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Bean-nighe
The (Scottish Gaelic for 'washerwoman' or 'laundress'; ) is a female spirit in Scottish folklore, regarded as an omen of death and a messenger from the Otherworld. She is a type of ( ga, bean sídhe, anglicized as "banshee") that haunts desolate streams and washes the clothing of those about to die. is the French word under which these "night washerwomen" are perhaps best known. She is also called , 'the little washer', , 'little washer of the ford', or , 'little washer of the sorrow'. Legends The , also known as the Washing Woman or Washer at the Ford, is seen in lonely places beside a stream or pool, washing the blood from the linen and grave-clothes of those who are about to die. Her characteristics vary depending on the locality, and differing traditions ascribe to her the powers of imparting knowledge or the granting of wishes if she is approached with caution. It is said that (the plural of ) are the spirits of women who died giving birth and are doomed to perform thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scottish Gaelic
Scottish Gaelic ( gd, Gàidhlig ), also known as Scots Gaelic and Gaelic, is a Goidelic language (in the Celtic branch of the Indo-European language family) native to the Gaels of Scotland. As a Goidelic language, Scottish Gaelic, as well as both Irish and Manx, developed out of Old Irish. It became a distinct spoken language sometime in the 13th century in the Middle Irish period, although a common literary language was shared by the Gaels of both Ireland and Scotland until well into the 17th century. Most of modern Scotland was once Gaelic-speaking, as evidenced especially by Gaelic-language place names. In the 2011 census of Scotland, 57,375 people (1.1% of the Scottish population aged over 3 years old) reported being able to speak Gaelic, 1,275 fewer than in 2001. The highest percentages of Gaelic speakers were in the Outer Hebrides. Nevertheless, there is a language revival, and the number of speakers of the language under age 20 did not decrease between the 200 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Gregorson Campbell
John Gregorson Campbell (1836 – 22 November 1891) was a Scottish folklorist and Free Church minister at the Tiree and Coll parishes in Argyll, Scotland. An avid collector of traditional stories, he became Secretary to the Ossianic Society of Glasgow University in the mid-1850s. Ill health had prevented him taking up employment as a Minister when he was initially approved to preach by the Presbytery of Glasgow in 1858 and later after he was appointed to Tiree by the Duke of Argyll in 1861, parishioners objected to his manner of preaching. Several of the anecdotes he amassed were published in magazines and, just before his death, work began on collating the first of four compendiums of the tales; three were published a few years after his death. He was fluent in several languages, including Scottish Gaelic, and transcribed the legends precisely as dictated by the narrators. Early life and education John Gregorson Campbell was born near Loch Linnhe at Kingairloch, Argy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fairies
A fairy (also fay, fae, fey, fair folk, or faerie) is a type of mythical being or legendary creature found in the folklore of multiple European cultures (including Celtic, Slavic, Germanic, English, and French folklore), a form of spirit, often described as metaphysical, supernatural, or preternatural. Myths and stories about fairies do not have a single origin, but are rather a collection of folk beliefs from disparate sources. Various folk theories about the origins of fairies include casting them as either demoted angels or demons in a Christian mythology, Christian tradition, as deities in Paganism, Pagan belief systems, as spirits of the dead, as Prehistory, prehistoric precursors to humans, or as spirits of nature. The label of ''fairy'' has at times applied only to specific Magic (supernatural), magical creatures with human appearance, magical powers, and a penchant for trickery. At other times it has been used to describe any magical creature, such as goblins an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banshees
