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Kachina
A kachina (; Hopi language, Hopi: ''katsina'' , plural ''katsinim'' ) is a spirit being in the religious beliefs of the Pueblo people, Native Americans in the United States, Native American cultures located in the south-western part of the United States. In the Pueblo cultures, kachina rites are practiced by the Hopi, Hopi-Tewa and Zuni peoples and certain Keres People, Keresan tribes, as well as in most Pueblo tribes in New Mexico. The kachina concept has three different aspects: the supernatural being, the kachina dancers, and kachina dolls (small dolls carved in the likeness of the kachina, that are given only to those who are, or will be responsible for the respectful care and well-being of the doll, such as a mother, wife, or sister). Overview Kachinas are spirits or personifications of things in the real world. These spirits are believed to visit the Hopi villages during the first half of the year. The local pantheon of kachinas varies from pueblo community to community. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kachina Doll
Hopi kachina figures or Hopi kachina dolls (also spelled katsina (plural: katsinam); Hopi: or ) are figures carved, typically from cottonwood root, by Hopi people to instruct young girls and new brides about kachinas or ''katsinam'', the immortal beings that bring rain, control other aspects of the natural world and society, and act as messengers between humans and the spirit world. These figures are still made and used within the Hopi community, while other kachina figures are carved and sold as artworks to the public. Other Pueblo peoples and later Navajo sculptors carve figures similar to kachina tihu as artworks. History and background Cultural context Hopi people live primarily on three mesas in northeastern Arizona, about 70 miles from Flagstaff. In Hopi cosmology, the majority of katsinam reside on the Humphreys Peak, approximately 60 miles west of the Hopi Reservation. Each year, throughout the period from winter solstice to mid-July, these spirits, in the form of kac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angak
In Hopi mythology, Angak or Angak'china is a male Hopi kachina spirit, represented by spirit dancers and a corresponding kachina doll figure, known to outsiders as ''Longhair'' or ''Long Hair''. Angak is originally from the Zuni Pueblo. The goal of the Angak spirit is to bring rain and flowers to the Hopi villages. Angak sings sweet songs to bring rain. Further, he represents a healing and protective figure. There are many varieties of Angak, such as the red-bearded ''Hokyan Angak'china.'' He is present and relatively popular throughout the Hopi and Hopi-Tewa areas of Arizona and New Mexico New Mexico is a state in the Southwestern United States, Southwestern region of the United States. It is one of the Mountain States of the southern Rocky Mountains, sharing the Four Corners region with Utah, Colorado, and Arizona. It also .... Dance The dance of this figure is slow. Angak dancers arrive in the villages grouped with White or Yellow Corn Maidens and sing positive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angwusnasomtaka
In Hopi mythology, Angwusnasomtaka, also known as Tümas, is a kachina (a spirit represented by a masked doll). She is a wuya (mythology), wuya, one of the chief kachinas and is considered the mother of all the hú and all the kachinas. During the Powamu celebration, she leads the initiation rites for the uninitiated children into the Powamu and Kachina societies. This includes the ritual of whipping them with yucca whip (implement), whips. This is a formal ritual and the whipping kachinas are careful in their actions during the ceremonial whipping. In the ritual, each child takes four strokes from the yucca blade then when the initiatory whipping is over, she raises her skirts and receives the same treatment accorded the children. In English, she is known as Crow Mother. Her trusted helper is Eototo. Her sons are the black and blue Tüngwups, who lead the initiation rites. Angwusnasomtaka means Man With Crow Wings Tied On, while Tümas, her second name, means Crow Mother. Ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
San Francisco Peaks
The San Francisco Peaks (Navajo: , , Hopi: ''Nuva'tukya'ovi'', Western Apache: ''Dził Tso'', Keres: ''Tsii Bina'', Southern Paiute: ''Nuvaxatuh'', Havasupai-Hualapai: ''Hvehasahpatch''/''Huassapatch''/''Wik'hanbaja'', Yavapai: ''Wi:mun Kwa'', Zuni: ''Sunha K'hbchu Yalanne'', Mojave: '' 'Amat 'Iikwe Nyava'') are a volcanic mountain range in the San Francisco volcanic field in north central Arizona, just north of Flagstaff. The Peaks are the remnant of the former San Francisco Mountain, a prehistoricaly larger single stratovolcano. The highest summit in the range, Humphreys Peak, is the highest point in the state of Arizona at in elevation. An aquifer within the caldera supplies much of Flagstaff's water while the mountain itself is in the Coconino National Forest, a popular recreation site. The Arizona Snowbowl ski area is on the western slopes of Humphreys Peak, and has been the subject of major controversy involving several tribes and environmental groups. Geography ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aholi
