Physicalism
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Physicalism
In philosophy, physicalism is the metaphysical thesis that "everything is physical", that there is "nothing over and above" the physical, or that everything supervenes on the physical. Physicalism is a form of ontological monism—a "one substance" view of the nature of reality as opposed to a "two-substance" ( dualism) or "many-substance" ( pluralism) view. Both the definition of "physical" and the meaning of physicalism have been debated. Physicalism is closely related to materialism. Physicalism grew out of materialism with advancements of the physical sciences in explaining observed phenomena. The terms are often used interchangeably, although they are sometimes distinguished, for example on the basis of physics describing more than just matter (including energy and physical law). According to a 2009 survey, physicalism is the majority view among philosophers, but there remains significant opposition to physicalism. Neuroplasticity has been used as an argument in support of ...
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Philosophical Zombie
A philosophical zombie or p-zombie argument is a thought experiment in philosophy of mind that imagines a hypothetical being that is physically identical to and indistinguishable from a normal person but does not have consciousness, conscious experience, qualia, or sentience. For example, if a philosophical zombie were poked with a sharp object it would not inwardly feel any pain, yet it would outwardly behave exactly as if it did feel pain, including verbally expressing pain. Relatedly, a zombie world is a hypothetical world indistinguishable from our world but in which all beings lack conscious experience. Philosophical zombie arguments are used in support of mind-body dualism against forms of physicalism such as materialism, behaviorism and Functionalism (philosophy of mind), functionalism. These arguments aim to resist the possibility of any physicalist solution to the "hard problem of consciousness" (the problem of accounting for subjective, intrinsic, first-person, What is ...
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Supervenience
In philosophy, supervenience refers to a relation between sets of properties or sets of facts. X is said to supervene on Y if and only if some difference in Y is necessary for any difference in X to be possible. Some examples include: * Whether there is a table in the living room supervenes on the positions of molecules in the living room. * The truth value of (A) supervenes on the truth value of (¬A). For the same reason, the truth value of (¬A) supervenes on that of (A). * Properties of individual molecules supervene on the properties of individual atoms. * One's moral character supervenes on one's action(s). These are examples of supervenience because in each case the truth values of some propositions cannot vary unless the truth values of some other propositions vary. Supervenience is of interest to philosophers because it differs from other nearby relations, for example entailment. Some philosophers believe it possible for some A to supervene on some B without being entai ...
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Epiphenomenal Ectoplasm
In philosophy, supervenience refers to a relation between sets of properties or sets of facts. X is said to supervene on Y if and only if some difference in Y is necessary for any difference in X to be possible. Some examples include: * Whether there is a table in the living room supervenes on the positions of molecules in the living room. * The truth value of (A) supervenes on the truth value of (¬A). For the same reason, the truth value of (¬A) supervenes on that of (A). * Properties of individual molecules supervene on the properties of individual atoms. * One's moral character supervenes on one's action(s). These are examples of supervenience because in each case the truth values of some propositions cannot vary unless the truth values of some other propositions vary. Supervenience is of interest to philosophers because it differs from other nearby relations, for example entailment. Some philosophers believe it possible for some A to supervene on some B without being entai ...
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Type Physicalism
Type physicalism (also known as reductive materialism, type identity theory, mind–brain identity theory and identity theory of mind) is a physicalist theory in the philosophy of mind. It asserts that mental events can be grouped into types, and can then be correlated with types of physical events in the brain. For example, one type of mental event, such as "mental pains" will, presumably, turn out to be describing one type of physical event (like C-fiber firings). Type physicalism is contrasted with token identity physicalism, which argues that mental events are unlikely to have "steady" or categorical biological correlates. These positions make use of the philosophical type–token distinction (e.g., Two persons having the same "type" of car need not mean that they share a "token", a single vehicle). Type physicalism can now be understood to argue that there is an identity between types (any mental type is identical with some physical type), whereas token identity physicalism ...
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Materialism
Materialism is a form of philosophical monism which holds matter to be the fundamental substance in nature, and all things, including mental states and consciousness, are results of material interactions. According to philosophical materialism, mind and consciousness are by-products or epiphenomena of material processes (such as the biochemistry of the human brain and nervous system), without which they cannot exist. This concept directly contrasts with idealism, where mind and consciousness are first-order realities to which matter is dependent while material interactions are secondary. Materialism is closely related to physicalism—the view that all that exists is ultimately physical. Philosophical physicalism has evolved from materialism with the theories of the physical sciences to incorporate more sophisticated notions of physicality than mere ordinary matter (e.g. spacetime, physical energies and forces, and dark matter). Thus, the term ''physicalism'' is preferred ...
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Multiple Realizability
Multiple realizability, in the philosophy of mind, is the thesis that the same mental property, state, or event can be implemented by different physical properties, states, or events. Philosophers of mind have used multiple realizability to argue that mental states are not the same as — and cannot be reduced to — physical states. They have also used it to defend many versions of functionalism, especially '' machine-state functionalism''. In recent years, however, multiple realizability has been used to attack functionalism, the theory that it was originally used to defend. As a result, functionalism has fallen out of favor in the philosophy of mind. The notion of multiple realizability The multiple realizability thesis in the philosophy of mind is the thesis that the same mental state can be realized by different physical states; another way of putting it is that there is a many-to-one mapping from physical states to mental states. Multiple realizability in general is not ...