A banshee ( ; Modern Irish , from sga, ben síde , "woman of the fairy mound" or "fairy woman") is a female spirit in Irish folklore who heralds the death of a family member, usually by screaming, wailing, shrieking, or keening. Her name is connected to the mythologically important tumuli or "mounds" that dot the Irish countryside, which are known as (singular ) in Old Irish. Dictionary of the Irish Language: síd, síth': "a fairy hill or mound" and ben' Description Sometimes she has long streaming hair and wears a grey cloak over a green dress, and her eyes are red from continual weeping.Briggs, Katharine (1976). ''An Encyclopedia of Fairies''. Pantheon Books. pp. 14–16. . She may be dressed in white with red hair and a ghastly complexion, according to a firsthand account by Ann, Lady Fanshawe in her ''Memoirs''. Lady Wilde in ''Ancient Legends of Ireland'' provides another: The size of the banshee is another physical feature that differs between regional accounts. Tho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aos Sí
' (; older form: ) is the Irish name for a supernatural race in Celtic mythology – spelled ''sìth'' by the Scots, but pronounced the same – comparable to fairies or elves. They are said to descend from either fallen angels or the Tuatha Dé Danann, meaning the "People of Danu", depending on the Abrahamic or pagan tradition. The ''aos sí'' are said to live underground in fairy forts, across the Western sea, or in an invisible world that co-exists with the world of humans. This world is described in the '' Lebor Gabála Érenn'' as a parallel universe in which the ''aos sí'' walk among the living. In modern Irish the people of the mounds are also called ''daoine sí''; in Scottish Gaelic they are called ''daoine sìth'' (in both cases, it means "people of the fairy mound"). They are variously said to be the ancestors, the spirits of nature, or goddesses and gods. Evans Wentz, W. Y. (1966, 1990The Fairy-Faith in Celtic Countries Gerrards Cross, Colin Smythe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wirry-cow
In Scotland, a wirry-cow is a bugbear, goblin, ghost, ghoul or other frightful object. Sometimes the term is used for the Devil or a scarecrow. The word was used by Sir Walter Scott in his novel ''Guy Mannering''. The word is derived by John Jamieson from ''worry'' (Modern Scots ''wirry''), in its old sense of harassment in both English and Lowland Scots, from Old English cognate with Dutch Dutch commonly refers to: * Something of, from, or related to the Netherlands * Dutch people () * Dutch language () Dutch may also refer to: Places * Dutch, West Virginia, a community in the United States * Pennsylvania Dutch Country People E ... and German ; and ''cowe'', a hobgoblin, an object of terror. ''Wirry'' appears in several other compound words such as ''wirry hen'', a ruffianly character, a rogue; ''wirry-boggle'', a rogue, a rascal; and ''wirry-carle'', a snarling, ill-natured person, one who is dreaded as a bugbear. References {{DEFAULTSORT:Wirry-Cow Scottish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enchanted Moura
The Enchanted moura or (enchanted female Mouros) is a supernatural being from the fairy tales of Portuguese and Galician folklore. Very beautiful and seductive, she lives under an imposed occult spell. Shapeshifters, the occupy liminal spaces and are builders with stone of formidable strength. Appearance The enchanted Moura often appears singing and using a golden comb on her beautiful long hair, the colour of gold or black as the night, promising to give treasures to whomsoever sets her free by breaking her spell. (In Galicia, though, they are more commonly redheads.) Enchantment According to José Leite de Vasconcelos, ''mouras encantadas'' are “''beings compelled by an occult power to live on a certain state of siege as if they were numb or asleep, insofar as a particular circumstance does not break their spell''”. According to ancient lore, they are the souls of young maidens who were left guarding the treasures that the males, '' mouros encantados'' (enchanted mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Morrígan
The Morrígan or Mórrígan, also known as Morrígu, is a figure from Irish mythology. The name is Mór-Ríoghain in Modern Irish, and it has been translated as "great queen" or "phantom queen". The Morrígan is mainly associated with war and fate, especially with foretelling doom, death, or victory in battle. In this role she often appears as a crow, the '' badb''. She incites warriors to battle and can help bring about victory over their enemies. The Morrígan encourages warriors to do brave deeds, strikes fear into their enemies, and is portrayed washing the bloodstained clothes of those fated to die. She is most frequently seen as a goddess of battle and war and has also been seen as a manifestation of the earth- and sovereignty-goddess,Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. p.1622 chiefly representing the goddess's role as guardian of the territory and its people. The Morrígan is often described as a trio of individuals, all siste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hulder
