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Mikvah
A mikveh or mikvah (, ''mikva'ot'', ''mikvot'', or ( Ashkenazic) ''mikves'', lit., "a collection") is a bath used for ritual immersion in Judaism to achieve ritual purity. In Orthodox Judaism, these regulations are steadfastly adhered to; consequently, the mikveh is central to an Orthodox Jewish community. Conservative Judaism also formally holds to the regulations. The existence of a mikveh is considered so important that, according to halacha, a Jewish community is required to construct a kosher mikveh even before building a synagogue, and must go to the extreme of selling Torah scrolls, or even a synagogue if necessary, to provide funding for its construction. Etymology Formed from the Semitic root ק-ו-ה (''q-w-h'', "collect"). In the Hebrew Bible, the word is employed in the sense of "collection", including in the phrase מקוה המים (''miqwêh hammayim'', "collection of water") in Genesis 1:10; Exodus 7:19; and Leviticus 11:36. Ben Sira is the earliest a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikvah Mei Chaya Mushka In Crown Heights
A mikveh or mikvah (, ''mikva'ot'', ''mikvot'', or (Ashkenazi Hebrew, Ashkenazic) ''mikves'', lit., "a collection") is a bath used for ritual washing in Judaism#Full-body immersion, ritual immersion in Judaism to achieve Tumah and taharah, ritual purity. In Orthodox Judaism, these regulations are steadfastly adhered to; consequently, the mikveh is central to an Orthodox Jewish community. Conservative Judaism also formally holds to the regulations. The existence of a mikveh is considered so important that, according to Halakha, halacha, a Jewish community is required to construct a kosher mikveh even before building a synagogue, and must go to the extreme of selling Torah scrolls, or even a synagogue if necessary, to provide funding for its construction. Etymology Formed from the Semitic root ק-ו-ה (''q-w-h'', "collect"). In the Hebrew Bible, the word is employed in the sense of "collection", including in the phrase מקוה המים (''miqwêh hammayim'', "collection of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikva
A mikveh or mikvah (, ''mikva'ot'', ''mikvot'', or ( Ashkenazic) ''mikves'', lit., "a collection") is a bath used for ritual immersion in Judaism to achieve ritual purity. In Orthodox Judaism, these regulations are steadfastly adhered to; consequently, the mikveh is central to an Orthodox Jewish community. Conservative Judaism also formally holds to the regulations. The existence of a mikveh is considered so important that, according to halacha, a Jewish community is required to construct a kosher mikveh even before building a synagogue, and must go to the extreme of selling Torah scrolls, or even a synagogue if necessary, to provide funding for its construction. Etymology Formed from the Semitic root ק-ו-ה (''q-w-h'', "collect"). In the Hebrew Bible, the word is employed in the sense of "collection", including in the phrase מקוה המים (''miqwêh hammayim'', "collection of water") in Genesis 1:10; Exodus 7:19; and Leviticus 11:36. Ben Sira is the earliest a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishneh Torah
The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE (4930 and 4940 AM), while Maimonides was living in Egypt, and is regarded as Maimonides' '' magnum opus''. Accordingly, later sources simply refer to the work as "''Maimon''", "''Maimonides''", or "''RaMBaM''", although Maimonides composed other works. ''Mishneh Torah'' consists of fourteen books, subdivided into sections, chapters, and paragraphs. It is the only medieval-era work that details all of Jewish observance, including those laws that are only applicable when the Temple in Jerusalem is in existence, and remains an important work in Judaism. Its title is an appellation originally used for the Biblical book of Deuteronomy, and its moniker, "Book of the Strong Hand", derives from its subdivision into fourteen books: the numerical v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masada
Masada ( ', 'fortress'; ) is a mountain-top fortress complex in the Judaean Desert, overlooking the western shore of the Dead Sea in southeastern Israel. The fort, built in the first century BCE, was constructed atop a natural plateau rising over above the surrounding terrain, east of modern Arad. The most significant remains at the site date to the reign of Herod the Great, King of Judaea c. 37–4 BCE, who transformed Masada into a fortified desert refuge early in his rule. He enclosed the summit with a casemate wall and towers, and constructed storerooms, an advanced water system, and bathhouses, along with two elaborate palaces: one on the western side and another built across three terraces on the northern cliff. These palaces remain among the finest examples of Herodian architecture. Masada is most renowned for its role during the First Jewish–Roman War (66–73 CE), when it became the final holdout of Jewish rebels following the destruction of Jerusalem. A grou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ritual Washing In Judaism
In Judaism, ritual washing, or ablution, takes two main forms. ''Tevilah'' () is a full body immersion in a mikveh, and ''netilat yadayim'' is the washing of the hands with a cup (see Handwashing in Judaism). References to ritual washing are found in the Hebrew Bible, and are elaborated in the Mishnah and Talmud. They have been codified in various codes of Jewish law and tradition, such as Maimonides' ''Mishneh Torah'' (12th century) and Joseph Karo's ''Shulchan Aruch'' (16th century). These practices are most commonly observed within Orthodox Judaism. In Conservative Judaism, the practices are normative, with certain leniencies and exceptions. Ritual washing is not generally performed in Reform Judaism. Hebrew Bible The Hebrew Bible requires immersion of the body in water as a means of purification in several circumstances, for example: : And when the '' zav'' is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land Of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in , , and . Nine times elsewhere in the Bible, the settled land is referred as " from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (, and ). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but not identical boundaries. Jewish religious belief defines the land as where Jewish religious law prevailed and ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoreh Deah
