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Praise House
A praise house (also prayer house) was a type of vernacular religious architecture, typically built within the plantation complexes of the American South for the use of enslaved people who were legally bound to the property. Praise houses were a part of the early history of the black church, and there is evidence of Christian practice and praise houses from before the first organized black denominations. These simply constructed church buildings were sometimes built by enslavers for their chattel as they "regarded Christianity as a stabilizing influence over slaves" and after emancipation the surviving structures "became important sources of leadership and community among freed African-Americans." The interiors were typically open and unstructured, which "mirrored the nonliturgical style of slave religion.… The resulting sparseness provided the slaves more room for ' ring shouts' during often all-night sessions of prayer and song." See also * Invisible churches * Hush ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coffin Point Praise House
A coffin is a funerary box used for viewing or keeping a corpse, either for burial or cremation. Sometimes referred to as a casket, any box in which the dead are buried is a coffin, and while a casket was originally regarded as a box for jewelry, use of the word "casket" in this sense began as a euphemism introduced by the undertaker's trade. A distinction is commonly drawn between "coffins" and "caskets", using "coffin" to refer to a tapered hexagonal or octagonal (also considered to be anthropoidal in shape) box and "casket" to refer to a rectangular box, often with a split lid used for viewing the deceased as seen in the picture. Receptacles for cremated and cremulated human ashes (sometimes called cremains) are called urns. Etymology First attested in English in 1380, the word ''coffin'' derives from the Old French , from Latin , which means ''basket'', which is the latinisation of the Greek κόφινος (''kophinos''), ''basket''. The earliest attested form of the word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Invisible Churches
Invisible churches among enslaved African Americans in the United States were informal Christian groups where enslaved people listened to preachers that they chose without their slaveholder's knowledge. The Invisible churches taught a different message from white-controlled churches and did not emphasize obedience. Some slaves could not contact invisible churches and others did not agree with an invisible church's message but many slaves were comforted by the invisible churches. History Invisible churches were a branch of Christian churches in the slave community in the colonial history of the United States and antebellum period where enslaved African Americans secretly practiced their own version of Christianity. Inside invisible churches, enslaved and free African Americans practiced Hoodoo. Hoodoo is a spiritual tradition defined by scholars as a folk religion was created by enslaved African Americans during slavery in colonial America for their protection against their enslav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
African-American Christianity
African Americans (also referred to as Black Americans and Afro-Americans) are an ethnic group consisting of Americans with partial or total ancestry from sub-Saharan Africa. The term "African American" generally denotes descendants of enslaved Africans who are from the United States. While some Black immigrants or their children may also come to identify as African-American, the majority of first generation immigrants do not, preferring to identify with their nation of origin. African Americans constitute the second largest racial group in the U.S. after White Americans, as well as the third largest ethnic group after Hispanic and Latino Americans. Most African Americans are descendants of enslaved people within the boundaries of the present United States. On average, African Americans are of West/Central African with some European descent; some also have Native American and other ancestry. According to U.S. Census Bureau data, African immigrants generally do not self- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antebellum Architecture
Antebellum architecture (meaning "prewar", from the Latin ''ante'', "before", and '' bellum'', "war") is the neoclassical architectural style characteristic of the 19th-century Southern United States, especially the Deep South, from after the birth of the United States with the American Revolution, to the start of the American Civil War. Antebellum architecture is especially characterized by Georgian, Neo-classical, and Greek Revival style homes and mansions. These plantation houses were built in the southern American states during roughly the thirty years before the American Civil War; approximately between the 1830s to 1860s. Key features Exterior: The main characteristics of antebellum architecture viewed from the outside of the house often included huge pillars, a balcony that ran along the whole outside edge of the house created a porch that offers shade and a sitting area, evenly spaced large windows, and big center entrances at the front and rear of the house to add ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eddings Point Community Praise House
Eddings Point Community Praise House is a historic church located on Saint Helena Island near Frogmore, Beaufort County, South Carolina. It was built about 1900, and is a narrow, one-story gable roofed building of frame construction with the entrance in the gable end. It is significant as one of four known extant African-American praise houses on St. Helena Island, and was a central place in the religious and social life of the black islanders. It was listed in the National Register of Historic Places in 1989. Eddings Point Community Praise House, photographer facing north.JPG, View from the south Eddings Point Community Praise House, photographer facing south.JPG, View from the north References African-American history of South Carolina Churches on the National Register of Historic Places in South Carolina Churches completed in 1900 Churches in Beaufort County, South Carolina National Register of Historic Places in Beaufort County, South Carolina {{Africa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mary Jenkins Community Praise House
