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Arborescent
A rhizome is a concept in post-structuralism describing a nonlinear network that "connects any point to any other point". It appears in the work of French theorists Deleuze and Guattari, who used the term in their book ''A Thousand Plateaus'' to refer to networks that establish "connections between semiotic chains, organizations of power, and circumstances relative to the arts, sciences and social struggles" with no apparent order or coherency. A rhizome is purely a network of multiplicities that are not arborescent (tree-like, or hierarchical, e.g. the idea of hypertext in literary theory) with properties similar to lattices. Deleuze referred to it as extending from his concept of an "image of thought" that he had previously discussed in ''Difference and Repetition''. As a mode of knowledge and model for society Deleuze and Guattari use the terms "rhizome" and "rhizomatic" (from Ancient Greek ῥίζωμα, ''rhízōma'', "mass of roots") to describe theory and research that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arborescent
A rhizome is a concept in post-structuralism describing a nonlinear network that "connects any point to any other point". It appears in the work of French theorists Deleuze and Guattari, who used the term in their book ''A Thousand Plateaus'' to refer to networks that establish "connections between semiotic chains, organizations of power, and circumstances relative to the arts, sciences and social struggles" with no apparent order or coherency. A rhizome is purely a network of multiplicities that are not arborescent (tree-like, or hierarchical, e.g. the idea of hypertext in literary theory) with properties similar to lattices. Deleuze referred to it as extending from his concept of an "image of thought" that he had previously discussed in ''Difference and Repetition''. As a mode of knowledge and model for society Deleuze and Guattari use the terms "rhizome" and "rhizomatic" (from Ancient Greek ῥίζωμα, ''rhízōma'', "mass of roots") to describe theory and research that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rhizome (metaphor)
A rhizome is a concept in post-structuralism describing a nonlinear network that "connects any point to any other point". It appears in the work of French theorists Deleuze and Guattari, who used the term in their book ''A Thousand Plateaus'' to refer to networks that establish "connections between semiotic chains, organizations of power, and circumstances relative to the arts, sciences and social struggles" with no apparent order or coherency. A rhizome is purely a network of multiplicities that are not arborescent (tree-like, or hierarchical, e.g. the idea of hypertext in literary theory) with properties similar to lattices. Deleuze referred to it as extending from his concept of an "image of thought" that he had previously discussed in ''Difference and Repetition''. As a mode of knowledge and model for society Deleuze and Guattari use the terms "rhizome" and "rhizomatic" (from Ancient Greek ῥίζωμα, ''rhízōma'', "mass of roots") to describe theory and research that a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gilles Deleuze
Gilles Louis René Deleuze ( , ; 18 January 1925 – 4 November 1995) was a French philosopher who, from the early 1950s until his death in 1995, wrote on philosophy, literature, film, and fine art. His most popular works were the two volumes of ''Capitalism and Schizophrenia'': ''Anti-Oedipus'' (1972) and ''A Thousand Plateaus'' (1980), both co-written with psychoanalyst Félix Guattari. His metaphysical treatise '' Difference and Repetition'' (1968) is considered by many scholars to be his magnum opus. See also: "''Difference and Repetition'' is definitely the most important work published by Deleuze." (Edouard Morot-Sir, from the back cover of the first edition of the English translation), or James Williams' judgment: "It is nothing less than a revolution in philosophy and stands out as one of the great philosophical works of the twentieth century" (James Williams, ''Gilles Deleuze's Difference and Repetition: A Critical Introduction and Guide'' dinburgh UP, 2003 p. 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Thousand Plateaus
''A Thousand Plateaus: Capitalism and Schizophrenia'' (french: link=no, Mille plateaux) is a 1980 book by the French philosopher Gilles Deleuze and the French psychoanalyst Félix Guattari. It is the second and final volume of their collaborative work '' Capitalism and Schizophrenia''. While the first volume, '' Anti-Oedipus'' (1972), was a critique of contemporary uses of psychoanalysis and Marxism, ''A Thousand Plateaus'' was developed as an experimental work of philosophy covering a far wider range of topics, serving as a "positive exercise" in what Deleuze and Guattari refer to as rhizomatic thought. Summary Like the first volume of Deleuze and Guattari's ''Capitalism and Schizophrenia'', '' Anti-Oedipus'' (1972), ''A Thousand Plateaus'' is politically and terminologically provocative and is intended as a work of schizoanalysis, but focuses more on what could be considered systematic, environmental and spatial philosophy, often dealing with the natural world, popular culture ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Desiring-production
Desiring-production (french: production désirante) is a term coined by the French thinkers Gilles Deleuze and Félix Guattari in their book ''Anti-Oedipus'' (1972). Overview Deleuze and Guattari oppose the Freudian conception of the unconscious as a representational "theater", instead favoring a productive "factory" model: desire is not an imaginary force based on lack, but a real, productive force. They describe the machinic nature of desire as a kind of "desiring-machine" that functions as a circuit breaker in a larger "circuit" of various other machines to which it is connected. Meanwhile, the desiring-machine is also producing a flow of desire from itself. Deleuze and Guattari conceptualize a multi-functional universe composed of such machines all connected to each other: "There are no desiring-machines that exist outside the social machines that they form on a large scale; and no social machines without the desiring machines that inhabit them on a small scale." Desiring-pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deleuze
