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Critical Philosophy
Critical philosophy () is a movement inaugurated by Immanuel Kant (1724–1804). It is dedicated to the self-examination of reason with the aim of exposing its inherent limitations, that is, to defining the possibilities of knowledge as a prerequisite to advancing to knowledge itself. According to Kant, only after such self-criticism does it become possible to develop metaphysics in a non-dogmatic way. The three critical texts of the Kantian corpus are the ''Critique of Pure Reason'', '' Critique of Practical Reason'' and ''Critique of Judgement'', published between 1781 and 1790 and primarily concerned, respectively, with metaphysics, morality, and teleology. Contemporaries of Kant such as Johann Georg Hamann and Johann Gottfried Herder rejected the notion of "pure" reason upon which this project depends. They claim that reason depends upon language, which always introduces historical contingencies. See also * Critical idealism *Critical thinking * Charles Bernard Renouv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Immanuel Kant
Immanuel Kant (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German Philosophy, philosopher and one of the central Age of Enlightenment, Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and highly discussed figures in modern Western philosophy. In his doctrine of transcendental idealism, Kant argued that space and time are mere "forms of intuition" that structure all experience and that the objects of experience are mere "appearances". The nature of things as they are in themselves is unknowable to us. Nonetheless, in an attempt to counter the philosophical doctrine of Philosophical skepticism, skepticism, he wrote the ''Critique of Pure Reason'' (1781/1787), his best-known work. Kant drew a parallel to the Copernican Revolution#Immanuel Kant, Copernican Revolution in his proposal to think of the objects of experience as confo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Dogma
Dogma, in its broadest sense, is any belief held definitively and without the possibility of reform. It may be in the form of an official system of principles or doctrines of a religion, such as Judaism, Roman Catholicism, Protestantism, or Islam, the positions of a philosopher or philosophical school, such as Stoicism, and political belief systems such as fascism, socialism, progressivism, liberalism, and conservatism. In the pejorative sense, dogma refers to enforced decisions, such as those of aggressive political interests or authorities. More generally, it is applied to some strong belief that its adherents are not willing to discuss rationally. This attitude is named as a dogmatic one, or dogmatism, and is often used to refer to matters related to religion, though this pejorative sense strays far from the formal sense in which it is applied to religious belief. The pejorative sense is not limited to theistic attitudes alone and is often used with respect to political or ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Critique Of Pure Reason
The ''Critique of Pure Reason'' (; 1781; second edition 1787) is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics. Also referred to as Kant's "First Critique", it was followed by his ''Critique of Practical Reason'' (1788) and ''Critique of Judgment'' (1790). In the preface to the first edition, Kant explains that by a "critique of pure reason" he means a critique "of the faculty of reason in general, in respect of all knowledge after which it may strive ''independently of all experience''" and that he aims to decide on "the possibility or impossibility of metaphysics". Kant builds on the work of Empiricism, empiricist philosophers such as John Locke and David Hume, as well as Rationalism, rationalist philosophers such as René Descartes, Gottfried Wilhelm Leibniz and Christian Wolff (philosopher), Christian Wolff. He expounds new ideas on the nature of Philosophy of space and time, space and time, and trie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Critique Of Practical Reason
The ''Critique of Practical Reason'' () is the second of Immanuel Kant's three critiques, published in 1788. Hence, it is sometimes referred to as the "second critique". It follows on from Kant's first critique, the ''Critique of Pure Reason'', and is one of his major works on moral philosophy. While Kant had already published one significant work in moral philosophy, the '' Groundwork of the Metaphysics of Morals'' (1785), the ''Critique of Practical Reason'' was intended to develop his account of the will as determinable by (or able to act from) the moral law alone, place his ethical views within the larger framework of his system of critical philosophy, and expand on certain themes in his moral philosophy such as the feeling of respect for the moral law and the concept of the highest good. Context Kant did not initially plan to publish a separate critique of practical reason. He published the first edition of the ''Critique of Pure Reason'' in May 1781 as a "critique of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Critique Of Judgement
The ''Critique of Judgment'' (), also translated as the ''Critique of the Power of Judgment'', is a 1790 book by the German philosopher Immanuel Kant. Sometimes referred to as the "third critique", the ''Critique of Judgment'' follows the ''Critique of Pure Reason'' (1781) and the ''Critique of Practical Reason'' (1788). Context Immanuel Kant's ''Critique of Judgment'' is the third critique in Kant's Critical project begun in the ''Critique of Pure Reason'' and the ''Critique of Practical Reason'' (the ''First'' and ''Second Critiques'', respectively). The book is divided into two main sections: the ''Critique of Aesthetic Judgment'' and the ''Critique of Teleological Judgment'', and also includes a large overview of the entirety of Kant's Critical system, arranged in its final form. The so-called ''First Introduction'' was not published during Kant's lifetime, for Kant wrote a replacement for publication. The Critical project, that of exploring the limits and conditions of k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Metaphysics
Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of human understanding. Some philosophers, including Aristotle, designate metaphysics as first philosophy to suggest that it is more fundamental than other forms of philosophical inquiry. Metaphysics encompasses a wide range of general and abstract topics. It investigates the nature of existence, the features all entities have in common, and their division into categories of being. An influential division is between particulars and universals. Particulars are individual unique entities, like a specific apple. Universals are general features that different particulars have in common, like the color . Modal metaphysics examines what it means for something to be possible or necessary. Metaphysicians also explore the concepts of space, time, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Ethics
