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Neo-Kantian Philosophy
In late modern philosophy, neo-Kantianism () was a revival of the 18th-century philosophy of Immanuel Kant. The neo-Kantians sought to develop and clarify Kant's theories, particularly his concept of the thing-in-itself and his moral philosophy. Origins The "back to Kant" movement began in the 1860s, as a reaction to the German materialist controversy in the 1850s. In addition to the work of Hermann von Helmholtz and Eduard Zeller, early fruits of the movement were Kuno Fischer's works on Kant and Friedrich Albert Lange's ''History of Materialism'' ('' Geschichte des Materialismus'', 1873–75), the latter of which argued that transcendental idealism superseded the historic struggle between material idealism and mechanistic materialism. Fischer was earlier involved in a dispute with the Aristotelian idealist Friedrich Adolf Trendelenburg concerning the interpretation of the results of the Transcendental Aesthetic, a dispute that prompted Hermann Cohen's 1871 seminal work '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Late Modern Philosophy
Western philosophy refers to the Philosophy, philosophical thought, traditions and works of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the Pre-Socratic philosophy, pre-Socratics. The word ''philosophy'' itself originated from the Ancient Greek (φιλοσοφία), literally, "the love of wisdom" , "to love" and σοφία ''Sophia (wisdom), sophía'', "wisdom". History Ancient The scope of ancient Western philosophy included the problems of philosophy as they are understood today; but it also included many other disciplines, such as pure mathematics and natural sciences such as physics, astronomy, and biology (Aristotle, for example, wrote on all of these topics). Pre-Socratics The pre-Socratic philosophers were interested in cosmology (the nature and origin of the universe), while rejecting unargued fables in place for argued theory, i.e., dogma superseded reason, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
German Idealism
German idealism is a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary politics of the Age of Enlightenment, Enlightenment. The period of German idealism after Kant is also known as post-Kantian idealism or simply post-Kantianism. One scheme divides German idealists into transcendental idealists, associated with Kant and Fichte, and absolute idealists, associated with Schelling and Hegel. Meaning of idealism As a philosophical position, idealism claims that the true objects of knowledge are "ideal," meaning mind-dependent, as opposed to material. The term stems from Plato's view that the "Theory of forms, Ideas," the categories or concepts which our mind abstracts from our empirical experience of particular things, are more real than the particulars themselves, which depend on the Ideas rather than the Id ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Friesian School
In late modern philosophy, neo-Kantianism () was a revival of the 18th-century philosophy of Immanuel Kant. The neo-Kantians sought to develop and clarify Kant's theories, particularly his concept of the thing-in-itself and his ethics, moral philosophy. Origins The "back to Kant" movement began in the 1860s, as a reaction to the German materialism, German materialist controversy in the 1850s. In addition to the work of Hermann von Helmholtz and Eduard Zeller, early fruits of the movement were Kuno Fischer's works on Kant and Friedrich Albert Lange's ''History of Materialism'' (''Geschichte des Materialismus'', 1873–75), the latter of which argued that transcendental idealism superseded the historic struggle between material idealism and Mechanism (philosophy), mechanistic materialism. Fischer was earlier involved in a dispute with the Aristotelianism, Aristotelian German idealism, idealist Friedrich Adolf Trendelenburg concerning the interpretation of the results of the Trans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Critique Of Pure Reason
The ''Critique of Pure Reason'' (; 1781; second edition 1787) is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics. Also referred to as Kant's "First Critique", it was followed by his ''Critique of Practical Reason'' (1788) and ''Critique of Judgment'' (1790). In the preface to the first edition, Kant explains that by a "critique of pure reason" he means a critique "of the faculty of reason in general, in respect of all knowledge after which it may strive ''independently of all experience''" and that he aims to decide on "the possibility or impossibility of metaphysics". Kant builds on the work of Empiricism, empiricist philosophers such as John Locke and David Hume, as well as Rationalism, rationalist philosophers such as René Descartes, Gottfried Wilhelm Leibniz and Christian Wolff (philosopher), Christian Wolff. He expounds new ideas on the nature of Philosophy of space and time, space and time, and trie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hans Vaihinger
Hans Vaihinger (; ; September 25, 1852 – December 18, 1933) was a German philosopher, best known as a Kant scholar and for his ''Die Philosophie des Als Ob'' ('' The Philosophy of 'As if'''), published in 1911 although its statement of basic principles had been written more than thirty years earlier. Early life and educationy Vaihinger was born in Nehren, Württemberg, Germany, near Tübingen, and raised in what he described as a "very religious atmosphere". He was educated at the University of Tübingen (the Tübinger Stift), Leipzig University, and the University of Berlin. Career Vaihinger became a tutor and later a philosophy professor at the University of Strasbourg. In 1884 he moved to the University of Halle, where from 1892 he was a full professor. Personal life and death By 1900 Vaihinger’s health had deteriorated. His health, especially his failing eyesight, forced Vaihinger to step down from his professorship. In 1926 Vaihinger suffered complete blindness. V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fischer–Trendelenburg Debate
Friedrich Adolf Trendelenburg (; ; 30 November 1802 – 24 January 1872) was a German philosopher and philologist. Life He was born at Eutin, near Lübeck. He was placed in a gymnasium in Eutin, which was under the direction of , a philologist influenced by Immanuel Kant. He was educated at the universities of Kiel, Leipzig, Berlin. He became more and more attracted to the study of Plato and Aristotle, and his 1826 doctoral dissertation, ''Platonis de ideis et numeris doctrina ex Aristotele illustrata'' (''On Plato's Doctrine of Ideas and Numbers as Illustrated by Aristotle''), was an attempt to reach through Aristotle's criticisms a more accurate knowledge of the Platonic philosophy. He declined the offer of a classical chair at Kiel, and accepted a post as tutor to the son of an intimate friend of Karl vom Stein zum Altenstein, the Prussian minister of education. He held this position for seven years (1826–1833), occupying his leisure time with the preparation of a critic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
