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Cumdach
A (, in Irish "cover"Joynt (1917), p. 186) or book shrine is an elaborate ornamented metal reliquary box or case used to hold History of Ireland (400–800), Early Medieval Irish manuscripts or relics. They are typically later than the book they contain, often by several centuries. In most surviving examples, the book comes from the peak age of Christian monasticism#Ireland, Irish monasticism before 800, and the extant cumdachs date from after 1000, although it is clear the form dates from considerably earlier. The majority are of Irish origin, with most surviving examples held by the National Museum of Ireland – Archaeology, National Museum of Ireland (NMI). The usual form is a design based on a cross on the main face, with the use of large gems of rock crystal or other semi-precious stones, leaving the spaces between the arms of the cross for more varied decoration. Several were carried on a metal chain or leather cord, often worn off the belt, or suspended around the neck ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soiscél Molaisse
The Soiscél Molaisse ( ;Stokes (1871), p. 14 'Gospel of St. Molaisse')Stevick (2008), p. 37 is an Irish (a type of ornamented metal reliquary box or carrying case for a holy book) that originated from an 8th-century wooden core embellished in the 11th and 15th centuries with metal plates decorated in the Insular style. Until the late 18th century, the shrine held a now-lost companion text, presumed to be a small illuminated gospel book associated with Saint Laisrén mac Nad Froích ( 564 or 571), also known as Molaisse or "Mo Laisse". In the 6th century, Molaisse founded a church on Devenish Island in the southern part of Lough Erne in County Fermanagh, with which the cumdach is associated. The shrine was constructed in three phases. The 8th-century original wooden box was embellished sometime between 1001 and 1025 with a silver frame under the direction of Cennefaelad, abbot of Devenish. This included embossed silver plates, a front piece depicting a cross, the figures an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stowe Missal
The Stowe Missal (sometimes known as the Lorrha Missal), which is, strictly speaking, a sacramentary rather than a missal, is a small Irish illuminated manuscript written mainly in Latin with some Old Irish in the late eighth or early ninth century, probably after 792. History It was completed in Tallaght Monastery, not long after the death of Máel Ruain and then carried by an anchorite called Máel Dithruib to the monasteries at Terryglass and Lorrha. In the mid-11th century, it was annotated and some pages rewritten at Lorrha Monastery in County Tipperary, Ireland. Between 1026 and 1033 the manuscript was encased within a protective cumdach (a reliquary book-shrine), which was refurbished and embellished a number of times in the late medieval period, in particular before 1381, the year of death of Pilib O'Ceinneidigh (Philip O'Kennedy), Lord of Ormond, who then had possession of the shrine. It is known as the "Stowe" Missal as it reappeared in the eighteenth century as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Durrow
The Book of Durrow is an illuminated manuscript gospel book dated to that contains the Vulgate Latin text of the four Gospels, with some Irish variations, and other matter, written in Insular script, and richly illustrated in the style of Insular art with four full-page Evangelist symbols, six carpet pages, and many decorated initials.Moss (2014), p. 229 Its origin and dating has been subject to much debate. The book was probably made in Ireland, in or near Durrow Abbey, County Offaly, founded by Colum Cille (or Columba) in the 6th century, rather than the sometimes proposed origin of Kingdom of Northumbria, Northumbria, a region that had close political and artistic ties with Ireland, and like Scotland, also venerated Colum Cille.O'Neill (2014), p. 14There is no record of it ever having been outside of Ireland. Historical records indicate that the book was probably at Durrow Abbey by 916, making it one of the earliest extant Insular manuscripts. The abbey did not survive the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Museum Of Ireland – Archaeology
The National Museum of Ireland – Archaeology (, often known as the "NMI") is a branch of the National Museum of Ireland located on Kildare Street in Dublin, Ireland, that specialises in Irish and other antiquities dating from the Stone Age to the Late Middle Ages. The museum was established under the Dublin Science and Art Museum Act 1877 ( 40 & 41 Vict. c. ccxxxiv). Before, its collections had been divided between the Royal Dublin Society and the Natural History Museum on Merrion Street. The museum was built by the father and son architects Thomas Newenham Deane and Thomas Manly Deane. The rotunda at the front of the National Museum matches that of the National Library of Ireland, which face each other across the front of Leinster House. The NMI's collection contains artifacts from prehistoric Ireland including bog bodies, Iron and Bronze Age objects such as axe heads, swords and shields in bronze, silver and gold, with the earliest dated to c. 7000 BC. It holds the world ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
St Cuthbert Gospel
The St Cuthbert Gospel, also known as the Stonyhurst Gospel or the St Cuthbert Gospel of St John, is an early 8th-century pocket gospel book, written in Latin. Its finely decorated leather binding is the earliest known Western bookbinding to survive, and both the 94 vellum folios and the binding are in outstanding condition for a book of this age. With a page size of only , the St Cuthbert Gospel is one of the smallest surviving Anglo-Saxon manuscripts. The essentially undecorated text is the Gospel of John in Latin, written in a script that has been regarded as a model of elegant simplicity. The book takes its name from Saint Cuthbert of Lindisfarne, North East England, in whose tomb it was placed, probably a few years after his death in 687. Although it was long regarded as Cuthbert's personal copy of the Gospel, to which there are early references, and so a relic of the saint, the book is now thought to date from shortly after Cuthbert's death. It was probably a gift from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Treasure Binding
