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Al-Ghazālī
Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian polymath. He is known as one of the most prominent and influential philosophers, theologians, jurists, logicians and mystics of the Islamic Golden Age.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.109. Scarecrow Press. . He is considered to be the 5th century's ''mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh: Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community. His works were so highly acclaimed by his contemporaries that al-Ghazali was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām'').Hunt Janin, ''The Pursuit of Learning in the Islamic Wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunni
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word ''Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes referred to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Bakr Ibn Al-Arabi
Abu Bakr ibn al-Arabi or, in full Abū Bakr Muḥammad ibn ʿAbdallāh ibn al-ʿArabī al-Maʿāfirī al-Ishbīlī ( ar, أبو بكر محمّد ابن عبدالله ابن العربى المعافرى الأسفلى) born in Sevilla in 1076 and died in Fez in 1148) was a Muslim judge and scholar of Maliki law from al-Andalus. Like Al-Mu'tamid ibn Abbad, Ibn al-Arabi was forced to migrate to Morocco during the reign of the Almoravids. It is reported that he was a student of Al-Ghazali. He was a master of Maliki Jurisprudence. His father was a student of Ibn Hazm. He also contributed to the spread of Ash'ari theology in Spain. A detailed biography about him was written by his contemporary Qadi Ayyad (), the Malikite scholar and judge from Ceuta.''The Encyclopaedia of Islam''. New Edition. Brill, Leiden. vol. 4, p. 289 Biography Abu Bakr Ibn al-'Arabi (born 468/1076, died 543/1148) was a "Andalusian Malikite qadi". He was born in Seville Al-Andalus, Ibn al-'Arabi's fathe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Sina
Ibn Sina ( fa, ابن سینا; 980 – June 1037 CE), commonly known in the West as Avicenna (), was a Persian polymath who is regarded as one of the most significant physicians, astronomers, philosophers, and writers of the Islamic Golden Age, and the father of early modern medicine. Sajjad H. Rizvi has called Avicenna "arguably the most influential philosopher of the pre-modern era". He was a Muslim Peripatetic philosopher influenced by Greek Aristotelian philosophy. Of the 450 works he is believed to have written, around 240 have survived, including 150 on philosophy and 40 on medicine. His most famous works are ''The Book of Healing'', a philosophical and scientific encyclopedia, and ''The Canon of Medicine'', a medical encyclopedia which became a standard medical text at many medieval universities and remained in use as late as 1650. Besides philosophy and medicine, Avicenna's corpus includes writings on astronomy, alchemy, geography and geology, psychology, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kimiya-yi Sa'ādat
) , translator = Muhammad Mustafa an-Nawali, Claud Field, Jay Crook , image = Alchemy of Happiness.png , caption = Cover of a 1308 Persian copy held in the Bibliothèque nationale de France , author = Al-Ghazālī , illustrator = , cover_artist = , country = Persia , language = Classical Persian , series = , subject = Islamic ethics and Philosophy , genre = , publisher = , pub_date = Early 12th century , english_pub_date = , media_type = , pages = , isbn = , oclc = , dewey = , congress = B753.G33 , preceded_by = , followed_by = ''Kīmīyā-yi Sa'ādat'' ( fa, کیمیای سعادت en, The Alchemy of Happiness/Contentment, italics=yes) is a book written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī, a Persian theologian, philosopher, and prolific Sunni Musl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalam
''ʿIlm al-Kalām'' ( ar, عِلْم الكَلام, literally "science of discourse"), usually foreshortened to ''Kalām'' and sometimes called "Islamic scholastic theology" or "speculative theology", is the philosophical study of Islamic doctrine (aqa'id''). It was born out of the need to establish and defend the tenets of the Islamic faith against the philosophical doubters. However, this picture has been increasingly questioned by scholarship that attempts to show that kalām was in fact a demonstrative rather than a dialectical science and was always intellectually creative. The Arabic term ''Kalām'' means "speech, word, utterance" among other things. There are many possible interpretations as to why this discipline was originally called so; one is that one of the widest controversies in this discipline, in the second and third centuries of Hijra, has been about whether the "Word of God" (''Kalām Allāh''), as revealed in the Quran, is an eternal attribute of God and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Rushd
Ibn Rushd ( ar, ; full name in ; 14 April 112611 December 1198), often Latinized as Averroes ( ), was an Andalusian polymath and jurist who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, Islamic jurisprudence and law, and linguistics. The author of more than 100 books and treatises, his philosophical works include numerous commentaries on Aristotle, for which he was known in the Western world as ''The Commentator'' and ''Father of Rationalism''. Ibn Rushd also served as a chief judge and a court physician for the Almohad Caliphate. Averroes was a strong proponent of Aristotelianism; he attempted to restore what he considered the original teachings of Aristotle and opposed the Neoplatonist tendencies of earlier Muslim thinkers, such as Al-Farabi and Avicenna. He also defended the pursuit of philosophy against criticism by Ashari theologians such as Al-Ghazali. Averroes argued that philosophy was permissible ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Juwayni