Ethics is the philosophy, philosophical study of Morality, moral phenomena. Also called moral philosophy, it investigates Normativity, normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied ethics, and metaethics. Normative ethics aims to find general principles that govern how people should act. Applied ethics examines concrete ethical problems in real-life situations, such as abortion, treatment of animals, and Business ethics, business practices. Metaethics explores the underlying assumptions and concepts of ethics. It asks whether there are objective moral facts, how moral knowledge is possible, and how moral judgments motivate people. Influential normative theories are consequentialism, deontology, and virtue ethics. According to consequentialists, an act is right if it leads to the best consequences. Deontologists focus on acts themselves, saying that they must adhere to Duty, duties, like t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Teleology
Teleology (from , and )Partridge, Eric. 1977''Origins: A Short Etymological Dictionary of Modern English'' London: Routledge, p. 4187. or finalityDubray, Charles. 2020 912Teleology. In ''The Catholic Encyclopedia'' 14. New York: Robert Appleton Company. Retrieved 3 May 2020. – via '' New Advent'', transcribed by D. J. Potter is a branch of causality giving the reason or an explanation for something as a function of its end, its purpose, or its goal, as opposed to as a function of its cause. James Wood, in his '' Nuttall Encyclopaedia'', explained the meaning of ''teleology'' as "the doctrine of final causes, particularly the argument for the being and character of God from the being and character of His works; that the end reveals His purpose from the beginning, the end being regarded as the thought of God at the beginning, or the universe viewed as the realisation of Him and His eternal purpose." A purpose that is imposed by human use, such as the purpose of a fork to hold ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Johann Georg Hamann
Johann Georg Hamann (; ; 27 August 1730 – 21 June 1788) was a German Lutheran philosopher from Königsberg known as "the Wizard of the North" who was one of the leading figures of post-Kantian philosophy. His work was used by his student J. G. Herder as the main support of the ''Sturm und Drang'' movement, and is associated with the Counter-Enlightenment and Romanticism. He introduced Kant, also from Königsberg, to the works of both Hume – waking him from his "dogmatic slumber" – and Rousseau. Hamann was influenced by Hume, but he used his views to argue for rather than against Christianity. Goethe and Kierkegaard were among those who considered him to be the finest mind of his time. He was also a key influence on Hegel and Jacobi. Long before the linguistic turn, Hamann believed epistemology should be replaced by the philosophy of language. Early life Hamann was born on 27 August 1730 in Königsberg (now Kaliningrad, Russia). Initially he studied theology at the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Johann Gottfried Herder
Johann Gottfried von Herder ( ; ; 25 August 174418 December 1803) was a Prussian philosopher, theologian, pastor, poet, and literary critic. Herder is associated with the Age of Enlightenment, ''Sturm und Drang'', and Weimar Classicism. He was a Romantic philosopher and poet who argued that true German culture was to be discovered among the common people (''das Volk''). He also stated that it was through folk songs, folk poetry, and folk dances that the true spirit of the nation (''der Volksgeist'') was popularized. He is credited with establishing or advancing a number of important disciplines: hermeneutics, linguistics, anthropology, and "a secular philosophy of history." Biography Born in Mohrungen (now Morąg, Poland) in the Kingdom of Prussia, his parents were teacher Gottfried Herder (1706–1763) and his second wife Anna Elizabeth Herder, nee Peltz (1717–1772) grew up in a poor household, educating himself from his father's Bible and songbook. In 1762, as a yout ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Critical Idealism
Absolute idealism is chiefly associated with Friedrich Schelling and G. W. F. Hegel, both of whom were German idealist philosophers in the 19th century. The label has also been attached to others such as Josiah Royce, an American philosopher who was greatly influenced by Hegel's work, and the British idealists. According to Hegel, being is ultimately comprehensible only as an all-inclusive whole ('' das Absolute''). Hegel asserted that in order for the thinking subject (human reason or consciousness) to be able to know its object (the world) at all, there must be in some sense an identity of thought and being. Otherwise, the subject would never have access to the object and we would have no certainty about any of our knowledge of the world. The absolute idealist position dominated philosophy in nineteenth-century Britain and Germany, while exerting significantly less influence in the United States. The absolute idealist position should be distinguished from the subjective idea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Critical Thinking
Critical thinking is the process of analyzing available facts, evidence, observations, and arguments to make sound conclusions or informed choices. It involves recognizing underlying assumptions, providing justifications for ideas and actions, evaluating these justifications through comparisons with varying perspectives, and assessing their rationality and potential consequences. The goal of critical thinking is to form a judgment through the application of rational, skeptical, and unbiased analyses and evaluation. In modern times, the use of the phrase ''critical thinking'' can be traced to John Dewey, who used the phrase ''reflective thinking,'' which depends on the knowledge base of an individual; the excellence of critical thinking in which an individual can engage varies according to it.Piergiovanni, P. R.Creating a Critical Thinker ''College Teaching'', Vol. 62, No. 3 (July–September 2014), pp. 86-93, accessed 26 January 2023 According to philosopher Richard W. Paul, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