Gilles Louis René Deleuze ( , ; 18 January 1925 – 4 November 1995) was a French philosopher who, from the early 1950s until his death in 1995, wrote on philosophy, literature, film, and fine art. His most popular works were the two volumes of ''Capitalism and Schizophrenia'': ''Anti-Oedipus'' (1972) and ''A Thousand Plateaus'' (1980), both co-written with psychoanalyst Félix Guattari. His metaphysical treatise ''Difference and Repetition'' (1968) is considered by many scholars to be his magnum opus. See also: "''Difference and Repetition'' is definitely the most important work published by Deleuze." (Edouard Morot-Sir, from the back cover of the first edition of the English translation), or James Williams' judgment: "It is nothing less than a revolution in philosophy and stands out as one of the great philosophical works of the twentieth century" (James Williams, ''Gilles Deleuze's Difference and Repetition: A Critical Introduction and Guide'' dinburgh UP, 2003 p. 1). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genealogy Tree
A family tree, also called a genealogy or a pedigree chart, is a chart representing family relationships in a conventional tree structure. More detailed family trees, used in medicine and social work, are known as genograms. Representations of family history Genealogical data can be represented in several formats, for example, as a pedigree or . Family trees are often presented with the oldest generations at the top of the tree and the younger generations at the bottom. An ancestry chart, which is a tree showing the ancestors of an individual and not all members of a family, will more closely resemble a tree in shape, being wider at the top than at the bottom. In some ancestry charts, an individual appears on the left and his or her ancestors appear to the right. Conversely, a descendant chart, which depicts all the descendants of an individual, will be narrowest at the top. Beyond these formats, some family trees might include all members of a particular surname (e.g., male-li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Universality (philosophy)
In philosophy, universality or absolutism is the idea that universal facts exist and can be progressively discovered, as opposed to relativism, which asserts that all facts are merely relative to one's perspective. Absolutism and relativism have been explored at length in contemporary analytic philosophy. Also see Kantian and Platonist notions of "universal", which are considered by most philosophers to be separate notions. Universality in ethics When used in the context of ethics, the meaning of ''universal'' refers to that which is true for "all similarly situated individuals". Rights, for example in natural rights, or in the 1789 Declaration of the Rights of Man and of the Citizen, for those heavily influenced by the philosophy of the Enlightenment and its conception of a human nature, could be considered universal. The 1948 Universal Declaration of Human Rights is inspired by such principles. Universality about truth In logic, or the consideration of valid arguments, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Binarism
The gender binary (also known as gender binarism) is the classification of gender into two distinct, opposite forms of masculine and feminine, whether by social system, cultural belief, or both simultaneously. Most cultures use a gender binary, having two genders (boys/men and girls/women).Kevin L. Nadal, ''The SAGE Encyclopedia of Psychology and Gender'' (2017, ), page 401: "Most cultures currently construct their societies based on the understanding of gender binary—the two gender categorizations (male and female). Such societies divide their population based on biological sex assigned to individuals at birth to begin the process of gender socialization." In this binary model, ''gender'' and ''sexuality'' may be assumed by default to align with one's genetic or gamete-based sex, i.e. one's sex assigned at birth. This may include certain expectations of how one dresses themselves, their behavior, sexual orientation, names or pronouns, which restroom they use, and other quali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dualism (philosophy Of Mind)
Dualism most commonly refers to: * Mind–body dualism, a philosophical view which holds that mental phenomena are, at least in certain respects, not physical phenomena, or that the mind and the body are distinct and separable from one another ** Property dualism, a view in the philosophy of mind and metaphysics which holds that, although the world is composed of just one kind of substance—the physical kind—there exist two distinct kinds of properties: physical properties and mental properties * Cosmological dualism, the theological or spiritual view that there are only two fundamental concepts, such as "good" and "evil", and that these two concepts are in every way opposed to one another Dualism may also refer to: * Dualism (cybernetics), systems or problems in which an intelligent adversary attempts to exploit the weaknesses of the investigator * Dualism (Indian philosophy), the belief held by certain schools of Indian philosophy that reality is fundamentally composed of tw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Post-structuralism
Post-structuralism is a term for philosophical and literary forms of theory that both build upon and reject ideas established by structuralism, the intellectual project that preceded it. Though post-structuralists all present different critiques of structuralism, common themes among them include the rejection of the self-sufficiency of structuralism, as well as an interrogation of the binary oppositions that constitute its structures. Accordingly, post-structuralism discards the idea of interpreting media (or the world) within pre-established, socially constructed structures.Bensmaïa, Réda. 2005. "Poststructuralism." Pp. 92–93 in The Columbia History of Twentieth-Century French Thought', edited by L. Kritzman. Columbia University Press. Poster, Mark. 1988. "Introduction: Theory and the problem of Context." pp. 5–6 i''Critical theory and poststructuralism: in search of a context'' Merquior, José G. 1987. ''Foucault'', (Fontana Modern Masters series). University of Californi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Progress (history)
Progress is the movement towards a refined, improved, or otherwise desired state. In the context of progressivism, it refers to the proposition that advancements in technology, science, and social organization have resulted, and by extension will continue to result, in an improved human condition; the latter may happen as a result of direct human action, as in social enterprise or through activism, or as a natural part of sociocultural evolution. The concept of progress was introduced in the early-19th-century social theories, especially social evolution as described by Auguste Comte and Herbert Spencer. It was present in the Enlightenment's philosophies of history. As a goal, social progress has been advocated by varying realms of political ideologies with different theories on how it is to be achieved. Measuring progress Specific indicators for measuring progress can range from economic data, technical innovations, change in the political or legal system, and questions be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
