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Goryō
are vengeful Japanese ghosts from the aristocratic classes, especially those who have been martyred. Description The name consists of two kanji, 御 (go) meaning honorable and 霊 (ryō) meaning soul or spirit. Arising mainly in the Heian period, the belief was that "the spirits of powerful lords who had been wronged were capable of catastrophic vengeance, including destruction of crops and the summoning of a typhoon or an earthquake". According to tradition, the only way to "quell the wrath of a goryō" was with the help of a yamabushi, who could "perform the necessary rites that would tame the spirit". An example of a goryō is the Shinto kami known as Tenjin: Government official Sugawara no Michizane was killed in a plot by a rival member of the Fujiwara clan. In the years after his death, the capital city was struck by heavy rain and lightning, and his chief Fujiwara adversary and Emperor Daigo's crown prince died, while fires caused by lightning and floods destro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Goryō Faith
are vengeful Japanese ghosts from the aristocratic classes, especially those who have been martyred. Description The name consists of two kanji, 御 (go) meaning honorable and 霊 (ryō) meaning soul or spirit. Arising mainly in the Heian period, the belief was that "the spirits of powerful lords who had been wronged were capable of catastrophic vengeance, including destruction of crops and the summoning of a typhoon or an earthquake". According to tradition, the only way to "quell the wrath of a goryō" was with the help of a yamabushi, who could "perform the necessary rites that would tame the spirit". An example of a goryō is the Shinto kami known as Tenjin: Government official Sugawara no Michizane was killed in a plot by a rival member of the Fujiwara clan. In the years after his death, the capital city was struck by heavy rain and lightning, and his chief Fujiwara adversary and Emperor Daigo's crown prince died, while fires caused by lightning and floods destroyed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Onmyōdō
is a system of natural science, astronomy, almanac, divination and magic that developed independently in Japan based on the Chinese philosophies of yin and yang and wuxing (five elements). The philosophy of yin and yang and wu xing was introduced to Japan at the beginning of the 6th century, and, influenced by Taoism, Buddhism, and Confucianism, evolved into the earliest system of ''Onmyōdō'' around the late 7th century. In 701, the Taiho Code established the departments and posts of '' onmyōji'' who practiced ''Onmyōdō'' in the Imperial Court, and ''Onmyōdō'' was institutionalized. From around the 9th century during the Heian period, ''Onmyōdō'' interacted with Shinto and in Japan, and developed into a system unique to Japan. Abe no Seimei, who was active during Heian period, is the most famous ''onmyōji'' (''Onmyōdō'' practitioner) in Japanese history and has appeared in various Japanese literature in later years. ''Onmyōdō'' was under the control of the imper ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Sutoku
was the 75th emperor of Japan,Imperial Household Agency (''Kunaichō'') 崇徳天皇 (75)/ref> according to the traditional order of succession. Sutoku's reign spanned the years from 1123 through 1142. Genealogy Before his ascension to the Chrysanthemum Throne, his personal name (his ''imina'') was Akihito (顕仁). Sutoku was the eldest son of Emperor Toba. Some old texts say he was instead the son of Toba's grandfather, Emperor Shirakawa. *Chūgū: Fujiwara no Kiyoko (藤原 聖子) later Kōkamon'in (皇嘉門院), Fujiwara no Tadamichi’s daughter * Hyounosuke-no-Tsubone (兵衛佐局), Minamoto no Masamune's adopted daughter ** First son: Imperial (1140–1162). * Mikawa-dono (三河), Minamoto no Morotsune's daughter ** Fifth Son: Kakue (覚恵; 1151-1184) * Karasuma-no-Tsubone (烏丸局) Events of Sutoku's life * February 25, 1123 (''Hōan 4, 28th day of the 1st month''): In the 16th year of Emperor Toba's reign (鳥羽天皇二十五年), he abdicated; and the suc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yūrei
are figures in Japanese folklore analogous to the Western model of ghosts. The name consists of two kanji, (''yū''), meaning "faint" or "dim" and (''rei''), meaning "soul" or "spirit". Alternative names include , meaning ruined or departed spirit, , meaning dead spirit, or the more encompassing or . Like their Chinese, Korean, and Western counterparts, they are thought to be spirits barred from a peaceful afterlife. Japanese afterlife According to traditional Japanese beliefs, all humans have a spirit or soul called a . When a person dies, the ''reikon'' leaves the body and enters a form of purgatory, where it waits for the proper funeral and post-funeral rites to be performed so that it may join its ancestors. If this is done correctly, the ''reikon'' is believed to be a protector of the living family and to return yearly in August during the Obon Festival to receive thanks. If the person dies, however, in a sudden or violent manner such as murder or suicide, if the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Onryō