A hulder (or huldra) is a seductive forest creature found in Scandinavian folklore. Her name derives from a root meaning "covered" or "secret". In Norwegian folklore, she is known as huldra ("the rchetypalhulder", though folklore presupposes that there is an entire Hulder race and not just a single individual). She is known as the skogsrå "forest spirit" or Tallemaja "pine tree Mary" in Swedish folklore, and in Sámi folklore. Her name suggests that she is originally the same being as the völva divine figure Huld and the German Holda. The word hulder is only used of a female; a "male hulder" is called a ''huldrekall'' and also appears in Norwegian folklore. This being is closely related to other underground dwellers, usually called ''tusser'' (sg., ''tusse''). Though described as beautiful, the huldra is noted for having a distinctive inhuman feature—an animal's tail (usually a cow's or a fox's) and/or a back resembling a hollowed-out tree. Folklore The hulder is o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caoineag
The caoineag () is a female spirit in Scottish folklore and a type of Highland banshee, her name meaning "weeper". She is normally invisible and foretells death in her clan by lamenting in the night at a waterfall, stream or Loch, or in a glen or on a mountainside. Unlike the related death portent known as the bean nighe, the caoineag cannot be approached, questioned, or made to grant wishes.Carmichael, Alexander (1900). ''Carmina Gadelica (Vol. 2)''. Edinburgh: T. and A. Constable. pp. 240–1.Mackenzie, Donald (1935). ''Scottish Folklore and Folk Life''. Blackie & Son. pp. 239–40. The Scottish folklorist Alexander Carmichael in ''Carmina Gadelica'' states that she foretells the death of those slain in battle, and that her mourning and weeping cause much anxiety to parents whose sons are in the wars. Before the Massacre of Glencoe, the caoineag of the MacDonalds was heard to wail night after night. Those whose fears were roused by her keening left the glen and escaped the fat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cailleach
In Gaelic ( Irish, Scottish and Manx) myth, the Cailleach (, ) is a divine hag and ancestor, associated with the creation of the landscape and with the weather, especially storms and winter. The word literally means 'old woman, hag', and is found with this meaning in modern Irish and Scottish Gaelic, and has been applied to numerous mythological and folkloric figures in Ireland, Scotland, and the Isle of Man.Briggs, Katharine M. (1976) ''An Encyclopedia of Fairies''. New York, Pantheon Books. pp. 57-60. In modern Irish folklore studies, she is sometimes known as The Hag of Beara, while in Scotland she is known as Beira, Queen of Winter. Name ('old woman' or 'hag' in modern Irish and Scottish Gaelic) comes from the Old Irish ('veiled one'), an adjectival form of ('veil'), an early loan from Latin , 'woollen cloak'.Macbain, Alexander (1998) ''Etymological Dictionary Of Scottish-Gaelic''. New York: Hippocrene Books, , p. 63. The Cailleach is often referred to as the in I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beira (mythology)
In Gaelic (Irish, Scottish and Manx) myth, the Cailleach (, ) is a divine hag and ancestor, associated with the creation of the landscape and with the weather, especially storms and winter. The word literally means 'old woman, hag', and is found with this meaning in modern Irish and Scottish Gaelic, and has been applied to numerous mythological and folkloric figures in Ireland, Scotland, and the Isle of Man.Briggs, Katharine M. (1976) ''An Encyclopedia of Fairies''. New York, Pantheon Books. pp. 57-60. In modern Irish folklore studies, she is sometimes known as The Hag of Beara, while in Scotland she is known as Beira, Queen of Winter. Name ('old woman' or 'hag' in modern Irish and Scottish Gaelic) comes from the Old Irish ('veiled one'), an adjectival form of ('veil'), an early loan from Latin , 'woollen cloak'.Macbain, Alexander (1998) ''Etymological Dictionary Of Scottish-Gaelic''. New York: Hippocrene Books, , p. 63. The Cailleach is often referred to as the in Iri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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