''Yoreh De'ah'' () is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), the ''Arba'ah Turim'', written around 1300. This section treats all aspects of Jewish law not pertinent to the Hebrew calendar, finance, torts, marriage, divorce, or sexual conduct. (Nevertheless there exists occasional overlap other areas). ''Yoreh De'ah'' is therefore the most diversified area of Jewish law; see aside. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the Shulchan Aruch, after the ''Arba'ah Turim.'' Many later commentators used this framework, as well. Thus, ''Yoreh De'ah'' in common usage may refer to the latter work. Ben Asher's ''Yoreh De'ah'' was also a key source for ''Ha-Agur'' (The Collection) by Jacob ben Judah Landau. See also *613 mitzvot *The other three sections of Arba'ah Turim and other works borrowing its organizational scheme are: **Orach Chayim ''Orach Chayim'' ("manner/way of life") is a sect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beit Yosef (book)
''Beit Yosef'' () (also transliterated ''Beth Yosef''), written by Rabbi Joseph Karo, is a long and detailed commentary on the Halakhic code Arba'ah Turim (''"Tur"'') by Jacob ben Asher (fl. c. 1300). The ''Shulchan Aruch'', which Rabbi Karo wrote later in his life, is a condensation of its rulings. Description ''Beit Yosef'' is a comprehensive commentary on the ''Arba'ah Turim'', citing and analyzing the Talmudic, Geonic, and major subsequent halachic authorities. It analyzes the theories and conclusions of those authorities cited by the ''Tur'', and also examines the opinions of authorities not mentioned by him. Karo began the ''Beit Yosef'' in 1522 at Adrianople, finished it in 1542 at Safed in the Land of Israel; he published it in 1550–59. Thirty-two authorities, beginning with the Talmud and ending with the works of Rabbi Israel Isserlein (1390–1460 and known as the ''Terumath ha-Deshen''), are summarized and critically discussed in ''Beit Yosef''. No other rabbinica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pesachim
Pesachim (, lit. "Paschal lambs" or "Passovers"), also spelled Pesahim, is the third tractate of '' Seder Moed'' ("Order of Festivals") of the Mishnah and of the Talmud. The tractate discusses the topics related to the Jewish holiday of Passover, and the Passover sacrifice, both called ''"Pesach"'' in Hebrew. The tractate deals with the laws of ''matza'' (unleavened bread) and '' maror'' (bitter herbs), the prohibitions against owning or consuming ''chametz'' (leaven) on the festival, the details of the Paschal lamb that used to be offered at the Temple in Jerusalem, the order of the feast on the first evening of the holiday known as the Passover seder, and the laws of the supplemental " Second Pesach". Two reasons are given for the name of the tractate ''Pesachim'' being in the plural: either because the tractate originally comprised two parts, one dealing with the Passover sacrifice, and the second with the other aspects of the holiday, before they were combined into a single ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosafot
The Tosafot, Tosafos or Tosfot () are Middle Ages, medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists; for a listing (see List of Tosafists.) Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, followed by other scholars, assert ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elephantine Papyri And Ostraca
The Elephantine Papyri and Ostraca consist of thousands of documents from the Egyptian border fortresses of Elephantine and Aswan, which yielded hundreds of Papyrus, papyri and ostracon, ostraca in hieratic and Demotic (Egyptian), demotic Egyptian language, Egyptian, Aramaic language, Aramaic, Koine Greek, Latin and Coptic language, Coptic, spanning a period of 100 years in the 5th to 4th centuries BCE. The documents include letters and legal contracts from family and other archives and are thus an invaluable source of knowledge for scholars of varied disciplines such as epistolography, law, society, religion, language, and onomastics. The Elephantine documents include letters and legal contracts from family and other archives: divorce documents, the manumission of enslaved people, and other business. The dry soil of Upper Egypt preserved the documents. Hundreds of these Elephantine papyri span 100 years, during the 5th to 4th centuries BCE. Legal documents and a cache of letters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hannaton
Hanaton () is a kibbutz in northern Israel. Located twelve kilometers north of Nazareth near the Arab town of Shefaram, it falls under the jurisdiction of Jezreel Valley Regional Council. In it had a population of . Etymology The Bible, biblical name Hanaton () appears in the Book of Joshua (19:14), where it is listed as in the area of the Tribe of Zebulun, tribe of Zevulun, forming the border with the tribe of Asher's area.Hareuveni, Imanuel (2010). Eretz Israel Lexicon' (in Hebrew). Matach. p. 323. Archaeology Tel Hanaton, an archaeological site associated with the biblical location lies to the east of the kibbutz. The Tell (archaeology), tel is in the western end of the Beit Netofa Valley, and covers an area of roughly 100 dunam (25 acres). It was occupied from the Bronze Age through the Ottoman Empire. In the Amarna letters, the settlement of Ḫinnatuna is mentioned as a location where caravans passed on their route from Babylonia to Egypt. Tiglath-Pileser III also list ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
