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Ephebes
''Ephebos'' (ἔφηβος) (often in the plural ''epheboi''), also anglicised as ''ephebe'' (plural: ''ephebes'') or archaically ''ephebus'' (plural: ''ephebi''), is a Greek term for a male adolescent, or for a social status reserved for that age, in Antiquity. History Greece Though the word ''ephebos'' can simply refer to the adolescent age of young men of training age, its main use is for the members, exclusively from that age group, of an official institution (''ephebeia'') that saw to building them into citizens, but especially to training them as soldiers, sometimes already sent into the field; the Greek city states ( ''poleis'') mainly depended (like the Roman republic before Gaius Marius' reforms of 107 BC) on its militia of citizens for defense. In the time of Aristotle (384–322 BC), Athens engraved the names of the enrolled ephebi on a bronze pillar (formerly on wooden tablets) in front of the council-chamber. After admission to the college, the ephebus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ephebe (5th Cent
''Ephebe'' (from the Greek ''ephebos'' ἔφηβος (plural: ''epheboi'' ἔφηβοι), anglicised as ephebe (plural: ephebes), or Latinate ''ephebus'' (plural: ''ephebi'') is the term for an adolescent male. In ancient Greek society and mythology, an ''ephebos'' was a boy, aged 17–18, who went through a period of initiation that included military training. Ephebe may also refer to: * ''Ephebe'' (lichen), a genus of lichen in the family Lichinaceae * Ephebus (personal name) *The fictional ''Discworld'' country Ephebe *Kritios Boy, an ancient Greek sculpture, also called Ephebe of Kritios * Marathon Boy, an ancient Greek sculpture, also called Ephebe of Marathon *A novel, ''Efebos'', only part of which survives, by Polish composer Karol Szymanowski See also * Ephebia, official institutions in Greek city-states for training young men of that age * Ephebophilia, sexual attraction to adolescents * Ephebiphobia Ephebiphobia is the fear of youth. First coined as the "fea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julius Pollux
Julius Pollux ( el, Ἰούλιος Πολυδεύκης, ''Ioulios Polydeukes''; fl. 2nd century) was a Greek scholar and rhetorician from Naucratis, Ancient Egypt.Andrew Dalby, ''Food in the Ancient World: From A to Z'', p.265, Routledge, 2003 Emperor Commodus appointed him a professor-chair of rhetoric in Athens at the Academy — on account of his melodious voice, according to Philostratus' ''Lives of the Sophists.'' Works Pollux was the author of the ''Onomasticon'' (), a Greek thesaurus or dictionary of Attic synonyms and phrases, in ten books, each prefaced with a dedication to the emperor Commodus. The work forms part of the Atticist movement of the Second Sophistic, and was intended to provide a full catalogue of the Greek vocabulary derived from classical texts that an accomplished orator could deploy. Within this movement, Pollux shows himself "a liberal and inclusive Atticist," willing to admit vocabulary from classical authors in non-Attic dialects (like Herodo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrician (ancient Rome)
The patricians (from la, patricius, Greek: πατρίκιος) were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance. The social structure of Ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians. The relationship between the patricians and the plebeians eventually caused the Conflict of the Orders. This time period resulted in changing the social structure of Ancient Rome. After the Western Empire fell, the term "patrician" continued as a high honorary title in the Eastern Empire. In the Holy Roman Empire and in many medieval Italian republics, medieval patrician classes were once again fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesia (ancient Athens)
The ecclesia or ekklesia ( el, ) was the assembly of the citizens in city-states of ancient Greece. The ekklesia of Athens The ekklesia of ancient Athens is particularly well-known. It was the popular assembly, open to all male citizens as soon as they qualified for citizenship.In the fourth century, this would have been after two years of military service, i.e. at 20 years of age rather than 18. In 594 BC, Solon allowed all Athenian citizens to participate, regardless of class. The assembly was responsible for declaring war, military strategy and electing the strategoi and other officials. It was responsible for nominating and electing magistrates ( árchontes), thus indirectly electing the members of the Areopagus. It had the final say on legislation and the right to call magistrates to account after their year of office. A typical meeting of the Assembly probably contained around 6,000 people, out of a total citizen population of 30,000–60,000. It would have been difficu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iacchus
In ancient Greek religion and mythology, Iacchus (also Iacchos, Iakchos) ( el, Ἴακχος) was a minor deity, of some cultic importance, particularly at Athens and Eleusis in connection with the Eleusinian mysteries, but without any significant mythology. He perhaps originated as the personification of the ritual exclamation ''Iacche!'' cried out during the Eleusinian procession from Athens to Eleusis. He was often identified with Dionysus, perhaps because of the resemblance of the names ''Iacchus'' and ''Bacchus'', another name for Dionysus. By various accounts he was a son of Demeter (or apparently her husband), or a son of Persephone, identical with Dionysus Zagreus, or a son of Dionysus. During the Greco-Persian Wars, when the Attic countryside, deserted by the Greeks, was being laid waste by the Persians, a ghostly procession was supposed to have been seen advancing from Eleusis, crying out “Iacchus”. This miraculous event was interpreted as a sign of the eventual Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleusis
Elefsina ( el, Ελευσίνα ''Elefsina''), or Eleusis (; Ancient Greek: ''Eleusis'') is a suburban city and municipality in the West Attica regional unit of Greece. It is situated about northwest from the centre of Athens and is part of its metropolitan area. It is located in the Thriasio Plain, at the northernmost end of the Saronic Gulf. North of Elefsina are Mandra and Magoula, while Aspropyrgos is to the northeast. It is the site of the Eleusinian Mysteries and the birthplace of Aeschylus. Today, Elefsina is a major industrial centre, with the largest oil refinery in Greece as well as the home of the Aeschylia Festival, the longest-lived arts event in the Attica Region. On 11 November 2016, Elefsina was named the European Capital of Culture for 2021. Etymology The word Eleusis first appears at the Orphic hymn «Δήμητρος Ελευσινίας, θυμίαμα στύρακα». Also Hesychius of Alexandria reports that the older name for Eleusis was Saesa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleusinian Mysteries
The Eleusinian Mysteries ( el, Ἐλευσίνια Μυστήρια, Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Elefsina in ancient Greece. They are the "most famous of the secret religious rites of ancient Greece". Their basis was an old agrarian cult, and there is some evidence that they were derived from the religious practices of the Mycenean period.Dietrich (1975) ''The origins of Greek Religion''. Bristol Phoenix Press pp. 166, 167 Walter Burkert. (1985)''Greek Religion''. Harvard University Press. p. 285 The Mysteries represented the myth of the abduction of Persephone from her mother Demeter by the king of the underworld Hades, in a cycle with three phases: the ''descent'' (loss), the ''search'', and the ''ascent'', with the main theme being the ''ascent'' () of Persephone and the reunion with her mother. It was a major festival during the Hellenic era, and later spread to Ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Attica
Attica ( el, Αττική, Ancient Greek ''Attikḗ'' or , or ), or the Attic Peninsula, is a historical region that encompasses the city of Athens, the capital of Greece and its countryside. It is a peninsula projecting into the Aegean Sea, bordering on Boeotia to the north and Megaris to the west. The southern tip of the peninsula, known as Laurion, was an important mining region. The history of Attica is tightly linked with that of Athens, and specifically the Golden Age of Athens during the classical period. Ancient Attica ( Athens city-state) was divided into demoi or municipalities from the reform of Cleisthenes in 508/7 BC, grouped into three zones: urban (''astu'') in the region of Athens main city and Piraeus (port of Athens), coastal (''paralia'') along the coastline and inland (''mesogeia'') in the interior. The modern administrative region of Attica is more extensive than the historical region and includes Megaris as part of the regional unit West Attic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Petasos
A ''petasos'' or petasus ( el, πέτασος) is a broad brimmed hat of Thessalian origin worn by ancient Greeks, Thracians and Etruscans, often in combination with the chlamys cape. It was made of wool felt, leather, straw or animal skin. Women's versions had a high crown while those for men featured a lower crown. It was worn primarily by farmers, travellers and hunters, and was considered characteristic of rural people. Elite Greek men generally chose not to wear hats. As a winged hat, it became the symbol of Hermes, the Greek mythological messenger god. Along with the pileus, the petasos was the most common hat worn in Greece between 1200 and 146 B.C.E. Its wide brim protected the wearer from the sun and rain while a lengthy strap allowed wearers to secure it under the chin. When not needed, the hat was often worn hanging behind the head. Its popularity later extended to the Etruscans, the Byzantine Empire and the Roman Empire, in slightly modified forms. A type of metal he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chlamys
The chlamys (Ancient Greek: χλαμύς : chlamýs, genitive: χλαμύδος : chlamydos) was a type of an ancient Greek cloak.Ancient Greek Dress ''Heilbrunn Timeline of Art History'', , 2000–2013. Retrieved 7 October 2013. By the time of the it was, although in a much larger form, part of the state costume of the emperor and high officials. It survived as such until at least the 12th century AD. The ephaptis (Ancient Greek: ἐφαπτίς) was a similar garment, typically worn by infantrymen. ...
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Garrison
A garrison (from the French ''garnison'', itself from the verb ''garnir'', "to equip") is any body of troops stationed in a particular location, originally to guard it. The term now often applies to certain facilities that constitute a military base or fortified military headquarters. A garrison is usually in a city, town, fort, castle, ship, or similar site. "Garrison town" is a common expression for any town that has a military base nearby. "Garrison towns" ( ar, أمصار, amsar) were used during the Arab Islamic conquests of Middle Eastern lands by Arab-Muslim armies to increase their dominance over indigenous populations. In order to occupy non-Arab, non-Islamic areas, nomadic Arab tribesmen were taken from the desert by the ruling Arab elite, conscripted into Islamic armies, and settled into garrison towns as well as given a share in the spoils of war. The primary utility of the Arab-Islamic garrisons was to control the indigenous non-Arab peoples of these conque ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Athos
Mount Athos (; el, Ἄθως, ) is a mountain in the distal part of the eponymous Athos peninsula and site of an important centre of Eastern Orthodox monasticism in northeastern Greece. The mountain along with the respective part of the peninsula have been governed as the monastic community of Mount Athos, an autonomous region within the Hellenic Republic, ecclesiastically under the direct jurisdiction of the Ecumenical Patriarch of Constantinople, while the remainder of the peninsula forms part of the Aristotelis municipality. Mount Athos has been inhabited since ancient times and is known for its long Christian presence and historical monastic traditions, which date back to at least 800 CE during the Byzantine era. Because of its long history of religious importance, the well-preserved agrarian architecture within the monasteries, and the preservation of the flora and fauna around the mountain, Mount Athos was inscribed on the UNESCO World Heritage List in 1988. In modern Gre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
