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List Of Chinese Monarchs
The Chinese sovereign, Chinese monarchs were the rulers of History of China, China during History of China#Ancient China, Ancient and History of China#Imperial China, Imperial periods. The earliest rulers in traditional Chinese historiography are of Three Sovereigns and Five Emperors, mythological origin, and followed by the Xia dynasty of highly uncertain and contested historicity. During the subsequent Shang dynasty, Shang () and Zhou dynasty, Zhou (1046–256 BCE) dynasties, rulers were referred to as ''Wang'' , meaning king. China was Qin's wars of unification, fully united for the first time by Qin Shi Huang (259–210 BCE), who established the Qin dynasty, first Imperial dynasty, adopting the title ''Emperor of China, Huangdi'' (), meaning Emperor, which remained in use until the Imperial system's 1911 Revolution, fall in 1912. At no point during Ancient or Imperial China was there a formalized means to confer legitimate succession between rulers. From the Zhou dynasty onw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qinshihuang
Qin Shi Huang (, ; February 25912 July 210 BC), born Ying Zheng () or Zhao Zheng (), was the founder of the Qin dynasty and the first emperor of China. He is widely regarded as the first ever supreme leader of a unitary state, unitary dynasties of China, dynasty in Chinese history. Rather than maintain the title of "Chinese king, king" ( ) or "suzerain#China, overlord" () borne by the previous rulers of Xia dynasty, Xia, Shang dynasty, Shang and Zhou dynasty, Zhou dynasties, he invented the title of "emperor" ( ), which would see continuous use by Chinese sovereigns and monarchy in China, monarchs for the next two millennia. Ying Zheng was born during the late Warring States period in Handan, the capital of Zhao (state), Zhao, to King Zhuangxiang of Qin, Prince Yiren and Queen Dowager Zhao, Lady Zhao. Prince Yiren was serving as an expendable hostage diplomacy, diplomatic hostage in Zhao at the time, but the wealthy merchant Lü Buwei saw potential in him and lobbied fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Of China
Throughout Chinese history, "Emperor" () was the superlative title held by the monarchs of imperial China's various dynasties. In traditional Chinese political theory, the emperor was the " Son of Heaven", an autocrat with the divine mandate to rule all under Heaven. Emperors were worshiped posthumously under an imperial cult. The lineage of emperors descended from a paternal family line constituted a dynasty, and succession in most cases theoretically followed agnatic primogeniture. The emperor of China was an absolute monarch. During the Han dynasty, Confucianism gained sanction as the official political theory. The absolute authority of the emperor came with a variety of governing duties and moral obligations; failure to uphold these was thought to remove the dynasty's Mandate of Heaven and to justify its overthrow. In practice, emperors sometimes avoided the strict rules of succession and dynasties' purported "failures" were detailed in official histories written by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Personal Name
A personal name, full name or prosoponym (from Ancient Greek ''prósōpon'' – person, and ''onoma'' –name) is the set of names by which an individual person or animal is known. When taken together as a word-group, they all relate to that one individual. In many cultures, the term is synonymous with the ''birth name'' or ''legal name'' of the individual. In linguistic classification, personal names are studied within a specific onomastic discipline, called anthroponymy. In Western culture, nearly all individuals possess at least one ''given name'' (also known as a ''first name'', ''forename'', or ''Christian name''), together with a ''surname'' (also known as a ''last name'' or ''family name''). In the name "James Smith", for example, ''James'' is the first name and ''Smith'' is the surname. Surnames in the West generally indicate that the individual belongs to a family, a tribe, or a clan, although the exact relationships vary: they may be given at birth, taken upon adoption ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wuxing (Chinese Philosophy)
( zh, c=五行, p=wǔxíng), usually translated as Five Phases or Five Agents, is a fivefold conceptual scheme used in many traditional Chinese fields of study to explain a wide array of phenomena, including terrestrial and celestial relationships, influences, and cycles, that characterise the interactions and relationships within Science and technology in China, science, Traditional Chinese medicine, medicine, Confucianism, politics, Taoism, religion and social relationships and education within Chinese culture. The five agents are traditionally associated with the classical planets Mars, Mercury (planet), Mercury, Jupiter, Venus, Saturn as depicted in the #Etymology, etymological section below. In ancient Chinese astronomy and Chinese astrology, astrology, that spread throughout East Asia, was a reflection of the seven-day planetary order of Fire (wuxing), Fire, Water (wuxing), Water, Wood (wuxing), Wood, Metal (wuxing), Metal, Earth (wuxing), Earth.), they are Wood, Fir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historical Revisionism
In historiography, historical revisionism is the reinterpretation of a historical account. It usually involves challenging the orthodox (established, accepted or traditional) scholarly views or narratives regarding a historical event, timespan, or phenomenon by introducing contrary evidence or reinterpreting the motivations and decisions of the people involved. Revision of the historical record can reflect new discoveries of fact, evidence, and interpretation as they come to light. The process of historical revision is a common, necessary, and usually uncontroversial process which develops and refines the historical record to make it more complete and accurate. One form of historical revisionism involves a reversal of older moral judgments. Revision in this fashion is a more controversial topic, and can include denial or distortion of the historical record yielding an illegitimate form of historical revisionism known as ''historical negationism'' (involving, for example, dist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Political Patronage