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Hempel's Dilemma
It has relevance to naturalism and physicalism in philosophy, and to philosophy of mind. Overview Physicalism, in at least one rough sense, is the claim that the entire world may be described and explained using the laws of nature, in other words, that all phenomena are natural phenomena. This leaves open the question of what is 'natural' (in physicalism 'natural' means procedural, causally coherent or all effects have particular causes regardless of human knowledge ike physicsand interpretation and it also means 'ontological reality' and not just a hypothesis or a calculational technique), but one common understanding of the claim is that everything in the world is ultimately explicable in the terms of physics. This is known as reductive physicalism. However, this type of physicalism in its turn leaves open the question of what we are to consider as the proper terms of physics. There seem to be two options here, and these options form the horns of Hempel's dilemma, because ne ...
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Metaphysical
Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of consciousness and the relationship between mind and matter, between substance and attribute, and between potentiality and actuality. The word "metaphysics" comes from two Greek words that, together, literally mean "after or behind or among he study ofthe natural". It has been suggested that the term might have been coined by a first century CE editor who assembled various small selections of Aristotle's works into the treatise we now know by the name ''Metaphysics'' (μετὰ τὰ φυσικά, ''meta ta physika'', 'after the ''Physics'' ', another of Aristotle's works). Metaphysics studies questions related to what it is for something to exist and what types of existence there are. Metaphysics seeks to answer, in an abstract and fu ...
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Frank Cameron Jackson
Frank Cameron Jackson (born 31 August 1943) is an Australian analytic philosopher and Emeritus Professor in the School of Philosophy (Research School of Social Sciences) at Australian National University (ANU) where he had spent most of the latter part of his career. His primary research interests include epistemology, metaphysics, meta-ethics and the philosophy of mind. In the latter field he is best known for the "Mary's room" knowledge argument, a thought experiment that is one of the most discussed challenges to physicalism. Biography Frank Cameron Jackson was born on 31 August 1943 in Melbourne, Australia. His parents were both philosophers. His mother Ann E. Jackson, who rose to the rank of senior tutor, taught philosophy at the University of Melbourne from 1961 to 1984. His atheistic father Allan Cameron Jackson (1911–1990) had been a student of Ludwig Wittgenstein (having gone to Cambridge in 1946 for Ph.D. studies). F. C. Jackson, in interview with Graham Oppy, re ...
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Panpsychism
In the philosophy of mind, panpsychism () is the view that the mind or a mindlike aspect is a fundamental and ubiquitous feature of reality. It is also described as a theory that "the mind is a fundamental feature of the world which exists throughout the universe." It is one of the oldest philosophical theories, and has been ascribed to philosophers including Thales, Plato, Spinoza, Leibniz, William James, Alfred North Whitehead, Bertrand Russell, and Galen Strawson. In the 19th century, panpsychism was the default philosophy of mind in Western thought, but it saw a decline in the mid-20th century with the rise of logical positivism. Recent interest in the hard problem of consciousness and developments in the fields of neuroscience, psychology, and quantum physics have revived interest in panpsychism in the 21st century. Overview Etymology The term ''panpsychism'' comes from the Greek ''pan'' ( πᾶν: "all, everything, whole") and ''psyche'' ( ψυχή: "soul, mind").Clarke, ...
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Panprotopsychism
In the philosophy of mind, panpsychism () is the view that the mind or a mindlike aspect is a fundamental and ubiquitous feature of reality. It is also described as a theory that "the mind is a fundamental feature of the world which exists throughout the universe." It is one of the oldest philosophical theories, and has been ascribed to philosophers including Thales, Plato, Spinoza, Leibniz, William James, Alfred North Whitehead, Bertrand Russell, and Galen Strawson. In the 19th century, panpsychism was the default philosophy of mind in Western thought, but it saw a decline in the mid-20th century with the rise of logical positivism. Recent interest in the hard problem of consciousness and developments in the fields of neuroscience, psychology, and quantum physics have revived interest in panpsychism in the 21st century. Overview Etymology The term ''panpsychism'' comes from the Ancient Greek, Greek ''pan'' (wikt:πᾶν, πᾶν: "all, everything, whole") and ''psyche'' (wikt: ...
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Monism
Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence. Various kinds of monism can be distinguished: * Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. In this view only the One is ontologically basic or prior to everything else. * Existence monism posits that, strictly speaking, there exists only a single thing, the universe, which can only be artificially and arbitrarily divided into many things. * Substance monism asserts that a variety of existing things can be explained in terms of a single reality or substance. Substance monism posits that only one kind of substance exists, although many things may be made up of this substance, e.g., matter or mind. * Dual-aspect monism is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. * Neutral monism believes the fundamental nature of reality ...
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