Non-possessors
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Non-possessors
The non-possessors () belonged to a movement in the Russian Orthodox Church in the early 16th century that opposed ecclesiastical land-ownership. It was led by Nilus of Sora (1433–1508) and later Maximus the Greek () and others. They were opposed to the possessors (''styazhateli'') led by Joseph of Volokolamsk (1439/1440–1515), whose followers were known as the Josephites and believed that monastic possessions helped monks. The non-possessors were finally defeated at the Stoglav Synod in 1551. Both Nilus and Joseph were canonized. The non-possessors are similar to other movements in Christianity, the Fraticelli, Spiritual Franciscans for example, in that they believed that ownership of land and the Church's possession of wealth in general had corrupted the church. The non-possessors also believed that the Church should not forcibly convert or persecute heretics or pagans, but should patiently work to convert them to the true faith. History Following the Sobor of 1503, the ter ...
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Joseph Of Volokolamsk
Joseph Volotsky — also known as Joseph of Volotsk or Joseph of Volokolamsk (); secular name Ivan Sanin () (1439 or 1440 – September 9, 1515) — was a prominent Russian theologian and early proponent of tsarist autocracy, who led the party defending monastic landownership. The Russian Orthodox Church considers him a saint (along with his most notable opponent, Nilus of Sora); his memory is celebrated on 9 September and 18 October (dates in the Julian Calendar). His patronage is over businessmen. Background Joseph Volotsky came from a family of a wealthy landowner (a '' votchinnik'') whose property consisted of the Yazvishche village in the Principality of Volokolamsk, Moscow Oblast. He learned to read and write at the local monastery and then took the tonsure at the Borovsk Monastery in 1459. Upon the death of its abbot, St. Paphnutius of Borovsk, Joseph Volotsky took his place and attempted to introduce a strict monastic charter.David M. Goldfrank, "Old and New Perspe ...
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Russian Orthodox Church
The Russian Orthodox Church (ROC; ;), also officially known as the Moscow Patriarchate (), is an autocephaly, autocephalous Eastern Orthodox Church, Eastern Orthodox Christian church. It has 194 dioceses inside Russia. The Primate (bishop), primate of the ROC is the patriarch of Moscow and all Rus'. The History of the Russian Orthodox Church, history of the ROC begins with the Christianization of Kievan Rus', which commenced in 988 with the baptism of Vladimir the Great and his subjects by the clergy of the Ecumenical Patriarch of Constantinople, ecumenical patriarch of Constantinople. Starting in the 14th century, Moscow served as the primary residence of the Russian List of metropolitans and patriarchs of Moscow, metropolitan. The ROC declared autocephaly in 1448 when it elected its own metropolitan. In 1589, the metropolitan was elevated to the position of patriarch with the consent of Constantinople. In the mid-17th century, a series of reforms led to Schism of the Russian ...
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Nilus Of Sora
Nilus of Sora (also Nil Sorsky or Nil Sorski; ; secular name: Nikolai Maikov; ; – 7 May 1508) was a Russian Orthodox monk, spiritual writer, theologian, and the founder of the Sora Hermitage. He is best known as the founder of a tendency in the Russian Orthodox Church known as the non-possessors (''nestyazhateli'') which opposed ecclesiastic landownership. The Russian Orthodox Church venerates Nilus as a saint, marking his feast day on the anniversary of his repose on 7 May. Early life Nilus of Sora, a great ascetic of the Russian Church, was born in 1433, and descended from the Maikov nobility. Before becoming a monk, Nilus of Sora worked as a scribe and was engaged in book copying. He also journeyed to Palestine and Greece early in his life and was acquainted there with the Hesychast movement. Later in his life, he took monastic vows at the Kirillo-Belozersky Monastery, which had been known for its hostile stance towards monastic landownership. The founder of the monast ...
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History Of The Russian Orthodox Church
The history of the Russian Orthodox Church begins with the Christianization of Kievan Rus' in 988 during the reign of Vladimir the Great. In the following centuries, Kiev and later other cities, including Novgorod, Pskov, Rostov, Suzdal and Vladimir, became important regional centers of Christian spirituality and culture. Following the Mongol invasions of the 13th century, the seat of the metropolitan was moved to Vladimir in 1299, and then to Moscow in 1325, which would become the spiritual center of Russian Orthodoxy. The metropolitans of the Russian Church supported the rise of the Moscow principality and his presence increased the Muscovite prince's authority and ambition to unify the lands. In turn, the metropolitans were able to increase the stability of the Church and to inspire unity among the divided Russian principalities. By the mid-15th century, Moscow was both the political and religious center of the country. The Russian Church declared autocephaly in 1448, sh ...
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