish sect. In 1894, American pathologist and atheist Frank Seaver Billings defined "Jesusism" as the "Christianity of the Gospels" and a p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immanentize The Eschaton
In political theory and theology, to immanentize the eschaton is a pejorative term referring to attempts to bring about utopian conditions in the world, and to effectively create heaven on earth. Theologically, the belief is akin to postmillennialism as reflected in the Social Gospel of the 1880–1930 era, as well as Protestant reform movements during the Second Great Awakening in the 1830s and 1840s such as abolitionism. Origin Modern usage of the phrase started with Eric Voegelin in ''The New Science of Politics'' in 1952. Conservative spokesman William F. Buckley popularized Voegelin's phrase as "Don't immanentize the eschaton!" Buckley's version became a political slogan of Young Americans for Freedom during the 1960s and 1970s. Voegelin identified a number of similarities between ancient Gnosticism and the beliefs held by a number of modern political theories, particularly Communism and Nazism. He identified the root of the Gnostic impulse as belief in a lack of concord withi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idealism (Christian Eschatology)
In the context of Christian eschatology, idealism (also called the spiritual approach, the allegorical approach, the nonliteral approach, and many other names) involves an interpretation of the Book of Revelation that sees all or most of the imagery of the book as symbolic. Idealism is common among Reformed theologians and it is associated with amillennialism. There exists degrees of Idealism, the most radical form sees it as entirely symbolic, while a more moderate view may allow for some historical fullfillment of events. Idealism was common in medieval writers and is still taught by some modern theologians. F. D. Maurice (1805-1872) interpreted the Kingdom of Heaven idealistically as a symbol representing society's general improvement, instead of as a physical and political kingdom. Karl Barth (1886-1968) interpreted eschatology as representing existential truths that bring the individual hope, rather than as history or as future-history. Barth's ideas provided fuel for the So ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Perfection
Christian perfection is the name given to theological concepts within some sects of Christianity that purport to describe a process of achieving spiritual maturity or perfection. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Various terms have been used to describe the concept, such as entire sanctification, perfect love, the baptism with the Holy Spirit, the indwelling of the Holy Spirit, baptism by fire, the second blessing, and the second work of grace. Assessments of the merit of the doctrine of Christian Perfection vary widely between Christian traditions, though these denominational interpretations find basis in Jesus' words recorded in Matthew 5:48, "Be ye therefore perfect, even as your Father which is in heaven is perfect" (KJV). The Catholic Church teaches that Christian perfection is to be sought after by all of the just. It is a prominent doctrine within the Meth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