In Hopi mythology, Aholi is a kachina, a spirit. He is a friend of Eototo and is very handsome; he wears a colorful cloak with a picture of Muyingwa and is the patron Patronage is the support, encouragement, privilege, or financial aid that an organization or individual bestows on another. In the history of art, art patronage refers to the support that princes, popes, and other wealthy and influential people ... kachina of the Pikya clan. Aholi once allowed his throat to be slit so that Eototo could escape. They eventually met again. Aholi, a chief kachina on Third Mesa, appears with Eototo. Both are principal kachinas appearing in the Powamu and other sacred rituals.Pecina, Ron, ''Hopi Kachinas: History, Legends, and Art'', pp. 35-36, 40-41. Schiffer Publishing, Atglen, PA. 2013. References Hopi mythology Tutelary gods {{NorthAm-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hopi Religion
The Hopi maintain a complex religious and mythological tradition stretching back over centuries. However, it is difficult to definitively state what all Hopis as a group believe. Like the oral traditions of many other societies, Hopi mythology is not always told consistently and each Hopi mesa, or even each village, may have its own version of a particular story, but "in essence the variants of the Hopi myth bear marked similarity to one another." It is also not clear that the stories told to non-Hopis, such as anthropologists and ethnographers, represent genuine Hopi beliefs or are merely stories told to the curious while keeping safe the more sacred Hopi teachings. As folklorist Harold Courlander states, "there is a Hopi reticence about discussing matters that could be considered ritual secrets or religion-oriented traditions." Major deities Most Hopi creation stories center around Tawa, the sun spirit. Tawa is the creator, and it was he who formed the "First World" out of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alosaka
In Hopi mythology, Muyingwa is one of the kachinas (alternately spelled Katsinam) responsible for the germination of seeds. Alosaka is another katchina responsible for growth of crops, and possibly an alternate name or alternate aspect of Muyingwa. As with other Katchinas Muyingwa and Alosaka are spirits represented by dolls and performed with masks at ceremonies (also called kachinas). They are said to live in the San Francisco Peaks to the west of the Hopi Reservation The Hopi Reservation () is a Native American reservation for the Hopi and Arizona Tewa people, surrounded entirely by the Navajo Nation, in Navajo and Coconino counties in northeastern Arizona, United States. The site has a land area of 2,53 .... Alosaka refers to two wooden idols called the Alosaka. These idols or kachinas (or katsinam) were part of a shrine at the village of Awatobi, situated south of Keams Canyon on the eastern edge of the Hopi reservation. Awatobi was destroyed around 1700, however t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eototo
Eototo is a Wuya, one of the major kachina deities of the Hopi people and the personification of nature. He is the protagonist of the Powamu ritual. He is a chief and "father" of the katsinas,"Kachina, Eototo." ''Burke Museum.'' Retrieved 22 Jan 2012. second only to . He is similar in many ways to Aztec god Ometeotl, and is considered the bringer of nature gifts. Eototo is said to come from the red land of the south. Every year, he travels north to bring back clouds and rain. Eototo belongs t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahöl Mana
In Hopi mythology, Ahöl Mana is a Kachina Mana, a maiden spirit, also called a kachina. She is represented as a standard Kachin Mana; it is because she arrives with Ahöla that she is called Ahöl Mana. During the Powamu ceremony, she goes with Ahöla as he visits various kivas and ceremonial houses. On these visits Ahöl Mana carries a tray with various kinds of seeds. Sources * "Kachinas : A Hopi Artist's Documentary." Barton Wright. Seventh Edition. Northland Publishing Company with the Heard Museum The Heard Museum is a private, not-for-profit museum in Phoenix, Arizona, United States, dedicated to the advancement of American Indian art. It presents the stories of American Indian people from a first-person perspective, as well as exhibitio .... Flagstaff, AZ: 1974. Spirits Hopi mythology {{NorthAm-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahöla
Ahöla, also known as Ahul, is a spirit being, a kachina, embodied by a man, in Hopi religion. Ahöla is one of the important chief katsinam for First and Second Mesas because he opens the mid-winter Powamu ceremony, sometimes called the bean planting festival. On the first night of the festival, he performs inside a kiva, the subterranean, ceremonial space, before going with the Powamu Chief to give prayer feathers to Kachina Spring at dawn. Afterwards, Ahöla and the Powamu Chief visit all of the kivas and ceremonial houses, giving out bean and corn plants and marking the doorways with stripes of cornmeal. At the end of the ceremony, Ahöla descends to a shrine, bows four times to the sun, and asks for health, happiness, long life, and good crops. Ahöla is also the friend of Eototo and one legend tells of Ahöla having his throat cut to let Eototo escape. SourcesMesa Verde National Park * Wright, Barton. ''Kachinas: A Hopi Artist's Documentary.'' Seventh Edition. Flagstaff, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
