|
Galdr
A (plural ') or (plural ) refers to a spell or incantation in Old Norse and Old English respectively; these were usually performed in combination with certain rites.The article ''Galder'' in ''Nationalencyklopedin'' (1992) Etymology non, galdr and ang, ġealdor or ' are derived from the reconstructed Proto-Germanic ''*galdraz'', meaning a song or incantation. The terms are also related by the removal of an Indo-European ''-tro'' suffix to the verbs non, gala and ang, galan, both derived from Proto-Germanic ''*galaną'', meaning to sing or cast a spell. In Old High German the ' suffix produced ' instead. The German forms were Old High German ' and MHG ' "song, enchantment" ( Konrad von Ammenhausen ''Schachzabelbuch'' 167b), surviving in (obsolete or dialectal) Modern German ' (witchcraft) and ' (witch). From these terms are descended words such as the Icelandic verb ' "to sing, call out, yell", enm, galder "magic" and as a component of ''nightingale'' (from '), r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grógaldr
''Grógaldr'' or ''The Spell of Gróa'' is the first of two poems, now commonly published under the title ''Svipdagsmál'' found in several 17th-century paper manuscripts with ''Fjölsvinnsmál''. In at least three of these manuscripts, the poems are in reverse order and separated by a third eddic poem titled, ''Hyndluljóð''. For a long time, the connection between the two poems was not realized, until in 1854 Svend Grundtvig pointed out a connection between the story told in ''Gróagaldr'' and the first part of the medieval Scandinavian ballad of ''Ungen Sveidal''/''Herr Svedendal''/''Hertig Silfverdal'' ( TSB A 45, DgF 70, SMB 18, NMB 22). Then in 1856, Sophus Bugge noticed that the last part of the ballad corresponded to ''Fjölsvinnsmál''. Bugge wrote about this connection in ''Forhandlinger i Videnskabs-Selskabet i Christiania 1860'', calling the two poems together ''Svipdagsmál''. Subsequent scholars have accepted this title. ''Grógaldr'' is one of six eddic poem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poetic Edda
The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems, which is distinct from the '' Prose Edda'' written by Snorri Sturluson. Several versions exist, all primarily of text from the Icelandic medieval manuscript known as the ''Codex Regius'', which contains 31 poems. The ''Codex Regius'' is arguably the most important extant source on Norse mythology and Germanic heroic legends. Since the early 19th century, it has had a powerful influence on Scandinavian literature, not only through its stories, but also through the visionary force and the dramatic quality of many of the poems. It has also been an inspiration for later innovations in poetic meter, particularly in Nordic languages, with its use of terse, stress-based metrical schemes that lack final rhymes, instead focusing on alliterative devices and strongly concentrated imagery. Poets who have acknowledged their debt to the ''Codex Regius'' include Vilhelm Ekelund, August ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ljóðaháttr
In prosody, alliterative verse is a form of verse that uses alliteration as the principal ornamental device to help indicate the underlying metrical structure, as opposed to other devices such as rhyme. The most commonly studied traditions of alliterative verse are those found in the oldest literature of the Germanic languages, where scholars use the term 'alliterative poetry' rather broadly to indicate a tradition which not only shares alliteration as its primary ornament but also certain metrical characteristics. The Old English epic ''Beowulf'', as well as most other Old English poetry, the Old High German ''Muspilli'', the Old Saxon ''Heliand'', the Old Norse ''Poetic Edda'', and many Middle English poems such as ''Piers Plowman'', ''Sir Gawain and the Green Knight'', and the '' Alliterative Morte Arthur'' all use alliterative verse. While alliteration can be found in many poetic traditions, it is 'relatively infrequent' as a structured characteristic of poetic form.Frog, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incantation
An incantation, a spell, a charm, an enchantment or a bewitchery, is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung or chanted. An incantation can also be performed during ceremonial rituals or prayers. In the world of magic, wizards, witches, and fairies allegedly perform incantations. In medieval literature, folklore, fairy tales, and modern fantasy fiction, enchantments are charms or spells. This has led to the terms "enchanter" and "enchantress" for those who use enchantments. The English language borrowed the term "incantation" from Old French in the late 14th century; the corresponding Old English term was '' gealdor'' or '' galdor'', "song, spell", cognate to ON galdr. The weakened sense "delight" (compare the same development of "charm") is modern, first attested in 1593 ( OED). Words of incantation are often spoken with inflection and emphasis on the words being said. The tone and rhyme of how t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from non, Óðinn, ) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern period, the rural folklore of Germanic Eu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hávamál
