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Late Roman Empire
The Later Roman Empire spans the period from 284 AD (Diocletian's proclamation as emperor) to 641 (death of Heraclius) in the history of the Roman Empire. Evidence Histories In comparison with previous periods, studies on Later Roman history are based on diverse but mainly biased written sources. Completed around 314, Lactantius's work about the Diocletianic Persecution, titled '' On the Death of the Persecutors'', is an early example of prejudiced narrative. Hagiographies—Christian martyrs' and ascetics' biographies—form the period's most distinctive literary genre. The ''Martyrs of Palestine'' by Eusebius, Bishop of Caesarea, introduced it in the early 4th century, but a later work, the ''Life of Anthony'' about the Egyptian hermit, Anthony the Great set a template for further works. Eusebius' ''Life of Constantine'' about the first Christian emperor is a useful collection of letters and official documents. In contrast with classical literature, Hagiographic works reg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diocletian
Diocletian (; la, Gaius Aurelius Valerius Diocletianus, grc, Διοκλητιανός, Diokletianós; c. 242/245 – 311/312), nicknamed ''Iovius'', was Roman emperor from 284 until his abdication in 305. He was born Gaius Valerius Diocles to a family of low status in the Roman province of Dalmatia. Diocles rose through the ranks of the military early in his career, eventually becoming a cavalry commander for the army of Emperor Carus. After the deaths of Carus and his son Numerian on a campaign in Persia, Diocles was proclaimed emperor by the troops, taking the name Diocletianus. The title was also claimed by Carus's surviving son, Carinus, but Diocletian defeated him in the Battle of the Margus. Diocletian's reign stabilized the empire and ended the Crisis of the Third Century. He appointed fellow officer Maximian as ''Augustus'', co-emperor, in 286. Diocletian reigned in the Eastern Empire, and Maximian reigned in the Western Empire. Diocletian delegated further on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heresy In Christianity
Heresy in Christianity denotes the formal denial or doubt of a core doctrine of the Christian faith as defined by one or more of the Christian churches. In Western Christianity, heresy most commonly refers to those beliefs which were declared to be anathema by any of the ecumenical councils recognized by the Catholic Church. In the East, the term "heresy" is eclectic and can refer to anything at variance with Church tradition. Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept to include individuals and groups deemed to be heretical by those churches. The study of heresy requires an understanding of the development of orthodoxy and the role of creeds in the definition of orthodox beliefs, since heresy is always defined in relation to orthodoxy. Orthodoxy has been in the process of self-definition for centuries, defining itself in terms of its faith by clarifying beliefs in opposition to people or doctrines that are p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aurelius Victor
Sextus Aurelius Victor (c. 320 – c. 390) was a historian and politician of the Roman Empire. Victor was the author of a short history of imperial Rome, entitled ''De Caesaribus'' and covering the period from Augustus to Constantius II. The work was published in 361. Under the emperor Julian (361-363), Victor served as governor of Pannonia Secunda; in 389 he became praefectus urbi (urban prefect), senior imperial official in Rome.Ammianus Marcellinus, xxi.10. Works Four small historical works have been ascribed to him, although only his authorship of ''De Caesaribus'' is securely established: #'' Origo Gentis Romanae'' #''De Viris Illustribus Romae'' #''De Caesaribus'' (for which Aurelius Victor used the ''Enmannsche Kaisergeschichte'') #''Epitome de Caesaribus'' (attributed) The four have generally been published together under the name ''Historia Romana''. The second was first printed at Naples about 1472, in 4to, under the name of Pliny the Younger, and the fourth in Stra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophanes The Confessor
Theophanes the Confessor ( el, Θεοφάνης Ὁμολογητής; c. 758/760 – 12 March 817/818) was a member of the Byzantine aristocracy who became a monk and chronicler. He served in the court of Emperor Leo IV the Khazar before taking up the religious life. Theophanes attended the Second Council of Nicaea in 787 and resisted the iconoclasm of Leo V the Armenian, for which he was imprisoned. He died shortly after his release. Theophanes the Confessor, venerated on 12 March in both the Eastern Orthodox and the Roman Catholic churches, should not be confused with Theophanes of Nicaea, whose feast is commemorated on 11 October. Biography Theophanes was born in Constantinople of wealthy and noble iconodule parents: Isaac, governor of the islands of the Aegean Sea, and Theodora, of whose family nothing is known. His father died when Theophanes was three years old, and the Byzantine Emperor Constantine V (740–775) subsequently saw to the boy's education and upbringing a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chronicon Paschale
''Chronicon Paschale'' (the ''Paschal'' or ''Easter Chronicle''), also called ''Chronicum Alexandrinum'', ''Constantinopolitanum'' or ''Fasti Siculi'', is the conventional name of a 7th-century Greek Christian chronicle of the world. Its name comes from its system of chronology based on the Christian paschal cycle; its Greek author named it ''Epitome of the ages from Adam the first man to the 20th year of the reign of the most August Heraclius''. Structure The 'Chronicon Paschale' follows earlier chronicles. For the years 600 to 627 the author writes as a contemporary historian—that is, through the last years of emperor Maurice, the reign of Phocas, and the first seventeen years of the reign of Heraclius. Like many chroniclers, the author of this popular account relates anecdotes, physical descriptions of the chief personages (which at times are careful portraits), extraordinary events such as earthquakes and the appearance of comets, and links Church history with a suppo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Theology
Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparisons between Christianity and other traditions * defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonic philosophyLouth, Andrew. The Origins of the Christian Mystical Tradition: From Plato to Denys. Oxford: Oxford University Press, 1983. Christian theology has permeated much of non-eccl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evagrius Scholasticus
Evagrius Scholasticus ( el, Εὐάγριος Σχολαστικός) was a Syrian scholar and intellectual living in the 6th century AD, and an aide to the patriarch Gregory of Antioch. His surviving work, ''Ecclesiastical History'' (), comprises a six-volume collection concerning the Church's history from the First Council of Ephesus (431) to the emperor Maurice’s reign until Scholasticus' death. Life Evagrius Scholasticus was born in Epiphania, a Syrian town located next to the Orontes River in the heart of the Eastern Roman Empire. Controversy exists as to the date on which Evagrius was born, since historian G. F. Chesnut asserts that he was born in either 536 or 537, yet the researcher Whitby claims that he was born in 535. His first written work addressed the plague outbreak which infected a vast segment of the population. Evagrius himself was infected by the outbreak yet miraculously managed to survive this disaster during his youth. According to his own account, clo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Of Ephesus
John of Ephesus (or of Asia) ( Greek: Ίωάννης ό Έφέσιος, c. 507 – c. 588) was a leader of the early Syriac Orthodox Church in the sixth century and one of the earliest and the most important historians to write in Syriac. John of Ephesus was a bishop, but John was more important than other bishops and what sets him apart from most others is the fact that he was a historian and a writer. He was also a political man and would often follow his own path. John was seen as a great writer and covered important aspects of events in history, and one of these important events was the plague, and John has one of the only first-hand accounts of the plague. He was also alive in what has been called the worst year ever. Life Born at Amida (modern Diyarbakır in southeastern Turkey) about 507, he was there ordained as a deacon in 529 by John of Tella at Zuqnin Monastery, When John was a teenager, he moved to Amida, located on the Tigris River. Amida was in the providence of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zacharias Rhetor
Zacharias of Mytilene (c. 465, Gaza – after 536), also known as Zacharias Scholasticus or Zacharias Rhetor, was a bishop and ecclesiastical historian. Life The life of Zacharias of Mytilene can be reconstructed only from a few scattered reports in contemporary sources (the accounts are also partly conflicting – for example, some Syrian authors have " Melitene" instead of "Mytilene"). Zacharias was born and raised in a Christian family near Gaza, which hosted a significant school of rhetorics in late antiquity. That was also where he received his initial education. In 485, he travelled to Alexandria, where he studied philosophy for two years. In Alexandria, he was embroiled in a conflict between Christians and pagans in connection with the Horapollo affair. It was also there he met Severus, who was later to become a notable patriarch of Antioch. In 487, Zacharias travelled to Beirut to study law at its law school. He stayed there, leading an ascetic life, until 491, but h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''( pietas)'' in maintaining good relations with the gods. Their polytheistic religion is known for having honored many deities. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became fundamental, such as the '' cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks ('' interpretatio graeca''), adapting Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, particularly on the practice of augury, used by the state to seek the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orosius
Paulus Orosius (; born 375/385 – 420 AD), less often Paul Orosius in English, was a Roman priest, historian and theologian, and a student of Augustine of Hippo. It is possible that he was born in ''Bracara Augusta'' (now Braga, Portugal), then capital of the Roman province of Gallaecia, which would have been the capital of the Kingdom of the Suebi by his death. Although there are some questions regarding his biography, such as his exact date of birth, it is known that he was a person of some prestige from a cultural point of view, as he had contact with the greatest figures of his time such as Augustine of Hippo and Jerome of Stridon. In order to meet with them Orosius travelled to cities on the southern coast of the Mediterranean Sea, such as Hippo Regius, Alexandria, and Jerusalem. These journeys defined his life and intellectual output. Orosius did not just discuss theological matters with Augustine; he also collaborated with him on the book '' City of God''. In additio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodoret
Theodoret of Cyrus or Cyrrhus ( grc-gre, Θεοδώρητος Κύρρου; AD 393 – 458/466) was an influential theologian of the School of Antioch, biblical commentator, and Christian bishop of Cyrrhus (423–457). He played a pivotal role in several 5th-century Byzantine Church controversies that led to various ecumenical acts and schisms. He wrote against Cyril of Alexandria's ''12 Anathemas'' which were sent to Nestorius and did not personally condemn Nestorius until the Council of Chalcedon. His writings against Cyril were included in the Three Chapters Controversy and were condemned at the Second Council of Constantinople. Some Chalcedonian and East Syriac Christians regard him as a "full" saint. Biography According to Tillemont, he was born at Antioch in 393, and died either at Cyrrhus ("about a two-days' journey east of Antioch" or eighty Roman miles), or at the monastery near Apamea (fifty-four miles south-east of Antioch) about 457. The following f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