Patronage is the support, encouragement, privilege, or financial aid that an organization or individual bestows on another. In the history of art, art patronage refers to the support that princes, popes, and other wealthy and influential people have provided to artists such as musicians, painters, and sculptors. It can also refer to the right of bestowing offices or church benefices, the business given to a store by a regular customer, and the guardianship of saints. The word ''patron'' derives from the Latin ('patron'), one who gives benefits to his clients (see patronage in ancient Rome). In some countries, the term is used to describe political patronage or patronal politics, which is the use of state resources to reward individuals for their electoral support. Some patronage systems are legal, as in the Canadian tradition of the prime minister appointing senators and the heads of a number of commissions and agencies; in many cases, these appointments go to people who have ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tianxia
''Tianxia'', 'all under Heaven', is a Chinese term for a historical Chinese cultural concept that denoted either the entire geographical world or the metaphysical realm of mortals, and later became associated with political sovereignty. In ancient China and imperial China, ''tianxia'' denoted the lands, space, and area divinely appointed to the Chinese sovereign by universal and well-defined principles of order. The center of this land was directly apportioned to the Chinese court, forming the center of a world view that centered on the Chinese court and went concentrically outward to major and minor officials and then the common subjects, tributary states, and finally ending with fringe barbarians. The center of this world view was not exclusionary in nature, and outer groups, such as ethnic minorities and foreign people, who accepted the mandate of the Chinese Emperor were themselves received and included into the Chinese ''tianxia''. In classical Chinese political thought, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Son Of Heaven
Son of Heaven, or ''Tianzi'' (), was the sacred monarchial and imperial title of the Chinese sovereign. It originated with the Zhou dynasty and was founded on the political and spiritual doctrine of the Mandate of Heaven. Since the Qin dynasty, the secular imperial title of the Son of Heaven was " Huangdi". The title, "Son of Heaven", was subsequently adopted by other Sinospheric monarchs to justify their rule. The name Celestial Empire (or "Heavenly Dynasty") was also used in reference to the status of the Chinese emperor as the Son of Heaven in the Sinosphere. The Son of Heaven was the supreme universal monarch, who ruled ''tianxia'' (means "all under heaven"). His status is rendered in English as "ruler of the whole world." The title, "Son of Heaven", was interpreted literally only in China and Japan, whose monarchs were referred to as demigods, deities, or " living gods", chosen by the gods and goddesses of heaven. History and adoption The title "Son of Heaven" (; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiān
Tian () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and cosmology. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their highest god as '' Shangdi'' or ''Di'' (, 'Lord'). During the following Zhou dynasty, Tian became synonymous with this figure. Before the 20th century, worship of Tian was an orthodox cosmic principle of China. In Taoism and Confucianism, Tian (the celestial aspect of the cosmos, often translated as "Heaven") is mentioned in relationship to its complementary aspect of '' Dì'' (, often translated as "Earth"). They are thought to maintain the two poles of the Three Realms of reality, with the middle realm occupied by Humanity (, ), and the lower world occupied by demons (, ) and "ghosts", the damned, (, ). Tian was variously thought of as a "supreme power reigning over lesser gods and human beings" that brought "order and calm... or catastrophe and punishment", a deity, destiny, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heaven
Heaven, or the Heavens, is a common Religious cosmology, religious cosmological or supernatural place where beings such as deity, deities, angels, souls, saints, or Veneration of the dead, venerated ancestors are said to originate, be throne, enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or Incarnation, incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven Entering heaven alive, without dying. Heaven is often described as a "highest place", the Sacred, holiest place, a paradise, in contrast to Hell or the Underworld or the "low places" and History of Christian universalism, universally or conditionally accessible by earthly beings according to various standards of divinity, good and evil, goodness, piety, faith, or other virtues or orthodoxy, right beliefs or simply Will of God, divine will. Some believe in the possibility of a heaven on Earth in a ''world to come''. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Theology
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, is fundamentally monistic, that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. This is expressed by the concept that "all things have one and the same principle" ( zh, p=wànwù yīlǐ, c=萬物一理). This principle is commonly referred to as , a concept generally translated as "Heaven", referring to the northern culmen and starry vault of the skies and its natural laws which regulate earthly phenomena and generate beings as their progenitors. Ancestors are therefore regarded as the equivalent of Heaven within human society, and hence as the means connecting back to Heaven which is the "utmost ancestral father" (). Chinese theology may be also called , a term already in use in the 17th and 18t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duke Of Zhou
Dan, Duke Wen of Zhou, commonly known as the Duke of Zhou, was a member of the royal family of the early Zhou dynasty who played a major role in consolidating the kingdom established by his elder brother King Wu. He was renowned for acting as a capable and loyal regent for his young nephew King Cheng, and for successfully suppressing the Rebellion of the Three Guards and establishing firm rule of the Zhou dynasty over eastern China. He is also a Chinese culture hero, with the authorship of the ''I Ching'' and the ''Classic of Poetry'' having traditionally been attributed to him, as well as the establishment of the '' Rites of Zhou''. Life His personal name was Dan (). He was the fourth son of King Wen of Zhou and Queen Tai Si. His eldest brother Bo Yikao predeceased their father (supposedly a victim of cannibalism); the second-eldest defeated the Shang dynasty at the Battle of Muye around 1046 BC, ascending the throne as King Wu. King Wu distributed many fiefs to his r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