Mary Jenkins Community Praise House is a historic church located on Saint Helena Island near Frogmore, Beaufort County, South Carolina. It was built about 1900, and is a narrow, one-story gable roofed building of frame construction with the entrance in the gable end. It is significant as one of four known extant African-American praise houses on St. Helena Island. The building remains in use. It was listed in the National Register of Historic Places The National Register of Historic Places (NRHP) is the United States federal government's official list of districts, sites, buildings, structures and objects deemed worthy of preservation for their historical significance or "great artist ... in 1989. References African-American history of South Carolina Churches on the National Register of Historic Places in South Carolina Churches completed in 1900 Churches in Beaufort County, South Carolina National Register of Historic Places in Beaufort County, South Caroli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slave Quarters In The United States
Slave quarters in the United States, sometimes called slave cabins, were a form of residential vernacular architecture constructed during the era of slavery in the United States. These outbuildings were the homes of the enslaved people attached to an American plantation, farm, or city property. Some former slave quarters were continuously occupied and used as personal residences until as late as the 1960s. Rural slave quarters Context Plantation slavery had regional variations dependent on which cash crop was grown, most commonly cotton, hemp, indigo, rice, sugar, or tobacco. Sugar work was exceptionally dangerous—the sugar district of Louisiana was the only region of the United States that saw consistent population declines, despite constant imports of new slaves. The cotton plantations used the grueling gang system. Some plantations used the task system, which permitted slightly more leisure time and thus development of domestic life amongst the enslaved. As a rule, p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hush Harbor
During antebellum America, a hush harbor was a place where slaves would gather in secret to practice religious traditions. History Religion grew to become a highly respected part of slave life. It offered the enslaved hope and reassurance. Slaves were forced to organize and conduct these meetings in secret because the idea of slaves assembling without supervision left the owners in fear. The meetings were held after dark, once field and house chores were completed, and carried on late into the night. Christianity was the prominent religion of the African Slaves after being transported to the Americas. After being exposed to Christian ideas, the slaves began to understand them more. Slaves discovered promising stories and passages in the Bible that offered hope. The story of Jesus Christ suffering on the cross drew attention because of the similar, harsh treatment they both received. The hush harbors served as the location where slaves could combine their African religious tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
HathiTrust
HathiTrust Digital Library is a large-scale collaborative repository of digital content from research libraries including content digitized via Google Books and the Internet Archive digitization initiatives, as well as content digitized locally by libraries. History HathiTrust was founded in October 2008 by the twelve universities of the Committee on Institutional Cooperation and the eleven libraries of the University of California. The partnership includes over 60 research libraries across the United States, Canada, and Europe, and is based on a shared governance structure. Costs are shared by the participating libraries and library consortia. The repository is administered by the University of Michigan. The executive director of HathiTrust is Mike Furlough. The HathiTrust Shared Print Program is a distributed collective collection whose participating libraries have committed to retaining almost 18 million monograph volumes for 25 years, representing three-quarters of HathiT ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vernacular Architecture
Vernacular architecture is building done outside any academic tradition, and without professional guidance. This category encompasses a wide range and variety of building types, with differing methods of construction, from around the world, both historical and extant, representing the majority of buildings and settlements created in pre-industrial societies. Vernacular architecture constitutes 95% of the world's built environment, as estimated in 1995 by Amos Rapoport, as measured against the small percentage of new buildings every year designed by architects and built by engineers. Vernacular architecture usually serves immediate, local needs; is constrained by the materials available in its particular region; and reflects local traditions and cultural practices. Traditionally, the study of vernacular architecture did not examine formally schooled architects, but instead that of the design skills and tradition of local builders, who were rarely given any attribution for the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ring Shout
A shout or ring shout is an ecstatic, transcendent religious ritual, first practiced by African slaves in the West Indies and the United States, in which worshipers move in a circle while shuffling and stomping their feet and clapping their hands. Despite the name, shouting aloud is not an essential part of the ritual. The ring shout was Christianized and practiced in some Black churches into the 20th century, and it continues to the present among the Gullah people of the Sea Islands and in "singing and praying bands" associated with many African American United Methodist congregations in Tidewater Maryland and Delaware. A more modern form, known still as a " shout" (or "praise break"), is practiced in many Black churches and non-Black Pentecostal churches to the present day. Description "Shouting" often took place during or after a Christian prayer meeting or worship service. Men and women moved in a circle in a counterclockwise direction, shuffling their feet, clapping, and of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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