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Niraya
''Naraka'' (; zh, t=地獄／奈落, p=Dìyù/Nàiluò; ) is a term in Buddhist cosmology usually referred to in English as "hell" (or "hell realm") or "purgatory". Another term used for the concept of hell in earlier writings is ''niraya''. In Cambodia, Naraka was part of Buddhist cosmology and indeed also a Khmer word (នរក; norok) for hell. The Narakas of Buddhism are closely related to ''Diyu'', the hell in Chinese mythology. A ''naraka'' differs from the concept of hell in Christianity in two respects: firstly, beings are not sent to Naraka as the result of a divine judgment or punishment; secondly, the length of a being's stay in a ''naraka'' is not eternal, though it is usually incomprehensibly long. A being is born into ''naraka'' as a direct result of its accumulated actions (karma) and resides there for a finite period of time until that karma has achieved its full result. After its karma is used up, it will be reborn in one of the higher worlds as the result o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Naraka
Naraka () is the realm of hell in Indian religions. According to schools of Hinduism, Jainism and Buddhism, ''Naraka'' is a place of torment. The word ''Neraka'' (modification of ''Naraka'') in Indonesian language, Indonesian and Malaysian language, Malaysian has also been used to describe the Jahannam, Islamic concept of Hell. Naraka was also a Khmer language, Khmer word for hell in Cambodia. Alternatively, the "hellish beings" that are said to reside in this underworld are often referred to as ''Narakas''. These beings are also termed in Sanskrit as ''Narakiyas'' (, ), ''Narakarnavas'' (, ) and ''Narakavasis'' (, ). Hinduism Naraka is a realm in the Vedas, a place where souls are sent for the expiation of their sins. It is mentioned primarily in the dharmaśāstra, Dharmashastras, itihāsa, Itihasas, and the Puranas, but also described in the Vedas, Vedic samhitas, the Aranyakas and the Upanishads. Some Upanishads speak of 'darkness' instead of hell. A summary of the Upanis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Jambudvīpa
Jambudvīpa (Pali; Jambudīpa) is a name often used to describe the territory of Indian subcontinent, Indian Subcontinent in ancient Indian sources. The term is based on the concept of ''dvīpa'', meaning "island" or "continent" in ancient Indian cosmogony. The term ''Jambudvipa'' was used by Ashoka to represent his realm in the third century BCE. The same terminology was used in subsequent texts, for instance Kannada inscriptions from the tenth century CE which also described the region, presumably Outline of ancient India, Ancient India, as ''Jambudvipa''. The word Jambudvīpa literally refers to "the land of jambu trees", where jambu is Sanskrit for ''Syzygium cumini''. Puranic description According to Puranic cosmography, the world is divided into seven concentric island continents (''sapta-dvipa vasumati'') separated by the seven encircling oceans, each double the size of the preceding one (going out from within). The seven continents of the Puranas are stated as Jambu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Dà Zhìdù Lùn
The ''Dà zhìdù lùn'' (abbreviated DZDL), ( Chinese: 大智度論, Wade-Giles: ''Ta-chih-tu lun''; Japanese: ''Daichido-ron'' (as in Taishō Tripiṭaka no. 1509); ''The Treatise on the Great Prajñāpāramitā'') is a massive Mahāyāna Buddhist treatise and commentary on the Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra (The Sūtra of Transcendental Wisdom in Twenty-five Thousand Lines).Chou, Po-kan, ''The Problem of the Authorship of the Mahāprajñāpāramitopadeśa: A Re-examination,'' BIBLID1012-8514(2004)34p.281-327 2004.10.19收稿，2004.12.21通過刊登 The title has been reconstructed into Sanskrit as ''Mahāprajñāpāramitopadeśa''. and ''Mahāprajñāpāramitāśāstra''. It is an encyclopedic compendium or summa of Mahayana Buddhist doctrine. The ''Dà zhìdù lùn'' was translated into Chinese by the Kuchean monk Kumārajīva (344–413 CE) and his Chinese team. The colophon to this work claims it is written by the Buddhist philosopher Nāgārjuna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Genshin
, also known as , was a prominent Japanese monk of the Tendai school, recognized for his significant contributions to both Tendai and Pure Land Buddhism. Genshin studied under Ryōgen, a key reformer of the Tendai tradition, and became well known for his intellectual prowess, particularly after his success in a major debate at Mount Hiei in 974. Genshin spent much of his later life at the secluded Eshin-in monastery in Yokawa on Mount Hiei, where he focused on scholarly pursuits and meditation. He is credited with founding the Eshin school of Tendai, which emphasized the idea of inherent awakening (Original enlightenment, hongaku). Although deeply rooted in Tendai teachings, Genshin became a leading figure in the early development of Pure Land Buddhism. His most influential work, ''Ōjōyōshū'' (往生要集, ''Collection of the Essentials for Birth''), outlined a comprehensive approach to attaining Rebirth (Buddhism), rebirth in Amitābha, Amitabha's Pure Land, integrating ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Yojana
A yojana (Devanagari: योजन; Khmer language: យោជន៍; ; ) is a measure of distance that was used in ancient India, Cambodia, Thailand and Myanmar. Various textual sources from ancient India define Yojana as ranging from 3.5 to 15 km. Edicts of Ashoka (3rd century BCE) Ashoka, in his Major Rock Edict No.13, gives a distance of 600 yojanas between the Maurya empire, and "where the Yona king named Antiyoga (is ruling)", identified as King Antiochus II Theos, whose capital was Babylon. A range of estimates, for the length of a yojana, based on the ~2,000 km from Baghdad to Kandahar, on the eastern border of the empire, to the ~4,000 km to the Capital at Patna, have been offered by historians. Yojana in geodesy Hindu units of length Units In Hindu scriptures, Paramāṇu is the fundamental particle and smallest unit of length. Variations in length The length of the yojana varied over time and locale, its length has been estimated as: * - 14t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Hell Wardens