In Japanese traditional beliefs and literature, are a type of ghost () believed to be capable of causing harm in the world of the living, injuring or killing enemies, or even causing natural disasters to exact vengeance to "redress" the wrongs it received while alive, then taking their spirits from their dying bodies. are often depicted as wronged women, who are traumatized by what happened during life and exact revenge in death. The term overlaps somewhat with , except that in depictions of , the acting ghost is not always necessarily a wrathful spirit. Origin While the origin of is unclear, belief in their existence can be traced back to the 8th century and was based on the idea that powerful and enraged souls of the dead could influence, harm, and kill the living. The earliest cult that developed was around Prince Nagaya who died in 729; and the first record of possession by the spirit affecting health is found in the chronicle (797), which states that "'s soul harm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vengeful Ghost
In mythology and folklore, a vengeful ghost or vengeful spirit is said to be the spirit of a dead person who returns from the afterlife to seek revenge for a cruel, unnatural or unjust death. In certain cultures where funeral and burial or cremation ceremonies are important, such vengeful spirits may also be considered as unhappy ghosts of individuals who have not been given a proper funeral. Cultural background The concept of a vengeful ghost seeking retribution for harm that it endured as a living person goes back to ancient times and is part of many cultures. According to such legends and beliefs, they roam the world of the living as restless spirits, seeking to have their grievances redressed, and may not be satisfied until they have succeeded in punishing either their murderers or their tormentors. In certain cultures vengeful ghosts are mostly female, said to be women that were unjustly treated during their lifetime. Such women or girls may have died in despair or the suf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Folk Religion
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Ghosts
Japanese may refer to: * Something from or related to Japan, an island country in East Asia * Japanese language, spoken mainly in Japan * Japanese people, the ethnic group that identifies with Japan through ancestry or culture ** Japanese diaspora, Japanese emigrants and their descendants around the world * Japanese citizens, nationals of Japan under Japanese nationality law ** Foreign-born Japanese, naturalized citizens of Japan * Japanese writing system, consisting of kanji and kana * Japanese cuisine, the food and food culture of Japan See also * List of Japanese people * * Japonica (other) * Japonicum * Japonicus * Japanese studies Japanese studies ( Japanese: ) or Japan studies (sometimes Japanology in Europe), is a sub-field of area studies or East Asian studies involved in social sciences and humanities research on Japan. It incorporates fields such as the study of Japan ... {{disambiguation Language and nationality disambiguation pages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toelken, Barre
John Barre Toelken (June 15, 1935 – November 9, 2018) was an award-winning American folklorist, noted for his study of Native American material and oral traditions. Early life and education Barre Toelken was born in Enfield, Massachusetts, to parents John and Sylvia Toelken. The family later moved to Springfield. He began to attend the Utah State University in 1953, where he graduated with a bachelor's degree in English. Toelken completed a master's degree in English literature from Washington State University, followed by a doctorate from the University of Oregon. Career Toelken began his teaching career at the University of Oregon in 1966. During nearly twenty years at the University, Toelken would serve as director for both Folklore and Ethnic Studies and also the Randall V. Mills Archives of Northwest Folklore. Toelken returned to Utah State in 1985: there he would serve as the director of the Folklore Program and co-director of the Fife Folklore Conference. Toelken ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