A treasure binding or jewelled bookbinding is a luxurious book cover using metalwork in gold or silver, jewels, or ivory, perhaps in addition to more usual bookbinding material for book covers such as leather, velvet, or other cloth. The actual bookbinding technique is the same as for other medieval books, with the folios, normally of vellum, stitched together and bound to wooden cover boards. The metal furnishings of the treasure binding are then fixed, normally by tacks, onto these boards. Treasure bindings appear to have existed from at least Late Antiquity, though there are no surviving examples from so early, and Early Medieval examples are very rare. They were less used by the end of the Middle Ages, but a few continued to be produced in the West even up to the present day, and many more in areas where Eastern Orthodoxy predominated. The bindings were mainly used on grand illuminated manuscripts, especially gospel books designed for the altar and use in church service ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bell-shrine
Bell shrines are metal objects built to hold individual early medieval hand-bells, particularly those associated with early Irish saints. Although the enshrinement of bells lasted from the 9th to the 16th centuries, the more well-known examples date from the 11th century. Nineteen such Irish or British bell shrines survive, along with several fragments (mostly crests), although many more would have been produced. Of those extant, fifteen are Irish, three are Scottish and one is English. Most follow the general shape of a hand-bell capped with a crest above a semicircular cap that matches the shape of a bell handle. The shrines are mostly of bronze and decorated with silver, rock crystal and niello. They can be classified into two basic formats; at first as fixed mounds attached to the bell known as "applied" shrines (eight examples) and later as separate autonomous metal containers (eleven examples). Those of the latter type could no longer be rung and so were used for ceremonia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chasse (casket)
A chasse, châsse or box reliquary is a shape commonly used in medieval metalwork for reliquaries and other containers. To the modern eye the form resembles a house, though a tomb or church was more the intention,Distelberger, 21 with an oblong base, straight sides and two sloping top faces meeting at a central ridge, often marked by a raised strip and decoration. From the sides there are therefore triangular "gable" areas. The casket usually stands on straight stumpy feet, and there is a hinged opening to allow access, either one of the panels, but not on the front face, or the wooden bottom; there is usually a lock. The shape possibly developed from a similar shape of sarcophagus that goes back to Etruscan art, or from Early Medieval Insular art, where there are a number of house-shaped shrines, reliquaries or cumdachs ("book-shrines"), with similar shapes. The Monymusk Reliquary is typical of these, having four sloping panels above, so no "gables". A 13th-century exampl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Dimma
The Book of Dimma (Dublin, Trinity College, MS.A.IV.23) is an 8th-century Irish pocket Gospel Book originally from the Abbey of Roscrea, founded by St. Crónán in County Tipperary, Ireland. In addition to the Gospels of Luke and John, it has an order for the Unction and Communion of the Sick. The surviving illumination of the manuscript contains a number of illuminated initials, three Evangelist portrait pages, and one page with an Evangelist's symbol (the eagle of St. John). The pocket gospel book is a distinctively Insular format, of which the Stowe Missal and Book of Mulling are other leading examples. The gospels other than John are "written for the most part in a rapid cursive script", while John is "by a different scribe, in neat minuscule bookhand". It was signed by its scribe, Dimma MacNathi, at the end of each of the Gospels. This Dimma has been traditionally identified with a bishop who was later Bishop of Connor, mentioned by Pope John IV in a letter on Pelag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Mulling
The Book of Mulling or less commonly, Book of Moling (Dublin, Trinity College Library MS 60 (A. I. 15)), is an Irish pocket Gospel Book from the late 8th or early 9th century. The text collection includes the four Gospels, a liturgical service which includes the "Apostles' Creed", and in the colophon, a supposed plan of St. Moling's monastery enclosed by two concentric circles. The name derives from a former notion that the scribe was the Leinster saint St. Moling (d. 697), founder of Tech-Moling ( St. Mullins, Co. Carlow), whose subscription occurs in the colophon at the end of St John's Gospel: '' men scriptoris Mulling dicitur''. However, the manuscript is younger and the script reveals that three scribes were involved: one for the prefaces, another for the synoptic gospels (Matthew, Mark and Luke) and a third for St John's Gospel. It remains possible that the manuscript was copied from an autograph manuscript of St Moling. The script is written in Irish minuscule. This is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peat Bog
A bog or bogland is a wetland that accumulates peat as a deposit of dead plant materials often mosses, typically sphagnum moss. It is one of the four main types of wetlands. Other names for bogs include mire, mosses, quagmire, and muskeg; alkaline mires are called fens. A bayhead is another type of bog found in the forest of the Gulf Coast states in the United States.Watson, Geraldine Ellis (2000) ''Big Thicket Plant Ecology: An Introduction'', Third Edition (Temple Big Thicket Series #5). University of North Texas Press. Denton, Texas. 152 pp. Texas Parks and Wildlife. Ecological Mapping Systems of Texas:West Gulf Coastal Plain Seepage Swamp and Baygall. Retrieved 7 July 2020 They are often covered in heath or heather shrubs rooted in the sphagnum moss and peat. The gradual accumulation of decayed plant material in a bog functions as a carbon sink. Bogs occur where the water at the ground surface is acidic and low in nutrients. A bog usually is found at a freshwater ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moylough
Moylough ( ; ) is a rural village located in County Galway, Ireland. As of the 2016 census, it had a population of 518. The village is in a civil parish of the same name. Moylough is northwest of Mountbellew and from Galway. It is located on the N63 national secondary road, and is also served by the R328 and R364 regional roads. History Moylough was part of the ancient kingdom of the Soghain of Connacht. An 8th century Irish reliquary shaped in the form of a belt, the Moylough Belt-Shrine, was found in a peat bog by John Towey while he was cutting turf near Moylough in 1947. Other evidence of ancient settlement in the area includes Moylough Castle, a 13th-century tower house historically associated with the Norman de Cotterell and de Cogeshale families. Together with nearby Mountbellew, Moylough has been twinned with Elliant in Brittany since 1998. Amenities Amenities within Moylough include a national (primary) school, Garda station, post office and community centre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