''Hávamál'' ( ; Old Norse: ,Unnormalised spelling in the :Title: Final stanza: ../ref> classical pron. , Modern Icelandic pron. , ‘Words of he High One��) is presented as a single poem in the Icelandic , a collection of Old Norse poems from the Viking age. The poem, itself a combination of numerous shorter poems, is largely gnomic, presenting advice for living, proper conduct and wisdom. It is considered an important source of Old Norse philosophy. The verses are attributed to Odin; the implicit attribution to Odin facilitated the accretion of various mythological material also dealing with the same deity. For the most part composed in the metre , a metre associated with wisdom verse, is both practical and philosophical in content. Following the gnomic " proper" comes the , an account of how Odin won the runes, and the , a list of magic chants or spells.Larrington, Carolyne. (Trans.) (1999) ''The Poetic Edda'', p. 14. Oxford World's Classics Name The Old Norse na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gróa
In Norse mythology, Gróa (possibly from Old Norse "growing"Orchard (1997:63).) is a völva (seeress) and practitioner of '' seiðr''. She is the wife of Aurvandil the Bold. Attestations ''Prose Edda'' Gróa appears in the '' Prose Edda'' book '' Skáldskaparmál'', in the context of Thor's battle with the jötunn Hrungnir. After Thor has dispatched Hrungnir with the hammer Mjollnir, Gróa is asked to help magically remove shards of Hrungnir's whetstone which became embedded in Thor's head. Unfortunately while Gróa was about her work, Thor distracted her by telling her of how he had earlier helped Aurvandil cross the river Élivágar, and had saved her husband's life by snapping off his frost-bitten toe. Gróa's spell miscarried and the pieces of whetstone remained permanently embedded in Thor's head. ''Poetic Edda'' Gróa is also a völva (or seeress), summoned from beyond the grave, in the Old Norse poem ''Grógaldr'', (a section of '' Svipdagsmál''), by her son Sv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skírnismál
''Skírnismál'' (Old Norse: 'The Lay of Skírnir') is one of the poems of the '' Poetic Edda''. It is preserved in the 13th-century manuscripts Codex Regius and AM 748 I 4to but may have been originally composed in the early 10th century. Many scholars believe that the poem was acted out, perhaps in a sort of '' hiéros gamos''. Synopsis The prose prologue to the poem says that the god Freyr, the son of Njörðr, sits in Odin's throne, Hliðskjálf and looked over all the worlds. On looking to Jötunheimr, the land of the giants, Freyr sees a beautiful girl, Gerðr, and is immediately seized by desire. Fearing that the object of his heart's desire is unattainable, gloom settles upon him. The poem itself starts with the wife of Njörðr, Skaði, bidding Skírnir to ask Freyr why he is so sad. Freyr's response is sullen, yet he does confess his feelings and asks Skírnir to undertake a journey to woo Gerðr on Freyr's behalf. Skírnir agrees, and Freyr furnishes him with h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Numbers In Norse Mythology
The numbers three and nine are significant numbers in Norse mythology and Germanic paganism. Both numbers (and multiples thereof) appear throughout surviving attestations of Norse mythology, in both mythology and Germanic paganism.. While the number three appears significant in many cultures, Norse mythology appears to put special emphasis on the number nine. Along with the number 27, both numbers also figure into the lunar Germanic calendar. Attestations Three The number three occurs with great frequency in grouping individuals and artefacts: *There were three original beings: the primordial cow Audhumla, Ymir the first giant, and Búri the first god and grandfather of Odin. *For three days Audhumla licked the ice of Ginnungagap until Búri was freed. *Ymir had three direct offspring: a boy and girl who grew from beneath his arms and a six-headed son who sprang from the coupling of his feet. *There were three generations of giants before the race as a whole was destroye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nordisk Familjebok
''Nordisk familjebok'' (, "Nordic Family Book") is a Swedish encyclopedia that was published in print from between 1876 and 1993, and that is now fully available in digital form via Project Runeberg at Linköping University. Despite their considerable age and relative obsolescence, the public domain editions of the encyclopedia remain important reference works in Finland, especially on Finnish Wikipedia. History First edition ''Nordisk familjebok'' began when Halmstad publisher hired an editor, linguist , in 1874 to publish a six-volume encyclopedia. Linder drew up a plan for the work, designed the editorial team and created a large circle of experts and literary figures, who submitted article proposals and wrote and reviewed them. Under Linder's direction, the articles were then edited to make them as formal, consistent and accurate as possible. Much attention was paid to Nordic subjects, mainly Swedish and Finnish, where sources and models were often lacking, so exte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Östergötland
Östergötland (; English exonym: East Gothland) is one of the traditional provinces of Sweden (''landskap'' in Swedish) in the south of Sweden. It borders Småland, Västergötland, Närke, Södermanland and the Baltic Sea. In older English literature, the Latinized version ''Ostrogothia'' is also used. The corresponding administrative county, Östergötland County, covers the entire province and parts of neighbouring provinces. Heraldry From 1560, Östergötland was represented with two separate coats-of-arms seals until 1884, when the current one was granted. The coat of arms is represented with a ducal coronet. Blazon: " gules a griffin with dragon wings, tail and tongue rampant or armed, beaked, langued and membered azure between four roses argent." Geography From west to east, in the middle parts, extends the Östgöta Plain (''Östgötaslätten''). It is largely agricultural. In the southern part of the province, the terrain becomes marked by the south Swedish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
