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Samyama
''Samyama'' (from Sanskrit संयम saṃ-yama—holding together, tying up, binding, integration) is the combined simultaneous practice of dhāraṇā (concentration), dhyāna (meditation) and samādhi (union). Description Samyama is a tool to receive deeper knowledge of qualities of the object. It is a term summarizing the "catch-all" process of psychological absorption in the object of meditation. Sansonese, J. Nigro (1994). ''The Body of Myth: Mythology, Shamanic Trance, and the Sacred Geography of the Body''. Inner Traditions. . SourceGoogle Books p.26. For Patanjali in his Yoga Sutras, Pratyahara is the preceding stage to practicing and developing Samyama. See also Ashtanga yoga. Framework Samyama, as Patanjali's Yoga Sutras states, engenders prajñā. Adi Yoga or Mahasandhi discusses the ' mūla prajñā' of "listening/studying, investigation/contemplation, realization/meditation" which are a transposition of the triune of Samyama. These are activated subconscio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhyana In Hinduism
Dhyāna (Sanskrit: ध्यान) in Hinduism means meditation and contemplation. ''Dhyana'' is taken up in Yoga practices, and is a means to ''samadhi'' and self-knowledge. The various concepts of ''dhyana'' and its practice originated in the Sramanic movement of ancient India, which started before the 6th century BCE (pre-Buddha, pre-Mahavira), and the practice has been influential within the diverse traditions of Hinduism. It is, in Hinduism, a part of a self-directed awareness and unifying Yoga process by which the yogi realizes Self (Atman, soul), one's relationship with other living beings, and the Ultimate Reality.Edwin Bryant (2009), The Yoga sūtras of Patañjali: a new edition, translation, and commentary with insights from the traditional commentators, North Point Press, , pages xxii, xxix-xxx Dhyana is also part of other Indian religions such as Buddhism and Jainism. Several other traditions introduce unique aspects and context to ''Dhyana'', and mutually influen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samādhi
Statue of a meditating Rishikesh.html" ;"title="Shiva, Rishikesh">Shiva, Rishikesh ''Samādhi'' (Pali and ), in Hinduism, Buddhism, Jainism, Sikhism, is a state of meditative consciousness. In many Indian religious traditions, the cultivation of Samādhi through various meditation methods is essential for the attainment of spiritual liberation (known variously as nirvana, moksha). In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the '' Yoga Sutras'' of Patanjali. In Jain meditation, samadhi is considered one of the last stages of the practice just prior to liberation. In the oldest Buddhist sutras, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind that is equanimous and mindful. In the yogic traditions and the Buddhist commentarial tradition, on which the Burmese Vipassana movemen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratyahara
Pratyahara () or the 'gathering towards' is the fifth element among the Eight stages of Patanjali's Ashtanga Yoga, as mentioned in his classical work, ''Yoga Sutras of Patanjali'' composed in the 2nd century BCE. It is also the first stage of the six-branch yoga (''ṣaḍaṅgayoga'') of the Buddhist Kālacakra tantra, where it refers to the withdrawal of the five senses from external objects to be replaced by the mentally created senses of an enlightened deity. This phase is roughly analogous to the physical isolation (''kāyaviveka'', Tib. ''lus bden'') phase of Guhyasamāja tantra. For Patanjali, it is a bridge between the ''bahiranga'' (external) aspects of yoga namely, yama, niyama, asana, pranayama, and the ''antaranga'' (internal) yoga. Having actualized the pratyahara stage, a practitioner is able to effectively engage into the practice of Samyama. At the stage of pratyahara, the consciousness of the individual is internalized in order that the sensations from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samadhi
Statue of a meditating Rishikesh.html" ;"title="Shiva, Rishikesh">Shiva, Rishikesh ''Samādhi'' (Pali and ), in Hinduism, Buddhism, Jainism, Sikhism, is a state of meditative consciousness. In many Indian religious traditions, the cultivation of Samādhi through various meditation methods is essential for the attainment of spiritual liberation (known variously as nirvana, moksha). In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the '' Yoga Sutras'' of Patanjali. In Jain meditation, samadhi is considered one of the last stages of the practice just prior to liberation. In the oldest Buddhist sutras, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind that is equanimous and mindful. In the yogic traditions and the Buddhist commentarial tradition, on which the Burmese Vipassana movement a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beginner's Mind
''Shoshin'' () is a concept from Zen Buddhism meaning beginner's mind. It refers to having an attitude of openness, eagerness, and lack of preconceptions when studying, even at an advanced level, just as a beginner would. The term is especially used in the study of Zen Buddhism and Japanese martial arts, and was popularized outside of Japan by Shunryū Suzuki's 1970 book '' Zen Mind, Beginner's Mind''. The practice of ''shoshin'' acts as a counter to the hubris and closed-mindedness often associated with thinking of oneself as an expert. This includes the Einstellung effect, where a person becomes so accustomed to a certain way of doing things that they do not consider or acknowledge new ideas or approaches. The word ''shoshin'' is a combination of ''sho'' (), meaning "beginner" or "initial", and ''shin'' (), meaning "mind". History The concept was taught in the thirteenth century by Dōgen Zenji, the founder of the Sōtō Zen school of Buddhism. ''Shoshin'' is discussed i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhāraṇā
''Dhāraṇā'' () is the sixth limb of eight elucidated by Patanjali's Ashtanga Yoga or Raja Yoga in his ''Yoga Sutras of Patanjali''. It is directing and maintaining the mind's attention to a specific location of the body after sense-withdrawal has been attained. Etymology ''Dhāraṇā'' is translated as "firmness, steadfastness, certainty," as "the act of holding, bearing, wearing, supporting, maintaining, retaining, keeping back (in remembrance), a good memory," and also as "collection or concentration of the mind (joined with the retention of breath)."Sanskrit-English Dictionary by Monier Monier-Williams, (c) 1899 This term is related to the verbal Sanskrit roots ''dha'' and ''ana'', to hold, carry, maintain, resolve. Dharana is the noun. Yoga Sutras Yoga Sutras verse III.1 states ''deśa-bandhaś cittasya dhāraņā'', meaning: * ''deśa'': "place" "location," "spot" * ''bandhaś'' (''bandhah''): "bound, fixed" * ''cittasya'': "of the mind," "whose mind," "senses" * ''d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga Sutras Of Patanjali
The ''Yoga Sutras of Patañjali'' (IAST: Patañjali yoga-sūtra) is a compilation "from a variety of sources" of Sanskrit sutras (aphorisms) on the practice of yoga – 195 sutras (according to Vyasa, Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar). The ''Yoga Sutras'' were compiled in India in the early centuries CE by the sage Patanjali, who collected and organized knowledge about yoga from Samkhya, Buddhism, and older Yoga traditions, and possibly another compiler who may have added the fourth chapter. He may also be the author of the ''Yogabhashya'', a commentary on the ''Yoga Sutras'', traditionally attributed to the legendary Vedic sage Vyasa, but possibly forming a joint work of Patanjali called the ''Pātañjalayogaśāstra''. The ''Yoga Sutras'' draw from three distinct traditions from the 2nd century BCE to the 1st century CE, namely Samkhya, Buddhism traditions, and "various older ascetic and religious strands of speculatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga Sutra
The ''Yoga Sutras of Patañjali'' (IAST: Patañjali yoga-sūtra) is a compilation "from a variety of sources" of Sanskrit sutras ( aphorisms) on the practice of yoga – 195 sutras (according to Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar). The ''Yoga Sutras'' were compiled in India in the early centuries CE by the sage Patanjali, who collected and organized knowledge about yoga from Samkhya, Buddhism, and older Yoga traditions, and possibly another compiler who may have added the fourth chapter. He may also be the author of the ''Yogabhashya'', a commentary on the ''Yoga Sutras'', traditionally attributed to the legendary Vedic sage Vyasa, but possibly forming a joint work of Patanjali called the ''Pātañjalayogaśāstra''. The ''Yoga Sutras'' draw from three distinct traditions from the 2nd century BCE to the 1st century CE, namely Samkhya, Buddhism traditions, and "various older ascetic and religious strands of speculation. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga Sutras
The ''Yoga Sutras of Patañjali'' (IAST: Patañjali yoga-sūtra) is a compilation "from a variety of sources" of Sanskrit sutras (aphorisms) on the practice of yoga – 195 sutras (according to Vyasa, Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar). The ''Yoga Sutras'' were compiled in India in the early centuries CE by the sage Patanjali, who collected and organized knowledge about yoga from Samkhya, Buddhism, and older Yoga traditions, and possibly another compiler who may have added the fourth chapter. He may also be the author of the ''Yogabhashya'', a commentary on the ''Yoga Sutras'', traditionally attributed to the legendary Vedic sage Vyasa, but possibly forming a joint work of Patanjali called the ''Pātañjalayogaśāstra''. The ''Yoga Sutras'' draw from three distinct traditions from the 2nd century BCE to the 1st century CE, namely Samkhya, Buddhism traditions, and "various older ascetic and religious strands of speculatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhāraṇā
''Dhāraṇā'' () is the sixth limb of eight elucidated by Patanjali's Ashtanga Yoga or Raja Yoga in his ''Yoga Sutras of Patanjali''. It is directing and maintaining the mind's attention to a specific location of the body after sense-withdrawal has been attained. Etymology ''Dhāraṇā'' is translated as "firmness, steadfastness, certainty," as "the act of holding, bearing, wearing, supporting, maintaining, retaining, keeping back (in remembrance), a good memory," and also as "collection or concentration of the mind (joined with the retention of breath)."Sanskrit-English Dictionary by Monier Monier-Williams, (c) 1899 This term is related to the verbal Sanskrit roots ''dha'' and ''ana'', to hold, carry, maintain, resolve. Dharana is the noun. Yoga Sutras Yoga Sutras verse III.1 states ''deśa-bandhaś cittasya dhāraņā'', meaning: * ''deśa'': "place" "location," "spot" * ''bandhaś'' (''bandhah''): "bound, fixed" * ''cittasya'': "of the mind," "whose mind," "senses" * ''d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan languages# ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