In Buddhism, the Hell Wardens (''nirayapāla'') torture the sinners in Naraka (Buddhism), Naraka (hell). Description The hell wardens are depicted and described as torturing the sinners within Naraka (Buddhism), naraka, the concept of Buddhist hell. These hell wardens are also called demons and can be interpreted as Buddhist Rakshasa, raksasas or (in Culture of Japan, Japanese culture) Oni, onis.Reider, N. T. (2010). ''Japanese demon lore: Oni from ancient times to the present''. Utah State Univ. Press. p. 10. The depictions of oni arrived at Japan with the advent of Buddhist hell imagery. Common to all descriptions of the hell wardens is that they inflict different types of punishments upon the inhabitants of hell. In some depictions the hell wardens are the servants of Yama. As beings are liberated from suffering, they came to the master of Dharma saying: "Because we are the guardians of hell, when hell is full, we rejoice. When hell is empty, we lament. Now we have come to co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Karma
Karma (, from , ; ) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein individuals' intent and actions (cause) influence their future (effect): Good intent and good deeds contribute to good karma and happier Reincarnation, rebirths, while bad intent and bad deeds contribute to bad karma and worse rebirths. In some scriptures, however, there is no link between rebirth and karma. In Hinduism, karma is traditionally classified into four types: Sanchita karma (accumulated karma from past actions across lifetimes), Prārabdha karma (a portion of Sanchita karma that is currently bearing fruit and determines the circumstances of the present life), Āgāmi karma (future karma generated by present actions), and Kriyamāṇa karma (immediate karma created by current actions, which may y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Preta
''Preta'' (, ''yi dags''), also known as hungry ghost, is the Sanskrit name for a type of supernatural being described in Hinduism, Buddhism, Taoism, and Chinese folk religion as undergoing suffering greater than that of humans, particularly an extreme level of hunger and thirst. They have their origins in Indian religions and have been adopted into East Asian religions via the spread of Buddhism. Preta is often translated into English as " hungry ghost" from the Chinese and East Asian adaptations. In early sources such as the ''Petavatthu'', they are much more varied. The descriptions below apply mainly in this narrower context. The development of the concept of the preta started with just thinking that it was the soul and ghost of a person once they died, but later the concept developed into a transient state between death and obtaining karmic reincarnation in accordance with the person's fate. In order to pass into the cycle of karmic reincarnation, the deceased's family mus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Pali
Pāli (, IAST: pāl̤i) is a Classical languages of India, classical Middle Indo-Aryan languages, Middle Indo-Aryan language of the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pali Canon, Pāli Canon'' or ''Tripiṭaka, Tipiṭaka'' as well as the sacred language of ''Theravada, Theravāda'' Buddhism. Pali was designated as a Classical languages of India, classical language by the Government of India on 3 October 2024. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular language. The name Pali does not appear in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Sangha
Sangha or saṃgha () is a term meaning "association", "assembly", "company" or "community". In a political context, it was historically used to denote a governing assembly in a republic or a kingdom, and for a long time, it has been used by religious associations, including Buddhists, Jains and Sikhs. Given this history, some Buddhists have stated that the tradition of the ''sangha'' represents humanity's oldest surviving democratic institution. In Buddhism, ''sangha'' refers to the monastic communities of ''bhikkhu'' (monks) and '' bhikkhuni'' (nuns). These communities are traditionally referred to as the ''bhikkhu-sangha'' or the ''bhikkhuni-sangha''. As a separate category, those Buddhists who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the ''āryasaṅgha'' ("noble Sangha"). According to the Theravada school and Nichiren Shoshu Buddhism, the term ''sangha'' does not refer to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Kathāvatthu
Kathāvatthu (Pāli) (; abbreviated Kv, Kvu; ) is a Buddhist scripture, one of the seven books in the Theravada Abhidhamma Pitaka. The text contrasts the orthodox Theravada position on a range of issues to the heterodox views of various interlocutors; the latter are not identified in the primary source text, but were speculatively identified with specific schools of thought in the (historically subsequent) commentaries. The original text is putatively dated to coincide with the reign of King Ashoka (around 240 B.C.), but this, too, is debatable. Though the core of the text may have begun to take shape during Ashoka's reign, Bhikkhu Sujato notes that "the work as a whole cannot have been composed at that time, for it is the outcome of a long period of elaboration, and discusses many views of schools that did not emerge until long after the time of Aśoka." Organization The Kathavatthu documents over 200 points of contention. The debated points are divided into four ' (lit., "group ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