Dhia' ul-Dīn 'Abd al-Malik ibn Yūsuf al-Juwaynī al-Shafi'ī ( fa, امام الحرمین ضیاءالدین عبدالملک ابن یوسف جوینی شافعی, 17 February 102820 August 1085; 419–478 AH) was a Persian Sunni Shafi'i jurist and mutakallim theologian. His name is commonly abbreviated as Al-Juwayni; he is also commonly referred to as ''Imam al Haramayn'',M. M. Sharif, A History of Muslim Philosophy, 1.242. meaning "leading master of the two holy cities", that is, Mecca and Medina. Biography Al-Juwayni was born on 17 February 1028 in a village on the outskirts of Naysabur called Bushtaniqan in Iran,Al-Juwayni, Yusef. A Guide to the Conclusive Proofs for the Principles of Belief. 1 ed. Eissa S. Muhammad. The Center for Muslim Contribution to Civilization, 2000 Al-Juwayni was a prominent Muslim scholar known for his gifted intellect in Islamic legal matters. Al-Juwayni was born into a family of legal study. His father, Abu Muhammad 'Abdallah b. Yusef al-J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harith Al-Muhasibi
al-Muḥāsibī () was an Arab philosopher, and considered to be the founder of the Baghdad School of Islamic philosophy, and a teacher of the Sufi masters Junayd al-Baghdadi and Sirri Saqti. His full name is Abu Abdullah Harith bin Asad bin Abdullah al-Anizi al-Basri hailed from the Arab Anazzah tribe. He was born in Basra in about 781. ''Muhasibi'' means self-inspection/audit. It was his characteristic property. He was a founder of Sufi doctrine, and influenced many subsequent theologians, such as al-Ghazali. The author of approximately 200 works, he wrote about theology and ''Tasawwuf'' (Sufism), among them ''Kitab al-Khalwa'' and ''Kitab al-Ri`aya li-huquq Allah'' ("Obeying God's Permits"). Life His parents left Basra for Baghdad shortly after his birth, perhaps inclined to the economic opportunities in the new capital. His father became wealthy, though al-Muhasibi refused it. Despite the affluent lifestyle available to him, he retained an ascetic quality from Al-Hasan al- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mustasfa Min 'ilm Al-usul
Al-mustasfa min 'ilm al-usul () or On Legal theory of Muslim Jurisprudence is a 12th-century treatise written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali (Q.S). While Ghazali was deeply involved in tasawwuf and kalam, Islamic law and jurisprudence formed the core of his concerns. Structure Most of Ghazali's activity was in the field of jurisprudence and theology. He completed this book towards the end of his life. The book described: The Sharia rules The Sharia rules were further categorized into following: * The Essence of the Rules * The Categories of the Rules * The Constituents of the Rules The Sources of the rules The Sources of the rules included: * The First Principal Sources (Quran and The Book of Abrogation) * The Second Principal Sources (Sunnah) * The Third Principal Sources (Ijma ''Ijmāʿ'' ( ar, إجماع , " consensus") is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Moderation In Belief
Al-Iqtisād fī al-iʿtiqad (), or The Moderation in Belief is a major theological work by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali. George Hourani indicated that the ''Iqtisad'' and '' Mizan al-amal'' were completed before or during Ghazali's crisis of faith. It led him his post at the Niẓamiyya school in Baghdad and enter the path of Tasawwuf. In it, he offers what scholars consider as the best defence of the Ash'arite school of Islamic theology. He also expressed strong reservations about a theology based on taqlid and marked by polemics. In this book, Ghazali makes an attempt to respond to the extreme literalists and the Muʿtazilites. It is the balance between reason and revelation that led to the title of book ''The Moderation in Belief''. Contents Ghazali begins the book with praise for God and importance of revelation. On one hand, he says, a person who is not guided by reason will misunderstand the revelation while on the other hand a rationalist may exc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Incoherence Of The Philosophers
''The Incoherence of the Philosophers'' (تهافت الفلاسفة ''Tahāfut al-Falāsifaʰ'' in Arabic) is the title of a landmark 11th-century work by the Persian theologian Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali and a student of the Asharite school of Islamic theology criticizing the Avicennian school of early Islamic philosophy. Muslim philosophers such as Ibn Sina (Avicenna) and Al-Farabi (Alpharabius) are denounced in this book, as they follow Greek philosophy even when it contradicts Islam. The text was dramatically successful, and marked a milestone in the ascendance of the Asharite school within Islamic philosophy and theological discourse. The book favors faith over philosophy in matters specifically concerning metaphysics or knowledge of the divine. Background In July 1091, at the invitation of Nizam al-Mulk, Al-Ghazali became professor of law at the ''Nizamiyya'' of Baghdad, one of the most prestigious colleges at that time. This college was intend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Aims Of The Philosophers
Maqasid al Falasifa (), or The Aims of the Philosophers was written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali. Influenced by Avicenna's works, he wrote this book presenting the basic theories of philosophy. In this book, he explained in detail about what philosophy is and described basic entities like judgement, concept, premise and logic. Al-Ghazali stated that one must be well versed in the ideas of the philosophers before setting out to refute their ideas. He also stated that he did not find other branches of philosophy including physics, logic, astronomy or mathematics problematic. After writing ''Maqasid al Falasifa'', he wrote another book Tahāfut al-Falāsifa, criticizing the Avicennian school of early Islamic philosophy. Influence This book was influential in Europe and was one of the first to be translated from Arabic to Latin (12th century). A portion of the book is also translated into Hebrew and English. See also * The Incoherence of the Philosoph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
